Discussion:
— CONTEMPTUOUS SEWER RATS WHOSE RELIGIOUS PIETY IS NOTHING MORE THAN THE FLOTSAM OF TURD 💩 OPINION
(too old to reply)
dolf
2018-08-17 22:55:50 UTC
Permalink
— CONTEMPTUOUS SEWER RATS WHOSE RELIGIOUS PIETY IS NOTHING MORE THAN THE
FLOTSAM OF TURD 💩 OPINION

(c) 2018 Dolf Leendert Boek, Revision: 18 August, 2018

SABBATH DIALOGUE WITH ALLIANCE DEFENDING FREEDOM FORUM PARTICIPANTS

<https://www.facebook.com/AllianceDefendingFreedom/>

DOLF: “Those Americans don’t share our {ie. #391 - HOMOIOS} values in the
dignity of human being as anthropocentric #390 - CROWNing glory of
reality...”

<https://www.facebook.com/keith.pflepsen.5>

KEITH PFLEPSEN: “I agree. I can’t believe the government does not respect
[JACK PHILLIPS] dignity.”

DOLF: “My response was evidently too sapient for you to comprehend.



Try again”

<https://www.facebook.com/connie.helgoth>

CONNIE HELGOTH: “Keith’s response was perfect. All people deserve their
dignity and respect, even people of faith.”

DOLF: “You have both betrayed humanity.

By what objective criteria do you determine that human nature is moral and
conveys some statistical quantitative value?

The informal research task has been completed and we substantially convey
as factual the hypothetical postulate that the *ONTIC* premises as
meta-descriptor prototypes conveying NATURAL LAW of NORMA OBLIGANS by a
circumscribing ethical construct of being / ousia are carried by the
ONTOLOGICAL experience of language as HEBREW / GREEK lexicon being
CATEGORIES OF UNDERSTANDING defined by a trinomial mathematical theoretical
noumenon.

45: [1]
68: [42]
84: [2]
86: [10]
102: [4]
104: [7]
115: [5]
130: [3]
139: [13]
140: [14, 16] // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15]
148: [12]
150: [28]
156: [21]
157: [17, 41] // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23]
161: [9]
166: [11]
168: [26]
169: [18]
171: [20]
173: [27]
175: [22]
177: [29]
180: [19]
181: [24, 35] // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6]
184: [36]
185: [25]
186: [31]
191: [32]
192: [39]
196: [37]
197: [33]
200: [8]
210: [30]
215: [34]
220: [38]
228: [40]

We publish our findings so that a peer review may be undertaken and the
core definitions can be utilised for political agreements without the need
to provide any substantial narrative of concise consensus agreement.”

<https://www.facebook.com/mikelu.barnes>

MIKELU BARNES: “Keith exactly they want to push their immorality onto him.”

MIKELU BARNES: “Dolf no one betrayed humanity, we stand on Gods word and if
you want to live an immoral life that is your choice, and in doing so it is
between you and Almighty God. Who in His owns words calls it abomination.
So do not try to force it on some one who does not accept it as such.”

DOLF: “To say nothing of your depraved lunacy:

I believe, I believe, by God I believe

As mantra of piety—repeating ad nauseous as absurdum doesn’t make it
reality.

Time check as temporal referential integrity validation that the very
thought of me is right and one with GODHEAD

<http://www.grapple369.com/?time:6.53>

H1878@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 34 (#64); Ego: 4 (#34),
@3: Sup: 10 (#74); Ego: 57 (#91),
@4: Sup: 60 (#134); Ego: 50 (#141),
@5: Sup: 66 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 6
(#147),
Male: #200; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {UMBRA: #1 as #354 % #41
= #26} 1) to be fat, grow fat, become fat, become prosperous, anoint; 1a)
(Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2) to
find fat (of offering - acceptable); 1b3) to take away ashes (from altar);
1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of Jehovah's
sword);

#390 - CROWN / AMERICAN INDEPENDENCE 4TH JULY 1776”

<https://www.facebook.com/jimsmith2464>

JIM SMITH: “Dolf you defy sanity.”

DOLF: “What aspect of proven fact was insubstantial to your delusional
manner of life?

After all I upheld my initial premise and sent Martin Heidegger to hell...

— PRELAPSARIAN —

“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”

Those Americans don’t share our {ie. #391 - HOMOIOS} values in the dignity
of human being as anthropocentric #390 - CROWNing glory of reality...

“Suffer me a little, and I will shew thee that [I have] yet to speak on
God's behalf.” [Job 36:2 (KJV)]”

<https://www.facebook.com/jon.carson.52>

JON CARSON: “Freaking dumb intolerant anti-religious bigots. Can't create
their own gay shops because they lack talent unlike Jack.”

DOLF: “You are now rejected by Almighty God for such gainsaying naysayers
upon this SABBATH DAY (0741 HOURS ON 18 AUGUST 2018).

“Forasmuch then as we are the offspring of God, we ought not to think that
the Godhead is like unto gold, or silver, or stone, graven by art and man's
device.

And the times of this ignorance God winked at; but now commandeth all men
every where to repent:

Because he hath appointed a day, in the which he will #86 - judge the world
in righteousness by that man whom he hath ordained; whereof he hath given
assurance unto all men, in that he hath raised him from the dead.

And when they heard of the resurrection of the dead, some mocked: and
others said, We will hear thee again of this matter.“ [Acts 17:29-32 (KJV)]

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

“Therefore leaving the principles of the doctrine of Christ, let us go on
unto perfection; not laying again the foundation of repentance from dead
works, and of faith toward God, of the doctrine of baptisms, and of laying
on of hands, and of resurrection of the dead, and of #123 - eternal
judgment.

And this will we do, if God permit.

For it is impossible for those who were once enlightened, and have tasted
of the heavenly gift, and were made partakers of the Holy Ghost, and have
tasted the good word of God, and the powers of the world to come, if they
shall fall away, to renew them again unto #288 - repentance; seeing they
#419 - crucify to themselves the Son of God afresh, and put him to an open
shame.

For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto
cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.“ [Hebrews 6:1-9 (KJV)]

G1545@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 25 (#30); Ego: 20 (#25),
   @3: Sup: 27 (#57); Ego: 2 (#27),
   @4: Sup: 28 (#85); Ego: 1 (#28),
   @5: Sup: 66 (#151); Ego: 38 (#66),
   @6: Sup: 76 (#227); Ego: 10 (#76),
   @7: Sup: 45 (#272); Ego: 50 (#126),
   Male: #272; Feme: #126
} // #288

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #438 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 - I
INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

#288 as [#5, #20, #2, #1, #200, #10, #50] = ekbasis (G1545): {UMBRA: #12 as
#438 % #41 = #28} 1) an egress, way out, exit; 2) the issue referring to
the end of one's life; 1a) applied figuratively to the way of escape from
temptation; 2a) Heb 13:7 refers not only to end of physical life, but the
manner in which they closed a well spent life as exhibited by their spirit
in dying;

"Remember them which have the rule over you, who have spoken unto you the
word of God: whose faith follow, considering the end {#288 as [#5, #20, #2,
#1, #200, #10, #50] = ekbasis (G1545): way} of their conversation."
[Hebrews 13:7]

<https://www.facebook.com/deb.miller.3388>

DEB MILLER: “Dolf kinda like.........”

DOLF: “In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property and thusly my reasonable
objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
- #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 /
#288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth's Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.

@1 - #17 - 2017 
@2 - #33 - #INR 
@3 - #65 - SOLDIER 
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER 
@7 - #391 - HOMOIOS 
@8 - #13 - Letters Patent 
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity 

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/jubilee2000.html>

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced *AS* *STOLEN* *SACRED* *PROPERTY* from a
*FOREIGN* *AGENT* named RICHARD AMIEL MCGOUGH, whom is well educated within
mathematics and quantum physics and currently a software engineer at 4QTRS
within YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred
following his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL
which accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by myself,
regardlessly conveyed a clear MENS REA {ie. the intention or knowledge of
wrongdoing that constitutes part of a crime, as opposed to the action or
conduct of the accused} of defeasance (French: défaire, to undo) which
within law, is an instrument which defeats the force or operation of some
other deed or estate; as distinguished from condition, that which in the
same deed is called a condition is a defeasance in another deed.  Thusly
irrefutably sustains the gravitas of my claim as to there being tangibility
by ACTUS REUS {ie. action or conduct which is a constituent element of a
crime, as opposed to the mental state of the accused} and therefore
reasonable concerns for my safety, wellbeing and security.

“And fear not them which kill the body, but are not able to #419 - KILL THE
SOUL: but rather fear him which is able to destroy both soul and body in
hell.” [Matthew 10:28 (KJV)]

CONNIE HELGOTH: “Dolf You are entitled to whatever beliefs you desire. I do
not share your beliefs. I have not betrayed humanity. I support it. I want
all people to be able to have and live their beliefs, so long as they do
not harm others. Have a nice life.”

DOLF: “Which is the point of truth entirely such that you God Almighty
blasphemous Christ denying haughty Americans not only deny my entitlement
to a verity of reasoned belief (cf: Immanuel Kant’s Critique of Pure Reason
/ Groundwork for a Metaphysics of Morals published: 1781 / 1785 / /1787)
but seek to engage within #390 - ROBBERY of my Intellectual Property as
trinomial theoretical mathematical noumenon being GODHEAD as ordained to me
by God.

It is neither negotiable, nor requires your approval, acceptance nor
permissibility

You are a liar and after 22+ years of unbridled hatred from Americans
claiming a pious pretence I am done with you and will exercise judgment
against your entitlement to claim any belief or association with such as
breaches of my rights and prerogatives under the Digital Millennium
Copyright Act (DCMA 1998 - USA).

Now it’s time to block each of you as #325 - DETRUDE.”

- dolf

AN EXPANDED PDF COPY OF THIS DOCUMENT WILL BE AVAILABLE FROM THIS URL:

- <http://www.grapple369.com/docs/AllianceDefendingFreedom.pdf>

SUBJECT WAS: Always let mercy outweigh everything else
"Always let mercy outweigh everything else in you. A hard and unmerciful
heart will never be pure."
St. Isaac of Syria.
"Through the Lord???s mercies we are not consumed, Because His compassions
fail not. They are new every morning; Great is Your faithfulness."
Lamentations 3:22-23
Draw nigh unto God and He will draw nigh unto you.
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-18 00:11:52 UTC
Permalink
SUBJECT WAS: Always let mercy outweigh everything else
"Always let mercy outweigh everything else in you. A hard and unmerciful
heart will never be pure."
St. Isaac of Syria.
"Through the Lord???s mercies we are not consumed, Because His compassions
fail not. They are new every morning; Great is Your faithfulness."
Lamentations 3:22-23
Draw nigh unto God and He will draw nigh unto you.
— CONTEMPTUOUS SEWER RATS WHOSE RELIGIOUS PIETY IS NOTHING MORE THAN
THE FLOTSAM OF TURD 💩 OPINION

(c) 2018 Dolf Leendert Boek, Revision: 18 August, 2018

SABBATH DIALOGUE WITH ALLIANCE DEFENDING FREEDOM FORUM PARTICIPANTS

<https://www.facebook.com/AllianceDefendingFreedom/>

YOUTUBE: "Journey's End - Dalek Caan's prophecy (Doctor Who)"



DOLF: “Those Americans don’t share our {ie. #391 - HOMOIOS} values in
the dignity of human being as anthropocentric #390 - CROWNing glory of
reality...”

<https://www.facebook.com/keith.pflepsen.5>

KEITH PFLEPSEN: “I agree. I can’t believe the government does not
respect [JACK PHILLIPS] dignity.”

DOLF: “My response was evidently too sapient for you to comprehend.

🙈🙉🙊

Try again”

<https://www.facebook.com/connie.helgoth>

CONNIE HELGOTH: “Keith’s response was perfect. All people deserve their
dignity and respect, even people of faith.”

DOLF: “You have both betrayed humanity.

By what objective criteria do you determine that human nature is moral
and conveys some statistical quantitative value?

The informal research task has been completed and we substantially
convey as factual the hypothetical postulate that the *ONTIC* premises
as meta-descriptor prototypes conveying NATURAL LAW of NORMA OBLIGANS by
a circumscribing ethical construct of being / ousia are carried by the
ONTOLOGICAL experience of language as HEBREW / GREEK lexicon being
CATEGORIES OF UNDERSTANDING defined by a trinomial mathematical
theoretical noumenon.

45: [1]
68: [42]
84: [2]
86: [10]
102: [4]
104: [7]
115: [5]
130: [3]
139: [13]
140: [14, 16] // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15]
148: [12]
150: [28]
156: [21]
157: [17, 41] // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23]
161: [9]
166: [11]
168: [26]
169: [18]
171: [20]
173: [27]
175: [22]
177: [29]
180: [19]
181: [24, 35] // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6]
184: [36]
185: [25]
186: [31]
191: [32]
192: [39]
196: [37]
197: [33]
200: [8]
210: [30]
215: [34]
220: [38]
228: [40]

We publish our findings so that a peer review may be undertaken and the
core definitions can be utilised for political agreements without the
need to provide any substantial narrative of concise consensus agreement.”

<https://www.facebook.com/mikelu.barnes>

MIKELU BARNES: “Keith exactly they want to push their immorality onto him.”

MIKELU BARNES: “Dolf no one betrayed humanity, we stand on Gods word and
if you want to live an immoral life that is your choice, and in doing so
it is between you and Almighty God. Who in His owns words calls it
abomination. So do not try to force it on some one who does not accept
it as such.”

DOLF: “To say nothing of your depraved lunacy:

I believe, I believe, by God I believe

As mantra of piety—repeating ad nauseous as absurdum doesn’t make it
reality.

Time check as temporal referential integrity validation that the very
thought of me is right and one with GODHEAD

<http://www.grapple369.com/?time:6.53>

H1878@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 34 (#64); Ego: 4 (#34),
@3: Sup: 10 (#74); Ego: 57 (#91),
@4: Sup: 60 (#134); Ego: 50 (#141),
@5: Sup: 66 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
6 (#147),
Male: #200; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {UMBRA: #1 as #354 %
#41 = #26} 1) to be fat, grow fat, become fat, become prosperous,
anoint; 1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat,
anoint; 1b2) to find fat (of offering - acceptable); 1b3) to take away
ashes (from altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten
oneself (of Jehovah's sword);

#390 - CROWN / AMERICAN INDEPENDENCE 4TH JULY 1776”

<https://www.facebook.com/jimsmith2464>

JIM SMITH: “Dolf you defy sanity.”

DOLF: “What aspect of proven fact was insubstantial to your delusional
manner of life?

After all I upheld my initial premise and sent Martin Heidegger to hell...

— PRELAPSARIAN —

“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”

Those Americans don’t share our {ie. #391 - HOMOIOS} values in the
dignity of human being as anthropocentric #390 - CROWNing glory of
reality...

“Suffer me a little, and I will shew thee that [I have] yet to speak on
God's behalf.” [Job 36:2 (KJV)]”

<https://www.facebook.com/jon.carson.52>

JON CARSON: “Freaking dumb intolerant anti-religious bigots. Can't
create their own gay shops because they lack talent unlike Jack.”

DOLF: “You are now rejected by Almighty God for such gainsaying
naysayers upon this SABBATH DAY (0741 HOURS ON 18 AUGUST 2018).

“Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man's device.

And the times of this ignorance God winked at; but now commandeth all
men every where to repent:

Because he hath appointed a day, in the which he will #86 - judge the
world in righteousness by that man whom he hath ordained; whereof he
hath given assurance unto all men, in that he hath raised him from the dead.

And when they heard of the resurrection of the dead, some mocked: and
others said, We will hear thee again of this matter.“ [Acts 17:29-32 (KJV)]

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

“Therefore leaving the principles of the doctrine of Christ, let us go
on unto perfection; not laying again the foundation of repentance from
dead works, and of faith toward God, of the doctrine of baptisms, and of
laying on of hands, and of resurrection of the dead, and of #123 -
eternal judgment.

And this will we do, if God permit.

For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy Ghost,
and have tasted the good word of God, and the powers of the world to
come, if they shall fall away, to renew them again unto #288 -
repentance; seeing they #419 - crucify to themselves the Son of God
afresh, and put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto
cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.“ [Hebrews 6:1-9 (KJV)]

G1545@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 25 (#30); Ego: 20 (#25),
   @3: Sup: 27 (#57); Ego: 2 (#27),
   @4: Sup: 28 (#85); Ego: 1 (#28),
   @5: Sup: 66 (#151); Ego: 38 (#66),
   @6: Sup: 76 (#227); Ego: 10 (#76),
   @7: Sup: 45 (#272); Ego: 50 (#126),
   Male: #272; Feme: #126
} // #288

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #438 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

#288 as [#5, #20, #2, #1, #200, #10, #50] = ekbasis (G1545): {UMBRA: #12
as #438 % #41 = #28} 1) an egress, way out, exit; 2) the issue referring
to the end of one's life; 1a) applied figuratively to the way of escape
from temptation; 2a) Heb 13:7 refers not only to end of physical life,
but the manner in which they closed a well spent life as exhibited by
their spirit in dying;

"Remember them which have the rule over you, who have spoken unto you
the word of God: whose faith follow, considering the end {#288 as [#5,
#20, #2, #1, #200, #10, #50] = ekbasis (G1545): way} of their
conversation." [Hebrews 13:7]

<https://www.facebook.com/deb.miller.3388>

DEB MILLER: “Dolf kinda like.........”

DOLF: “In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/jubilee2000.html>

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced *AS* *STOLEN* *SACRED*
*PROPERTY* from a *FOREIGN* *AGENT* named RICHARD AMIEL MCGOUGH, whom is
well educated within mathematics and quantum physics and currently a
software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED STATES OF
AMERICA and this occurred following his debunked BIBLE WHEEL PROJECT
(2001-2011) as research MATERIAL which accompanied a selective computed
#288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION that
whilst initially obscured by myself, regardlessly conveyed a clear MENS
REA {ie. the intention or knowledge of wrongdoing that constitutes part
of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed.  Thusly irrefutably sustains
the gravitas of my claim as to there being tangibility by ACTUS REUS
{ie. action or conduct which is a constituent element of a crime, as
opposed to the mental state of the accused} and therefore reasonable
concerns for my safety, wellbeing and security.

“And fear not them which kill the body, but are not able to #419 - KILL
THE SOUL: but rather fear him which is able to destroy both soul and
body in hell.” [Matthew 10:28 (KJV)]

CONNIE HELGOTH: “Dolf You are entitled to whatever beliefs you desire. I
do not share your beliefs. I have not betrayed humanity. I support it. I
want all people to be able to have and live their beliefs, so long as
they do not harm others. Have a nice life.”

DOLF: “Which is the point of truth entirely such that you God Almighty
blasphemous Christ denying haughty Americans not only deny my
entitlement to a verity of reasoned belief (cf: Immanuel Kant’s Critique
of Pure Reason / Groundwork for a Metaphysics of Morals published: 1781
/ 1785 / /1787) but seek to engage within #390 - ROBBERY of my
Intellectual Property as trinomial theoretical mathematical noumenon
being GODHEAD as ordained to me by God.

It is neither negotiable, nor requires your approval, acceptance nor
permissibility

You are a liar and after 22+ years of unbridled hatred from Americans
claiming a pious pretence I am done with you and will exercise judgment
against your entitlement to claim any belief or association with such as
breaches of my rights and prerogatives under the Digital Millennium
Copyright Act (DCMA 1998 - USA).

Now it’s time to block each of you as #325 - DETRUDE.”

<https://www.facebook.com/mcmattiello>

MARY CLAIRE MATTIELLO @ 0912 HOURS ON 18 AUGUST 2018: "Found the oxygen
thief! ^^^^"

YOUTUBE: "The Parting of the Ways (Doctor Who)"



DOLF: “That it is then, manifestly the substantial cause as my impetus
for the claim that you have departed from all sense of decency as
decorum being a stable characteristic, in having lost a total semblance
of rationality, as any connectivity with the temporal as sensibility and
coherence of reality--manifestly an insanity as narcissist personality
disordered.

'Wherein in time past ye walked according to the course of this world,
according to the *PRINCE* *OF* *THE* *POWER* *OF* *THE* *AIR* {ie.
SPECIFICALLY THE WHORE OF BABYLON: POSITION as OPINION: {#5 + #6 = #11
as Collegium of Pontiffs from 510 BCE as AS *PONTIFICATED* *DEIFIED*
*IGNORANCE* *BEING* *NARCISSISM*}

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE* AS CHRIST MURDEROUS BLASPHEMOUS

HETEROS PROTOTYPE: (#5 as #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),
@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150),
@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333
} // #333

HETEROS PROTOTYPE: (#6 as #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

TORAH PROTOTYPE: (#5 as #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // #342

TORAH PROTOTYPE: (#6 as #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

}, the spirit that now worketh in the children of disobedience: Among
whom also we all had our conversation in times past in the lusts of our
flesh, fulfilling the desires of the flesh and of the mind; and were by
nature the children of wrath, even as others.” [Ephesians 2:2-3 (KJV)]

THE CANON OF SUPREME MYSTERY PUBLISHED IN 4 BCE WHICH WAS AS AN
INTERPRETATION GIVEN OF THE I CHING 64 ELEMENTS AS EQUIVALENT TO THE
PYTHAGOREAN BINOMIAL AS HETEROS CONCEPTION OF NUMBER ASSOCIATED TO THE
JULIAN 365.25 ERRONEOUS CALENDAR PUTS IT SUCCINCTLY:

This tetragram #52 - MEASURE and its allied Changes hexagram (H60 -
Regulation) applaud “stopping in an appropriate place,” “recognizing
one’s place,” “remaining central,” and “accepting the superior’s
position above.” In Chinese political theory (Confucian or Legalist),
“measure” refers to the institutions by which the ruler maintains good
order and unifies his empire.

An initial miscalculation eventually leads to disastrous departures from
the Way. As an oft-quoted Han Dynasty (206 BC to 220 AD) proverb has it:

Off by a hair’s breadth [in the beginning], Missed by a thousand miles
[in the end].

By tradition, fixing standardised weights and measures throughout the
land was viewed as the first step in the establishment of standardised
morality.

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

@9 (1) = #1
@8 (9) = #10
@7 (17) = #27 - THRONES: {#27 - SOVEREIGNTY}
@6 (25) = #52 - DOMINIONS: {#52 - 6J as 6x49 = 294 x 364 {ie. #7 x #52}
days of years = 107,016 / 293 = 365.24232}
@5 (33) = #85 - POWERS: {#85 = #10, #5, #30, #40 = A precious stone;
diamond or *ADAMANT*
@4 (41) = #126
@3 (49) = #175 - PRINCIPALITIES: {#175 - MARRIAGE as anthropic prototype}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #186 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

@2 (57) = #232
@1 (65) = #297

As seen [above], the successful construction of a city (especially the
capital) was also seen as proof of the king’s ability to correctly
appraise situations in accordance with natural and human requirements.
The capital recreates on a human scale the significant features of the
cosmos--the better to convey to the populace the king’s charismatic sway
over the triadic realms of HEAVEN-EARTH-MAN.

Therefore, the well-designed capital illustrates the true king’s
capacity to take the proper measure not only of mankind, but also of the
universe.

[SOURCE: YANG HSIUNG’S (53 BCE-18 CE) THE CANON OF SUPREME MYSTERY OF 4
/ 2 BCE ON TETRA: 52 - MEASURE, A translation with Commentary of the
T'AI HSUAN CHING by Michael Nylan 1993]

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

The metaphysical model which we are particularly interested in viewing
is the operation as a *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* where
(*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of the *DYNAMIC*
*NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*} from the *RELATIVITY*
*NATURAL* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie. ICOSAHEDRON}
relativity as the fabric of time organisation by the INTELLECTUS AS
GENITIVE VOLUNTĀTUS template in reverse transcription as its principal
role is to act as a messenger carrying instructions {ie.

Being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3
+#4 = #10

Within the example below:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
of cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the
FORMULA OF PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168 <— MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360

{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON*
% #41 = #26} 1) to be fat, grow fat, become fat, become prosperous,
anoint; 1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat,
*ANOINT*; 1b2) to find fat (of offering - acceptable); 1b3) to take away
ashes (from altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten
oneself (of Jehovah’s sword)}

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in
4 BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System’s Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT’S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

#231 - JUXTAPOSTION CONTROL *INTERFERENCES* *MAPPED* *TO* *EGYPTIAN*
*ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #CENTRE
*AS* *DETERMINED* *AND* *THEREBY* *CONSTITUTING* *A* *CONSPICUOUS*
*THEFT* *OF* *MY* *INTELLECTUAL* *PROPERTY* *BY* *ROMAN* *CATHOLIC*
*CHURCH* / *FREEMASONRY* AND OTHERS WITHIN A CAUSE CÉLÈBRE:

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to
mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY*
*THE* *MOURNER*;

#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;

#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*;
1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for
eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to sacrifice,
offer sacrifice;

#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884):
{#12 as #1011} 1) to avail or be strong enough for; 1a) to ward off or
drive away, a thing for another's advantage; 1a1) *A* *THING* *FROM*
*ANYONE*, *TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO*
*GIVE* *AID* *FROM* *ONE'S* *OWN* *RESOURCES*;

#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423}
1) an execration, imprecation, *CURSE*;

*AND* *SUBJECT* *TO* *PROPERTY* *SEIZURE* *BY* *AUTHORITY* *OF* *THE*
*PAPAL* *BULLS* RELATED TO INTELLECTUS AS GENITIVE VOLUNTĀTUS AND DUTCH
DIRK HARTOG DISCOVERY OF 26 OCTOBER 1616 AO AND BRITISH CAPTAIN JAMES
COOK'S ACKNOWLEDGEMENT OF SUCH AS DISCOVERY UPON 22 AUGUST 1770.

<Loading Image...>

<Loading Image...>

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[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]

}

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world."

"Finally, be ye all of one mind, having compassion one of another, love
as brethren, be pitiful, be courteous:

Not rendering evil for evil, or railing for railing: but contrariwise
blessing; knowing that ye are thereunto called, that ye should inherit a
blessing.
For he that will love life, and see good days, let him refrain his
tongue from evil, and his lips that they speak no guile:

Let him eschew evil, and do good; let him seek peace, and ensue it.
For the eyes of the Lord are over the righteous, and his ears are open
unto their prayers: but the face of the Lord is against them that do evil.

And who is he that will harm you, if ye be followers of that which is good?
But and if ye suffer for righteousness’ sake, happy are ye: and be not
afraid of their terror, neither be troubled; But sanctify the Lord God
in your hearts: and be ready always to give an answer to every man that
asketh you a reason of the hope that is in you with meekness and fear:

*HAVING* *A* *GOOD* *CONSCIENCE*; *THAT*, *WHEREAS* *THEY* *SPEAK*
*EVIL* *OF* *YOU*, *AS* *OF* *EVILDOERS*, *THEY* *MAY* *BE* *ASHAMED*
*THAT* *FALSELY* *ACCUSE* *YOUR* *GOOD* *CONVERSATION* *IN* *CHRIST*.

YOUTUBE: "Journey's End - The Reality Bomb (Doctor Who)"



G1300@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 14 (#18); Ego: 10 (#14),
   @3: Sup: 15 (#33); Ego: 1 (#15),
   @4: Sup: 72 (#105); Ego: 57 (#72),
   @5: Sup: 77 (#182); Ego: 5 (#77),
   @6: Sup: 26 (#208); Ego: 30 (#107),
   @7: Sup: 31 (#239); Ego: 5 (#112),
   @8: Sup: 41 (#280); Ego: 10 (#122),
   @9: Sup: 17 (#297); Ego: 57 (#179),
   @10: Sup: 22 (#319 ***); Ego: 5 (#184),
   Male: #319; Feme: #184
} // #670

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #670 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

    #VIRTUE: With Penetration (no. #14), *GRASPING* *THE* *ONE*, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140

"AND WHILE- THE DAY WAS COMING- ON, PAUL BESOUGHT THEM ALL TO TAKE MEAT,
SAYING, THIS DAY IS THE FOURTEENTH DAY THAT YE HAVE TARRIED AND
CONTINUED {#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] =
diateleo (G1300): continue} FASTING, HAVING TAKEN NOTHING." [Acts 27:33
(KJV)]

#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo
(G1300): {#50 as #670 % #41 = #14} 1) to bring thoroughly to an end,
accomplish;

BRING FORTH THEREFORE FRUITS MEET FOR REPENTANCE: AND THINK NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {ie. #123} TO OUR FATHER: FOR I SAY
UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO
ABRAHAM. AND NOW ALSO THE AXE IS LAID UNTO THE ROOT OF THE TREES:
THEREFORE EVERY TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN,
AND CAST INTO THE FIRE.

I INDEED BAPTIZE YOU WITH WATER UNTO REPENTANCE: BUT HE THAT COMETH
AFTER ME IS MIGHTIER THAN I, WHOSE SHOES I AM NOT WORTHY TO BEAR: HE
SHALL BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE: WHOSE FAN IS IN
HIS HAND, AND HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT
INTO THE GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE."
[Matthew 3:7-12 (KJV)]

That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*",
that Jesus is here saying, I know the *INTELLECT* of the *MIND* as
*NOUS* {GREEK PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and
purest emanation of the *ONE*, regarded as the self-contemplating order
of the universe} which brought all these things into *BEING* by the
INTELLECTUS AS GENITIVE VOLUNTĀTUS:

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

<Loading Image...>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

There are equally 12 hours of day which occurs yearly upon the Equinoxes
of 21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE:
*HOMOIOS* {#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432})
and 23 September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE:
*HOMOIOS* {#317 / #264} / HETEROS {#303 / #257} / TORAH {#303 / #257})

And similarly each day is reckoned by 12 hours allotment from 0600 hours
(NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS
{#276 / #423} / TORAH {#360 / #465})

Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
which is") is physical, real, or factual existence. The British
philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was
closely associated with the philosophical movement of Critical Realism
writes:

"I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the
'ontological'. I employ the former to refer to:

#1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather
than some distinctively philosophical (or scientific) theory of it
(ontology), so that in this sense, that of the *ONTIC*, we can speak of
the *ONTIC* presuppositions of a work of art, a joke or a strike as much
as a theory of knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION
QUANTITATIVE AND CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES
CIRCUMSCRIBING LANGUAGE EPISTEMOLOGY]; and, within this rubric, to

#2) the intransitive objects of some specific, historically determinate,
scientific investigation (or set of such investigations [OF TEMPORAL
DISTINCTIONS]), the *ONTIC*.

Professor Ruth Groff (Political Science department at Saint Louis
University, St. Louis, Missouri) offers this expansion of Bhaskar's note
above:

"The *ONTIC* is always specified, and only identified, by its relation,
as the intransitive object(s) of some or other (denumerable set of)
particular transitive process(es) of enquiry. It is cognitive process-,
and level-specific; whereas the ontological (like the *ONTIC*) is not."

Thusly Ontoticism or onticism is the philosophical branch of ontology
which studies the factual existence.

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence can
define factual existence:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was
an Irish theologian, neoplatonist philosopher, and poet. He wrote a
number of works, but is best known today for having written The Division
of Nature, which has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries."

The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God
as the final end or goal of all things, that into which the world of
created things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the
world of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one,
depending on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers
of his day that knew Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}

And Eriugena explains that reason is necessary to understand and
interpret revelation. Authority is the source of knowledge, but the
reason of mankind is the *DIALECTIC* norm by which all authority is judged:

#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:

n: {n: {zen: n, row: n, col: n}, nous: [n]}

+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA
OF PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}

Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of
the _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Within our example of EVENT 71582072@{} this is the initial NOUS stem:

@1: Sup: 47 (#47); Ego: 47 (#47)

As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

#3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:

These then follow the norm which is the DIALECTIC applied to the
trinomial definition of #NUMBER itself and thusly defines the second (or
by reverse notation) in terms of:

@2: Sup: 79 (#126); Ego: 32 (#79):

+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters

#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing

Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
discernment about encountering a *MORAL* deficiency:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3}
1) perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;

#2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:

+ 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY
AS EARTH - FORMULA OF HUMANITY}

@3: Sup: n (#n); Ego: n (#n):

#1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):

+ 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS
NATURE AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM
{PAIRING} AS CANONICAL IMPERATIVE

As described by Harald Atmanspacher, quantum brain dynamics theory is
the most fundamental theory of matter that is currently available, it is
a legitimate question to ask whether quantum theory can help us to
understand consciousness. He writes extensively about the philosophy of
science, especially as it relates to Chaos theory, determinism,
causation, and stochasticity. He explains that "*ONTIC* states describe
all properties of a physical system exhaustively. ('Exhaustive' in this
context means that an *ONTIC* state is 'precisely the way it is,'
without any reference to epistemic knowledge or ignorance.)"

In an earlier paper, Atmanspacher portrays the difference between an
epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
perspective:

Philosophical discourse traditionally distinguishes between ontology and
epistemology and generally enforces this distinction by keeping the two
subject areas separated. However, the relationship between the two areas
is of central importance to physics and philosophy of physics. For
instance, many measurement-related problems force us to consider both
our knowledge of the states and observables of a system (epistemic
perspective) and its states and observables, independent of such
knowledge (*ONTIC* perspective). This applies to quantum systems in
particular.

"*ONTIC*" describes what is there, as opposed to the nature or
properties of that being. To illustrate:

Roger Bacon, observing that all languages are built upon a common
grammar, stated that they share a foundation of ontically anchored
linguistic structures.

Martin Heidegger posited the concept of Sorge, or caring, as the
fundamental concept of the intentional being, and presupposed an
ontological significance that distinguishes ontological being from mere
"thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
German word "Dasein" for a being that is capable of ontology, that is,
recursively comprehending properties of the very fact of its own Being.

#1) existence, existence, existence
#2) human life, especially with regard to its conditions; human existence
#3) the presence
#4) (Philosophy) merely empirical presence of a thing or a person

H1878@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 34 (#64); Ego: 4 (#34),
   @3: Sup: 10 (#74); Ego: 57 (#91),
   @4: Sup: 60 (#134); Ego: 50 (#141),
   @5: Sup: 66 (#200); Ego: 6 (#147),
   Male: #200; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON*
% #41 = #26} 1) to be fat, grow fat, become fat, become prosperous,
anoint; 1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat,
anoint; 1b2) to find fat (of offering - acceptable); 1b3) to take away
ashes (from altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten
oneself (of Jehovah's sword)}

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,
Jaws, Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories:


#8, #80, #80 = To cover, protect; scrape off, to lay bare; #40, #9,
#4, #40, #6, #60, #4, #5 = Rod of appointment;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,
Jaws, Comfort/Security; Tetra: 81 - Fostering} #168 has 63 Categories:

#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God

#20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1)
passover; 1a) sacrifice of passover; 1b) animal victim of the passover;
1c) festival of the passover

[PARTIAL LIST OF CATEGORIES ONLY]

For Heidegger, "*ONTICAL*" signifies concrete, specific realities,
whereas "ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they
also include aspects of being like self-awareness, evolutionary
vestiges, future potentialities, and networks of relationship.

As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy
has now liberated itself from the horizon of *ONTO*-theology with
respect to the history of metaphysics.

“Bats 🦇 are, of course, the erratically flying mammals and 'belfries'
are bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering
around his topmost part, that is, his head.”

YOUTUBE: “Chicken Little - The Sky is Falling”



I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique:
son histoire, sa critique, ses enjeux held at Laval University in 1998,
and other recent work, showing why Heidegger’s horizon does not
encompass ancient or medieval Platonic or Aristotelian philosophy.
Noting that both French Neoplatonic studies after Bréhier and Heidegger
in Identität und Differenz were opposing Hegelian accounts of the
history of philosophy, I suggest that:

(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF*
*THE* *ONE*.

<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>

HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”

IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect
of the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH*
*STATE* *WILL* *BE* *A* *FAILURE*.

THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT,
ALL THE WISDOM OF ANTIQUITY!

IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and
the man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
*OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS*
*NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES*
*AND* *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.

He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in
his youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie.
advocated by IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as
consisting of Pythagorean binomial HETEROS THEORY OF NUMBER however the
PRE-PLATONIC advocate Philolaus (470-385 BCE) considered the Natural
Year to be 364.5 days} in its place caused him to be remembered as
Julian the Apostate by the church.
<https://en.wikipedia.org/wiki/Julian_(emperor)>]"

Nicolai Hartmann distinguishes among ontology, *ONTICS*, and
metaphysics: (i) ontology concerns the categorical analysis of entities
by means of the knowledge categories able to classify them, (ii)
*ONTICS* refers to a pre-categorical and pre-objectual connection which
is best expressed in the relation to transcendent acts, and (iii)
metaphysics is that part of *ONTICS* or that part of ontology which
concerns the residue of being that cannot be *RATIONALIZED* further
according to categories. [<https://en.m.wikipedia.org/wiki/Ontic>]

Syncretism of cognitions can only occur when there is *ONTIC*
referential integrity relating to the nature of references or any
allusions. And for this realisation one must have recourse to at least
a rudimentary understanding of the meta-descriptor prototypes as being
implicit within the notion of any metacognition which is "cognition
about cognition", "thinking about thinking", "knowing about knowing",
becoming "aware of one's awareness" and higher-order thinking skills.
The term comes from the root word meta, meaning "beyond".

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that they are having a
*DILEMMA* as more trouble learning #A than #B, or if it strikes them
that they should double-check #C before accepting it as factually #D.
[J. H. Flavell (1976, p. 232)]

Q. What is a “cesspool of political bias”?

A. Essentially it is a mafia {ie. any small powerful or influential #123
- GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct
{#78 / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.

For it is better, if the will of God be so, that ye suffer for well
doing, than for evil doing.

For Christ also hath once suffered for sins, the just for the unjust,
that he might bring us to God, being put to death in the flesh, but
quickened by the Spirit:

By which also he went and preached unto the spirits in prison; Which
sometime were disobedient, when once the longsuffering of God waited in
the days of Noah, while the ark was a preparing, wherein few, that is,
eight souls were saved by water.

The like figure whereunto even baptism doth also now save us (not the
putting away of the filth of the flesh, but the answer of a good
conscience toward God,) by the resurrection of Jesus Christ:

Who is gone into heaven, and is on the right hand of God; angels and
authorities and powers being made subject unto him." [1 Peter 3:8-22 (KJV)]

- dolf

AN EXPANDED PDF COPY OF THIS DOCUMENT WILL BE AVAILABLE FROM THIS URL:

- <http://www.grapple369.com/docs/AllianceDefendingFreedom.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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