dolf
2020-10-19 13:40:40 UTC
I QUITE AGREE WITH THE RUSSIANS PERSPECTIVE OF THE AMERICAN CULT OF
JEHOVAH WITNESS -- THEY HAVE NO INTENTION TO RESPECT OUR GOD GIVEN
CONSTUTION
I'M PRESENTLY LISTENING TO BBC PROPAGANDA WHICH ONLY PRESENTS A PLATONIC
VIEW OF AsTRONOMY - HOW NAZI IS THAT?
UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)
#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)
#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345 = #1230
#363 as [#5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30}
1) serpent, snake; 1a) serpent; 1b) *image* (*of* *serpent*); 1c)
fleeing serpent (mythological);
<Loading Image...
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<http://www.grapple369.com/?idea:363>
Tyre, Tyrus: strength; *rock*; sharp
Malchus: my king, *kingdom*, or counselor
#173 + #349 = #522
#522 as [#50, #2, #70, #400] = bâʻath (H1204): {UMBRA: #472 % #41 = #21}
1) to terrify, startle, fall upon, dismay, *be* *overtaken* *by*
*sudden* *terror*; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to
fall upon, overwhelm; 1b2) to terrify;
#522 as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 %
#41 = #26} 1) understanding, discernment; 1a) act; 1b) *faculty*; 1c)
object; 1d) personified;
"Keep therefore and do them; for this is your wisdom and your
understanding-H998 in the sight of the nations, which shall hear all
these statutes, and say, Surely this great nation is a wise and
understanding people." [Deuteronomy 4:6]
#522 as [#7, #40, #400, #20, #50, #5] = zimmâh (H2154): {UMBRA: #52 %
#41 = #11} 1) *plan*, *device*, wickedness, evil plan, mischievous
purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste,
incest, licentiousness, adultery, idolatry, harlotry;
#98 as [#30, #7, #6, #50, #5] /
#522 as [#400, #7, #50, #10, #50, #5] = zânâh (H2181): {UMBRA: #62 % #41
= #21} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) *to* *be*
*unfaithful* (*to* *God*) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) to cause to commit adultery; 1c2) to force into
prostitution; 1c3) to commit fornication;
#128 as [#7, #70, #6, #40, #5] /
#522 as [#7, #70, #40, #400, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
#35} 1) to denounce, *express* *indignation*, be indignant; 1a) (Qal);
1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;
#140 as [#6, #30, #8, #6, #900] /
#522 as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104
% #41 = #22} 1) outside, outward, *street*, the outside;
#522 as [#6, #20, #20, #30, #6, #400, #600] = kâlâh (H3615): {UMBRA: #55
% #41 = #14} 1) to accomplish, cease, consume, determine, end, fail,
finish, be complete, be accomplished, be ended, be at an end, be
finished, be spent; 1a) (Qal); 1a1) to be complete, be at an end; 1a2)
to be completed, be finished; 1a3) to be accomplished, be fulfilled;
1a4) to be determined, be plotted (bad sense); 1a5) to be spent, be used
up; 1a6) to waste away, be exhausted, fail; 1a7) to come to an end,
vanish, perish, be destroyed; 1b) (Piel); 1b1) to complete, bring to an
end, finish; 1b2) to complete (a period of time); 1b3) *to* *finish*
(*doing* *a* *thing*); 1b4) to make an end, end; 1b5) to accomplish,
fulfil, bring to pass; 1b6) to accomplish, determine (in thought); 1b7)
to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use
up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be
ended, be completed;
#522 as [#2, #40, #20, #60, #400] = mikçâh (H4373): {UMBRA: #125 % #41 =
#2} 1) computation; 1a) *number*; 1b) worth, valuation;
#522 as [#6, #40, #30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) *royal* *power*, *dominion*; 1b) reign; 1c) kingdom, realm;
#522 as [#50, #2, #30, #400, #600] = nᵉbêlâh (H5038): {UMBRA: #87 % #41
= #5} 1) carcass, *corpse*; 1a) *of* *humans*, *idols*, animals;
#522 as [#6, #10, #400, #50, #20, #30, #6] = nâkal (H5230): {UMBRA: #100
% #41 = #18} 1) to be deceitful, be crafty, be knavish; 1a) (Qal); 1a1)
to be knavish; 1a2) deceiver (participle); 1b) (Piel) to beguile; 1c)
(Hithpael) to act *craftily*, act *knavishly*, deal knavishly;
#522 as [#6, #60, #20, #30, #6, #400] = çiklûwth (H5531): {UMBRA: #516 %
#41 = #24} 1) folly, *foolishness*;
#522 as [#6, #10, #60, #400, #40, #6] = çâtham (H5640): {UMBRA: #500 %
#41 = #8} 1) to *stop* up, shut up, keep close; 1a) (Qal); 1a1) to stop
up; 1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;
#168 - *SOURCE* *OF* *BINOMIAL* *IMPEDENCE* as [#6, #10, #90, #6,
#50, #6] /
#522 as [#6, #90, #6, #10, #400, #10] /
#522 as [#90, #6, #10, #400, #10, #6] = tsâvâh (H6680): {UMBRA: #101 %
#41 = #19} 1) *to* *command*, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;
#522 as [#50, #400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21}
1) to abhor, be *abominable*, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i)
in the ritual sense; ii) in the ethical sense; 1b2) to cause to be an
abomination; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the
ritual sense; 1c2) in the ethical sense;
#522 as [#1, #10, #300, #10, #1, #200] = aitía (G156): {UMBRA: #322 -
*ACTS* *AGAINST* *DEMOCRACY* % #41 = #35} 1) *cause*, *reason*; 2) cause
for which one is worthy of punishment, crime; 3) *charge* *of* *crime*,
accusation;
#522 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) *to* *kill* *in* *any* *way*
*whatever*; 1a) to destroy, to allow to perish; 2) metaph. to
extinguish, abolish; 2a) *to* *inflict* *mortal* *death*; 2b) to deprive
of spiritual life and procure eternal misery in hell;
#522 as [#5, #80, #1, #10, #4, #5, #400, #9, #8] = paideúō (G3811):
{UMBRA: #1300 % #41 = #29} 1) *to* *train* *children*; 1a) *to* *be*
*instructed* *or* *taught* *or* *learn*; 1b) to cause one to learn; 2)
to chastise; 2a) to chastise or castigate with words, to correct; 2a1)
of those who are moulding the character of others by reproof and
admonition; 2b) of God; 2b1) to chasten by the affliction of evils and
calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;
<http://www.grapple369.com/?idea:522>
UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)
#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)
#173 + #349 = #522
#117 + #246 = #363
#298 + #169 = #467
<http://www.grapple369.com/?idea:1352>
*THE* *FOLLOWING* *IS* *ONLY* *A* *PROVISION* *OPINION* ON DEPLOYING THE
REVERSE TRANSCRIPTASE INHIBITOR AS A MEASURED METHOD FOR REMEDY HAVING
ONTIC GROUND RATHER THAN PROFFERING ANY *CIRCUMLOCUTION*
#1352 as [#4, #10, #1, #200, #20, #70, #100, #80, #10, #7, #800, #50] /
#795 as [#4, #10, #5, #200, #20, #70, #100, #80, #10, #200, #40, #5,
#50, #1] = diaskorpízō (G1287): {UMBRA: #1302 % #41 = #31} 1) to scatter
abroad, disperse, to winnow; 1a) to throw the grain a considerable
distance, or up into the air, that it may be separated from the chaff;
1b) to gather the wheat, freed from the chaff into the granary; 1c) to
winnow grain;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1302 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G1287@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
@3: Sup: 19 - FOLLOWING: TS'UNG (#37); Ego: 5 - KEEPING SMALL: SHAO
(#19),
@4: Sup: 57 - GUARDEDNESS: SHOU (#94); Ego: 38 - FULLNESS: SHENG (#57),
@5: Sup: 77 - COMPLIANCE: HSUN (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 20 - ADVANCE: CHIN (#77),
@6: Sup: 66 - DEPARTURE: CH'U (#237 - *USE* *OF* *FORCE*); Ego: 70 -
SEVERANCE: KE (#147),
@7: Sup: 4 - BARRIER: HSIEN (#241); Ego: 19 - FOLLOWING: TS'UNG
(#166 - I AM NOT SLUGGISH {%11}),
@8: Sup: 3 - MIRED: HSIEN (#244); Ego: 80 - LABOURING: CH'IN (#246),
@9: Sup: 13 - INCREASE: TSENG (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256),
@10: Sup: 51 - CONSTANCY: CH'ANG (#308); Ego: 38 - FULLNESS: SHENG
(#294),
@11: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#318); Ego: 40 -
LAW/MODEL: FA (#334),
@12: Sup: 15 - REACH: TA (#333); Ego: 5 - KEEPING SMALL: SHAO (#339),
@13: Sup: 65 - INNER: NEI (#398); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
@14: Sup: 66 - DEPARTURE: CH'U (#464); Ego: 1 - CENTRE: CHUNG (#390),
Male: #464 *MAP* *TO* *SENTINEL* *RESPONSE*; Feme: #390 - *SOVEREIGN*
} // #795
And for that reason their relation to sensibility in general will
exhibit, completely [IDEA: @B188] and in a system [as #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS
OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}], all the
transcendental principles for the use of the understanding:
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #451 - DIEU ET MON DROIT as
[#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] / #434 - *BIG* BLOKES*
*BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11
OCTOBER 2019 AS CENTENNIAL TO START OF BOER WAR as [#6, #5, #2, #10, #1,
#400, #10] / #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 -
CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017
AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*,
*COME* *IN*; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;
GNOSIS RIGHTS PROTOTYPE
@1 Super Ego Sun Mon Tue Wed Thu Fri Sat @2
#68 1 2 3 4 5 6 7 8 9 #1
#67 32 33 34 35 36 37 38 39 10 #2
#66 31 56 57 58 59 60 61 40 11 #3
#47 30 55 72 73 74 75 62 41 12 #4
#20 29 54 71 80 81 76 63 42 13 #5
#21 28 53 70 79 78 77 64 43 14 #6
#22 27 52 69 68 67 66 65 44 15 #7
#49 26 51 50 49 48 47 (*) 46 45 16 #8
#48 25 24 23 22 21 20 19 18 17 #9
@4 vCo vCy vBr vPu vRe vBl vOr vGr vYel @3
#1352 as [#1, #40, #1, #100, #300, #800, #30, #70, #10] = hamartōlós
(G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not
free from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all
wicked men; 1b2) specifically of men stained with certain definite vices
or crimes; i) tax collectors, heathen;
#1352 as [#1, #500, #800, #50, #1] = áphōnos (G880): {UMBRA: #1621 % #41
= #22} 1) voiceless, dumb; 2) without faculty of speech; 2a) of *idols*;
#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] /
#1352 as [#20, #1, #300, #1, #20, #100, #10, #50, #800, #50] = katakrínō
(G2632): {UMBRA: #1302 % #41 = #31} 1) to *give* *judgment* *against*,
to judge worthy of punishment; 1a) to condemn; 1b) by one's good example
to render another's wickedness the more evident and censurable;
#1352 as [#20, #1, #300, #8, #3, #70, #100, #800, #50] = katēgoréō
(G2723): {UMBRA: #1307 % #41 = #36} 1) to accuse; 1a) before a judge: to
*make* *an* *accusation*; 1b) of an extra-judicial accusation;
#1352 as [#400, #3, #10, #1, #10, #50, #70, #400, #200, #8, #200] =
hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to be well,
to be in good health; 2) metaph.; 2a) of Christians whose *opinions* are
free from any mixture of error; 2b) of one who keeps the graces and is
strong;
14 years ago I deduced that Queen Victoria’s letters patent dated 29
October 1900 conformed to a dialectic which conveys an anthropology
having rationality...
<Loading Image...
>
I’m happy to report that I think that I have located the idea TEMPLATE
FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie. not ROMAN NUMERALS
within the document) as seemingly algorithmically and systematically
derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of UNDERSTANDING
schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X)
decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}
<http://www.grapple369.com/?telos:205>
NATURE: (EGO)
41 10 20 71
80 22 102 173 93
63 59 54 176 349 256 <-- NOTE LACK OF AUTONOMOUS DELIMITER
NURTURE: (SUPERNAL)
1 2 3 6
11 59 41 111 117 47
44 43 42 129 246 140
SYNCRETIC: (AMALGAM)
41 1 2 44
59 63 3 125 169 47
44 43 42 129 298 188
#FOUR: #173 as #11 - DIVERGENCE (CH'A)
#FIVE: #349 as #25 - CONTENTION (CHENG)
#FOUR: #117 as #36 - STRENGTH (CH'IANG) <-- LOGICAL FALLACY WHEN
PYTHAGOREAN BINOMIAL NUMBER IS DERIVED FROM TRINOMIAL NUMBER
#FIVE: #246 as #3 - MIRED (HSIEN) #6 x #41 - ANGEL GABRIEL
#FIVE: #298 as #55 - DIMINISHMENT (CHIEN) <-- *ROCK*
#SIX: #47 as #47 - PATTERN (WEN)
----------
#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345
<http://www.grapple369.com/?idea:1230>
AN ACT OF>>> WAR AS KAABA 🕋 STONE IDOLATRY...
production of>> fabricated, distorted, or misinterpreted memories about
oneself or the
march>>> {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS:
YU (#43)}
Ego: 28 ->>> CHANGE: KENG (#71)}
(#152);>>> Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
TOTAL = #1230 as [#20, #400, #200, #300, #10, #300] = tarshîysh (H8658):
{UMBRA: #1210 % #41 = #21} 1) a *precious* *stone* or semi-precious gem;
1a) perhaps a chrysolite, yellow jasper, or other yellow coloured stone;
"Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD;
Because thine heart is lifted up, and thou hast said, I am a God, I sit
in the seat of God, in the midst of the seas; yet thou art a man, and
not God, though thou set thine heart as the heart of God:" [Ezekiel 28:2]
"Behold, thou art wiser than Daniel; there is no secret that they can
hide from thee:" [Ezekiel 28:3]
"With thy wisdom and with thine understanding thou hast gotten thee
riches, and hast gotten gold and silver into thy treasures:" [Ezekiel 28:4]
"By thy great wisdom and by thy traffic hast thou increased thy riches,
and thine heart is lifted up because of thy riches:" [Ezekiel 28:5]
"Therefore thus saith the Lord GOD; Because thou hast set thine heart as
the heart of God;" [Ezekiel 28:6]
"Behold, therefore I will bring strangers upon thee, the terrible of the
nations: and they shall draw their swords against the beauty of thy
wisdom, and they shall defile thy brightness." [Ezekiel 28:7]
"They shall bring thee down to the pit, and thou shalt die the deaths of
them that are slain in the midst of the seas." [Ezekiel 28:8]
"Wilt thou yet say before him that slayeth thee, I am God? but thou
shalt be a man, and no God, in the hand of him that slayeth thee."
[Ezekiel 28:9]
"Thou shalt die the deaths of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord GOD." [Ezekiel 28:10]
"Moreover the word of the LORD came unto me, saying," [Ezekiel 28:11]
"Son of man, take up a lamentation upon the king of Tyrus, and say unto
him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom,
and perfect in beauty." [Ezekiel 28:12]
"Thou hast been in Eden the garden of God; every precious stone was thy
covering, the sardius, topaz, and the diamond, the beryl-H8658, the
onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and
gold: the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created." [Ezekiel 28:13]
"Thou art the anointed cherub that covereth; and I have set thee so:
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire." [Ezekiel 28:14]
"Thou wast perfect in thy ways from the day that thou wast created, till
iniquity was found in thee." [Ezekiel 28:15]
"By the multitude of thy merchandise they have filled the midst of thee
with violence, and thou hast sinned: therefore I will cast thee as
profane out of the mountain of God: and I will destroy thee, O covering
cherub, from the midst of the stones of fire." [Ezekiel 28:16]
"Thine heart was lifted up because of thy beauty, thou hast corrupted
thy wisdom by reason of thy brightness: I will cast thee to the ground,
I will lay thee before kings, that they may behold thee." [Ezekiel 28:17]
"Thou hast defiled thy sanctuaries by the multitude of thine iniquities,
by the iniquity of thy traffic; therefore will I bring forth a fire from
the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee." [Ezekiel 28:18]
"All they that know thee among the people shall be astonished at thee:
*thou* *shalt* *be* *a* *terror*, *and* *never* *shalt* *thou* *be*
*any* *more*." [Ezekiel 28:19]
#1230 as [#50, #400, #80, #300, #400] = tâphas (H8610): {UMBRA: #780 %
#41 = #1} 1) to catch, handle, lay hold, take hold of, seize, wield; 1a)
(Qal); 1a1) to lay hold of, seize, *arrest*, catch; 1a2) to grasp (in
order to) wield, wield, use skilfully; 1b) (Niphal) to be seized, be
arrested, be caught, be taken, captured; 1c) (Piel) to catch, grasp
(with the hands);
#1230 as [#1, #50, #1, #40, #10, #40, #50, #8, #10, #200, #20, #800] =
anamimnḗskō (G363): {UMBRA: #1220 % #41 = #31} 1) to call to
remembrance, to remind, to admonish; 2) to remember, to remember and
*weigh* well and consider;
<-- *WEIGH* suggests a trinomial number measure
#1230 as [#1, #50, #1, #200, #300, #100, #70, #500, #8] = anastrophḗ
(G391): {UMBRA: #1230 % #41 = #41} 1) manner of life, conduct,
behaviour, *deportment*;
#1230 as [#4, #5, #60, #800, #50, #300, #1, #10] = déchomai (G1209):
{UMBRA: #730 % #41 = #33} 1) to take with the hand; 1a) to take hold of,
take up; 2) to take up, receive; 2a) used of a place receiving one; 2b)
to receive or grant access to, a visitor, not to refuse intercourse or
friendship; 2b1) to receive hospitality; 2b2) *to* *receive* *into*
*one's* *family* *to* *bring* *up* *or* *educate*; 2c) *of* *the*
*thing* *offered* *in* *speaking*, *teaching*, *instructing*; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;
"And whosoever shall not receive-G1209 you, nor hear your words, when ye
depart out of that house or city, shake off the dust of your feet."
[Matthew 10:14]
"He that receiveth-G1209 you receiveth-G1209 me, and he that
receiveth-G1209 me receiveth-G1209 him that sent me." [Matthew 10:40]
"He that receiveth a prophet in the name of a prophet shall receive a
prophet's reward; and he that receiveth a righteous man in the name of a
righteous man shall receive a righteous man's reward." [Matthew 10:41]
"And if ye will receive-G1209 it, this is Elias, which was for to come."
[Matthew 11:14]
"And whoso shall receive-G1209 one such little child in my name
receiveth-G1209 me." [Matthew 18:5]
#1230 as [#5, #20, #30, #5, #20, #300, #800, #50] = eklektós (G1588):
{UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) chosen by God,;
1a1) to obtain salvation through Christ; i) Christians are called
'chosen or elect' of God; 1a2) the Messiah in called 'elect', as
appointed by God to the most exalted office conceivable; 1a3) choice,
select, i.e. the best of its kind or class, *excellence* *preeminent*:
applied to certain individual Christians;
#1230 as [#5, #80, #10, #80, #5, #200, #800, #50] = epipíptō (G1968):
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaph.; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) of the Holy Spirit, in his inspiration and impulse; 2a2) of
*reproaches* *cast* *upon* *one*;
#1235 as [#5, #80, #10, #200, #20, #5, #700, #1, #200, #9, #5] =
episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) to look upon or after,
to inspect, *examine* *with* *the* *eyes*; 1a) in order to see how he
is, i.e. to visit, go to see one; 1a1) the poor and afflicted, the sick;
1b) to look upon in order to help or to benefit; 1b1) to look after,
have care for, provide for: of God; 1c) to look (about) for, look out
(one to choose, employ, etc.);
#1230 as [#5, #80, #10, #300, #5, #30, #800] = epiteléō (G2005): {UMBRA:
#1235 % #41 = #5} 1) *to* *bring* *to* *an* *end*, accomplish, perfect,
execute, complete; 1a) to take upon one's self; 1b) to make an end for
one's self; 1b1) to leave off; 1c) to appoint to, impose upon;
<-- *WE* *SAY* *STOP*
#1230 as [#5, #600, #70, #50, #300, #5, #200] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(*refers* *to* *alarm*, *agitating* *emotions*, etc.), to hold fast
keep, to have or comprise or involve, to regard or consider or hold as;
2) to have i.e. own, possess; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
#1230 as [#20, #1, #300, #1, #2, #1, #100, #5, #800] = katabaréō
(G2599): {UMBRA: #1230 % #41 = #41} 1) to press down by an imposing
weight; 2) to *weigh* down; 3) metaph. to burden;
#1230 as [#20, #1, #300, #1, #100, #3, #5, #800] = katargéō (G2673):
{UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate,
inoperative; 1a) *to* *cause* *a* *person* *or* *thing* *to* *have* *no*
*further* *efficiency*; 1b) *to* *deprive* *of* *force*, *influence*,
*power*; 2) to cause to cease, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) to be severed
from, separated from, discharged from, loosed from any one; 2c) to
terminate all intercourse with one;
#1230 as [#20, #1, #300, #1, #200, #70, #500, #10, #7, #70, #40, #1,
#10] = katasophízomai (G2686): {UMBRA: #1230 % #41 = #41} 1) to
circumvent by artifice or fraud, conquer by subtle devices; 2) to
outwit; 3) overreach; 4) to deal craftily with;
"The same dealt-G2686 subtly-G2686 with our kindred, and *evil*
*entreated* *our* *fathers*, so that they cast out their young children,
to the end they might not live." [Acts 7:19]
#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, *to* *endure* *the* *rigour* *of* *a* *thing*, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (*abstain* *from* *punishing* *or*
*destroying*); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
#1230 as [#700, #5, #400, #4, #70, #40, #1, #10] = pseúdomai (G5574):
{UMBRA: #1230 % #41 = #41} 1) to lie, to *speak* *deliberate*
*falsehoods*; 2) to deceive one by a lie, to lie to;
#1230 as [#800, #300, #10, #70, #50] = ōtíon (G5621): {UMBRA: #1230 %
#41 = #41} 1) the *ear*;
"And, behold, one of them which were with Jesus stretched out his hand,
and drew his sword, and struck a servant of the high priest's, and smote
off his ear-G5621." [Matthew 26:51]
"And one of them that stood by drew a sword, and smote a servant of the
high priest, and cut off his ear-G5621." [Mark 14:47]
"And Jesus answered and said, Suffer ye thus far. And he touched his
ear-G5621, and healed him." [Luke 22:51]
"Then Simon Peter having a sword drew it, and smote the high priest's
servant, and cut off his right ear-G5621. The servant's name was
Malchus." [John 18:10]
"One of the servants of the high priest, being his kinsman whose
ear-G5621 Peter cut off, saith, Did not I see thee in the garden with
him?" [John 18:26]
On 18/10/20 6:56 pm, dolf wrote:> dolf <***@hotmail.com> wrote:>>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN ACT
OF>> WAR AS KAABA 🕋 STONE IDOLATRY...
oneself or the
(#43)}
Ego: 28 ->> CHANGE: KENG (#71)}
(Hiphil)>> to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to>> be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to>> praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be
into a>> fool; 2f) (Hithpoel) to act madly, act like a madman;
#5} 1)>> blow, slaughter, plague, pestilence, strike, smite; 1a) blow (fatal
battle; 1b)>> (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
use as food;
#2} 1)>> light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun,
light of>> instruction; 1j) light of face (fig.); 1k) Jehovah as
Israel's light;
5, 56,>> 1, 7, 68, 29]
#496 %>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a)
1) to>> be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) to>> shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be
light,>> shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to
= #27}>> 1) riddle, difficult question, parable, enigmatic saying or
question,
(difficult); 1d)>> double dealing (with 'havin');
aloud,>>> read (to oneself), read; 1a5) to summon, invite, call for,
call and
#159>>> % #41 = #36} 1) *WITH* *REFERENCE* *TO* *SEX*; 1a) of a male;
1b) of a
age,>>> and to distinguish an adult man from a boy; 3) any male; 4) used
bed;>>> 1b) act of lying, lying down or sleeping room, bedroom; 1c) *LYING*
first?”>>>
it'll be.>>> 👑🇹🇷”
it was>>> followed by Pope Celestine II's Milites Templi in 1144 and
Pope Eugene
(#110);>>> Ego: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37})}
#21}>>> 1) a search, investigation, searching, enquiry, thing to be
searched out;>>>
Beijing.">>>
COMMUNIST>>> PARTY OF CHINA INITIAL CONSIDERATIONS AS CONVEYED WITH SIX
ABSTENTION
<Loading Image...
>>>>
which is>>> now protracted due to quarantine protocols of the court and I am
to a>>> clear circumstance as pre-meditated intention (ie. a buddha statue
JULY>>> 2017.
WHETHER>>> HONG KONG'S INDEPENDENT JUDICIAL SYSTEM CAN BE CONSIDERED TO BE A
NAMED>>> PARTIES BY A "BREACH OF ITS OATH TO THE SOVEREIGN" CAN BE TRIED FOR
EMBASSY>>> situated within MELBOURNE and this action also occurred
before the
REPUBLICANISM.>>>
NUMBERED (ie.>>>> not ROMAN NUMERALS within the document) and seemingly
algorithmically as>>>> systematically derived from a PALETTE as BIBLICAL
LEXICON CATEGORIES of>>>> UNDERSTANDING schema associated to
ACCOUNTABILITIES (vis a vis: SECTIONS>>>> VIII, IX, X) decreed upon the
POPULACE {ie. ALL OUR OFFICERS AND
OUR SAID>>>> COMMONWEALTH} we prudently consider that IPSO FACTO a
charge of PERJURY>>>> as an indictable offence punishable by up to 15
years imprisonment ought>>>> to apply with respects to any improper OATH
may be>>>> found guilty of the offence of perjury in the circumstance
that the
statement>>>> knew the statement to be false.
specify the>>>> statement that they allege to be false and call either
two witnesses or>>>> one witness who is corroborated to prove their case.
79, 72,>>>> 68, 56, 9, 61, 64, 21, 42, 23, 12, 76]
SUPER: #190>>>> / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical>>>> Change, Revolution (moulting), Skinning, The
bridle; Tetra: 28 - CHANGE>>>> (KENG), EGO: #269 / #17 - Politics;
I-Ching: H54 - Marriageable Maid /
(#39)}>>>>
61, 64,>>>> 21, 42, 23, 12, 76]
SCHEMA>>>>
*SATURDAY* 11>>>> APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2,
#6, #1] /
#10, #1,>>>> #400, #10] /
#600] />>>> #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5,
#2, #1,
#41 =>>>> #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter,
to lead>>>> in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause>>>> to come, bring near, bring against, bring upon; 1b4)
to bring to pass;
introduced, be>>>> put;
*SATURDAY* 11>>>> APRIL 2020 as [#2, #2, #10, #400] /
darkness; 1f)>>>> of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as
*SATURDAY* 11>>>> APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#40, #5,>>>> #50, #70, #200] /
{UMBRA: #45>>>> as #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b)>>>> to teach; 1c) to exhort, advise, to command,
direct; 1d) to point out
(metástasis,>>>> "removal, change"), from μεθίστημι (methístēmi, "to
remove, to change"))>>>>
another>>>> part of the body, specifically the development of a
secondary area of
location, like>>>> the metastasis of a cancer.
(#41)}>>>> ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY:
LI (#47)}
(#85 ->>>> *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
[#40, #5,>>>> #9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179):
{UMBRA: #0 as
#2, #10,>>>> #1, #400, #10, #600] /
#6, #1,>>>> #50, #10] /
#600] />>>> [#400, #2, #1, #40, #6] /
LEGAL>>>> COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400,
#6] /
#2, #6,>>>> #1] /
in; 1a)>>>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to
pass;>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1)>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in,
to be>>>> introduced, be put;
#400, #10,>>>> #50, #6] /
#500] />>>> #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#400,>>>> #10] /
#5] />>>> #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
LEGAL>>>> COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
{UMBRA:>>>> #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b)
*SHEOL*;>>>> 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land
of Ephraim;>>>> 2) place; 3) receptacle; 4) home, house as containing a
family; 5)
family>>>> of descendants, descendants as organized body; 6) household
affairs; 7)>>>> inwards (metaphor); 8) (TWOT) temple; 9) on the inside;
10) within;
HOTELS>>>> ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX
TARGETING>>>> AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION
THEN CULMINATED>>>> IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY
(fig.);>>>>
(H5409):>>>> {UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF*
*FLESH* *OR*>>>> *MEAT*;
FREE>>>> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 -
MATERIALITY] of>>>> QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER
1900 as having a
relative to>>>> the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF
LOGIC is a stratum>>>> as dialectic of meta-descriptor prototypes which
1) to>>>> cut out, decree, inscribe, set, engrave, portray, govern; 1a)
(Qal);
1a3)>>>> to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A*
*LAW*);
decreed, the>>>> law (participle); 1d) (Hophal) to be inscribed;
DECLARE) AS>>>> SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA) RIGHT
+ #49>>>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
(#11)}>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
SMALL: SHAO
(#43)}>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN>>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
{%38});>>>> Ego: 3 - MIRED: HSIEN (#51)}
(Niphal);>>>> 1a1) to be set up, be established, be fixed; i) to be firmly
aright, be>>>> fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready;
established, be>>>> fastened; 1c2) to be prepared, be ready; 1d)
(Polel); 1d1) to set up,
General to>>>> do and execute, in due manner, all things that shall
belong to his said>>>> command, and to the trust We have reposed in him,
according to the
of 'The>>>> Commonwealth of Australia Constitution Act, 1900', and of
these present>>>> Letters Patent and of such Commission as may be issued
to him under Our>>>> Sign Manual and Signet, or by Order in Our Privy
Council, or by Us
SMALL: SHAO>>>> (#87)}
#461 %>>>> #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
(fig.);>>>>
which>>>> Our said Governor General shall keep and use for sealing all
things
Australia.>>>>
SHENG (#125)}>>>>
#41 =>>>> #9} 1) head, top, summit, upper part, chief, total, sum,
height, front,>>>> beginning; 1a) head (of man, animals); 1b) top, tip
(of mountain); 1c)
family,>>>> priest); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g)
Commonwealth, as>>>> may be lawfully constituted or APPOINTED by Us.
*CIRCUMSTANCES*; 1a4)>>>> *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be
created; 1b1) of heaven and
(Hiphil)>>>> to make yourselves fat;
sought,>>>> be needed, be missed, be lacking; 1b2) to be visited; 1b3)
to be visited>>>> upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to
care,>>>> deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be
deposited; 1f3) to>>>> be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael)>>>> numbered; 2) musterings, expenses;
office>>>> of Our said Commonwealth, under or by VIRTUE OF
ANY--Commission or
% #41>>>> = #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
*CUT*>>>> *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off;
1b2) to be>>>> cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1)>>>> to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2)>>>> to cut off, destroy; 1d3)to cut down, destroy;
1d4) to take away; 1d5)
prohibited by>>>> law, illicit, criminal;
{UMBRA:>>>> #1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET*
*ASIDE*,
void,>>>> frustrate; 3) to reject, to refuse, to slight;
under the>>>> Commonwealth of Australia Constitution Act, 1900, or
otherwise in
SHENG (#216)}>>>>
(G591):>>>> {UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE*
*AWAY* *FOR*
to pay>>>> off, discharge what is due; 2a) a debt, wages, tribute,
taxes, produce
#282 %>>>> #41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help,
succour; 1b)
severally,>>>> to be his Deputy or Deputies within any part of Our
Commonwealth, and in>>>> that capacity to exercise, during the pleasure
of the Governor General
thinks fit>>>> to assign to such Deputy or Deputies, subject to any
LIMITATIONS and
during his>>>> pleasure, such of his POWERS and FUNCTIONS, as he may
deem it necessary>>>> or expedient to assign to him or them: Provided
always, that the
= #18}>>>> 1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2)
to remove;
depart;>>>>
#300>>>> % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,>>>> cover over with pitch; 1a) (Qal) to coat or cover
with pitch; 1b)
to be>>>> covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;>>>>
#18}>>>> 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put,
set, lay,>>>> put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct
% #41>>>> = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);>>>> 1a2) to number, take account of, reckon; 1b) (Niphal) to
be counted, be>>>> numbered; 1c) (Piel) to recount, rehearse, declare;
1c1) to recount
{UMBRA:>>>> #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1)
to turn back,>>>> return; i) to turn back; ii) to return, come or go
back; iii) to return>>>> unto, go back, come back; iv) of dying; v) of
human relations (fig); vi)>>>> of spiritual relations (fig); 1) to turn
back (from God), apostatise; 2)>>>> to turn away (of God); 3) to turn
back (to God), repent; 4) turn back
(Pual)>>>> restored (participle); 1a4) (Hiphil) to cause to return,
bring back; i)>>>> to bring back, allow to return, put back, draw back,
give back, restore,>>>> relinquish, give in payment; ii) to bring back,
refresh, restore; iii)
requital, pay>>>> (as recompense); v) to turn back or backward, repel,
defeat, repulse,
event of>>>> death, INCAPACITY, removal, or absence of Our said Governor
General out>>>> of Our said Commonwealth, and all and EVERY THE POWERS
AND AUTHORITIES
APPOINTED by>>>> Us under Our Sign Manual and Signet to administer the
Government of the>>>> same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such Lieutenant
SHAO (#224)}>>>>
% #41>>>> = #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a)
(Piel); 1a1)
1a4) to>>>> desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual)>>>> to be sought;
#41 =>>>> #33} 1) to purify, select, polish, choose, purge, cleanse or make
purify; 1a2)>>>> to choose, select; 1a3) to cleanse, make shining,
polish; 1a4) to test,>>>> prove; 1b) (Niphal) to purify oneself; 1c)
(Piel) to purify; 1d)
1e1) to>>>> purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*,
*KIND*;
= #8}>>>> 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit,
given, be>>>> bestowed, be provided, be entrusted to, be granted to, be
permitted, be>>>> issued, be published, be uttered, be assigned; 1b2) to
be set, be put,
kathístēmi>>>> (G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put;
1a) to set one>>>> over a thing (in charge of it); 1b) *TO* *APPOINT*
*ONE* *TO*
show or>>>> exhibit one's self; 1f1) come forward as;
Our said>>>> Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our
said
absence,>>>> to such person or persons as may, FROM TIME TO TIME, under the
of Our>>>> said Commonwealth.
(#239)}>>>>
to love>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*ORDINANCE*; 1b)>>>> a judicial decision, sentence; 1b1) of God; i)
either the favourable
or deed;>>>>
MASSING: CHU>>>> (#298)}
#940>>>> % #41 = #38} 1) completion, finality, in perpetuity;
% #41>>>> = #17} 1) to conceal, hide, be hidden, be concealed, be
secret; 1a)
(G3626):>>>> {UMBRA: #940 % #41 = #38} 1) caring for the house, working
at home; 1a)>>>> *THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b)
keeping at home
64th>>>> year of Our reign.]
*RULE*, #298>>>> - QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA) RIGHT>>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8,
5, 11, 3, 16, 5, 40,>>>> 24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3,
79, 5, 1, 3, 6, 5, 44,
possession>>>> of; 2a) to become master of, to obtain; 2b) to take hold
of; 2c) to take>>>> hold of, take, seize; 2c1) to lay hands on one in
order to get him into>>>> one's power; 2d) to hold; 2d1) to hold in the
hand; 2d2) to hold fast,
2d3) to>>>> continue to hold, to retain; i) of death continuing to hold
one; ii) to>>>> hold in check, restrain;
*POWERS*, and>>>> FUNCTIONS of the said Governor General as he thinks
fit to assign to
To be>>>> his Deputy or Deputies within any part of Our said Commonwealth of
expedient>>>> to assign to him or them: Provided always, that the
APPOINTMENT of such>>>> a Deputy or Deputies shall not affect the
exercise by the Governor
#6, #600] />>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10,
#500] /
*REVOKE*,>>>> *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70,
#9, #5, #10, #8] />>>> #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5,
#4, #70, #40, #5, #50,>>>> #70, #50] /
2a1) to>>>> bestow a gift; 2b) to grant, give to one asking, let have;
2c) to
2e2) to>>>> appoint to an office; 2e3) to cause to come forth, i.e. as
the sea,
him as>>>> a leader and master; iii) to give one to someone to care for his
from the>>>>> city centre, before a police chase ensued
where>>>>> he was shot dead after refusing surrender
investigating>>>>> an assault involving decapitation on Friday
called an>>>>> 'Islamist terrorist attack' today
https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html>>>>>
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
JEHOVAH WITNESS -- THEY HAVE NO INTENTION TO RESPECT OUR GOD GIVEN
CONSTUTION
I'M PRESENTLY LISTENING TO BBC PROPAGANDA WHICH ONLY PRESENTS A PLATONIC
VIEW OF AsTRONOMY - HOW NAZI IS THAT?
UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)
#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)
#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345 = #1230
#363 as [#5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30}
1) serpent, snake; 1a) serpent; 1b) *image* (*of* *serpent*); 1c)
fleeing serpent (mythological);
<Loading Image...
><http://www.grapple369.com/?idea:363>
Tyre, Tyrus: strength; *rock*; sharp
Malchus: my king, *kingdom*, or counselor
#173 + #349 = #522
#522 as [#50, #2, #70, #400] = bâʻath (H1204): {UMBRA: #472 % #41 = #21}
1) to terrify, startle, fall upon, dismay, *be* *overtaken* *by*
*sudden* *terror*; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to
fall upon, overwhelm; 1b2) to terrify;
#522 as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 %
#41 = #26} 1) understanding, discernment; 1a) act; 1b) *faculty*; 1c)
object; 1d) personified;
"Keep therefore and do them; for this is your wisdom and your
understanding-H998 in the sight of the nations, which shall hear all
these statutes, and say, Surely this great nation is a wise and
understanding people." [Deuteronomy 4:6]
#522 as [#7, #40, #400, #20, #50, #5] = zimmâh (H2154): {UMBRA: #52 %
#41 = #11} 1) *plan*, *device*, wickedness, evil plan, mischievous
purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste,
incest, licentiousness, adultery, idolatry, harlotry;
#98 as [#30, #7, #6, #50, #5] /
#522 as [#400, #7, #50, #10, #50, #5] = zânâh (H2181): {UMBRA: #62 % #41
= #21} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) *to* *be*
*unfaithful* (*to* *God*) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) to cause to commit adultery; 1c2) to force into
prostitution; 1c3) to commit fornication;
#128 as [#7, #70, #6, #40, #5] /
#522 as [#7, #70, #40, #400, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
#35} 1) to denounce, *express* *indignation*, be indignant; 1a) (Qal);
1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;
#140 as [#6, #30, #8, #6, #900] /
#522 as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104
% #41 = #22} 1) outside, outward, *street*, the outside;
#522 as [#6, #20, #20, #30, #6, #400, #600] = kâlâh (H3615): {UMBRA: #55
% #41 = #14} 1) to accomplish, cease, consume, determine, end, fail,
finish, be complete, be accomplished, be ended, be at an end, be
finished, be spent; 1a) (Qal); 1a1) to be complete, be at an end; 1a2)
to be completed, be finished; 1a3) to be accomplished, be fulfilled;
1a4) to be determined, be plotted (bad sense); 1a5) to be spent, be used
up; 1a6) to waste away, be exhausted, fail; 1a7) to come to an end,
vanish, perish, be destroyed; 1b) (Piel); 1b1) to complete, bring to an
end, finish; 1b2) to complete (a period of time); 1b3) *to* *finish*
(*doing* *a* *thing*); 1b4) to make an end, end; 1b5) to accomplish,
fulfil, bring to pass; 1b6) to accomplish, determine (in thought); 1b7)
to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use
up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be
ended, be completed;
#522 as [#2, #40, #20, #60, #400] = mikçâh (H4373): {UMBRA: #125 % #41 =
#2} 1) computation; 1a) *number*; 1b) worth, valuation;
#522 as [#6, #40, #30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) *royal* *power*, *dominion*; 1b) reign; 1c) kingdom, realm;
#522 as [#50, #2, #30, #400, #600] = nᵉbêlâh (H5038): {UMBRA: #87 % #41
= #5} 1) carcass, *corpse*; 1a) *of* *humans*, *idols*, animals;
#522 as [#6, #10, #400, #50, #20, #30, #6] = nâkal (H5230): {UMBRA: #100
% #41 = #18} 1) to be deceitful, be crafty, be knavish; 1a) (Qal); 1a1)
to be knavish; 1a2) deceiver (participle); 1b) (Piel) to beguile; 1c)
(Hithpael) to act *craftily*, act *knavishly*, deal knavishly;
#522 as [#6, #60, #20, #30, #6, #400] = çiklûwth (H5531): {UMBRA: #516 %
#41 = #24} 1) folly, *foolishness*;
#522 as [#6, #10, #60, #400, #40, #6] = çâtham (H5640): {UMBRA: #500 %
#41 = #8} 1) to *stop* up, shut up, keep close; 1a) (Qal); 1a1) to stop
up; 1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;
#168 - *SOURCE* *OF* *BINOMIAL* *IMPEDENCE* as [#6, #10, #90, #6,
#50, #6] /
#522 as [#6, #90, #6, #10, #400, #10] /
#522 as [#90, #6, #10, #400, #10, #6] = tsâvâh (H6680): {UMBRA: #101 %
#41 = #19} 1) *to* *command*, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;
#522 as [#50, #400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21}
1) to abhor, be *abominable*, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i)
in the ritual sense; ii) in the ethical sense; 1b2) to cause to be an
abomination; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the
ritual sense; 1c2) in the ethical sense;
#522 as [#1, #10, #300, #10, #1, #200] = aitía (G156): {UMBRA: #322 -
*ACTS* *AGAINST* *DEMOCRACY* % #41 = #35} 1) *cause*, *reason*; 2) cause
for which one is worthy of punishment, crime; 3) *charge* *of* *crime*,
accusation;
#522 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) *to* *kill* *in* *any* *way*
*whatever*; 1a) to destroy, to allow to perish; 2) metaph. to
extinguish, abolish; 2a) *to* *inflict* *mortal* *death*; 2b) to deprive
of spiritual life and procure eternal misery in hell;
#522 as [#5, #80, #1, #10, #4, #5, #400, #9, #8] = paideúō (G3811):
{UMBRA: #1300 % #41 = #29} 1) *to* *train* *children*; 1a) *to* *be*
*instructed* *or* *taught* *or* *learn*; 1b) to cause one to learn; 2)
to chastise; 2a) to chastise or castigate with words, to correct; 2a1)
of those who are moulding the character of others by reproof and
admonition; 2b) of God; 2b1) to chasten by the affliction of evils and
calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;
<http://www.grapple369.com/?idea:522>
UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)
#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)
#173 + #349 = #522
#117 + #246 = #363
#298 + #169 = #467
<http://www.grapple369.com/?idea:1352>
*THE* *FOLLOWING* *IS* *ONLY* *A* *PROVISION* *OPINION* ON DEPLOYING THE
REVERSE TRANSCRIPTASE INHIBITOR AS A MEASURED METHOD FOR REMEDY HAVING
ONTIC GROUND RATHER THAN PROFFERING ANY *CIRCUMLOCUTION*
#1352 as [#4, #10, #1, #200, #20, #70, #100, #80, #10, #7, #800, #50] /
#795 as [#4, #10, #5, #200, #20, #70, #100, #80, #10, #200, #40, #5,
#50, #1] = diaskorpízō (G1287): {UMBRA: #1302 % #41 = #31} 1) to scatter
abroad, disperse, to winnow; 1a) to throw the grain a considerable
distance, or up into the air, that it may be separated from the chaff;
1b) to gather the wheat, freed from the chaff into the granary; 1c) to
winnow grain;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1302 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
G1287@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
@3: Sup: 19 - FOLLOWING: TS'UNG (#37); Ego: 5 - KEEPING SMALL: SHAO
(#19),
@4: Sup: 57 - GUARDEDNESS: SHOU (#94); Ego: 38 - FULLNESS: SHENG (#57),
@5: Sup: 77 - COMPLIANCE: HSUN (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 20 - ADVANCE: CHIN (#77),
@6: Sup: 66 - DEPARTURE: CH'U (#237 - *USE* *OF* *FORCE*); Ego: 70 -
SEVERANCE: KE (#147),
@7: Sup: 4 - BARRIER: HSIEN (#241); Ego: 19 - FOLLOWING: TS'UNG
(#166 - I AM NOT SLUGGISH {%11}),
@8: Sup: 3 - MIRED: HSIEN (#244); Ego: 80 - LABOURING: CH'IN (#246),
@9: Sup: 13 - INCREASE: TSENG (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256),
@10: Sup: 51 - CONSTANCY: CH'ANG (#308); Ego: 38 - FULLNESS: SHENG
(#294),
@11: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#318); Ego: 40 -
LAW/MODEL: FA (#334),
@12: Sup: 15 - REACH: TA (#333); Ego: 5 - KEEPING SMALL: SHAO (#339),
@13: Sup: 65 - INNER: NEI (#398); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
@14: Sup: 66 - DEPARTURE: CH'U (#464); Ego: 1 - CENTRE: CHUNG (#390),
Male: #464 *MAP* *TO* *SENTINEL* *RESPONSE*; Feme: #390 - *SOVEREIGN*
} // #795
And for that reason their relation to sensibility in general will
exhibit, completely [IDEA: @B188] and in a system [as #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS
OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}], all the
transcendental principles for the use of the understanding:
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #451 - DIEU ET MON DROIT as
[#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] / #434 - *BIG* BLOKES*
*BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11
OCTOBER 2019 AS CENTENNIAL TO START OF BOER WAR as [#6, #5, #2, #10, #1,
#400, #10] / #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 -
CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017
AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*,
*COME* *IN*; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;
GNOSIS RIGHTS PROTOTYPE
@1 Super Ego Sun Mon Tue Wed Thu Fri Sat @2
#68 1 2 3 4 5 6 7 8 9 #1
#67 32 33 34 35 36 37 38 39 10 #2
#66 31 56 57 58 59 60 61 40 11 #3
#47 30 55 72 73 74 75 62 41 12 #4
#20 29 54 71 80 81 76 63 42 13 #5
#21 28 53 70 79 78 77 64 43 14 #6
#22 27 52 69 68 67 66 65 44 15 #7
#49 26 51 50 49 48 47 (*) 46 45 16 #8
#48 25 24 23 22 21 20 19 18 17 #9
@4 vCo vCy vBr vPu vRe vBl vOr vGr vYel @3
#1352 as [#1, #40, #1, #100, #300, #800, #30, #70, #10] = hamartōlós
(G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not
free from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all
wicked men; 1b2) specifically of men stained with certain definite vices
or crimes; i) tax collectors, heathen;
#1352 as [#1, #500, #800, #50, #1] = áphōnos (G880): {UMBRA: #1621 % #41
= #22} 1) voiceless, dumb; 2) without faculty of speech; 2a) of *idols*;
#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] /
#1352 as [#20, #1, #300, #1, #20, #100, #10, #50, #800, #50] = katakrínō
(G2632): {UMBRA: #1302 % #41 = #31} 1) to *give* *judgment* *against*,
to judge worthy of punishment; 1a) to condemn; 1b) by one's good example
to render another's wickedness the more evident and censurable;
#1352 as [#20, #1, #300, #8, #3, #70, #100, #800, #50] = katēgoréō
(G2723): {UMBRA: #1307 % #41 = #36} 1) to accuse; 1a) before a judge: to
*make* *an* *accusation*; 1b) of an extra-judicial accusation;
#1352 as [#400, #3, #10, #1, #10, #50, #70, #400, #200, #8, #200] =
hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to be well,
to be in good health; 2) metaph.; 2a) of Christians whose *opinions* are
free from any mixture of error; 2b) of one who keeps the graces and is
strong;
14 years ago I deduced that Queen Victoria’s letters patent dated 29
October 1900 conformed to a dialectic which conveys an anthropology
having rationality...
<Loading Image...
>I’m happy to report that I think that I have located the idea TEMPLATE
FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie. not ROMAN NUMERALS
within the document) as seemingly algorithmically and systematically
derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of UNDERSTANDING
schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X)
decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}
<http://www.grapple369.com/?telos:205>
NATURE: (EGO)
41 10 20 71
80 22 102 173 93
63 59 54 176 349 256 <-- NOTE LACK OF AUTONOMOUS DELIMITER
NURTURE: (SUPERNAL)
1 2 3 6
11 59 41 111 117 47
44 43 42 129 246 140
SYNCRETIC: (AMALGAM)
41 1 2 44
59 63 3 125 169 47
44 43 42 129 298 188
#FOUR: #173 as #11 - DIVERGENCE (CH'A)
#FIVE: #349 as #25 - CONTENTION (CHENG)
#FOUR: #117 as #36 - STRENGTH (CH'IANG) <-- LOGICAL FALLACY WHEN
PYTHAGOREAN BINOMIAL NUMBER IS DERIVED FROM TRINOMIAL NUMBER
#FIVE: #246 as #3 - MIRED (HSIEN) #6 x #41 - ANGEL GABRIEL
#FIVE: #298 as #55 - DIMINISHMENT (CHIEN) <-- *ROCK*
#SIX: #47 as #47 - PATTERN (WEN)
----------
#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345
<http://www.grapple369.com/?idea:1230>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
In psychology, confabulation is a memory error defined as the
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
YU (#43)}
Ego: 28 ->>> CHANGE: KENG (#71)}
(#152);>>> Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
{UMBRA: #1210 % #41 = #21} 1) a *precious* *stone* or semi-precious gem;
1a) perhaps a chrysolite, yellow jasper, or other yellow coloured stone;
"Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD;
Because thine heart is lifted up, and thou hast said, I am a God, I sit
in the seat of God, in the midst of the seas; yet thou art a man, and
not God, though thou set thine heart as the heart of God:" [Ezekiel 28:2]
"Behold, thou art wiser than Daniel; there is no secret that they can
hide from thee:" [Ezekiel 28:3]
"With thy wisdom and with thine understanding thou hast gotten thee
riches, and hast gotten gold and silver into thy treasures:" [Ezekiel 28:4]
"By thy great wisdom and by thy traffic hast thou increased thy riches,
and thine heart is lifted up because of thy riches:" [Ezekiel 28:5]
"Therefore thus saith the Lord GOD; Because thou hast set thine heart as
the heart of God;" [Ezekiel 28:6]
"Behold, therefore I will bring strangers upon thee, the terrible of the
nations: and they shall draw their swords against the beauty of thy
wisdom, and they shall defile thy brightness." [Ezekiel 28:7]
"They shall bring thee down to the pit, and thou shalt die the deaths of
them that are slain in the midst of the seas." [Ezekiel 28:8]
"Wilt thou yet say before him that slayeth thee, I am God? but thou
shalt be a man, and no God, in the hand of him that slayeth thee."
[Ezekiel 28:9]
"Thou shalt die the deaths of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord GOD." [Ezekiel 28:10]
"Moreover the word of the LORD came unto me, saying," [Ezekiel 28:11]
"Son of man, take up a lamentation upon the king of Tyrus, and say unto
him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom,
and perfect in beauty." [Ezekiel 28:12]
"Thou hast been in Eden the garden of God; every precious stone was thy
covering, the sardius, topaz, and the diamond, the beryl-H8658, the
onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and
gold: the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created." [Ezekiel 28:13]
"Thou art the anointed cherub that covereth; and I have set thee so:
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire." [Ezekiel 28:14]
"Thou wast perfect in thy ways from the day that thou wast created, till
iniquity was found in thee." [Ezekiel 28:15]
"By the multitude of thy merchandise they have filled the midst of thee
with violence, and thou hast sinned: therefore I will cast thee as
profane out of the mountain of God: and I will destroy thee, O covering
cherub, from the midst of the stones of fire." [Ezekiel 28:16]
"Thine heart was lifted up because of thy beauty, thou hast corrupted
thy wisdom by reason of thy brightness: I will cast thee to the ground,
I will lay thee before kings, that they may behold thee." [Ezekiel 28:17]
"Thou hast defiled thy sanctuaries by the multitude of thine iniquities,
by the iniquity of thy traffic; therefore will I bring forth a fire from
the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee." [Ezekiel 28:18]
"All they that know thee among the people shall be astonished at thee:
*thou* *shalt* *be* *a* *terror*, *and* *never* *shalt* *thou* *be*
*any* *more*." [Ezekiel 28:19]
#1230 as [#50, #400, #80, #300, #400] = tâphas (H8610): {UMBRA: #780 %
#41 = #1} 1) to catch, handle, lay hold, take hold of, seize, wield; 1a)
(Qal); 1a1) to lay hold of, seize, *arrest*, catch; 1a2) to grasp (in
order to) wield, wield, use skilfully; 1b) (Niphal) to be seized, be
arrested, be caught, be taken, captured; 1c) (Piel) to catch, grasp
(with the hands);
#1230 as [#1, #50, #1, #40, #10, #40, #50, #8, #10, #200, #20, #800] =
anamimnḗskō (G363): {UMBRA: #1220 % #41 = #31} 1) to call to
remembrance, to remind, to admonish; 2) to remember, to remember and
*weigh* well and consider;
<-- *WEIGH* suggests a trinomial number measure
#1230 as [#1, #50, #1, #200, #300, #100, #70, #500, #8] = anastrophḗ
(G391): {UMBRA: #1230 % #41 = #41} 1) manner of life, conduct,
behaviour, *deportment*;
#1230 as [#4, #5, #60, #800, #50, #300, #1, #10] = déchomai (G1209):
{UMBRA: #730 % #41 = #33} 1) to take with the hand; 1a) to take hold of,
take up; 2) to take up, receive; 2a) used of a place receiving one; 2b)
to receive or grant access to, a visitor, not to refuse intercourse or
friendship; 2b1) to receive hospitality; 2b2) *to* *receive* *into*
*one's* *family* *to* *bring* *up* *or* *educate*; 2c) *of* *the*
*thing* *offered* *in* *speaking*, *teaching*, *instructing*; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;
"And whosoever shall not receive-G1209 you, nor hear your words, when ye
depart out of that house or city, shake off the dust of your feet."
[Matthew 10:14]
"He that receiveth-G1209 you receiveth-G1209 me, and he that
receiveth-G1209 me receiveth-G1209 him that sent me." [Matthew 10:40]
"He that receiveth a prophet in the name of a prophet shall receive a
prophet's reward; and he that receiveth a righteous man in the name of a
righteous man shall receive a righteous man's reward." [Matthew 10:41]
"And if ye will receive-G1209 it, this is Elias, which was for to come."
[Matthew 11:14]
"And whoso shall receive-G1209 one such little child in my name
receiveth-G1209 me." [Matthew 18:5]
#1230 as [#5, #20, #30, #5, #20, #300, #800, #50] = eklektós (G1588):
{UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) chosen by God,;
1a1) to obtain salvation through Christ; i) Christians are called
'chosen or elect' of God; 1a2) the Messiah in called 'elect', as
appointed by God to the most exalted office conceivable; 1a3) choice,
select, i.e. the best of its kind or class, *excellence* *preeminent*:
applied to certain individual Christians;
#1230 as [#5, #80, #10, #80, #5, #200, #800, #50] = epipíptō (G1968):
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaph.; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) of the Holy Spirit, in his inspiration and impulse; 2a2) of
*reproaches* *cast* *upon* *one*;
#1235 as [#5, #80, #10, #200, #20, #5, #700, #1, #200, #9, #5] =
episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) to look upon or after,
to inspect, *examine* *with* *the* *eyes*; 1a) in order to see how he
is, i.e. to visit, go to see one; 1a1) the poor and afflicted, the sick;
1b) to look upon in order to help or to benefit; 1b1) to look after,
have care for, provide for: of God; 1c) to look (about) for, look out
(one to choose, employ, etc.);
#1230 as [#5, #80, #10, #300, #5, #30, #800] = epiteléō (G2005): {UMBRA:
#1235 % #41 = #5} 1) *to* *bring* *to* *an* *end*, accomplish, perfect,
execute, complete; 1a) to take upon one's self; 1b) to make an end for
one's self; 1b1) to leave off; 1c) to appoint to, impose upon;
<-- *WE* *SAY* *STOP*
#1230 as [#5, #600, #70, #50, #300, #5, #200] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(*refers* *to* *alarm*, *agitating* *emotions*, etc.), to hold fast
keep, to have or comprise or involve, to regard or consider or hold as;
2) to have i.e. own, possess; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
#1230 as [#20, #1, #300, #1, #2, #1, #100, #5, #800] = katabaréō
(G2599): {UMBRA: #1230 % #41 = #41} 1) to press down by an imposing
weight; 2) to *weigh* down; 3) metaph. to burden;
#1230 as [#20, #1, #300, #1, #100, #3, #5, #800] = katargéō (G2673):
{UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate,
inoperative; 1a) *to* *cause* *a* *person* *or* *thing* *to* *have* *no*
*further* *efficiency*; 1b) *to* *deprive* *of* *force*, *influence*,
*power*; 2) to cause to cease, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) to be severed
from, separated from, discharged from, loosed from any one; 2c) to
terminate all intercourse with one;
#1230 as [#20, #1, #300, #1, #200, #70, #500, #10, #7, #70, #40, #1,
#10] = katasophízomai (G2686): {UMBRA: #1230 % #41 = #41} 1) to
circumvent by artifice or fraud, conquer by subtle devices; 2) to
outwit; 3) overreach; 4) to deal craftily with;
"The same dealt-G2686 subtly-G2686 with our kindred, and *evil*
*entreated* *our* *fathers*, so that they cast out their young children,
to the end they might not live." [Acts 7:19]
#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, *to* *endure* *the* *rigour* *of* *a* *thing*, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (*abstain* *from* *punishing* *or*
*destroying*); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
#1230 as [#700, #5, #400, #4, #70, #40, #1, #10] = pseúdomai (G5574):
{UMBRA: #1230 % #41 = #41} 1) to lie, to *speak* *deliberate*
*falsehoods*; 2) to deceive one by a lie, to lie to;
#1230 as [#800, #300, #10, #70, #50] = ōtíon (G5621): {UMBRA: #1230 %
#41 = #41} 1) the *ear*;
"And, behold, one of them which were with Jesus stretched out his hand,
and drew his sword, and struck a servant of the high priest's, and smote
off his ear-G5621." [Matthew 26:51]
"And one of them that stood by drew a sword, and smote a servant of the
high priest, and cut off his ear-G5621." [Mark 14:47]
"And Jesus answered and said, Suffer ye thus far. And he touched his
ear-G5621, and healed him." [Luke 22:51]
"Then Simon Peter having a sword drew it, and smote the high priest's
servant, and cut off his right ear-G5621. The servant's name was
Malchus." [John 18:10]
"One of the servants of the high priest, being his kinsman whose
ear-G5621 Peter cut off, saith, Did not I see thee in the garden with
him?" [John 18:26]
On 18/10/20 6:56 pm, dolf wrote:> dolf <***@hotmail.com> wrote:>>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN ACT
OF>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of> fabricated, distorted, or misinterpreted memories aboutIn psychology, confabulation is a memory error defined as the
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
march>> {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS: YUPeople who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
(#43)}
Ego: 28 ->> CHANGE: KENG (#71)}
Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
#87 as [#6, #10, #5, #30, #30, #6] /
#86 as [#1, #5, #30, #30, #500] /
#86 as [#5, #30, #30, #6, #10, #5] = hâlal (H1984): {UMBRA: #65 % #41 =
#24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
#87 as [#6, #10, #5, #30, #30, #6] /
#86 as [#1, #5, #30, #30, #500] /
#86 as [#5, #30, #30, #6, #10, #5] = hâlal (H1984): {UMBRA: #65 % #41 =
#24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Qal); 2a1) to>> be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to>> praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be
made praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
ONTIC CHECKSUM TOTAL: #86
#128 as [#40, #3, #80, #5] = maggêphâh (H4046): {UMBRA: #128 % #41 =
#128 as [#40, #3, #80, #5] = maggêphâh (H4046): {UMBRA: #128 % #41 =
stroke); 1b) slaughter (of battle); 1c) plague, pestilence (divine
judgment);
#128 as [#50, #30, #8, #600] /
#128 as [#30, #8, #40, #10, #600] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do
judgment);
#128 as [#50, #30, #8, #600] /
#128 as [#30, #8, #40, #10, #600] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do
use as food;
#207 as [#1, #6, #200] /
#227 as [#20, #1, #6, #200] /
#227 as [#1, #6, #200, #500] /
#219 as [#6, #1, #6, #200, #6] = ʼôwr (H216): {UMBRA: #207 % #41 =
#227 as [#20, #1, #6, #200] /
#227 as [#1, #6, #200, #500] /
#219 as [#6, #1, #6, #200, #6] = ʼôwr (H216): {UMBRA: #207 % #41 =
(moon, sun,
stars); 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning;
1f) light of lamp; 1g) light of life; 1h) light of prosperity; 1i)
1f) light of lamp; 1g) light of life; 1h) light of prosperity; 1i)
Israel's light;
— EMPRESS HAUT —
“EYE HAS NOT SEEN,
NOR EAR HEARD.
HEARTS N’ER BEEN.
SUCH CLEAR WORD.
A GIFT BESTOWED.
OF EMPIRE FOUGHT.
RETURN WHAT’S OWED.
AND EAGERLY SOUGHT.”
“EYE HAS NOT SEEN,
NOR EAR HEARD.
HEARTS N’ER BEEN.
SUCH CLEAR WORD.
A GIFT BESTOWED.
OF EMPIRE FOUGHT.
RETURN WHAT’S OWED.
AND EAGERLY SOUGHT.”
ONTIC CHECKSUM TOTAL: #516
#504 as [#2, #40, #30, #20, #6, #400, #6] /
#504 as [#6, #2, #40, #30, #20, #6, #400] /
#504 as [#2, #40, #30, #20, #6, #400, #6] /
#504 as [#6, #2, #40, #30, #20, #6, #400] /
power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
#207 as [#1, #6, #200] /
#227 as [#10, #1, #10, #200, #6] /
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
#207 as [#1, #6, #200] /
#227 as [#10, #1, #10, #200, #6] /
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
(day); 1a2) to>> shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be
illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
cause to
shine, shine; 1c3) to kindle, light (candle, wood); 1c4) lighten (of the
eyes, his law, etc); 1c5) to make shine (of the face);
#424 as [#2, #8, #10, #4, #400] = chîydâh (H2420): {UMBRA: #27 % #41
eyes, his law, etc); 1c5) to make shine (of the face);
#424 as [#2, #8, #10, #4, #400] = chîydâh (H2420): {UMBRA: #27 % #41
question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) perplexing questions
riddle, enigma (to be guessed); 1c) perplexing questions
Initial Post: 16 October 2020
We NOTE that NOUS #38 on Sunday 18 October exhibits the characteristic
of #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE (ie. that we have the entire
dataset which details circumscribing of TREASON containerised)
<http://www.grapple369.com/?date:2020.10.18>
— PIÈCE DE RÉSISTANCE —
“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.
JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
YING (#367)}
<http://www.grapple369.com/Grumble/grumble.html?idea:{356,367}>
#356 as [#300, #50, #1, #5] / #367 as [#300, #50, #1, #10, #6] = sânêʼ
(H8130): {UMBRA: #34 as #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER*
(participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
“Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.” [Exodus 20:7
(KJV)]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)
#356 as [#6, #300, #40, #10] / #367 as [#2, #300, #40, #20, #5] = shêm
(H8034): {UMBRA: #33 as #340 % #41 = #12} 1) name; 1a) name; 1b)
reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF*
*GOD*); 1d) memorial, monument;
#356 as [#5, #50, #100, #200, #1] / #367 as [#6, #100, #200, #1, #50,
#10] = qârâʼ (H7121): {UMBRA: #21 as #301 % #41 = #14} 1) to call, call
out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry,
utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR* *HELP*),
*CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
of #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE (ie. that we have the entire
dataset which details circumscribing of TREASON containerised)
<http://www.grapple369.com/?date:2020.10.18>
— PIÈCE DE RÉSISTANCE —
“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.
JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
YING (#367)}
<http://www.grapple369.com/Grumble/grumble.html?idea:{356,367}>
#356 as [#300, #50, #1, #5] / #367 as [#300, #50, #1, #10, #6] = sânêʼ
(H8130): {UMBRA: #34 as #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER*
(participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
“Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.” [Exodus 20:7
(KJV)]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)
#356 as [#6, #300, #40, #10] / #367 as [#2, #300, #40, #20, #5] = shêm
(H8034): {UMBRA: #33 as #340 % #41 = #12} 1) name; 1a) name; 1b)
reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF*
*GOD*); 1d) memorial, monument;
#356 as [#5, #50, #100, #200, #1] / #367 as [#6, #100, #200, #1, #50,
#10] = qârâʼ (H7121): {UMBRA: #21 as #301 % #41 = #14} 1) to call, call
out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry,
utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR* *HELP*),
*CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
call and
commission, appoint, call and endow; 1a6) to call, name, give name to,
call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
their “pièce de résistance” {ie. the most important or remarkable
feature; Literally: piece which has staying power}...
#356 as [#1, #50, #4, #100, #1, #200] = anḗr (G435): {UMBRA: #66 as
call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
their “pièce de résistance” {ie. the most important or remarkable
feature; Literally: piece which has staying power}...
#356 as [#1, #50, #4, #100, #1, #200] = anḗr (G435): {UMBRA: #66 as
1b) of a
husband; 1c) of a betrothed or future husband; 2) with reference to
generically of a group of both men and women;
As the death toll from the HIV / AIDS epidemic steadily reaches towards
the civil and military death toll of World War I as milestone.
YOUTUBE: “ONE LOVE (Bob Marley)”
We ask the Marley offspring whether “One Love” is an apology on behalf
of Africa?
#367 as [#5, #40, #300, #20, #2] = mishkâb (H4904): {UMBRA: #12 as #362
% #41 = #34} 1) a lying down, couch, bier, act of lying; 1a) couch,
As the death toll from the HIV / AIDS epidemic steadily reaches towards
the civil and military death toll of World War I as milestone.
YOUTUBE: “ONE LOVE (Bob Marley)”
We ask the Marley offspring whether “One Love” is an apology on behalf
of Africa?
#367 as [#5, #40, #300, #20, #2] = mishkâb (H4904): {UMBRA: #12 as #362
% #41 = #34} 1) a lying down, couch, bier, act of lying; 1a) couch,
*DOWN* (*FOR* *SEXUAL* *CONTACT*);
They don’t get the subtlety of the retort: “Shall we have breakfast
They don’t get the subtlety of the retort: “Shall we have breakfast
You are lucky if they get to know your name otherwise...
MUHAMMAD: “Finally It's again going to be a Mosque, Mehmet II we never
let you down. Looking forward to 24th of July what a great day
MUHAMMAD: “Finally It's again going to be a Mosque, Mehmet II we never
let you down. Looking forward to 24th of July what a great day
You have a place of worship built in 537 CE and we are looking forward
to the Al-Aqsa mosque of 705 CE being returned to the Jews.
“And Moses was learned in all the wisdom of the Egyptians, and was
mighty in words and in deeds.” [Acts 7:22 (KJV)]
<Loading Image...
>
Oh look there is the hypostasis stratification to your #1080 - HETEROS
binomial #NUMBER idolatry as DALEK-esque cloning...
“For had ye believed Moses, ye would have believed me: for he wrote of
me.” [John 5:46 (KJV)]
The papal bull Omne Datum Optimum issued by Pope Innocent II in 1139
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all *SPOILS* from Muslim conquest to the Order,
"As for the things that you will receive from the *SPOILS*, you can
confidently put them to your own use, and we prohibit that you be
coerced against your will to give anyone a portion of these."
Although Omne Datum Optimum was an unusual bull in and of itself,
to the Al-Aqsa mosque of 705 CE being returned to the Jews.
“And Moses was learned in all the wisdom of the Egyptians, and was
mighty in words and in deeds.” [Acts 7:22 (KJV)]
<Loading Image...
>Oh look there is the hypostasis stratification to your #1080 - HETEROS
binomial #NUMBER idolatry as DALEK-esque cloning...
“For had ye believed Moses, ye would have believed me: for he wrote of
me.” [John 5:46 (KJV)]
The papal bull Omne Datum Optimum issued by Pope Innocent II in 1139
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all *SPOILS* from Muslim conquest to the Order,
"As for the things that you will receive from the *SPOILS*, you can
confidently put them to your own use, and we prohibit that you be
coerced against your will to give anyone a portion of these."
Although Omne Datum Optimum was an unusual bull in and of itself,
Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
JOY: LE (#24)}
DECISIVENESS: TUAN (#53)}
CHUANG (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
ENLARGEMENT: K'UO (#130 - I AM NOT EVIL MINDED {%3})}
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
JOY: LE (#24)}
DECISIVENESS: TUAN (#53)}
CHUANG (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
ENLARGEMENT: K'UO (#130 - I AM NOT EVIL MINDED {%3})}
{%37})}
TRANSGRESSOR {%22}); Ego: 11 - DIVERGENCE: CH'A (#207)}
- I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 56 - CLOSED MOUTH: CHIN
(#263)}
HARDNESS: CHIEN (#335)}
TS'UI (#372)} [*Amsterdam* *Pride* Canal Parade 3 August 2018]
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 =
- I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 56 - CLOSED MOUTH: CHIN
(#263)}
HARDNESS: CHIEN (#335)}
TS'UI (#372)} [*Amsterdam* *Pride* Canal Parade 3 August 2018]
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 =
searched out;>>>
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12
as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;
ONTIC CHECKSUM TOTAL: #770 as [#200, #20, #400, #30, #70, #50] = skŷlon
(G4661): {UMBRA: #58 as #770 % #41 = #32} 1) *A* (*BEAST'S*) *SKIN*
*STRIPPED* *OFF*, *A* *PELT*; 2) *THE* *WEAPONS* *AND* *VALUABLES*
*STRIPPED* *OFF* *FROM* *AN* *ENEMY*, *SPOILS*;
#770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #62
as #760 % #41 = #22} 1) *A* *SONG* *IN* *TITHE* *PRAISE* *OF* *GODS*,
*HEROES*, *CONQUERORS*; 2) a sacred song, hymn;
THE LEGAL QUESTION ON HONG KONG JUDICIAL INDEPENDENCE IS WHETHER THE
MORRISON GOVERNMENT ESPECIALLY / ATTORNEY GENERALS / FORMER GOVERNOR
GENERAL / JUDICIAL OFFICERS OF THE COURTS CAN BE TRIED WITHIN THE HONG
KONG JURISDICTION {ie. a colonial legal precedent is the DUTCH EAST
INDIA COMPANY conducting *SODOMY* *AT* *SEA* trials held before the
COURT OF JUSTICE IN CAPE TOWN during 1705 to 1792: cf: Jan Oosterhoff,
1988 Journal of Homosexuality Vol 16, No 1/2} RATHER THAN THE HAGUE
INTERNATIONAL CRIMINAL COURT AS BEING IRRESPECTIVE OF THE PRIME
MINISTER'S SUBSEQUENT PROTESTATIONS BY FURTHER CRUEL CONDUCT OF THE
GOVERNMENT TO FRUSTRATE THIS RECOURSE TO ANY FAIR AND IMPARTIAL
"Australia has suspended its extradition treaty with Hong Kong in
response to fears over a new NATIONAL SECURITY LAW imposed by China.
Prime Minister Scott Morrison said the new law undermined 'Hong Kong's
own basic law' and the territory's current level of autonomy from
as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;
ONTIC CHECKSUM TOTAL: #770 as [#200, #20, #400, #30, #70, #50] = skŷlon
(G4661): {UMBRA: #58 as #770 % #41 = #32} 1) *A* (*BEAST'S*) *SKIN*
*STRIPPED* *OFF*, *A* *PELT*; 2) *THE* *WEAPONS* *AND* *VALUABLES*
*STRIPPED* *OFF* *FROM* *AN* *ENEMY*, *SPOILS*;
#770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #62
as #760 % #41 = #22} 1) *A* *SONG* *IN* *TITHE* *PRAISE* *OF* *GODS*,
*HEROES*, *CONQUERORS*; 2) a sacred song, hymn;
THE LEGAL QUESTION ON HONG KONG JUDICIAL INDEPENDENCE IS WHETHER THE
MORRISON GOVERNMENT ESPECIALLY / ATTORNEY GENERALS / FORMER GOVERNOR
GENERAL / JUDICIAL OFFICERS OF THE COURTS CAN BE TRIED WITHIN THE HONG
KONG JURISDICTION {ie. a colonial legal precedent is the DUTCH EAST
INDIA COMPANY conducting *SODOMY* *AT* *SEA* trials held before the
COURT OF JUSTICE IN CAPE TOWN during 1705 to 1792: cf: Jan Oosterhoff,
1988 Journal of Homosexuality Vol 16, No 1/2} RATHER THAN THE HAGUE
INTERNATIONAL CRIMINAL COURT AS BEING IRRESPECTIVE OF THE PRIME
MINISTER'S SUBSEQUENT PROTESTATIONS BY FURTHER CRUEL CONDUCT OF THE
GOVERNMENT TO FRUSTRATE THIS RECOURSE TO ANY FAIR AND IMPARTIAL
"Australia has suspended its extradition treaty with Hong Kong in
response to fears over a new NATIONAL SECURITY LAW imposed by China.
Prime Minister Scott Morrison said the new law undermined 'Hong Kong's
own basic law' and the territory's current level of autonomy from
GIVEN SUCH IMPETUS FOR THE CHINESE SECURITY LAW GRANTED BY THE
ABSTENTION
VOTES / ONE VOTE AGAINST ACCORDS WITH THE FIRST PRINCIPLES OF QUEEN
VICTORIA’S LETTERS PATENT (being the only BRITISH SOVEREIGN of HONG
SOVEREIGN’S LAWFUL #237 - USE OF FORCE TELEOLOGICAL FORMULA OF
THE IMPETUS FOR OUR VOLUNTARY FEDERATION INTO THE COMMONWEALTH OF
AUSTRALIA UPON 1 JANUARY 1901.
VICTORIA’S LETTERS PATENT (being the only BRITISH SOVEREIGN of HONG
SOVEREIGN’S LAWFUL #237 - USE OF FORCE TELEOLOGICAL FORMULA OF
THE IMPETUS FOR OUR VOLUNTARY FEDERATION INTO THE COMMONWEALTH OF
AUSTRALIA UPON 1 JANUARY 1901.
>>>>generals by email of our intention to seek political asylum within the
PEOPLE'S REPUBLIC OF CHINA due to #334 - persecution by the Victoria
Police related to dereliction of duty as refusal to prosecute / breach
of oath pertaining to BOER WAR MEMORIAL / ANZAC CENTENNIAL DEFAMATION
OCCASIONING racial hatred, anti-semitism and psychosexual slander.
It is a complaint of which they are aware since 8 NOVEMBER 2017
PEOPLE'S REPUBLIC OF CHINA due to #334 - persecution by the Victoria
Police related to dereliction of duty as refusal to prosecute / breach
of oath pertaining to BOER WAR MEMORIAL / ANZAC CENTENNIAL DEFAMATION
OCCASIONING racial hatred, anti-semitism and psychosexual slander.
It is a complaint of which they are aware since 8 NOVEMBER 2017
dissatisfied with the cruel conduct of the government with respects
through window on 11 OCTOBER 2017 on the BOER WAR commencement
anniversary) to commit acts of #334 - persecution in relation to
BEERSHEBA CENTENNIAL OF 28 OCTOBER 2017 AND ANZAC CENTENNIAL 2018
COMMEMORATIONS evinced with an improper POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 2017 having impetus of #473 - CAUSE CÉLÈBRE
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM in breach of the
explicit grounds for seeking of court orders that were sought on 31
anniversary) to commit acts of #334 - persecution in relation to
BEERSHEBA CENTENNIAL OF 28 OCTOBER 2017 AND ANZAC CENTENNIAL 2018
COMMEMORATIONS evinced with an improper POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 2017 having impetus of #473 - CAUSE CÉLÈBRE
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM in breach of the
explicit grounds for seeking of court orders that were sought on 31
CHINESE EMBASSY situated within MELBOURNE in relation to SEEKING
POLITICAL ASYLUM in the PEOPLE'S REPUBLIC OF CHINA due to unremitting
instances of #334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC
CENTENNIAL 2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.
THAT THERE IS THEN A WINDOW OF OPPORTUNITY WHEN THE CHINESE NATIONAL
SECURITY LAW WAS IN PLACE AND AUSTRALIA'S SUSPENSION OF EXTRADITION
TREATY WITH HONG KONG HAD NOT YET OCCURRED, THE CONSIDERATION IS
POLITICAL ASYLUM in the PEOPLE'S REPUBLIC OF CHINA due to unremitting
instances of #334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC
CENTENNIAL 2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.
THAT THERE IS THEN A WINDOW OF OPPORTUNITY WHEN THE CHINESE NATIONAL
SECURITY LAW WAS IN PLACE AND AUSTRALIA'S SUSPENSION OF EXTRADITION
TREATY WITH HONG KONG HAD NOT YET OCCURRED, THE CONSIDERATION IS
SOVEREIGN CONSTRUCT OF QUEEN VICTORIA'S GOVERNMENT, AND THAT THESE
SEDITION WITHIN HONG KONG AND THEN SUBJECT TO EXECUTION UNDER CHINA'S
NEW NATIONAL SECURITY LAW.
I know that this will present problems requiring CHINA's consideration
HOURS on 9 JULY 2020 made initial email contact with the CHINESE
NEW NATIONAL SECURITY LAW.
I know that this will present problems requiring CHINA's consideration
HOURS on 9 JULY 2020 made initial email contact with the CHINESE
before the
AUSTRALIAN GOVERNMENT'S PUBLIC ANNOUNCEMENT AS TO A SUSPENSION OF
EXTRADITION TREATY WITH HONG KONG.
And sought initial advice on REQUIREMENTS FOR ANY VISA entry given the
abnormal requirements as to the necessity in SEEKING POLITICAL ASYLUM
within the PEOPLE'S REPUBLIC OF CHINA due to unremitting instances of
#334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC CENTENNIAL
2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
EXTRADITION TREATY WITH HONG KONG.
And sought initial advice on REQUIREMENTS FOR ANY VISA entry given the
abnormal requirements as to the necessity in SEEKING POLITICAL ASYLUM
within the PEOPLE'S REPUBLIC OF CHINA due to unremitting instances of
#334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC CENTENNIAL
2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
Initial Post: 13 July 2020
By the way: the phrase *allahu* *akbar* has a dependency upon
pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"
SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE
pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"
SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE
algorithmically as>>>> systematically derived from a PALETTE as BIBLICAL
LEXICON CATEGORIES of>>>> UNDERSTANDING schema associated to
ACCOUNTABILITIES (vis a vis: SECTIONS>>>> VIII, IX, X) decreed upon the
POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
charge of PERJURY>>>> as an indictable offence punishable by up to 15
years imprisonment ought>>>> to apply with respects to any improper OATH
SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person
that the
Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the
The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to
two witnesses or>>>> one witness who is corroborated to prove their case.
The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
SUPER: #190>>>> / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical>>>> Change, Revolution (moulting), Skinning, The
bridle; Tetra: 28 - CHANGE>>>> (KENG), EGO: #269 / #17 - Politics;
I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
CH'A (#11)}
CH'A (#11)}
FAILURE: SHIH (#114)}
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
the only way to prevent muslim attacks against infidels in our own
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
AGGRAVATION: CHU (#423)}
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
the only way to prevent muslim attacks against infidels in our own
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
AGGRAVATION: CHU (#423)}
ONTIC CHECKSUM TOTAL: #186
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
#200, #6, #200, #5] (ie. HEBREW: גרורה) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
#6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2,
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2,
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400,
#2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* %
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* %
enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
gather, cause>>>> to come, bring near, bring against, bring upon; 1b4)
to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and
house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER*
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER*
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70,
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
over, maintain; 1b)>>>> to teach; 1c) to exhort, advise, to command,
direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις
remove, to change"))>>>>
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to
• (medicine) The transference of a bodily function or disease to
secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another
• (figuratively) The spread of a harmful event to another
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
back on them.
<https://en.wiktionary.org/wiki/metastasis>
LI (#47)}
(#85 ->>>> *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as
{UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5,
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5,
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2,
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2,
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400,
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400,
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
#6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400,
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come
with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to
(Hiphil); 1b1)>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2)
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2)
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2,
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400,
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400,
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10,
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10,
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400,
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
{UMBRA:>>>> #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF*
of Ephraim;>>>> 2) place; 3) receptacle; 4) home, house as containing a
family; 5)
household, family; 5a) those belonging to the same household; 5b)
affairs; 7)>>>> inwards (metaphor); 8) (TWOT) temple; 9) on the inside;
10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
TARGETING>>>> AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION
THEN CULMINATED>>>> IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY
<Loading Image...
>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly
>#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach
*FLESH* *OR*>>>> *MEAT*;
--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
#54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is
LOGIC is a stratum>>>> as dialectic of meta-descriptor prototypes which
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3}
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3}
(Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe;
*LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
CRITERIA) RIGHT
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON}
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON}
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
WITH MY OWN>>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a)
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a)
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed
iii) to be fixed, be securely determined; 1a2) to be directed
prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
(Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor
belong to his said>>>> command, and to the trust We have reposed in him,
according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE
these present>>>> Letters Patent and of such Commission as may be issued
to him under Our>>>> Sign Manual and Signet, or by Order in Our Privy
Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
#461 %>>>> #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring
II - There shall be a Great Seal of and for Our said Commonwealth
things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of
SHENG (#125)}>>>>
#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 %
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 %
height, front,>>>> beginning; 1a) head (of man, animals); 1b) top, tip
(of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place,
best; 1g)
head, division, company, band; 1h) sum;
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND*
#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND*
created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1)
#239 as [#5, #80, #100, #4, #10, #600] /
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be
to be visited>>>> upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for
deposited; 1f3) to>>>> be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael)>>>> numbered; 2) musterings, expenses;
IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any
ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO*
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO*
1b2) to be>>>> cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1)>>>> to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2)>>>> to cut off, destroy; 1d3)to cut down, destroy;
1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
{UMBRA:>>>> #1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET*
*ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make
V - The Governor General may on Our behalf exercise all powers
otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
Our said Commonwealth.
#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi
*AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2)
taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
succour; 1b)
one who helps;
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or
Commonwealth, and in>>>> that capacity to exercise, during the pleasure
of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he
LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise,
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise,
deem it necessary>>>> or expedient to assign to him or them: Provided
always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41
to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove,
#305 as [#20, #80, #200, #5] /
#310 as [#10, #20, #80, #200] /
#310 as [#10, #20, #80, #200] /
reconciliation,>>>> cover over with pitch; 1a) (Qal) to coat or cover
with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1)
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1)
covered;>>>>
#231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 =
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 =
set, lay,>>>> put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340
(things);>>>> 1a2) to number, take account of, reckon; 1b) (Niphal) to
be counted, be>>>> numbered; 1c) (Piel) to recount, rehearse, declare;
1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
to turn back,>>>> return; i) to turn back; ii) to return, come or go
back; iii) to return>>>> unto, go back, come back; iv) of dying; v) of
human relations (fig); vi)>>>> of spiritual relations (fig); 1) to turn
back (from God), apostatise; 2)>>>> to turn away (of God); 3) to turn
back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3)
bring back; i)>>>> to bring back, allow to return, put back, draw back,
give back, restore,>>>> relinquish, give in payment; ii) to bring back,
refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make
defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the
General out>>>> of Our said Commonwealth, and all and EVERY THE POWERS
AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be
Government of the>>>> same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
#492 as [#40, #2, #100, #300, #10, #600] /
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402
(Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face;
request; 1b) (Pual)>>>> to be sought;
"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 %
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 %
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out,
polish; 1a4) to test,>>>> prove; 1b) (Niphal) to purify oneself; 1c)
(Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael);
*KIND*;
#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41
permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
permitted, be>>>> issued, be published, be uttered, be assigned; 1b2) to
be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] =
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] =
1a) to set one>>>> over a thing (in charge of it); 1b) *TO* *APPOINT*
*ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
said
Governor General, or, in the event of his death, INCAPACITY, or
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of,
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of,
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN*
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN*
either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act
ii) unfavourable: sentence of condemnation; 1b2) a righteous act
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
#940>>>> % #41 = #38} 1) completion, finality, in perpetuity;
#166 as [#10, #70, #30, #10, #40, #6] /
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140
secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós
at home; 1a)>>>> *THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b)
keeping at home
and taking care of household affairs; 1c) a domestic;
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO*
CRITERIA) RIGHT>>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8,
5, 11, 3, 16, 5, 40,>>>> 24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3,
79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get
of; 2c) to take>>>> hold of, take, seize; 2c1) to lay hands on one in
order to get him into>>>> one's power; 2d) to hold; 2d1) to hold in the
hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully;
one; ii) to>>>> hold in check, restrain;
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such
fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally.
aforesaid, to APPOINT any person or persons, jointly or severally.
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or
of his *POWERS* and FUNCTIONS, as he may deem it necessary or
APPOINTMENT of such>>>> a Deputy or Deputies shall not affect the
exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10,
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10,
#500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
#9, #5, #10, #8] />>>> #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5,
#4, #70, #40, #5, #50,>>>> #70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage;
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage;
2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots;
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots;
the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
return; 2e5) to grant or permit one; i) to commission;
Macron denounces, oh joy, what would we expect, him to praise it ?
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our
own lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western
lands - It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
The attack occurred in Conflans-Saint-Honorine, 25 miles
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our
own lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western
lands - It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
The attack occurred in Conflans-Saint-Honorine, 25 miles
Police chased the man to a nearby town - Eragny-sur-Oise -
French anti-terror prosecutors confirmed they were
French President Emmanuel Macron has denounced what he
https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html>>>>>
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
