Discussion:
-- I QUITE AGREE WITH THE RUSSIANS PERSPECTIVE OF THE AMERICAN CULT OF JEHOVAH WITNESS -- THEY HAVE NO INTENTION TO RESPECT OUR GOD GIVEN CONSTUTION
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dolf
2020-10-19 13:40:40 UTC
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I QUITE AGREE WITH THE RUSSIANS PERSPECTIVE OF THE AMERICAN CULT OF
JEHOVAH WITNESS -- THEY HAVE NO INTENTION TO RESPECT OUR GOD GIVEN
CONSTUTION

I'M PRESENTLY LISTENING TO BBC PROPAGANDA WHICH ONLY PRESENTS A PLATONIC
VIEW OF AsTRONOMY - HOW NAZI IS THAT?

UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)

#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)

#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345 = #1230

#363 as [#5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30}
1) serpent, snake; 1a) serpent; 1b) *image* (*of* *serpent*); 1c)
fleeing serpent (mythological);

<Loading Image...>

<http://www.grapple369.com/?idea:363>

Tyre, Tyrus: strength; *rock*; sharp
Malchus: my king, *kingdom*, or counselor

#173 + #349 = #522

#522 as [#50, #2, #70, #400] = bâʻath (H1204): {UMBRA: #472 % #41 = #21}
1) to terrify, startle, fall upon, dismay, *be* *overtaken* *by*
*sudden* *terror*; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to
fall upon, overwhelm; 1b2) to terrify;

#522 as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 %
#41 = #26} 1) understanding, discernment; 1a) act; 1b) *faculty*; 1c)
object; 1d) personified;

"Keep therefore and do them; for this is your wisdom and your
understanding-H998 in the sight of the nations, which shall hear all
these statutes, and say, Surely this great nation is a wise and
understanding people." [Deuteronomy 4:6]

#522 as [#7, #40, #400, #20, #50, #5] = zimmâh (H2154): {UMBRA: #52 %
#41 = #11} 1) *plan*, *device*, wickedness, evil plan, mischievous
purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste,
incest, licentiousness, adultery, idolatry, harlotry;

#98 as [#30, #7, #6, #50, #5] /
#522 as [#400, #7, #50, #10, #50, #5] = zânâh (H2181): {UMBRA: #62 % #41
= #21} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) *to* *be*
*unfaithful* (*to* *God*) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) to cause to commit adultery; 1c2) to force into
prostitution; 1c3) to commit fornication;

#128 as [#7, #70, #6, #40, #5] /
#522 as [#7, #70, #40, #400, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
#35} 1) to denounce, *express* *indignation*, be indignant; 1a) (Qal);
1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;

#140 as [#6, #30, #8, #6, #900] /
#522 as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104
% #41 = #22} 1) outside, outward, *street*, the outside;

#522 as [#6, #20, #20, #30, #6, #400, #600] = kâlâh (H3615): {UMBRA: #55
% #41 = #14} 1) to accomplish, cease, consume, determine, end, fail,
finish, be complete, be accomplished, be ended, be at an end, be
finished, be spent; 1a) (Qal); 1a1) to be complete, be at an end; 1a2)
to be completed, be finished; 1a3) to be accomplished, be fulfilled;
1a4) to be determined, be plotted (bad sense); 1a5) to be spent, be used
up; 1a6) to waste away, be exhausted, fail; 1a7) to come to an end,
vanish, perish, be destroyed; 1b) (Piel); 1b1) to complete, bring to an
end, finish; 1b2) to complete (a period of time); 1b3) *to* *finish*
(*doing* *a* *thing*); 1b4) to make an end, end; 1b5) to accomplish,
fulfil, bring to pass; 1b6) to accomplish, determine (in thought); 1b7)
to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use
up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be
ended, be completed;

#522 as [#2, #40, #20, #60, #400] = mikçâh (H4373): {UMBRA: #125 % #41 =
#2} 1) computation; 1a) *number*; 1b) worth, valuation;

#522 as [#6, #40, #30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) *royal* *power*, *dominion*; 1b) reign; 1c) kingdom, realm;

#522 as [#50, #2, #30, #400, #600] = nᵉbêlâh (H5038): {UMBRA: #87 % #41
= #5} 1) carcass, *corpse*; 1a) *of* *humans*, *idols*, animals;

#522 as [#6, #10, #400, #50, #20, #30, #6] = nâkal (H5230): {UMBRA: #100
% #41 = #18} 1) to be deceitful, be crafty, be knavish; 1a) (Qal); 1a1)
to be knavish; 1a2) deceiver (participle); 1b) (Piel) to beguile; 1c)
(Hithpael) to act *craftily*, act *knavishly*, deal knavishly;

#522 as [#6, #60, #20, #30, #6, #400] = çiklûwth (H5531): {UMBRA: #516 %
#41 = #24} 1) folly, *foolishness*;

#522 as [#6, #10, #60, #400, #40, #6] = çâtham (H5640): {UMBRA: #500 %
#41 = #8} 1) to *stop* up, shut up, keep close; 1a) (Qal); 1a1) to stop
up; 1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;

#168 - *SOURCE* *OF* *BINOMIAL* *IMPEDENCE* as [#6, #10, #90, #6,
#50, #6] /
#522 as [#6, #90, #6, #10, #400, #10] /
#522 as [#90, #6, #10, #400, #10, #6] = tsâvâh (H6680): {UMBRA: #101 %
#41 = #19} 1) *to* *command*, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#522 as [#50, #400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21}
1) to abhor, be *abominable*, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i)
in the ritual sense; ii) in the ethical sense; 1b2) to cause to be an
abomination; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the
ritual sense; 1c2) in the ethical sense;

#522 as [#1, #10, #300, #10, #1, #200] = aitía (G156): {UMBRA: #322 -
*ACTS* *AGAINST* *DEMOCRACY* % #41 = #35} 1) *cause*, *reason*; 2) cause
for which one is worthy of punishment, crime; 3) *charge* *of* *crime*,
accusation;

#522 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) *to* *kill* *in* *any* *way*
*whatever*; 1a) to destroy, to allow to perish; 2) metaph. to
extinguish, abolish; 2a) *to* *inflict* *mortal* *death*; 2b) to deprive
of spiritual life and procure eternal misery in hell;

#522 as [#5, #80, #1, #10, #4, #5, #400, #9, #8] = paideúō (G3811):
{UMBRA: #1300 % #41 = #29} 1) *to* *train* *children*; 1a) *to* *be*
*instructed* *or* *taught* *or* *learn*; 1b) to cause one to learn; 2)
to chastise; 2a) to chastise or castigate with words, to correct; 2a1)
of those who are moulding the character of others by reproof and
admonition; 2b) of God; 2b1) to chasten by the affliction of evils and
calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;

<http://www.grapple369.com/?idea:522>

UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)

#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)

#173 + #349 = #522
#117 + #246 = #363
#298 + #169 = #467

<http://www.grapple369.com/?idea:1352>

*THE* *FOLLOWING* *IS* *ONLY* *A* *PROVISION* *OPINION* ON DEPLOYING THE
REVERSE TRANSCRIPTASE INHIBITOR AS A MEASURED METHOD FOR REMEDY HAVING
ONTIC GROUND RATHER THAN PROFFERING ANY *CIRCUMLOCUTION*

#1352 as [#4, #10, #1, #200, #20, #70, #100, #80, #10, #7, #800, #50] /
#795 as [#4, #10, #5, #200, #20, #70, #100, #80, #10, #200, #40, #5,
#50, #1] = diaskorpízō (G1287): {UMBRA: #1302 % #41 = #31} 1) to scatter
abroad, disperse, to winnow; 1a) to throw the grain a considerable
distance, or up into the air, that it may be separated from the chaff;
1b) to gather the wheat, freed from the chaff into the granary; 1c) to
winnow grain;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1302 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186

G1287@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
@3: Sup: 19 - FOLLOWING: TS'UNG (#37); Ego: 5 - KEEPING SMALL: SHAO
(#19),
@4: Sup: 57 - GUARDEDNESS: SHOU (#94); Ego: 38 - FULLNESS: SHENG (#57),
@5: Sup: 77 - COMPLIANCE: HSUN (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 20 - ADVANCE: CHIN (#77),
@6: Sup: 66 - DEPARTURE: CH'U (#237 - *USE* *OF* *FORCE*); Ego: 70 -
SEVERANCE: KE (#147),
@7: Sup: 4 - BARRIER: HSIEN (#241); Ego: 19 - FOLLOWING: TS'UNG
(#166 - I AM NOT SLUGGISH {%11}),
@8: Sup: 3 - MIRED: HSIEN (#244); Ego: 80 - LABOURING: CH'IN (#246),
@9: Sup: 13 - INCREASE: TSENG (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256),
@10: Sup: 51 - CONSTANCY: CH'ANG (#308); Ego: 38 - FULLNESS: SHENG
(#294),
@11: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#318); Ego: 40 -
LAW/MODEL: FA (#334),
@12: Sup: 15 - REACH: TA (#333); Ego: 5 - KEEPING SMALL: SHAO (#339),
@13: Sup: 65 - INNER: NEI (#398); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
@14: Sup: 66 - DEPARTURE: CH'U (#464); Ego: 1 - CENTRE: CHUNG (#390),
Male: #464 *MAP* *TO* *SENTINEL* *RESPONSE*; Feme: #390 - *SOVEREIGN*
} // #795

And for that reason their relation to sensibility in general will
exhibit, completely [IDEA: @B188] and in a system [as #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS
OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}], all the
transcendental principles for the use of the understanding:

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #451 - DIEU ET MON DROIT as
[#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] / #434 - *BIG* BLOKES*
*BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11
OCTOBER 2019 AS CENTENNIAL TO START OF BOER WAR as [#6, #5, #2, #10, #1,
#400, #10] / #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 -
CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017
AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*,
*COME* *IN*; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;

GNOSIS RIGHTS PROTOTYPE

@1 Super Ego Sun Mon Tue Wed Thu Fri Sat @2
#68 1 2 3 4 5 6 7 8 9 #1
#67 32 33 34 35 36 37 38 39 10 #2
#66 31 56 57 58 59 60 61 40 11 #3
#47 30 55 72 73 74 75 62 41 12 #4
#20 29 54 71 80 81 76 63 42 13 #5
#21 28 53 70 79 78 77 64 43 14 #6
#22 27 52 69 68 67 66 65 44 15 #7
#49 26 51 50 49 48 47 (*) 46 45 16 #8
#48 25 24 23 22 21 20 19 18 17 #9
@4 vCo vCy vBr vPu vRe vBl vOr vGr vYel @3

#1352 as [#1, #40, #1, #100, #300, #800, #30, #70, #10] = hamartōlós
(G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not
free from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all
wicked men; 1b2) specifically of men stained with certain definite vices
or crimes; i) tax collectors, heathen;

#1352 as [#1, #500, #800, #50, #1] = áphōnos (G880): {UMBRA: #1621 % #41
= #22} 1) voiceless, dumb; 2) without faculty of speech; 2a) of *idols*;

#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] /
#1352 as [#20, #1, #300, #1, #20, #100, #10, #50, #800, #50] = katakrínō
(G2632): {UMBRA: #1302 % #41 = #31} 1) to *give* *judgment* *against*,
to judge worthy of punishment; 1a) to condemn; 1b) by one's good example
to render another's wickedness the more evident and censurable;

#1352 as [#20, #1, #300, #8, #3, #70, #100, #800, #50] = katēgoréō
(G2723): {UMBRA: #1307 % #41 = #36} 1) to accuse; 1a) before a judge: to
*make* *an* *accusation*; 1b) of an extra-judicial accusation;

#1352 as [#400, #3, #10, #1, #10, #50, #70, #400, #200, #8, #200] =
hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to be well,
to be in good health; 2) metaph.; 2a) of Christians whose *opinions* are
free from any mixture of error; 2b) of one who keeps the graces and is
strong;

14 years ago I deduced that Queen Victoria’s letters patent dated 29
October 1900 conformed to a dialectic which conveys an anthropology
having rationality...

<Loading Image...>

I’m happy to report that I think that I have located the idea TEMPLATE
FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie. not ROMAN NUMERALS
within the document) as seemingly algorithmically and systematically
derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of UNDERSTANDING
schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X)
decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}

<http://www.grapple369.com/?telos:205>

NATURE: (EGO)
41 10 20 71
80 22 102 173 93
63 59 54 176 349 256 <-- NOTE LACK OF AUTONOMOUS DELIMITER

NURTURE: (SUPERNAL)
1 2 3 6
11 59 41 111 117 47
44 43 42 129 246 140

SYNCRETIC: (AMALGAM)
41 1 2 44
59 63 3 125 169 47
44 43 42 129 298 188

#FOUR: #173 as #11 - DIVERGENCE (CH'A)
#FIVE: #349 as #25 - CONTENTION (CHENG)
#FOUR: #117 as #36 - STRENGTH (CH'IANG) <-- LOGICAL FALLACY WHEN
PYTHAGOREAN BINOMIAL NUMBER IS DERIVED FROM TRINOMIAL NUMBER
#FIVE: #246 as #3 - MIRED (HSIEN) #6 x #41 - ANGEL GABRIEL
#FIVE: #298 as #55 - DIMINISHMENT (CHIEN) <-- *ROCK*
#SIX: #47 as #47 - PATTERN (WEN)

----------

#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345

<http://www.grapple369.com/?idea:1230>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS
AN ACT OF>>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of>> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
march>>> {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS:
YU (#43)}
Ego: 28 ->>> CHANGE: KENG (#71)}
(#152);>>> Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
TOTAL = #1230 as [#20, #400, #200, #300, #10, #300] = tarshîysh (H8658):
{UMBRA: #1210 % #41 = #21} 1) a *precious* *stone* or semi-precious gem;
1a) perhaps a chrysolite, yellow jasper, or other yellow coloured stone;

"Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD;
Because thine heart is lifted up, and thou hast said, I am a God, I sit
in the seat of God, in the midst of the seas; yet thou art a man, and
not God, though thou set thine heart as the heart of God:" [Ezekiel 28:2]

"Behold, thou art wiser than Daniel; there is no secret that they can
hide from thee:" [Ezekiel 28:3]

"With thy wisdom and with thine understanding thou hast gotten thee
riches, and hast gotten gold and silver into thy treasures:" [Ezekiel 28:4]

"By thy great wisdom and by thy traffic hast thou increased thy riches,
and thine heart is lifted up because of thy riches:" [Ezekiel 28:5]

"Therefore thus saith the Lord GOD; Because thou hast set thine heart as
the heart of God;" [Ezekiel 28:6]

"Behold, therefore I will bring strangers upon thee, the terrible of the
nations: and they shall draw their swords against the beauty of thy
wisdom, and they shall defile thy brightness." [Ezekiel 28:7]

"They shall bring thee down to the pit, and thou shalt die the deaths of
them that are slain in the midst of the seas." [Ezekiel 28:8]

"Wilt thou yet say before him that slayeth thee, I am God? but thou
shalt be a man, and no God, in the hand of him that slayeth thee."
[Ezekiel 28:9]

"Thou shalt die the deaths of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord GOD." [Ezekiel 28:10]

"Moreover the word of the LORD came unto me, saying," [Ezekiel 28:11]

"Son of man, take up a lamentation upon the king of Tyrus, and say unto
him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom,
and perfect in beauty." [Ezekiel 28:12]

"Thou hast been in Eden the garden of God; every precious stone was thy
covering, the sardius, topaz, and the diamond, the beryl-H8658, the
onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and
gold: the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created." [Ezekiel 28:13]

"Thou art the anointed cherub that covereth; and I have set thee so:
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire." [Ezekiel 28:14]

"Thou wast perfect in thy ways from the day that thou wast created, till
iniquity was found in thee." [Ezekiel 28:15]

"By the multitude of thy merchandise they have filled the midst of thee
with violence, and thou hast sinned: therefore I will cast thee as
profane out of the mountain of God: and I will destroy thee, O covering
cherub, from the midst of the stones of fire." [Ezekiel 28:16]

"Thine heart was lifted up because of thy beauty, thou hast corrupted
thy wisdom by reason of thy brightness: I will cast thee to the ground,
I will lay thee before kings, that they may behold thee." [Ezekiel 28:17]

"Thou hast defiled thy sanctuaries by the multitude of thine iniquities,
by the iniquity of thy traffic; therefore will I bring forth a fire from
the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee." [Ezekiel 28:18]

"All they that know thee among the people shall be astonished at thee:
*thou* *shalt* *be* *a* *terror*, *and* *never* *shalt* *thou* *be*
*any* *more*." [Ezekiel 28:19]

#1230 as [#50, #400, #80, #300, #400] = tâphas (H8610): {UMBRA: #780 %
#41 = #1} 1) to catch, handle, lay hold, take hold of, seize, wield; 1a)
(Qal); 1a1) to lay hold of, seize, *arrest*, catch; 1a2) to grasp (in
order to) wield, wield, use skilfully; 1b) (Niphal) to be seized, be
arrested, be caught, be taken, captured; 1c) (Piel) to catch, grasp
(with the hands);

#1230 as [#1, #50, #1, #40, #10, #40, #50, #8, #10, #200, #20, #800] =
anamimnḗskō (G363): {UMBRA: #1220 % #41 = #31} 1) to call to
remembrance, to remind, to admonish; 2) to remember, to remember and
*weigh* well and consider;

<-- *WEIGH* suggests a trinomial number measure

#1230 as [#1, #50, #1, #200, #300, #100, #70, #500, #8] = anastrophḗ
(G391): {UMBRA: #1230 % #41 = #41} 1) manner of life, conduct,
behaviour, *deportment*;

#1230 as [#4, #5, #60, #800, #50, #300, #1, #10] = déchomai (G1209):
{UMBRA: #730 % #41 = #33} 1) to take with the hand; 1a) to take hold of,
take up; 2) to take up, receive; 2a) used of a place receiving one; 2b)
to receive or grant access to, a visitor, not to refuse intercourse or
friendship; 2b1) to receive hospitality; 2b2) *to* *receive* *into*
*one's* *family* *to* *bring* *up* *or* *educate*; 2c) *of* *the*
*thing* *offered* *in* *speaking*, *teaching*, *instructing*; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;

"And whosoever shall not receive-G1209 you, nor hear your words, when ye
depart out of that house or city, shake off the dust of your feet."
[Matthew 10:14]

"He that receiveth-G1209 you receiveth-G1209 me, and he that
receiveth-G1209 me receiveth-G1209 him that sent me." [Matthew 10:40]

"He that receiveth a prophet in the name of a prophet shall receive a
prophet's reward; and he that receiveth a righteous man in the name of a
righteous man shall receive a righteous man's reward." [Matthew 10:41]

"And if ye will receive-G1209 it, this is Elias, which was for to come."
[Matthew 11:14]

"And whoso shall receive-G1209 one such little child in my name
receiveth-G1209 me." [Matthew 18:5]

#1230 as [#5, #20, #30, #5, #20, #300, #800, #50] = eklektós (G1588):
{UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) chosen by God,;
1a1) to obtain salvation through Christ; i) Christians are called
'chosen or elect' of God; 1a2) the Messiah in called 'elect', as
appointed by God to the most exalted office conceivable; 1a3) choice,
select, i.e. the best of its kind or class, *excellence* *preeminent*:
applied to certain individual Christians;

#1230 as [#5, #80, #10, #80, #5, #200, #800, #50] = epipíptō (G1968):
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaph.; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) of the Holy Spirit, in his inspiration and impulse; 2a2) of
*reproaches* *cast* *upon* *one*;

#1235 as [#5, #80, #10, #200, #20, #5, #700, #1, #200, #9, #5] =
episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) to look upon or after,
to inspect, *examine* *with* *the* *eyes*; 1a) in order to see how he
is, i.e. to visit, go to see one; 1a1) the poor and afflicted, the sick;
1b) to look upon in order to help or to benefit; 1b1) to look after,
have care for, provide for: of God; 1c) to look (about) for, look out
(one to choose, employ, etc.);

#1230 as [#5, #80, #10, #300, #5, #30, #800] = epiteléō (G2005): {UMBRA:
#1235 % #41 = #5} 1) *to* *bring* *to* *an* *end*, accomplish, perfect,
execute, complete; 1a) to take upon one's self; 1b) to make an end for
one's self; 1b1) to leave off; 1c) to appoint to, impose upon;

<-- *WE* *SAY* *STOP*

#1230 as [#5, #600, #70, #50, #300, #5, #200] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(*refers* *to* *alarm*, *agitating* *emotions*, etc.), to hold fast
keep, to have or comprise or involve, to regard or consider or hold as;
2) to have i.e. own, possess; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;

#1230 as [#20, #1, #300, #1, #2, #1, #100, #5, #800] = katabaréō
(G2599): {UMBRA: #1230 % #41 = #41} 1) to press down by an imposing
weight; 2) to *weigh* down; 3) metaph. to burden;

#1230 as [#20, #1, #300, #1, #100, #3, #5, #800] = katargéō (G2673):
{UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate,
inoperative; 1a) *to* *cause* *a* *person* *or* *thing* *to* *have* *no*
*further* *efficiency*; 1b) *to* *deprive* *of* *force*, *influence*,
*power*; 2) to cause to cease, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) to be severed
from, separated from, discharged from, loosed from any one; 2c) to
terminate all intercourse with one;

#1230 as [#20, #1, #300, #1, #200, #70, #500, #10, #7, #70, #40, #1,
#10] = katasophízomai (G2686): {UMBRA: #1230 % #41 = #41} 1) to
circumvent by artifice or fraud, conquer by subtle devices; 2) to
outwit; 3) overreach; 4) to deal craftily with;

"The same dealt-G2686 subtly-G2686 with our kindred, and *evil*
*entreated* *our* *fathers*, so that they cast out their young children,
to the end they might not live." [Acts 7:19]

#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, *to* *endure* *the* *rigour* *of* *a* *thing*, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (*abstain* *from* *punishing* *or*
*destroying*); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#1230 as [#700, #5, #400, #4, #70, #40, #1, #10] = pseúdomai (G5574):
{UMBRA: #1230 % #41 = #41} 1) to lie, to *speak* *deliberate*
*falsehoods*; 2) to deceive one by a lie, to lie to;

#1230 as [#800, #300, #10, #70, #50] = ōtíon (G5621): {UMBRA: #1230 %
#41 = #41} 1) the *ear*;

"And, behold, one of them which were with Jesus stretched out his hand,
and drew his sword, and struck a servant of the high priest's, and smote
off his ear-G5621." [Matthew 26:51]

"And one of them that stood by drew a sword, and smote a servant of the
high priest, and cut off his ear-G5621." [Mark 14:47]

"And Jesus answered and said, Suffer ye thus far. And he touched his
ear-G5621, and healed him." [Luke 22:51]

"Then Simon Peter having a sword drew it, and smote the high priest's
servant, and cut off his right ear-G5621. The servant's name was
Malchus." [John 18:10]

"One of the servants of the high priest, being his kinsman whose
ear-G5621 Peter cut off, saith, Did not I see thee in the garden with
him?" [John 18:26]

On 18/10/20 6:56 pm, dolf wrote:> dolf <***@hotmail.com> wrote:>>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN ACT
OF>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
march>> {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS: YU
(#43)}
Ego: 28 ->> CHANGE: KENG (#71)}
Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
#87 as [#6, #10, #5, #30, #30, #6] /
#86 as [#1, #5, #30, #30, #500] /
#86 as [#5, #30, #30, #6, #10, #5] = hâlal (H1984): {UMBRA: #65 % #41 =
#24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil)>> to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to>> be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to>> praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be
made praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a>> fool; 2f) (Hithpoel) to act madly, act like a madman;
ONTIC CHECKSUM TOTAL: #86
#128 as [#40, #3, #80, #5] = maggêphâh (H4046): {UMBRA: #128 % #41 =
#5} 1)>> blow, slaughter, plague, pestilence, strike, smite; 1a) blow (fatal
stroke); 1b) slaughter (of battle); 1c) plague, pestilence (divine
judgment);
#128 as [#50, #30, #8, #600] /
#128 as [#30, #8, #40, #10, #600] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do
battle; 1b)>> (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
use as food;
#207 as [#1, #6, #200] /
#227 as [#20, #1, #6, #200] /
#227 as [#1, #6, #200, #500] /
#219 as [#6, #1, #6, #200, #6] = ʼôwr (H216): {UMBRA: #207 % #41 =
#2} 1)>> light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun,
stars); 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning;
1f) light of lamp; 1g) light of life; 1h) light of prosperity; 1i)
light of>> instruction; 1j) light of face (fig.); 1k) Jehovah as
Israel's light;
— EMPRESS HAUT —
“EYE HAS NOT SEEN,
NOR EAR HEARD.
HEARTS N’ER BEEN.
SUCH CLEAR WORD.
A GIFT BESTOWED.
OF EMPIRE FOUGHT.
RETURN WHAT’S OWED.
AND EAGERLY SOUGHT.”
5, 56,>> 1, 7, 68, 29]
ONTIC CHECKSUM TOTAL: #516
#504 as [#2, #40, #30, #20, #6, #400, #6] /
#504 as [#6, #2, #40, #30, #20, #6, #400] /
#496 %>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
#207 as [#1, #6, #200] /
#227 as [#10, #1, #10, #200, #6] /
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to>> be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) to>> shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be
illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light,>> shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to
shine, shine; 1c3) to kindle, light (candle, wood); 1c4) lighten (of the
eyes, his law, etc); 1c5) to make shine (of the face);
#424 as [#2, #8, #10, #4, #400] = chîydâh (H2420): {UMBRA: #27 % #41
= #27}>> 1) riddle, difficult question, parable, enigmatic saying or
question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) perplexing questions
(difficult); 1d)>> double dealing (with 'havin');
Initial Post: 16 October 2020
We NOTE that NOUS #38 on Sunday 18 October exhibits the characteristic
of #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE (ie. that we have the entire
dataset which details circumscribing of TREASON containerised)
<http://www.grapple369.com/?date:2020.10.18>
— PIÈCE DE RÉSISTANCE —
“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.
JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
YING (#367)}
<http://www.grapple369.com/Grumble/grumble.html?idea:{356,367}>
#356 as [#300, #50, #1, #5] / #367 as [#300, #50, #1, #10, #6] = sânêʼ
(H8130): {UMBRA: #34 as #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER*
(participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
“Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.” [Exodus 20:7
(KJV)]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)

#356 as [#6, #300, #40, #10] / #367 as [#2, #300, #40, #20, #5] = shêm
(H8034): {UMBRA: #33 as #340 % #41 = #12} 1) name; 1a) name; 1b)
reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF*
*GOD*); 1d) memorial, monument;
#356 as [#5, #50, #100, #200, #1] / #367 as [#6, #100, #200, #1, #50,
#10] = qârâʼ (H7121): {UMBRA: #21 as #301 % #41 = #14} 1) to call, call
out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry,
utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR* *HELP*),
*CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
aloud,>>> read (to oneself), read; 1a5) to summon, invite, call for,
call and
commission, appoint, call and endow; 1a6) to call, name, give name to,
call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
their “pièce de résistance” {ie. the most important or remarkable
feature; Literally: piece which has staying power}...
#356 as [#1, #50, #4, #100, #1, #200] = anḗr (G435): {UMBRA: #66 as
#159>>> % #41 = #36} 1) *WITH* *REFERENCE* *TO* *SEX*; 1a) of a male;
1b) of a
husband; 1c) of a betrothed or future husband; 2) with reference to
age,>>> and to distinguish an adult man from a boy; 3) any male; 4) used
generically of a group of both men and women;
As the death toll from the HIV / AIDS epidemic steadily reaches towards
the civil and military death toll of World War I as milestone.
YOUTUBE: “ONE LOVE (Bob Marley)”

We ask the Marley offspring whether “One Love” is an apology on behalf
of Africa?
#367 as [#5, #40, #300, #20, #2] = mishkâb (H4904): {UMBRA: #12 as #362
% #41 = #34} 1) a lying down, couch, bier, act of lying; 1a) couch,
bed;>>> 1b) act of lying, lying down or sleeping room, bedroom; 1c) *LYING*
*DOWN* (*FOR* *SEXUAL* *CONTACT*);
They don’t get the subtlety of the retort: “Shall we have breakfast
first?”>>>
You are lucky if they get to know your name otherwise...
MUHAMMAD: “Finally It's again going to be a Mosque, Mehmet II we never
let you down. Looking forward to 24th of July what a great day
it'll be.>>> 👑🇹🇷”
You have a place of worship built in 537 CE and we are looking forward
to the Al-Aqsa mosque of 705 CE being returned to the Jews.
“And Moses was learned in all the wisdom of the Egyptians, and was
mighty in words and in deeds.” [Acts 7:22 (KJV)]
<Loading Image...>
Oh look there is the hypostasis stratification to your #1080 - HETEROS
binomial #NUMBER idolatry as DALEK-esque cloning...
“For had ye believed Moses, ye would have believed me: for he wrote of
me.” [John 5:46 (KJV)]
The papal bull Omne Datum Optimum issued by Pope Innocent II in 1139
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all *SPOILS* from Muslim conquest to the Order,
"As for the things that you will receive from the *SPOILS*, you can
confidently put them to your own use, and we prohibit that you be
coerced against your will to give anyone a portion of these."
Although Omne Datum Optimum was an unusual bull in and of itself,
it was>>> followed by Pope Celestine II's Milites Templi in 1144 and
Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
JOY: LE (#24)}
DECISIVENESS: TUAN (#53)}
CHUANG (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
ENLARGEMENT: K'UO (#130 - I AM NOT EVIL MINDED {%3})}
(#110);>>> Ego: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37})}
TRANSGRESSOR {%22}); Ego: 11 - DIVERGENCE: CH'A (#207)}
- I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 56 - CLOSED MOUTH: CHIN
(#263)}
HARDNESS: CHIEN (#335)}
TS'UI (#372)} [*Amsterdam* *Pride* Canal Parade 3 August 2018]
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 =
#21}>>> 1) a search, investigation, searching, enquiry, thing to be
searched out;>>>
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12
as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;
ONTIC CHECKSUM TOTAL: #770 as [#200, #20, #400, #30, #70, #50] = skŷlon
(G4661): {UMBRA: #58 as #770 % #41 = #32} 1) *A* (*BEAST'S*) *SKIN*
*STRIPPED* *OFF*, *A* *PELT*; 2) *THE* *WEAPONS* *AND* *VALUABLES*
*STRIPPED* *OFF* *FROM* *AN* *ENEMY*, *SPOILS*;
#770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #62
as #760 % #41 = #22} 1) *A* *SONG* *IN* *TITHE* *PRAISE* *OF* *GODS*,
*HEROES*, *CONQUERORS*; 2) a sacred song, hymn;
THE LEGAL QUESTION ON HONG KONG JUDICIAL INDEPENDENCE IS WHETHER THE
MORRISON GOVERNMENT ESPECIALLY / ATTORNEY GENERALS / FORMER GOVERNOR
GENERAL / JUDICIAL OFFICERS OF THE COURTS CAN BE TRIED WITHIN THE HONG
KONG JURISDICTION {ie. a colonial legal precedent is the DUTCH EAST
INDIA COMPANY conducting *SODOMY* *AT* *SEA* trials held before the
COURT OF JUSTICE IN CAPE TOWN during 1705 to 1792: cf: Jan Oosterhoff,
1988 Journal of Homosexuality Vol 16, No 1/2} RATHER THAN THE HAGUE
INTERNATIONAL CRIMINAL COURT AS BEING IRRESPECTIVE OF THE PRIME
MINISTER'S SUBSEQUENT PROTESTATIONS BY FURTHER CRUEL CONDUCT OF THE
GOVERNMENT TO FRUSTRATE THIS RECOURSE TO ANY FAIR AND IMPARTIAL
"Australia has suspended its extradition treaty with Hong Kong in
response to fears over a new NATIONAL SECURITY LAW imposed by China.
Prime Minister Scott Morrison said the new law undermined 'Hong Kong's
own basic law' and the territory's current level of autonomy from
Beijing.">>>
GIVEN SUCH IMPETUS FOR THE CHINESE SECURITY LAW GRANTED BY THE
COMMUNIST>>> PARTY OF CHINA INITIAL CONSIDERATIONS AS CONVEYED WITH SIX
ABSTENTION
VOTES / ONE VOTE AGAINST ACCORDS WITH THE FIRST PRINCIPLES OF QUEEN
VICTORIA’S LETTERS PATENT (being the only BRITISH SOVEREIGN of HONG
SOVEREIGN’S LAWFUL #237 - USE OF FORCE TELEOLOGICAL FORMULA OF
THE IMPETUS FOR OUR VOLUNTARY FEDERATION INTO THE COMMONWEALTH OF
AUSTRALIA UPON 1 JANUARY 1901.
<Loading Image...>>>>
generals by email of our intention to seek political asylum within the
PEOPLE'S REPUBLIC OF CHINA due to #334 - persecution by the Victoria
Police related to dereliction of duty as refusal to prosecute / breach
of oath pertaining to BOER WAR MEMORIAL / ANZAC CENTENNIAL DEFAMATION
OCCASIONING racial hatred, anti-semitism and psychosexual slander.
It is a complaint of which they are aware since 8 NOVEMBER 2017
which is>>> now protracted due to quarantine protocols of the court and I am
dissatisfied with the cruel conduct of the government with respects
to a>>> clear circumstance as pre-meditated intention (ie. a buddha statue
through window on 11 OCTOBER 2017 on the BOER WAR commencement
anniversary) to commit acts of #334 - persecution in relation to
BEERSHEBA CENTENNIAL OF 28 OCTOBER 2017 AND ANZAC CENTENNIAL 2018
COMMEMORATIONS evinced with an improper POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 2017 having impetus of #473 - CAUSE CÉLÈBRE
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM in breach of the
explicit grounds for seeking of court orders that were sought on 31
JULY>>> 2017.
CHINESE EMBASSY situated within MELBOURNE in relation to SEEKING
POLITICAL ASYLUM in the PEOPLE'S REPUBLIC OF CHINA due to unremitting
instances of #334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC
CENTENNIAL 2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.
THAT THERE IS THEN A WINDOW OF OPPORTUNITY WHEN THE CHINESE NATIONAL
SECURITY LAW WAS IN PLACE AND AUSTRALIA'S SUSPENSION OF EXTRADITION
TREATY WITH HONG KONG HAD NOT YET OCCURRED, THE CONSIDERATION IS
WHETHER>>> HONG KONG'S INDEPENDENT JUDICIAL SYSTEM CAN BE CONSIDERED TO BE A
SOVEREIGN CONSTRUCT OF QUEEN VICTORIA'S GOVERNMENT, AND THAT THESE
NAMED>>> PARTIES BY A "BREACH OF ITS OATH TO THE SOVEREIGN" CAN BE TRIED FOR
SEDITION WITHIN HONG KONG AND THEN SUBJECT TO EXECUTION UNDER CHINA'S
NEW NATIONAL SECURITY LAW.
I know that this will present problems requiring CHINA's consideration
HOURS on 9 JULY 2020 made initial email contact with the CHINESE
EMBASSY>>> situated within MELBOURNE and this action also occurred
before the
AUSTRALIAN GOVERNMENT'S PUBLIC ANNOUNCEMENT AS TO A SUSPENSION OF
EXTRADITION TREATY WITH HONG KONG.
And sought initial advice on REQUIREMENTS FOR ANY VISA entry given the
abnormal requirements as to the necessity in SEEKING POLITICAL ASYLUM
within the PEOPLE'S REPUBLIC OF CHINA due to unremitting instances of
#334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC CENTENNIAL
2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.>>>
Initial Post: 13 July 2020
By the way: the phrase *allahu* *akbar* has a dependency upon
pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"


SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE
NUMBERED (ie.>>>> not ROMAN NUMERALS within the document) and seemingly
algorithmically as>>>> systematically derived from a PALETTE as BIBLICAL
LEXICON CATEGORIES of>>>> UNDERSTANDING schema associated to
ACCOUNTABILITIES (vis a vis: SECTIONS>>>> VIII, IX, X) decreed upon the
POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID>>>> COMMONWEALTH} we prudently consider that IPSO FACTO a
charge of PERJURY>>>> as an indictable offence punishable by up to 15
years imprisonment ought>>>> to apply with respects to any improper OATH
SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person
may be>>>> found guilty of the offence of perjury in the circumstance
that the
Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the
statement>>>> knew the statement to be false.
The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to
specify the>>>> statement that they allege to be false and call either
two witnesses or>>>> one witness who is corroborated to prove their case.
The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
79, 72,>>>> 68, 56, 9, 61, 64, 21, 42, 23, 12, 76]
SUPER: #190>>>> / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical>>>> Change, Revolution (moulting), Skinning, The
bridle; Tetra: 28 - CHANGE>>>> (KENG), EGO: #269 / #17 - Politics;
I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
CH'A (#11)}
(#39)}>>>>
FAILURE: SHIH (#114)}
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
the only way to prevent muslim attacks against infidels in our own
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
AGGRAVATION: CHU (#423)}
61, 64,>>>> 21, 42, 23, 12, 76]
ONTIC CHECKSUM TOTAL: #186
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS
SCHEMA>>>>
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2,
#6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2,
#10, #1,>>>> #400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400,
#600] />>>> #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5,
#2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* %
#41 =>>>> #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead>>>> in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause>>>> to come, bring near, bring against, bring upon; 1b4)
to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be>>>> put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and
darkness; 1f)>>>> of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70,
#40, #5,>>>> #50, #70, #200] /
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
{UMBRA: #45>>>> as #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b)>>>> to teach; 1c) to exhort, advise, to command,
direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις
(metástasis,>>>> "removal, change"), from μεθίστημι (methístēmi, "to
remove, to change"))>>>>
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to
another>>>> part of the body, specifically the development of a
secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another
location, like>>>> the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
(#41)}>>>> ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY:
LI (#47)}
(#85 ->>>> *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as
[#40, #5,>>>> #9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179):
{UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5,
#2, #10,>>>> #1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2,
#6, #1,>>>> #50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400,
#600] />>>> [#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400,
#6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400,
#2, #6,>>>> #1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a)>>>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to
pass;>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1)>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2)
to be>>>> introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2,
#400, #10,>>>> #50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400,
#500] />>>> #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10,
#400,>>>> #10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400,
#5] />>>> #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
{UMBRA:>>>> #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF*
*SHEOL*;>>>> 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land
of Ephraim;>>>> 2) place; 3) receptacle; 4) home, house as containing a
family; 5)
household, family; 5a) those belonging to the same household; 5b)
family>>>> of descendants, descendants as organized body; 6) household
affairs; 7)>>>> inwards (metaphor); 8) (TWOT) temple; 9) on the inside;
10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS>>>> ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX
TARGETING>>>> AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION
THEN CULMINATED>>>> IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY
<Loading Image...>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly
(fig.);>>>>
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach
(H5409):>>>> {UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF*
*FLESH* *OR*>>>> *MEAT*;
--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE>>>> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY] of>>>> QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER
1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is
relative to>>>> the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF
LOGIC is a stratum>>>> as dialectic of meta-descriptor prototypes which
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3}
1) to>>>> cut out, decree, inscribe, set, engrave, portray, govern; 1a)
(Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe;
1a3)>>>> to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A*
*LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something
decreed, the>>>> law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
DECLARE) AS>>>> SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA) RIGHT
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON}
+ #49>>>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
(#11)}>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
(#43)}>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN>>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
{%38});>>>> Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a)
(Niphal);>>>> 1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed
aright, be>>>> fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be>>>> fastened; 1c2) to be prepared, be ready; 1d)
(Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor
General to>>>> do and execute, in due manner, all things that shall
belong to his said>>>> command, and to the trust We have reposed in him,
according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE
of 'The>>>> Commonwealth of Australia Constitution Act, 1900', and of
these present>>>> Letters Patent and of such Commission as may be issued
to him under Our>>>> Sign Manual and Signet, or by Order in Our Privy
Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
SMALL: SHAO>>>> (#87)}
#461 %>>>> #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring
(fig.);>>>>
II - There shall be a Great Seal of and for Our said Commonwealth
which>>>> Our said Governor General shall keep and use for sealing all
things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of
Australia.>>>>
SHENG (#125)}>>>>
#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 %
#41 =>>>> #9} 1) head, top, summit, upper part, chief, total, sum,
height, front,>>>> beginning; 1a) head (of man, animals); 1b) top, tip
(of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place,
family,>>>> priest); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g)
head, division, company, band; 1h) sum;
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said
Commonwealth, as>>>> may be lawfully constituted or APPOINTED by Us.
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND*
*CIRCUMSTANCES*; 1a4)>>>> *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be
created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1)
(Hiphil)>>>> to make yourselves fat;
#239 as [#5, #80, #100, #4, #10, #600] /
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be
sought,>>>> be needed, be missed, be lacking; 1b2) to be visited; 1b3)
to be visited>>>> upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for
care,>>>> deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be
deposited; 1f3) to>>>> be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael)>>>> numbered; 2) musterings, expenses;
IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any
office>>>> of Our said Commonwealth, under or by VIRTUE OF
ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620
% #41>>>> = #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO*
*CUT*>>>> *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off;
1b2) to be>>>> cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1)>>>> to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2)>>>> to cut off, destroy; 1d3)to cut down, destroy;
1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by>>>> law, illicit, criminal;
{UMBRA:>>>> #1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET*
*ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make
void,>>>> frustrate; 3) to reject, to refuse, to slight;
V - The Governor General may on Our behalf exercise all powers
under the>>>> Commonwealth of Australia Constitution Act, 1900, or
otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
SHENG (#216)}>>>>
#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi
(G591):>>>> {UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE*
*AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2)
to pay>>>> off, discharge what is due; 2a) a debt, wages, tribute,
taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
#282 %>>>> #41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help,
succour; 1b)
one who helps;
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or
severally,>>>> to be his Deputy or Deputies within any part of Our
Commonwealth, and in>>>> that capacity to exercise, during the pleasure
of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he
thinks fit>>>> to assign to such Deputy or Deputies, subject to any
LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise,
during his>>>> pleasure, such of his POWERS and FUNCTIONS, as he may
deem it necessary>>>> or expedient to assign to him or them: Provided
always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41
= #18}>>>> 1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2)
to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove,
depart;>>>>
#305 as [#20, #80, #200, #5] /
#310 as [#10, #20, #80, #200] /
#300>>>> % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,>>>> cover over with pitch; 1a) (Qal) to coat or cover
with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1)
to be>>>> covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;>>>>
#231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 =
#18}>>>> 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put,
set, lay,>>>> put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340
% #41>>>> = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);>>>> 1a2) to number, take account of, reckon; 1b) (Niphal) to
be counted, be>>>> numbered; 1c) (Piel) to recount, rehearse, declare;
1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
{UMBRA:>>>> #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1)
to turn back,>>>> return; i) to turn back; ii) to return, come or go
back; iii) to return>>>> unto, go back, come back; iv) of dying; v) of
human relations (fig); vi)>>>> of spiritual relations (fig); 1) to turn
back (from God), apostatise; 2)>>>> to turn away (of God); 3) to turn
back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3)
(Pual)>>>> restored (participle); 1a4) (Hiphil) to cause to return,
bring back; i)>>>> to bring back, allow to return, put back, draw back,
give back, restore,>>>> relinquish, give in payment; ii) to bring back,
refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make
requital, pay>>>> (as recompense); v) to turn back or backward, repel,
defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the
event of>>>> death, INCAPACITY, removal, or absence of Our said Governor
General out>>>> of Our said Commonwealth, and all and EVERY THE POWERS
AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be
APPOINTED by>>>> Us under Our Sign Manual and Signet to administer the
Government of the>>>> same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
SHAO (#224)}>>>>
#492 as [#40, #2, #100, #300, #10, #600] /
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402
% #41>>>> = #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a)
(Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face;
1a4) to>>>> desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual)>>>> to be sought;
"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 %
#41 =>>>> #33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out,
purify; 1a2)>>>> to choose, select; 1a3) to cleanse, make shining,
polish; 1a4) to test,>>>> prove; 1b) (Niphal) to purify oneself; 1c)
(Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael);
1e1) to>>>> purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*,
*KIND*;
#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41
= #8}>>>> 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be>>>> bestowed, be provided, be entrusted to, be granted to, be
permitted, be>>>> issued, be published, be uttered, be assigned; 1b2) to
be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] =
kathístēmi>>>> (G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put;
1a) to set one>>>> over a thing (in charge of it); 1b) *TO* *APPOINT*
*ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to
show or>>>> exhibit one's self; 1f1) come forward as;
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
Our said>>>> Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our
said
Governor General, or, in the event of his death, INCAPACITY, or
absence,>>>> to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
of Our>>>> said Commonwealth.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)}>>>>
#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of,
to love>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN*
*ORDINANCE*; 1b)>>>> a judicial decision, sentence; 1b1) of God; i)
either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act
or deed;>>>>
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
MASSING: CHU>>>> (#298)}
#940>>>> % #41 = #38} 1) completion, finality, in perpetuity;
#166 as [#10, #70, #30, #10, #40, #6] /
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140
% #41>>>> = #17} 1) to conceal, hide, be hidden, be concealed, be
secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós
(G3626):>>>> {UMBRA: #940 % #41 = #38} 1) caring for the house, working
at home; 1a)>>>> *THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b)
keeping at home
and taking care of household affairs; 1c) a domestic;
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
64th>>>> year of Our reign.]
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO*
*RULE*, #298>>>> - QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA) RIGHT>>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8,
5, 11, 3, 16, 5, 40,>>>> 24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3,
79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get
possession>>>> of; 2a) to become master of, to obtain; 2b) to take hold
of; 2c) to take>>>> hold of, take, seize; 2c1) to lay hands on one in
order to get him into>>>> one's power; 2d) to hold; 2d1) to hold in the
hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully;
2d3) to>>>> continue to hold, to retain; i) of death continuing to hold
one; ii) to>>>> hold in check, restrain;
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such
*POWERS*, and>>>> FUNCTIONS of the said Governor General as he thinks
fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally.
To be>>>> his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient>>>> to assign to him or them: Provided always, that the
APPOINTMENT of such>>>> a Deputy or Deputies shall not affect the
exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10,
#6, #600] />>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10,
#500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*,>>>> *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70,
#9, #5, #10, #8] />>>> #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5,
#4, #70, #40, #5, #50,>>>> #70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage;
2a1) to>>>> bestow a gift; 2b) to grant, give to one asking, let have;
2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots;
2e2) to>>>> appoint to an office; 2e3) to cause to come forth, i.e. as
the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow
him as>>>> a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
Macron denounces, oh joy, what would we expect, him to praise it ?
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our
own lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western
lands - It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
The attack occurred in Conflans-Saint-Honorine, 25 miles
from the>>>>> city centre, before a police chase ensued
Police chased the man to a nearby town - Eragny-sur-Oise -
where>>>>> he was shot dead after refusing surrender
French anti-terror prosecutors confirmed they were
investigating>>>>> an assault involving decapitation on Friday
French President Emmanuel Macron has denounced what he
called an>>>>> 'Islamist terrorist attack' today
https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html>>>>>
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-10-19 13:44:42 UTC
Permalink
I QUITE AGREE WITH THE RUSSIANS PERSPECTIVE OF THE AMERICAN CULT OF
JEHOVAH WITNESS -- THEY HAVE NO INTENTION TO RESPECT OUR GOD GIVEN
CONSTITUTION

I'M PRESENTLY LISTENING TO BBC PROPAGANDA WHICH ONLY PRESENTS A PLATONIC
VIEW OF ASTRONOMY - HOW NAZI IS THAT?

UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)

#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)

#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345 = #1230

#363 as [#5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30}
1) serpent, snake; 1a) serpent; 1b) *image* (*of* *serpent*); 1c)
fleeing serpent (mythological);

<http://www.grapple369.com/images/MALI_ART.jpeg>

<http://www.grapple369.com/?idea:363>

Tyre, Tyrus: strength; *rock*; sharp
Malchus: my king, *kingdom*, or counselor

#173 + #349 = #522

#522 as [#50, #2, #70, #400] = bâʻath (H1204): {UMBRA: #472 % #41 = #21}
1) to terrify, startle, fall upon, dismay, *be* *overtaken* *by*
*sudden* *terror*; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to
fall upon, overwhelm; 1b2) to terrify;

#522 as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 %
#41 = #26} 1) understanding, discernment; 1a) act; 1b) *faculty*; 1c)
object; 1d) personified;

"Keep therefore and do them; for this is your wisdom and your
understanding-H998 in the sight of the nations, which shall hear all
these statutes, and say, Surely this great nation is a wise and
understanding people." [Deuteronomy 4:6]

#522 as [#7, #40, #400, #20, #50, #5] = zimmâh (H2154): {UMBRA: #52 %
#41 = #11} 1) *plan*, *device*, wickedness, evil plan, mischievous
purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste,
incest, licentiousness, adultery, idolatry, harlotry;

#98 as [#30, #7, #6, #50, #5] /
#522 as [#400, #7, #50, #10, #50, #5] = zânâh (H2181): {UMBRA: #62 % #41
= #21} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) *to* *be*
*unfaithful* (*to* *God*) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) to cause to commit adultery; 1c2) to force into
prostitution; 1c3) to commit fornication;

#128 as [#7, #70, #6, #40, #5] /
#522 as [#7, #70, #40, #400, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
#35} 1) to denounce, *express* *indignation*, be indignant; 1a) (Qal);
1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;

#140 as [#6, #30, #8, #6, #900] /
#522 as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104
% #41 = #22} 1) outside, outward, *street*, the outside;

#522 as [#6, #20, #20, #30, #6, #400, #600] = kâlâh (H3615): {UMBRA: #55
% #41 = #14} 1) to accomplish, cease, consume, determine, end, fail,
finish, be complete, be accomplished, be ended, be at an end, be
finished, be spent; 1a) (Qal); 1a1) to be complete, be at an end; 1a2)
to be completed, be finished; 1a3) to be accomplished, be fulfilled;
1a4) to be determined, be plotted (bad sense); 1a5) to be spent, be used
up; 1a6) to waste away, be exhausted, fail; 1a7) to come to an end,
vanish, perish, be destroyed; 1b) (Piel); 1b1) to complete, bring to an
end, finish; 1b2) to complete (a period of time); 1b3) *to* *finish*
(*doing* *a* *thing*); 1b4) to make an end, end; 1b5) to accomplish,
fulfil, bring to pass; 1b6) to accomplish, determine (in thought); 1b7)
to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use
up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be
ended, be completed;

#522 as [#2, #40, #20, #60, #400] = mikçâh (H4373): {UMBRA: #125 % #41 =
#2} 1) computation; 1a) *number*; 1b) worth, valuation;

#522 as [#6, #40, #30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) *royal* *power*, *dominion*; 1b) reign; 1c) kingdom, realm;

#522 as [#50, #2, #30, #400, #600] = nᵉbêlâh (H5038): {UMBRA: #87 % #41
= #5} 1) carcass, *corpse*; 1a) *of* *humans*, *idols*, animals;

#522 as [#6, #10, #400, #50, #20, #30, #6] = nâkal (H5230): {UMBRA: #100
% #41 = #18} 1) to be deceitful, be crafty, be knavish; 1a) (Qal); 1a1)
to be knavish; 1a2) deceiver (participle); 1b) (Piel) to beguile; 1c)
(Hithpael) to act *craftily*, act *knavishly*, deal knavishly;

#522 as [#6, #60, #20, #30, #6, #400] = çiklûwth (H5531): {UMBRA: #516 %
#41 = #24} 1) folly, *foolishness*;

#522 as [#6, #10, #60, #400, #40, #6] = çâtham (H5640): {UMBRA: #500 %
#41 = #8} 1) to *stop* up, shut up, keep close; 1a) (Qal); 1a1) to stop
up; 1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;

#168 - *SOURCE* *OF* *BINOMIAL* *IMPEDENCE* as [#6, #10, #90, #6,
#50, #6] /
#522 as [#6, #90, #6, #10, #400, #10] /
#522 as [#90, #6, #10, #400, #10, #6] = tsâvâh (H6680): {UMBRA: #101 %
#41 = #19} 1) *to* *command*, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#522 as [#50, #400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21}
1) to abhor, be *abominable*, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i)
in the ritual sense; ii) in the ethical sense; 1b2) to cause to be an
abomination; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the
ritual sense; 1c2) in the ethical sense;

#522 as [#1, #10, #300, #10, #1, #200] = aitía (G156): {UMBRA: #322 -
*ACTS* *AGAINST* *DEMOCRACY* % #41 = #35} 1) *cause*, *reason*; 2) cause
for which one is worthy of punishment, crime; 3) *charge* *of* *crime*,
accusation;

#522 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) *to* *kill* *in* *any* *way*
*whatever*; 1a) to destroy, to allow to perish; 2) metaph. to
extinguish, abolish; 2a) *to* *inflict* *mortal* *death*; 2b) to deprive
of spiritual life and procure eternal misery in hell;

#522 as [#5, #80, #1, #10, #4, #5, #400, #9, #8] = paideúō (G3811):
{UMBRA: #1300 % #41 = #29} 1) *to* *train* *children*; 1a) *to* *be*
*instructed* *or* *taught* *or* *learn*; 1b) to cause one to learn; 2)
to chastise; 2a) to chastise or castigate with words, to correct; 2a1)
of those who are moulding the character of others by reproof and
admonition; 2b) of God; 2b1) to chasten by the affliction of evils and
calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;

<http://www.grapple369.com/?idea:522>

UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)

#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)

#173 + #349 = #522
#117 + #246 = #363
#298 + #169 = #467

<http://www.grapple369.com/?idea:1352>

*THE* *FOLLOWING* *IS* *ONLY* *A* *PROVISION* *OPINION* ON DEPLOYING THE
REVERSE TRANSCRIPTASE INHIBITOR AS A MEASURED METHOD FOR REMEDY HAVING
ONTIC GROUND RATHER THAN PROFFERING ANY *CIRCUMLOCUTION*

#1352 as [#4, #10, #1, #200, #20, #70, #100, #80, #10, #7, #800, #50] /
#795 as [#4, #10, #5, #200, #20, #70, #100, #80, #10, #200, #40, #5,
#50, #1] = diaskorpízō (G1287): {UMBRA: #1302 % #41 = #31} 1) to scatter
abroad, disperse, to winnow; 1a) to throw the grain a considerable
distance, or up into the air, that it may be separated from the chaff;
1b) to gather the wheat, freed from the chaff into the granary; 1c) to
winnow grain;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1302 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186

G1287@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
@3: Sup: 19 - FOLLOWING: TS'UNG (#37); Ego: 5 - KEEPING SMALL: SHAO
(#19),
@4: Sup: 57 - GUARDEDNESS: SHOU (#94); Ego: 38 - FULLNESS: SHENG (#57),
@5: Sup: 77 - COMPLIANCE: HSUN (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 20 - ADVANCE: CHIN (#77),
@6: Sup: 66 - DEPARTURE: CH'U (#237 - *USE* *OF* *FORCE*); Ego: 70 -
SEVERANCE: KE (#147),
@7: Sup: 4 - BARRIER: HSIEN (#241); Ego: 19 - FOLLOWING: TS'UNG
(#166 - I AM NOT SLUGGISH {%11}),
@8: Sup: 3 - MIRED: HSIEN (#244); Ego: 80 - LABOURING: CH'IN (#246),
@9: Sup: 13 - INCREASE: TSENG (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256),
@10: Sup: 51 - CONSTANCY: CH'ANG (#308); Ego: 38 - FULLNESS: SHENG
(#294),
@11: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#318); Ego: 40 -
LAW/MODEL: FA (#334),
@12: Sup: 15 - REACH: TA (#333); Ego: 5 - KEEPING SMALL: SHAO (#339),
@13: Sup: 65 - INNER: NEI (#398); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
@14: Sup: 66 - DEPARTURE: CH'U (#464); Ego: 1 - CENTRE: CHUNG (#390),
Male: #464 *MAP* *TO* *SENTINEL* *RESPONSE*; Feme: #390 - *SOVEREIGN*
} // #795

And for that reason their relation to sensibility in general will
exhibit, completely [IDEA: @B188] and in a system [as #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS
OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}], all the
transcendental principles for the use of the understanding:

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #451 - DIEU ET MON DROIT as
[#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] / #434 - *BIG* BLOKES*
*BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11
OCTOBER 2019 AS CENTENNIAL TO START OF BOER WAR as [#6, #5, #2, #10, #1,
#400, #10] / #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 -
CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017
AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*,
*COME* *IN*; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;

GNOSIS RIGHTS PROTOTYPE

@1 Super Ego Sun Mon Tue Wed Thu Fri Sat @2
#68 1 2 3 4 5 6 7 8 9 #1
#67 32 33 34 35 36 37 38 39 10 #2
#66 31 56 57 58 59 60 61 40 11 #3
#47 30 55 72 73 74 75 62 41 12 #4
#20 29 54 71 80 81 76 63 42 13 #5
#21 28 53 70 79 78 77 64 43 14 #6
#22 27 52 69 68 67 66 65 44 15 #7
#49 26 51 50 49 48 47 (*) 46 45 16 #8
#48 25 24 23 22 21 20 19 18 17 #9
@4 vCo vCy vBr vPu vRe vBl vOr vGr vYel @3

#1352 as [#1, #40, #1, #100, #300, #800, #30, #70, #10] = hamartōlós
(G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not
free from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all
wicked men; 1b2) specifically of men stained with certain definite vices
or crimes; i) tax collectors, heathen;

#1352 as [#1, #500, #800, #50, #1] = áphōnos (G880): {UMBRA: #1621 % #41
= #22} 1) voiceless, dumb; 2) without faculty of speech; 2a) of *idols*;

#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] /
#1352 as [#20, #1, #300, #1, #20, #100, #10, #50, #800, #50] = katakrínō
(G2632): {UMBRA: #1302 % #41 = #31} 1) to *give* *judgment* *against*,
to judge worthy of punishment; 1a) to condemn; 1b) by one's good example
to render another's wickedness the more evident and censurable;

#1352 as [#20, #1, #300, #8, #3, #70, #100, #800, #50] = katēgoréō
(G2723): {UMBRA: #1307 % #41 = #36} 1) to accuse; 1a) before a judge: to
*make* *an* *accusation*; 1b) of an extra-judicial accusation;

#1352 as [#400, #3, #10, #1, #10, #50, #70, #400, #200, #8, #200] =
hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to be well,
to be in good health; 2) metaph.; 2a) of Christians whose *opinions* are
free from any mixture of error; 2b) of one who keeps the graces and is
strong;

14 years ago I deduced that Queen Victoria’s letters patent dated 29
October 1900 conformed to a dialectic which conveys an anthropology
having rationality...

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

I’m happy to report that I think that I have located the idea TEMPLATE
FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie. not ROMAN NUMERALS
within the document) as seemingly algorithmically and systematically
derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of UNDERSTANDING
schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X)
decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}

<http://www.grapple369.com/?telos:205>

NATURE: (EGO)
41 10 20 71
80 22 102 173 93
63 59 54 176 349 256 <-- NOTE LACK OF AUTONOMOUS DELIMITER

NURTURE: (SUPERNAL)
1 2 3 6
11 59 41 111 117 47
44 43 42 129 246 140

SYNCRETIC: (AMALGAM)
41 1 2 44
59 63 3 125 169 47
44 43 42 129 298 188

#FOUR: #173 as #11 - DIVERGENCE (CH'A)
#FIVE: #349 as #25 - CONTENTION (CHENG)
#FOUR: #117 as #36 - STRENGTH (CH'IANG) <-- LOGICAL FALLACY WHEN
PYTHAGOREAN BINOMIAL NUMBER IS DERIVED FROM TRINOMIAL NUMBER
#FIVE: #246 as #3 - MIRED (HSIEN) #6 x #41 - ANGEL GABRIEL
#FIVE: #298 as #55 - DIMINISHMENT (CHIEN) <-- *ROCK*
#SIX: #47 as #47 - PATTERN (WEN)

----------

#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345

<http://www.grapple369.com/?idea:1230>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS
AN ACT OF>>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of>> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
march>>> {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS:
YU (#43)}
Ego: 28 ->>> CHANGE: KENG (#71)}
(#152);>>> Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
TOTAL = #1230 as [#20, #400, #200, #300, #10, #300] = tarshîysh (H8658):
{UMBRA: #1210 % #41 = #21} 1) a *precious* *stone* or semi-precious gem;
1a) perhaps a chrysolite, yellow jasper, or other yellow coloured stone;

"Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD;
Because thine heart is lifted up, and thou hast said, I am a God, I sit
in the seat of God, in the midst of the seas; yet thou art a man, and
not God, though thou set thine heart as the heart of God:" [Ezekiel 28:2]

"Behold, thou art wiser than Daniel; there is no secret that they can
hide from thee:" [Ezekiel 28:3]

"With thy wisdom and with thine understanding thou hast gotten thee
riches, and hast gotten gold and silver into thy treasures:" [Ezekiel 28:4]

"By thy great wisdom and by thy traffic hast thou increased thy riches,
and thine heart is lifted up because of thy riches:" [Ezekiel 28:5]

"Therefore thus saith the Lord GOD; Because thou hast set thine heart as
the heart of God;" [Ezekiel 28:6]

"Behold, therefore I will bring strangers upon thee, the terrible of the
nations: and they shall draw their swords against the beauty of thy
wisdom, and they shall defile thy brightness." [Ezekiel 28:7]

"They shall bring thee down to the pit, and thou shalt die the deaths of
them that are slain in the midst of the seas." [Ezekiel 28:8]

"Wilt thou yet say before him that slayeth thee, I am God? but thou
shalt be a man, and no God, in the hand of him that slayeth thee."
[Ezekiel 28:9]

"Thou shalt die the deaths of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord GOD." [Ezekiel 28:10]

"Moreover the word of the LORD came unto me, saying," [Ezekiel 28:11]

"Son of man, take up a lamentation upon the king of Tyrus, and say unto
him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom,
and perfect in beauty." [Ezekiel 28:12]

"Thou hast been in Eden the garden of God; every precious stone was thy
covering, the sardius, topaz, and the diamond, the beryl-H8658, the
onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and
gold: the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created." [Ezekiel 28:13]

"Thou art the anointed cherub that covereth; and I have set thee so:
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire." [Ezekiel 28:14]

"Thou wast perfect in thy ways from the day that thou wast created, till
iniquity was found in thee." [Ezekiel 28:15]

"By the multitude of thy merchandise they have filled the midst of thee
with violence, and thou hast sinned: therefore I will cast thee as
profane out of the mountain of God: and I will destroy thee, O covering
cherub, from the midst of the stones of fire." [Ezekiel 28:16]

"Thine heart was lifted up because of thy beauty, thou hast corrupted
thy wisdom by reason of thy brightness: I will cast thee to the ground,
I will lay thee before kings, that they may behold thee." [Ezekiel 28:17]

"Thou hast defiled thy sanctuaries by the multitude of thine iniquities,
by the iniquity of thy traffic; therefore will I bring forth a fire from
the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee." [Ezekiel 28:18]

"All they that know thee among the people shall be astonished at thee:
*thou* *shalt* *be* *a* *terror*, *and* *never* *shalt* *thou* *be*
*any* *more*." [Ezekiel 28:19]

#1230 as [#50, #400, #80, #300, #400] = tâphas (H8610): {UMBRA: #780 %
#41 = #1} 1) to catch, handle, lay hold, take hold of, seize, wield; 1a)
(Qal); 1a1) to lay hold of, seize, *arrest*, catch; 1a2) to grasp (in
order to) wield, wield, use skilfully; 1b) (Niphal) to be seized, be
arrested, be caught, be taken, captured; 1c) (Piel) to catch, grasp
(with the hands);

#1230 as [#1, #50, #1, #40, #10, #40, #50, #8, #10, #200, #20, #800] =
anamimnḗskō (G363): {UMBRA: #1220 % #41 = #31} 1) to call to
remembrance, to remind, to admonish; 2) to remember, to remember and
*weigh* well and consider;

<-- *WEIGH* suggests a trinomial number measure

#1230 as [#1, #50, #1, #200, #300, #100, #70, #500, #8] = anastrophḗ
(G391): {UMBRA: #1230 % #41 = #41} 1) manner of life, conduct,
behaviour, *deportment*;

#1230 as [#4, #5, #60, #800, #50, #300, #1, #10] = déchomai (G1209):
{UMBRA: #730 % #41 = #33} 1) to take with the hand; 1a) to take hold of,
take up; 2) to take up, receive; 2a) used of a place receiving one; 2b)
to receive or grant access to, a visitor, not to refuse intercourse or
friendship; 2b1) to receive hospitality; 2b2) *to* *receive* *into*
*one's* *family* *to* *bring* *up* *or* *educate*; 2c) *of* *the*
*thing* *offered* *in* *speaking*, *teaching*, *instructing*; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;

"And whosoever shall not receive-G1209 you, nor hear your words, when ye
depart out of that house or city, shake off the dust of your feet."
[Matthew 10:14]

"He that receiveth-G1209 you receiveth-G1209 me, and he that
receiveth-G1209 me receiveth-G1209 him that sent me." [Matthew 10:40]

"He that receiveth a prophet in the name of a prophet shall receive a
prophet's reward; and he that receiveth a righteous man in the name of a
righteous man shall receive a righteous man's reward." [Matthew 10:41]

"And if ye will receive-G1209 it, this is Elias, which was for to come."
[Matthew 11:14]

"And whoso shall receive-G1209 one such little child in my name
receiveth-G1209 me." [Matthew 18:5]

#1230 as [#5, #20, #30, #5, #20, #300, #800, #50] = eklektós (G1588):
{UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) chosen by God,;
1a1) to obtain salvation through Christ; i) Christians are called
'chosen or elect' of God; 1a2) the Messiah in called 'elect', as
appointed by God to the most exalted office conceivable; 1a3) choice,
select, i.e. the best of its kind or class, *excellence* *preeminent*:
applied to certain individual Christians;

#1230 as [#5, #80, #10, #80, #5, #200, #800, #50] = epipíptō (G1968):
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaph.; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) of the Holy Spirit, in his inspiration and impulse; 2a2) of
*reproaches* *cast* *upon* *one*;

#1235 as [#5, #80, #10, #200, #20, #5, #700, #1, #200, #9, #5] =
episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) to look upon or after,
to inspect, *examine* *with* *the* *eyes*; 1a) in order to see how he
is, i.e. to visit, go to see one; 1a1) the poor and afflicted, the sick;
1b) to look upon in order to help or to benefit; 1b1) to look after,
have care for, provide for: of God; 1c) to look (about) for, look out
(one to choose, employ, etc.);

#1230 as [#5, #80, #10, #300, #5, #30, #800] = epiteléō (G2005): {UMBRA:
#1235 % #41 = #5} 1) *to* *bring* *to* *an* *end*, accomplish, perfect,
execute, complete; 1a) to take upon one's self; 1b) to make an end for
one's self; 1b1) to leave off; 1c) to appoint to, impose upon;

<-- *WE* *SAY* *STOP*

#1230 as [#5, #600, #70, #50, #300, #5, #200] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(*refers* *to* *alarm*, *agitating* *emotions*, etc.), to hold fast
keep, to have or comprise or involve, to regard or consider or hold as;
2) to have i.e. own, possess; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;

#1230 as [#20, #1, #300, #1, #2, #1, #100, #5, #800] = katabaréō
(G2599): {UMBRA: #1230 % #41 = #41} 1) to press down by an imposing
weight; 2) to *weigh* down; 3) metaph. to burden;

#1230 as [#20, #1, #300, #1, #100, #3, #5, #800] = katargéō (G2673):
{UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate,
inoperative; 1a) *to* *cause* *a* *person* *or* *thing* *to* *have* *no*
*further* *efficiency*; 1b) *to* *deprive* *of* *force*, *influence*,
*power*; 2) to cause to cease, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) to be severed
from, separated from, discharged from, loosed from any one; 2c) to
terminate all intercourse with one;

#1230 as [#20, #1, #300, #1, #200, #70, #500, #10, #7, #70, #40, #1,
#10] = katasophízomai (G2686): {UMBRA: #1230 % #41 = #41} 1) to
circumvent by artifice or fraud, conquer by subtle devices; 2) to
outwit; 3) overreach; 4) to deal craftily with;

"The same dealt-G2686 subtly-G2686 with our kindred, and *evil*
*entreated* *our* *fathers*, so that they cast out their young children,
to the end they might not live." [Acts 7:19]

#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, *to* *endure* *the* *rigour* *of* *a* *thing*, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (*abstain* *from* *punishing* *or*
*destroying*); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#1230 as [#700, #5, #400, #4, #70, #40, #1, #10] = pseúdomai (G5574):
{UMBRA: #1230 % #41 = #41} 1) to lie, to *speak* *deliberate*
*falsehoods*; 2) to deceive one by a lie, to lie to;

#1230 as [#800, #300, #10, #70, #50] = ōtíon (G5621): {UMBRA: #1230 %
#41 = #41} 1) the *ear*;

"And, behold, one of them which were with Jesus stretched out his hand,
and drew his sword, and struck a servant of the high priest's, and smote
off his ear-G5621." [Matthew 26:51]

"And one of them that stood by drew a sword, and smote a servant of the
high priest, and cut off his ear-G5621." [Mark 14:47]

"And Jesus answered and said, Suffer ye thus far. And he touched his
ear-G5621, and healed him." [Luke 22:51]

"Then Simon Peter having a sword drew it, and smote the high priest's
servant, and cut off his right ear-G5621. The servant's name was
Malchus." [John 18:10]

"One of the servants of the high priest, being his kinsman whose
ear-G5621 Peter cut off, saith, Did not I see thee in the garden with
him?" [John 18:26]

On 18/10/20 6:56 pm, dolf wrote:> dolf <***@hotmail.com> wrote:>>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN ACT
OF>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
march>> {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS: YU
(#43)}
Ego: 28 ->> CHANGE: KENG (#71)}
Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
#87 as [#6, #10, #5, #30, #30, #6] /
#86 as [#1, #5, #30, #30, #500] /
#86 as [#5, #30, #30, #6, #10, #5] = hâlal (H1984): {UMBRA: #65 % #41 =
#24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil)>> to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to>> be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to>> praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be
made praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a>> fool; 2f) (Hithpoel) to act madly, act like a madman;
ONTIC CHECKSUM TOTAL: #86
#128 as [#40, #3, #80, #5] = maggêphâh (H4046): {UMBRA: #128 % #41 =
#5} 1)>> blow, slaughter, plague, pestilence, strike, smite; 1a) blow (fatal
stroke); 1b) slaughter (of battle); 1c) plague, pestilence (divine
judgment);
#128 as [#50, #30, #8, #600] /
#128 as [#30, #8, #40, #10, #600] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do
battle; 1b)>> (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
use as food;
#207 as [#1, #6, #200] /
#227 as [#20, #1, #6, #200] /
#227 as [#1, #6, #200, #500] /
#219 as [#6, #1, #6, #200, #6] = ʼôwr (H216): {UMBRA: #207 % #41 =
#2} 1)>> light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun,
stars); 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning;
1f) light of lamp; 1g) light of life; 1h) light of prosperity; 1i)
light of>> instruction; 1j) light of face (fig.); 1k) Jehovah as
Israel's light;
— EMPRESS HAUT —
“EYE HAS NOT SEEN,
NOR EAR HEARD.
HEARTS N’ER BEEN.
SUCH CLEAR WORD.
A GIFT BESTOWED.
OF EMPIRE FOUGHT.
RETURN WHAT’S OWED.
AND EAGERLY SOUGHT.”
5, 56,>> 1, 7, 68, 29]
ONTIC CHECKSUM TOTAL: #516
#504 as [#2, #40, #30, #20, #6, #400, #6] /
#504 as [#6, #2, #40, #30, #20, #6, #400] /
#496 %>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
#207 as [#1, #6, #200] /
#227 as [#10, #1, #10, #200, #6] /
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to>> be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) to>> shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be
illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light,>> shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to
shine, shine; 1c3) to kindle, light (candle, wood); 1c4) lighten (of the
eyes, his law, etc); 1c5) to make shine (of the face);
#424 as [#2, #8, #10, #4, #400] = chîydâh (H2420): {UMBRA: #27 % #41
= #27}>> 1) riddle, difficult question, parable, enigmatic saying or
question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) perplexing questions
(difficult); 1d)>> double dealing (with 'havin');
Initial Post: 16 October 2020
We NOTE that NOUS #38 on Sunday 18 October exhibits the characteristic
of #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE (ie. that we have the entire
dataset which details circumscribing of TREASON containerised)
<http://www.grapple369.com/?date:2020.10.18>
— PIÈCE DE RÉSISTANCE —
“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.
JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
YING (#367)}
<http://www.grapple369.com/Grumble/grumble.html?idea:{356,367}>
#356 as [#300, #50, #1, #5] / #367 as [#300, #50, #1, #10, #6] = sânêʼ
(H8130): {UMBRA: #34 as #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER*
(participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
“Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.” [Exodus 20:7
(KJV)]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)
http://youtu.be/HPBmFwBSGb0
#356 as [#6, #300, #40, #10] / #367 as [#2, #300, #40, #20, #5] = shêm
(H8034): {UMBRA: #33 as #340 % #41 = #12} 1) name; 1a) name; 1b)
reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF*
*GOD*); 1d) memorial, monument;
#356 as [#5, #50, #100, #200, #1] / #367 as [#6, #100, #200, #1, #50,
#10] = qârâʼ (H7121): {UMBRA: #21 as #301 % #41 = #14} 1) to call, call
out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry,
utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR* *HELP*),
*CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
aloud,>>> read (to oneself), read; 1a5) to summon, invite, call for,
call and
commission, appoint, call and endow; 1a6) to call, name, give name to,
call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
their “pièce de résistance” {ie. the most important or remarkable
feature; Literally: piece which has staying power}...
#356 as [#1, #50, #4, #100, #1, #200] = anḗr (G435): {UMBRA: #66 as
#159>>> % #41 = #36} 1) *WITH* *REFERENCE* *TO* *SEX*; 1a) of a male;
1b) of a
husband; 1c) of a betrothed or future husband; 2) with reference to
age,>>> and to distinguish an adult man from a boy; 3) any male; 4) used
generically of a group of both men and women;
As the death toll from the HIV / AIDS epidemic steadily reaches towards
the civil and military death toll of World War I as milestone.
YOUTUBE: “ONE LOVE (Bob Marley)”
http://youtu.be/CCK3luJOHho
We ask the Marley offspring whether “One Love” is an apology on behalf
of Africa?
#367 as [#5, #40, #300, #20, #2] = mishkâb (H4904): {UMBRA: #12 as #362
% #41 = #34} 1) a lying down, couch, bier, act of lying; 1a) couch,
bed;>>> 1b) act of lying, lying down or sleeping room, bedroom; 1c) *LYING*
*DOWN* (*FOR* *SEXUAL* *CONTACT*);
They don’t get the subtlety of the retort: “Shall we have breakfast
first?”>>>
You are lucky if they get to know your name otherwise...
MUHAMMAD: “Finally It's again going to be a Mosque, Mehmet II we never
let you down. Looking forward to 24th of July what a great day
it'll be.>>> 👑🇹🇷”
You have a place of worship built in 537 CE and we are looking forward
to the Al-Aqsa mosque of 705 CE being returned to the Jews.
“And Moses was learned in all the wisdom of the Egyptians, and was
mighty in words and in deeds.” [Acts 7:22 (KJV)]
<http://www.grapple369.com/images/weddingblues.jpg>
Oh look there is the hypostasis stratification to your #1080 - HETEROS
binomial #NUMBER idolatry as DALEK-esque cloning...
“For had ye believed Moses, ye would have believed me: for he wrote of
me.” [John 5:46 (KJV)]
The papal bull Omne Datum Optimum issued by Pope Innocent II in 1139
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all *SPOILS* from Muslim conquest to the Order,
"As for the things that you will receive from the *SPOILS*, you can
confidently put them to your own use, and we prohibit that you be
coerced against your will to give anyone a portion of these."
Although Omne Datum Optimum was an unusual bull in and of itself,
it was>>> followed by Pope Celestine II's Milites Templi in 1144 and
Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
JOY: LE (#24)}
DECISIVENESS: TUAN (#53)}
CHUANG (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
ENLARGEMENT: K'UO (#130 - I AM NOT EVIL MINDED {%3})}
(#110);>>> Ego: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37})}
TRANSGRESSOR {%22}); Ego: 11 - DIVERGENCE: CH'A (#207)}
- I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 56 - CLOSED MOUTH: CHIN
(#263)}
HARDNESS: CHIEN (#335)}
TS'UI (#372)} [*Amsterdam* *Pride* Canal Parade 3 August 2018]
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 =
#21}>>> 1) a search, investigation, searching, enquiry, thing to be
searched out;>>>
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12
as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;
ONTIC CHECKSUM TOTAL: #770 as [#200, #20, #400, #30, #70, #50] = skŷlon
(G4661): {UMBRA: #58 as #770 % #41 = #32} 1) *A* (*BEAST'S*) *SKIN*
*STRIPPED* *OFF*, *A* *PELT*; 2) *THE* *WEAPONS* *AND* *VALUABLES*
*STRIPPED* *OFF* *FROM* *AN* *ENEMY*, *SPOILS*;
#770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #62
as #760 % #41 = #22} 1) *A* *SONG* *IN* *TITHE* *PRAISE* *OF* *GODS*,
*HEROES*, *CONQUERORS*; 2) a sacred song, hymn;
THE LEGAL QUESTION ON HONG KONG JUDICIAL INDEPENDENCE IS WHETHER THE
MORRISON GOVERNMENT ESPECIALLY / ATTORNEY GENERALS / FORMER GOVERNOR
GENERAL / JUDICIAL OFFICERS OF THE COURTS CAN BE TRIED WITHIN THE HONG
KONG JURISDICTION {ie. a colonial legal precedent is the DUTCH EAST
INDIA COMPANY conducting *SODOMY* *AT* *SEA* trials held before the
COURT OF JUSTICE IN CAPE TOWN during 1705 to 1792: cf: Jan Oosterhoff,
1988 Journal of Homosexuality Vol 16, No 1/2} RATHER THAN THE HAGUE
INTERNATIONAL CRIMINAL COURT AS BEING IRRESPECTIVE OF THE PRIME
MINISTER'S SUBSEQUENT PROTESTATIONS BY FURTHER CRUEL CONDUCT OF THE
GOVERNMENT TO FRUSTRATE THIS RECOURSE TO ANY FAIR AND IMPARTIAL
"Australia has suspended its extradition treaty with Hong Kong in
response to fears over a new NATIONAL SECURITY LAW imposed by China.
Prime Minister Scott Morrison said the new law undermined 'Hong Kong's
own basic law' and the territory's current level of autonomy from
Beijing.">>>
GIVEN SUCH IMPETUS FOR THE CHINESE SECURITY LAW GRANTED BY THE
COMMUNIST>>> PARTY OF CHINA INITIAL CONSIDERATIONS AS CONVEYED WITH SIX
ABSTENTION
VOTES / ONE VOTE AGAINST ACCORDS WITH THE FIRST PRINCIPLES OF QUEEN
VICTORIA’S LETTERS PATENT (being the only BRITISH SOVEREIGN of HONG
SOVEREIGN’S LAWFUL #237 - USE OF FORCE TELEOLOGICAL FORMULA OF
THE IMPETUS FOR OUR VOLUNTARY FEDERATION INTO THE COMMONWEALTH OF
AUSTRALIA UPON 1 JANUARY 1901.
<http://www.grapple369.com/images/Chinese%20Security%20Law%20Vote%2020200528.jpeg>>>>
generals by email of our intention to seek political asylum within the
PEOPLE'S REPUBLIC OF CHINA due to #334 - persecution by the Victoria
Police related to dereliction of duty as refusal to prosecute / breach
of oath pertaining to BOER WAR MEMORIAL / ANZAC CENTENNIAL DEFAMATION
OCCASIONING racial hatred, anti-semitism and psychosexual slander.
It is a complaint of which they are aware since 8 NOVEMBER 2017
which is>>> now protracted due to quarantine protocols of the court and I am
dissatisfied with the cruel conduct of the government with respects
to a>>> clear circumstance as pre-meditated intention (ie. a buddha statue
through window on 11 OCTOBER 2017 on the BOER WAR commencement
anniversary) to commit acts of #334 - persecution in relation to
BEERSHEBA CENTENNIAL OF 28 OCTOBER 2017 AND ANZAC CENTENNIAL 2018
COMMEMORATIONS evinced with an improper POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 2017 having impetus of #473 - CAUSE CÉLÈBRE
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM in breach of the
explicit grounds for seeking of court orders that were sought on 31
JULY>>> 2017.
CHINESE EMBASSY situated within MELBOURNE in relation to SEEKING
POLITICAL ASYLUM in the PEOPLE'S REPUBLIC OF CHINA due to unremitting
instances of #334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC
CENTENNIAL 2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.
THAT THERE IS THEN A WINDOW OF OPPORTUNITY WHEN THE CHINESE NATIONAL
SECURITY LAW WAS IN PLACE AND AUSTRALIA'S SUSPENSION OF EXTRADITION
TREATY WITH HONG KONG HAD NOT YET OCCURRED, THE CONSIDERATION IS
WHETHER>>> HONG KONG'S INDEPENDENT JUDICIAL SYSTEM CAN BE CONSIDERED TO BE A
SOVEREIGN CONSTRUCT OF QUEEN VICTORIA'S GOVERNMENT, AND THAT THESE
NAMED>>> PARTIES BY A "BREACH OF ITS OATH TO THE SOVEREIGN" CAN BE TRIED FOR
SEDITION WITHIN HONG KONG AND THEN SUBJECT TO EXECUTION UNDER CHINA'S
NEW NATIONAL SECURITY LAW.
I know that this will present problems requiring CHINA's consideration
HOURS on 9 JULY 2020 made initial email contact with the CHINESE
EMBASSY>>> situated within MELBOURNE and this action also occurred
before the
AUSTRALIAN GOVERNMENT'S PUBLIC ANNOUNCEMENT AS TO A SUSPENSION OF
EXTRADITION TREATY WITH HONG KONG.
And sought initial advice on REQUIREMENTS FOR ANY VISA entry given the
abnormal requirements as to the necessity in SEEKING POLITICAL ASYLUM
within the PEOPLE'S REPUBLIC OF CHINA due to unremitting instances of
#334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC CENTENNIAL
2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.>>>
Initial Post: 13 July 2020
By the way: the phrase *allahu* *akbar* has a dependency upon
pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"
http://youtu.be/o1Xsj9-3Pvo
http://youtu.be/eg5B-oVXBj8
SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE
NUMBERED (ie.>>>> not ROMAN NUMERALS within the document) and seemingly
algorithmically as>>>> systematically derived from a PALETTE as BIBLICAL
LEXICON CATEGORIES of>>>> UNDERSTANDING schema associated to
ACCOUNTABILITIES (vis a vis: SECTIONS>>>> VIII, IX, X) decreed upon the
POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID>>>> COMMONWEALTH} we prudently consider that IPSO FACTO a
charge of PERJURY>>>> as an indictable offence punishable by up to 15
years imprisonment ought>>>> to apply with respects to any improper OATH
SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person
may be>>>> found guilty of the offence of perjury in the circumstance
that the
Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the
statement>>>> knew the statement to be false.
The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to
specify the>>>> statement that they allege to be false and call either
two witnesses or>>>> one witness who is corroborated to prove their case.
The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
79, 72,>>>> 68, 56, 9, 61, 64, 21, 42, 23, 12, 76]
SUPER: #190>>>> / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical>>>> Change, Revolution (moulting), Skinning, The
bridle; Tetra: 28 - CHANGE>>>> (KENG), EGO: #269 / #17 - Politics;
I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
CH'A (#11)}
(#39)}>>>>
FAILURE: SHIH (#114)}
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
the only way to prevent muslim attacks against infidels in our own
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
AGGRAVATION: CHU (#423)}
61, 64,>>>> 21, 42, 23, 12, 76]
ONTIC CHECKSUM TOTAL: #186
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS
SCHEMA>>>>
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2,
#6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2,
#10, #1,>>>> #400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400,
#600] />>>> #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5,
#2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* %
#41 =>>>> #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead>>>> in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause>>>> to come, bring near, bring against, bring upon; 1b4)
to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be>>>> put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and
darkness; 1f)>>>> of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70,
#40, #5,>>>> #50, #70, #200] /
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
{UMBRA: #45>>>> as #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b)>>>> to teach; 1c) to exhort, advise, to command,
direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις
(metástasis,>>>> "removal, change"), from μεθίστημι (methístēmi, "to
remove, to change"))>>>>
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to
another>>>> part of the body, specifically the development of a
secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another
location, like>>>> the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
(#41)}>>>> ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY:
LI (#47)}
(#85 ->>>> *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as
[#40, #5,>>>> #9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179):
{UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5,
#2, #10,>>>> #1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2,
#6, #1,>>>> #50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400,
#600] />>>> [#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400,
#6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400,
#2, #6,>>>> #1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a)>>>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to
pass;>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1)>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2)
to be>>>> introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2,
#400, #10,>>>> #50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400,
#500] />>>> #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10,
#400,>>>> #10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400,
#5] />>>> #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
{UMBRA:>>>> #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF*
*SHEOL*;>>>> 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land
of Ephraim;>>>> 2) place; 3) receptacle; 4) home, house as containing a
family; 5)
household, family; 5a) those belonging to the same household; 5b)
family>>>> of descendants, descendants as organized body; 6) household
affairs; 7)>>>> inwards (metaphor); 8) (TWOT) temple; 9) on the inside;
10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS>>>> ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX
TARGETING>>>> AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION
THEN CULMINATED>>>> IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly
(fig.);>>>>
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach
(H5409):>>>> {UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF*
*FLESH* *OR*>>>> *MEAT*;
--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE>>>> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY] of>>>> QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER
1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is
relative to>>>> the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF
LOGIC is a stratum>>>> as dialectic of meta-descriptor prototypes which
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3}
1) to>>>> cut out, decree, inscribe, set, engrave, portray, govern; 1a)
(Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe;
1a3)>>>> to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A*
*LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something
decreed, the>>>> law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
DECLARE) AS>>>> SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA) RIGHT
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON}
+ #49>>>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
(#11)}>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
(#43)}>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN>>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
{%38});>>>> Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a)
(Niphal);>>>> 1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed
aright, be>>>> fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be>>>> fastened; 1c2) to be prepared, be ready; 1d)
(Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor
General to>>>> do and execute, in due manner, all things that shall
belong to his said>>>> command, and to the trust We have reposed in him,
according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE
of 'The>>>> Commonwealth of Australia Constitution Act, 1900', and of
these present>>>> Letters Patent and of such Commission as may be issued
to him under Our>>>> Sign Manual and Signet, or by Order in Our Privy
Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
SMALL: SHAO>>>> (#87)}
#461 %>>>> #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring
(fig.);>>>>
II - There shall be a Great Seal of and for Our said Commonwealth
which>>>> Our said Governor General shall keep and use for sealing all
things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of
Australia.>>>>
SHENG (#125)}>>>>
#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 %
#41 =>>>> #9} 1) head, top, summit, upper part, chief, total, sum,
height, front,>>>> beginning; 1a) head (of man, animals); 1b) top, tip
(of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place,
family,>>>> priest); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g)
head, division, company, band; 1h) sum;
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said
Commonwealth, as>>>> may be lawfully constituted or APPOINTED by Us.
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND*
*CIRCUMSTANCES*; 1a4)>>>> *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be
created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1)
(Hiphil)>>>> to make yourselves fat;
#239 as [#5, #80, #100, #4, #10, #600] /
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be
sought,>>>> be needed, be missed, be lacking; 1b2) to be visited; 1b3)
to be visited>>>> upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for
care,>>>> deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be
deposited; 1f3) to>>>> be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael)>>>> numbered; 2) musterings, expenses;
IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any
office>>>> of Our said Commonwealth, under or by VIRTUE OF
ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620
% #41>>>> = #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO*
*CUT*>>>> *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off;
1b2) to be>>>> cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1)>>>> to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2)>>>> to cut off, destroy; 1d3)to cut down, destroy;
1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by>>>> law, illicit, criminal;
{UMBRA:>>>> #1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET*
*ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make
void,>>>> frustrate; 3) to reject, to refuse, to slight;
V - The Governor General may on Our behalf exercise all powers
under the>>>> Commonwealth of Australia Constitution Act, 1900, or
otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
SHENG (#216)}>>>>
#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi
(G591):>>>> {UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE*
*AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2)
to pay>>>> off, discharge what is due; 2a) a debt, wages, tribute,
taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
#282 %>>>> #41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help,
succour; 1b)
one who helps;
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or
severally,>>>> to be his Deputy or Deputies within any part of Our
Commonwealth, and in>>>> that capacity to exercise, during the pleasure
of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he
thinks fit>>>> to assign to such Deputy or Deputies, subject to any
LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise,
during his>>>> pleasure, such of his POWERS and FUNCTIONS, as he may
deem it necessary>>>> or expedient to assign to him or them: Provided
always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41
= #18}>>>> 1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2)
to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove,
depart;>>>>
#305 as [#20, #80, #200, #5] /
#310 as [#10, #20, #80, #200] /
#300>>>> % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,>>>> cover over with pitch; 1a) (Qal) to coat or cover
with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1)
to be>>>> covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;>>>>
#231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 =
#18}>>>> 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put,
set, lay,>>>> put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340
% #41>>>> = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);>>>> 1a2) to number, take account of, reckon; 1b) (Niphal) to
be counted, be>>>> numbered; 1c) (Piel) to recount, rehearse, declare;
1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
{UMBRA:>>>> #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1)
to turn back,>>>> return; i) to turn back; ii) to return, come or go
back; iii) to return>>>> unto, go back, come back; iv) of dying; v) of
human relations (fig); vi)>>>> of spiritual relations (fig); 1) to turn
back (from God), apostatise; 2)>>>> to turn away (of God); 3) to turn
back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3)
(Pual)>>>> restored (participle); 1a4) (Hiphil) to cause to return,
bring back; i)>>>> to bring back, allow to return, put back, draw back,
give back, restore,>>>> relinquish, give in payment; ii) to bring back,
refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make
requital, pay>>>> (as recompense); v) to turn back or backward, repel,
defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the
event of>>>> death, INCAPACITY, removal, or absence of Our said Governor
General out>>>> of Our said Commonwealth, and all and EVERY THE POWERS
AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be
APPOINTED by>>>> Us under Our Sign Manual and Signet to administer the
Government of the>>>> same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
SHAO (#224)}>>>>
#492 as [#40, #2, #100, #300, #10, #600] /
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402
% #41>>>> = #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a)
(Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face;
1a4) to>>>> desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual)>>>> to be sought;
"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 %
#41 =>>>> #33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out,
purify; 1a2)>>>> to choose, select; 1a3) to cleanse, make shining,
polish; 1a4) to test,>>>> prove; 1b) (Niphal) to purify oneself; 1c)
(Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael);
1e1) to>>>> purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*,
*KIND*;
#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41
= #8}>>>> 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be>>>> bestowed, be provided, be entrusted to, be granted to, be
permitted, be>>>> issued, be published, be uttered, be assigned; 1b2) to
be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] =
kathístēmi>>>> (G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put;
1a) to set one>>>> over a thing (in charge of it); 1b) *TO* *APPOINT*
*ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to
show or>>>> exhibit one's self; 1f1) come forward as;
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
Our said>>>> Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our
said
Governor General, or, in the event of his death, INCAPACITY, or
absence,>>>> to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
of Our>>>> said Commonwealth.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)}>>>>
#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of,
to love>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN*
*ORDINANCE*; 1b)>>>> a judicial decision, sentence; 1b1) of God; i)
either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act
or deed;>>>>
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
MASSING: CHU>>>> (#298)}
#940>>>> % #41 = #38} 1) completion, finality, in perpetuity;
#166 as [#10, #70, #30, #10, #40, #6] /
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140
% #41>>>> = #17} 1) to conceal, hide, be hidden, be concealed, be
secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós
(G3626):>>>> {UMBRA: #940 % #41 = #38} 1) caring for the house, working
at home; 1a)>>>> *THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b)
keeping at home
and taking care of household affairs; 1c) a domestic;
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
64th>>>> year of Our reign.]
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO*
*RULE*, #298>>>> - QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA) RIGHT>>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8,
5, 11, 3, 16, 5, 40,>>>> 24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3,
79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get
possession>>>> of; 2a) to become master of, to obtain; 2b) to take hold
of; 2c) to take>>>> hold of, take, seize; 2c1) to lay hands on one in
order to get him into>>>> one's power; 2d) to hold; 2d1) to hold in the
hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully;
2d3) to>>>> continue to hold, to retain; i) of death continuing to hold
one; ii) to>>>> hold in check, restrain;
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such
*POWERS*, and>>>> FUNCTIONS of the said Governor General as he thinks
fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally.
To be>>>> his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient>>>> to assign to him or them: Provided always, that the
APPOINTMENT of such>>>> a Deputy or Deputies shall not affect the
exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10,
#6, #600] />>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10,
#500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*,>>>> *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70,
#9, #5, #10, #8] />>>> #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5,
#4, #70, #40, #5, #50,>>>> #70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage;
2a1) to>>>> bestow a gift; 2b) to grant, give to one asking, let have;
2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots;
2e2) to>>>> appoint to an office; 2e3) to cause to come forth, i.e. as
the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow
him as>>>> a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
Macron denounces, oh joy, what would we expect, him to praise it ?
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our
own lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western
lands - It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
The attack occurred in Conflans-Saint-Honorine, 25 miles
from the>>>>> city centre, before a police chase ensued
Police chased the man to a nearby town - Eragny-sur-Oise -
where>>>>> he was shot dead after refusing surrender
French anti-terror prosecutors confirmed they were
investigating>>>>> an assault involving decapitation on Friday
French President Emmanuel Macron has denounced what he
called an>>>>> 'Islamist terrorist attack' today
https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html>>>>>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-10-19 13:48:35 UTC
Permalink
I QUITE AGREE WITH THE RUSSIANS PERSPECTIVE OF THE AMERICAN CULT OF
JEHOVAH WITNESS -- THEY HAVE NO INTENTION TO RESPECT OUR GOD GIVEN
CONSTITUTION

I ACTUALLY APPROACHED REPEATEDLY JEHOVAH WITNESS SITTING LIKE KING TUT
IN OUR CITY SQUARE WITH AN ARGUMENT BY WHICH THEY COULD REASONABLY
APPROACH THE RUSSIAN AUTHORITIES AND THEY WOULD NOT BE MOVED TO HELP
THEIR IMPRISONED BELIEVERS -- THEY ARE THEREFORE RESPONSIBLE FOR THEIR
OWN SUFFERING AND MAKE AN ECONOMY OF THE SUFFERING OF OTEHRS.

I'M PRESENTLY LISTENING TO BBC PROPAGANDA WHICH ONLY PRESENTS A PLATONIC
VIEW OF ASTRONOMY - HOW NAZI IS THAT?

UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)

#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)

#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345 = #1230

#363 as [#5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30}
1) serpent, snake; 1a) serpent; 1b) *image* (*of* *serpent*); 1c)
fleeing serpent (mythological);

<http://www.grapple369.com/images/MALI_ART.jpeg>

<http://www.grapple369.com/?idea:363>

Tyre, Tyrus: strength; *rock*; sharp
Malchus: my king, *kingdom*, or counselor

#173 + #349 = #522

#522 as [#50, #2, #70, #400] = bâʻath (H1204): {UMBRA: #472 % #41 = #21}
1) to terrify, startle, fall upon, dismay, *be* *overtaken* *by*
*sudden* *terror*; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to
fall upon, overwhelm; 1b2) to terrify;

#522 as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 %
#41 = #26} 1) understanding, discernment; 1a) act; 1b) *faculty*; 1c)
object; 1d) personified;

"Keep therefore and do them; for this is your wisdom and your
understanding-H998 in the sight of the nations, which shall hear all
these statutes, and say, Surely this great nation is a wise and
understanding people." [Deuteronomy 4:6]

#522 as [#7, #40, #400, #20, #50, #5] = zimmâh (H2154): {UMBRA: #52 %
#41 = #11} 1) *plan*, *device*, wickedness, evil plan, mischievous
purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste,
incest, licentiousness, adultery, idolatry, harlotry;

#98 as [#30, #7, #6, #50, #5] /
#522 as [#400, #7, #50, #10, #50, #5] = zânâh (H2181): {UMBRA: #62 % #41
= #21} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) *to* *be*
*unfaithful* (*to* *God*) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) to cause to commit adultery; 1c2) to force into
prostitution; 1c3) to commit fornication;

#128 as [#7, #70, #6, #40, #5] /
#522 as [#7, #70, #40, #400, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
#35} 1) to denounce, *express* *indignation*, be indignant; 1a) (Qal);
1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;

#140 as [#6, #30, #8, #6, #900] /
#522 as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104
% #41 = #22} 1) outside, outward, *street*, the outside;

#522 as [#6, #20, #20, #30, #6, #400, #600] = kâlâh (H3615): {UMBRA: #55
% #41 = #14} 1) to accomplish, cease, consume, determine, end, fail,
finish, be complete, be accomplished, be ended, be at an end, be
finished, be spent; 1a) (Qal); 1a1) to be complete, be at an end; 1a2)
to be completed, be finished; 1a3) to be accomplished, be fulfilled;
1a4) to be determined, be plotted (bad sense); 1a5) to be spent, be used
up; 1a6) to waste away, be exhausted, fail; 1a7) to come to an end,
vanish, perish, be destroyed; 1b) (Piel); 1b1) to complete, bring to an
end, finish; 1b2) to complete (a period of time); 1b3) *to* *finish*
(*doing* *a* *thing*); 1b4) to make an end, end; 1b5) to accomplish,
fulfil, bring to pass; 1b6) to accomplish, determine (in thought); 1b7)
to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use
up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be
ended, be completed;

#522 as [#2, #40, #20, #60, #400] = mikçâh (H4373): {UMBRA: #125 % #41 =
#2} 1) computation; 1a) *number*; 1b) worth, valuation;

#522 as [#6, #40, #30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) *royal* *power*, *dominion*; 1b) reign; 1c) kingdom, realm;

#522 as [#50, #2, #30, #400, #600] = nᵉbêlâh (H5038): {UMBRA: #87 % #41
= #5} 1) carcass, *corpse*; 1a) *of* *humans*, *idols*, animals;

#522 as [#6, #10, #400, #50, #20, #30, #6] = nâkal (H5230): {UMBRA: #100
% #41 = #18} 1) to be deceitful, be crafty, be knavish; 1a) (Qal); 1a1)
to be knavish; 1a2) deceiver (participle); 1b) (Piel) to beguile; 1c)
(Hithpael) to act *craftily*, act *knavishly*, deal knavishly;

#522 as [#6, #60, #20, #30, #6, #400] = çiklûwth (H5531): {UMBRA: #516 %
#41 = #24} 1) folly, *foolishness*;

#522 as [#6, #10, #60, #400, #40, #6] = çâtham (H5640): {UMBRA: #500 %
#41 = #8} 1) to *stop* up, shut up, keep close; 1a) (Qal); 1a1) to stop
up; 1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;

#168 - *SOURCE* *OF* *BINOMIAL* *IMPEDENCE* as [#6, #10, #90, #6,
#50, #6] /
#522 as [#6, #90, #6, #10, #400, #10] /
#522 as [#90, #6, #10, #400, #10, #6] = tsâvâh (H6680): {UMBRA: #101 %
#41 = #19} 1) *to* *command*, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#522 as [#50, #400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21}
1) to abhor, be *abominable*, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i)
in the ritual sense; ii) in the ethical sense; 1b2) to cause to be an
abomination; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the
ritual sense; 1c2) in the ethical sense;

#522 as [#1, #10, #300, #10, #1, #200] = aitía (G156): {UMBRA: #322 -
*ACTS* *AGAINST* *DEMOCRACY* % #41 = #35} 1) *cause*, *reason*; 2) cause
for which one is worthy of punishment, crime; 3) *charge* *of* *crime*,
accusation;

#522 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) *to* *kill* *in* *any* *way*
*whatever*; 1a) to destroy, to allow to perish; 2) metaph. to
extinguish, abolish; 2a) *to* *inflict* *mortal* *death*; 2b) to deprive
of spiritual life and procure eternal misery in hell;

#522 as [#5, #80, #1, #10, #4, #5, #400, #9, #8] = paideúō (G3811):
{UMBRA: #1300 % #41 = #29} 1) *to* *train* *children*; 1a) *to* *be*
*instructed* *or* *taught* *or* *learn*; 1b) to cause one to learn; 2)
to chastise; 2a) to chastise or castigate with words, to correct; 2a1)
of those who are moulding the character of others by reproof and
admonition; 2b) of God; 2b1) to chasten by the affliction of evils and
calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;

<http://www.grapple369.com/?idea:522>

UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)

#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)

#173 + #349 = #522
#117 + #246 = #363
#298 + #169 = #467

<http://www.grapple369.com/?idea:1352>

*THE* *FOLLOWING* *IS* *ONLY* *A* *PROVISION* *OPINION* ON DEPLOYING THE
REVERSE TRANSCRIPTASE INHIBITOR AS A MEASURED METHOD FOR REMEDY HAVING
ONTIC GROUND RATHER THAN PROFFERING ANY *CIRCUMLOCUTION*

#1352 as [#4, #10, #1, #200, #20, #70, #100, #80, #10, #7, #800, #50] /
#795 as [#4, #10, #5, #200, #20, #70, #100, #80, #10, #200, #40, #5,
#50, #1] = diaskorpízō (G1287): {UMBRA: #1302 % #41 = #31} 1) to scatter
abroad, disperse, to winnow; 1a) to throw the grain a considerable
distance, or up into the air, that it may be separated from the chaff;
1b) to gather the wheat, freed from the chaff into the granary; 1c) to
winnow grain;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1302 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186

G1287@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
@3: Sup: 19 - FOLLOWING: TS'UNG (#37); Ego: 5 - KEEPING SMALL: SHAO
(#19),
@4: Sup: 57 - GUARDEDNESS: SHOU (#94); Ego: 38 - FULLNESS: SHENG (#57),
@5: Sup: 77 - COMPLIANCE: HSUN (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 20 - ADVANCE: CHIN (#77),
@6: Sup: 66 - DEPARTURE: CH'U (#237 - *USE* *OF* *FORCE*); Ego: 70 -
SEVERANCE: KE (#147),
@7: Sup: 4 - BARRIER: HSIEN (#241); Ego: 19 - FOLLOWING: TS'UNG
(#166 - I AM NOT SLUGGISH {%11}),
@8: Sup: 3 - MIRED: HSIEN (#244); Ego: 80 - LABOURING: CH'IN (#246),
@9: Sup: 13 - INCREASE: TSENG (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256),
@10: Sup: 51 - CONSTANCY: CH'ANG (#308); Ego: 38 - FULLNESS: SHENG
(#294),
@11: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#318); Ego: 40 -
LAW/MODEL: FA (#334),
@12: Sup: 15 - REACH: TA (#333); Ego: 5 - KEEPING SMALL: SHAO (#339),
@13: Sup: 65 - INNER: NEI (#398); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
@14: Sup: 66 - DEPARTURE: CH'U (#464); Ego: 1 - CENTRE: CHUNG (#390),
Male: #464 *MAP* *TO* *SENTINEL* *RESPONSE*; Feme: #390 - *SOVEREIGN*
} // #795

And for that reason their relation to sensibility in general will
exhibit, completely [IDEA: @B188] and in a system [as #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS
OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}], all the
transcendental principles for the use of the understanding:

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #451 - DIEU ET MON DROIT as
[#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] / #434 - *BIG* BLOKES*
*BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11
OCTOBER 2019 AS CENTENNIAL TO START OF BOER WAR as [#6, #5, #2, #10, #1,
#400, #10] / #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 -
CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017
AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*,
*COME* *IN*; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;

GNOSIS RIGHTS PROTOTYPE

@1 Super Ego Sun Mon Tue Wed Thu Fri Sat @2
#68 1 2 3 4 5 6 7 8 9 #1
#67 32 33 34 35 36 37 38 39 10 #2
#66 31 56 57 58 59 60 61 40 11 #3
#47 30 55 72 73 74 75 62 41 12 #4
#20 29 54 71 80 81 76 63 42 13 #5
#21 28 53 70 79 78 77 64 43 14 #6
#22 27 52 69 68 67 66 65 44 15 #7
#49 26 51 50 49 48 47 (*) 46 45 16 #8
#48 25 24 23 22 21 20 19 18 17 #9
@4 vCo vCy vBr vPu vRe vBl vOr vGr vYel @3

#1352 as [#1, #40, #1, #100, #300, #800, #30, #70, #10] = hamartōlós
(G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not
free from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all
wicked men; 1b2) specifically of men stained with certain definite vices
or crimes; i) tax collectors, heathen;

#1352 as [#1, #500, #800, #50, #1] = áphōnos (G880): {UMBRA: #1621 % #41
= #22} 1) voiceless, dumb; 2) without faculty of speech; 2a) of *idols*;

#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] /
#1352 as [#20, #1, #300, #1, #20, #100, #10, #50, #800, #50] = katakrínō
(G2632): {UMBRA: #1302 % #41 = #31} 1) to *give* *judgment* *against*,
to judge worthy of punishment; 1a) to condemn; 1b) by one's good example
to render another's wickedness the more evident and censurable;

#1352 as [#20, #1, #300, #8, #3, #70, #100, #800, #50] = katēgoréō
(G2723): {UMBRA: #1307 % #41 = #36} 1) to accuse; 1a) before a judge: to
*make* *an* *accusation*; 1b) of an extra-judicial accusation;

#1352 as [#400, #3, #10, #1, #10, #50, #70, #400, #200, #8, #200] =
hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to be well,
to be in good health; 2) metaph.; 2a) of Christians whose *opinions* are
free from any mixture of error; 2b) of one who keeps the graces and is
strong;

14 years ago I deduced that Queen Victoria’s letters patent dated 29
October 1900 conformed to a dialectic which conveys an anthropology
having rationality...

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

I’m happy to report that I think that I have located the idea TEMPLATE
FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie. not ROMAN NUMERALS
within the document) as seemingly algorithmically and systematically
derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of UNDERSTANDING
schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X)
decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}

<http://www.grapple369.com/?telos:205>

NATURE: (EGO)
41 10 20 71
80 22 102 173 93
63 59 54 176 349 256 <-- NOTE LACK OF AUTONOMOUS DELIMITER

NURTURE: (SUPERNAL)
1 2 3 6
11 59 41 111 117 47
44 43 42 129 246 140

SYNCRETIC: (AMALGAM)
41 1 2 44
59 63 3 125 169 47
44 43 42 129 298 188

#FOUR: #173 as #11 - DIVERGENCE (CH'A)
#FIVE: #349 as #25 - CONTENTION (CHENG)
#FOUR: #117 as #36 - STRENGTH (CH'IANG) <-- LOGICAL FALLACY WHEN
PYTHAGOREAN BINOMIAL NUMBER IS DERIVED FROM TRINOMIAL NUMBER
#FIVE: #246 as #3 - MIRED (HSIEN) #6 x #41 - ANGEL GABRIEL
#FIVE: #298 as #55 - DIMINISHMENT (CHIEN) <-- *ROCK*
#SIX: #47 as #47 - PATTERN (WEN)

----------

#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345

<http://www.grapple369.com/?idea:1230>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS
AN ACT OF>>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of>> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
march>>> {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS:
YU (#43)}
Ego: 28 ->>> CHANGE: KENG (#71)}
(#152);>>> Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
TOTAL = #1230 as [#20, #400, #200, #300, #10, #300] = tarshîysh (H8658):
{UMBRA: #1210 % #41 = #21} 1) a *precious* *stone* or semi-precious gem;
1a) perhaps a chrysolite, yellow jasper, or other yellow coloured stone;

"Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD;
Because thine heart is lifted up, and thou hast said, I am a God, I sit
in the seat of God, in the midst of the seas; yet thou art a man, and
not God, though thou set thine heart as the heart of God:" [Ezekiel 28:2]

"Behold, thou art wiser than Daniel; there is no secret that they can
hide from thee:" [Ezekiel 28:3]

"With thy wisdom and with thine understanding thou hast gotten thee
riches, and hast gotten gold and silver into thy treasures:" [Ezekiel 28:4]

"By thy great wisdom and by thy traffic hast thou increased thy riches,
and thine heart is lifted up because of thy riches:" [Ezekiel 28:5]

"Therefore thus saith the Lord GOD; Because thou hast set thine heart as
the heart of God;" [Ezekiel 28:6]

"Behold, therefore I will bring strangers upon thee, the terrible of the
nations: and they shall draw their swords against the beauty of thy
wisdom, and they shall defile thy brightness." [Ezekiel 28:7]

"They shall bring thee down to the pit, and thou shalt die the deaths of
them that are slain in the midst of the seas." [Ezekiel 28:8]

"Wilt thou yet say before him that slayeth thee, I am God? but thou
shalt be a man, and no God, in the hand of him that slayeth thee."
[Ezekiel 28:9]

"Thou shalt die the deaths of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord GOD." [Ezekiel 28:10]

"Moreover the word of the LORD came unto me, saying," [Ezekiel 28:11]

"Son of man, take up a lamentation upon the king of Tyrus, and say unto
him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom,
and perfect in beauty." [Ezekiel 28:12]

"Thou hast been in Eden the garden of God; every precious stone was thy
covering, the sardius, topaz, and the diamond, the beryl-H8658, the
onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and
gold: the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created." [Ezekiel 28:13]

"Thou art the anointed cherub that covereth; and I have set thee so:
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire." [Ezekiel 28:14]

"Thou wast perfect in thy ways from the day that thou wast created, till
iniquity was found in thee." [Ezekiel 28:15]

"By the multitude of thy merchandise they have filled the midst of thee
with violence, and thou hast sinned: therefore I will cast thee as
profane out of the mountain of God: and I will destroy thee, O covering
cherub, from the midst of the stones of fire." [Ezekiel 28:16]

"Thine heart was lifted up because of thy beauty, thou hast corrupted
thy wisdom by reason of thy brightness: I will cast thee to the ground,
I will lay thee before kings, that they may behold thee." [Ezekiel 28:17]

"Thou hast defiled thy sanctuaries by the multitude of thine iniquities,
by the iniquity of thy traffic; therefore will I bring forth a fire from
the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee." [Ezekiel 28:18]

"All they that know thee among the people shall be astonished at thee:
*thou* *shalt* *be* *a* *terror*, *and* *never* *shalt* *thou* *be*
*any* *more*." [Ezekiel 28:19]

#1230 as [#50, #400, #80, #300, #400] = tâphas (H8610): {UMBRA: #780 %
#41 = #1} 1) to catch, handle, lay hold, take hold of, seize, wield; 1a)
(Qal); 1a1) to lay hold of, seize, *arrest*, catch; 1a2) to grasp (in
order to) wield, wield, use skilfully; 1b) (Niphal) to be seized, be
arrested, be caught, be taken, captured; 1c) (Piel) to catch, grasp
(with the hands);

#1230 as [#1, #50, #1, #40, #10, #40, #50, #8, #10, #200, #20, #800] =
anamimnḗskō (G363): {UMBRA: #1220 % #41 = #31} 1) to call to
remembrance, to remind, to admonish; 2) to remember, to remember and
*weigh* well and consider;

<-- *WEIGH* suggests a trinomial number measure

#1230 as [#1, #50, #1, #200, #300, #100, #70, #500, #8] = anastrophḗ
(G391): {UMBRA: #1230 % #41 = #41} 1) manner of life, conduct,
behaviour, *deportment*;

#1230 as [#4, #5, #60, #800, #50, #300, #1, #10] = déchomai (G1209):
{UMBRA: #730 % #41 = #33} 1) to take with the hand; 1a) to take hold of,
take up; 2) to take up, receive; 2a) used of a place receiving one; 2b)
to receive or grant access to, a visitor, not to refuse intercourse or
friendship; 2b1) to receive hospitality; 2b2) *to* *receive* *into*
*one's* *family* *to* *bring* *up* *or* *educate*; 2c) *of* *the*
*thing* *offered* *in* *speaking*, *teaching*, *instructing*; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;

"And whosoever shall not receive-G1209 you, nor hear your words, when ye
depart out of that house or city, shake off the dust of your feet."
[Matthew 10:14]

"He that receiveth-G1209 you receiveth-G1209 me, and he that
receiveth-G1209 me receiveth-G1209 him that sent me." [Matthew 10:40]

"He that receiveth a prophet in the name of a prophet shall receive a
prophet's reward; and he that receiveth a righteous man in the name of a
righteous man shall receive a righteous man's reward." [Matthew 10:41]

"And if ye will receive-G1209 it, this is Elias, which was for to come."
[Matthew 11:14]

"And whoso shall receive-G1209 one such little child in my name
receiveth-G1209 me." [Matthew 18:5]

#1230 as [#5, #20, #30, #5, #20, #300, #800, #50] = eklektós (G1588):
{UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) chosen by God,;
1a1) to obtain salvation through Christ; i) Christians are called
'chosen or elect' of God; 1a2) the Messiah in called 'elect', as
appointed by God to the most exalted office conceivable; 1a3) choice,
select, i.e. the best of its kind or class, *excellence* *preeminent*:
applied to certain individual Christians;

#1230 as [#5, #80, #10, #80, #5, #200, #800, #50] = epipíptō (G1968):
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaph.; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) of the Holy Spirit, in his inspiration and impulse; 2a2) of
*reproaches* *cast* *upon* *one*;

#1235 as [#5, #80, #10, #200, #20, #5, #700, #1, #200, #9, #5] =
episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) to look upon or after,
to inspect, *examine* *with* *the* *eyes*; 1a) in order to see how he
is, i.e. to visit, go to see one; 1a1) the poor and afflicted, the sick;
1b) to look upon in order to help or to benefit; 1b1) to look after,
have care for, provide for: of God; 1c) to look (about) for, look out
(one to choose, employ, etc.);

#1230 as [#5, #80, #10, #300, #5, #30, #800] = epiteléō (G2005): {UMBRA:
#1235 % #41 = #5} 1) *to* *bring* *to* *an* *end*, accomplish, perfect,
execute, complete; 1a) to take upon one's self; 1b) to make an end for
one's self; 1b1) to leave off; 1c) to appoint to, impose upon;

<-- *WE* *SAY* *STOP*

#1230 as [#5, #600, #70, #50, #300, #5, #200] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(*refers* *to* *alarm*, *agitating* *emotions*, etc.), to hold fast
keep, to have or comprise or involve, to regard or consider or hold as;
2) to have i.e. own, possess; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;

#1230 as [#20, #1, #300, #1, #2, #1, #100, #5, #800] = katabaréō
(G2599): {UMBRA: #1230 % #41 = #41} 1) to press down by an imposing
weight; 2) to *weigh* down; 3) metaph. to burden;

#1230 as [#20, #1, #300, #1, #100, #3, #5, #800] = katargéō (G2673):
{UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate,
inoperative; 1a) *to* *cause* *a* *person* *or* *thing* *to* *have* *no*
*further* *efficiency*; 1b) *to* *deprive* *of* *force*, *influence*,
*power*; 2) to cause to cease, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) to be severed
from, separated from, discharged from, loosed from any one; 2c) to
terminate all intercourse with one;

#1230 as [#20, #1, #300, #1, #200, #70, #500, #10, #7, #70, #40, #1,
#10] = katasophízomai (G2686): {UMBRA: #1230 % #41 = #41} 1) to
circumvent by artifice or fraud, conquer by subtle devices; 2) to
outwit; 3) overreach; 4) to deal craftily with;

"The same dealt-G2686 subtly-G2686 with our kindred, and *evil*
*entreated* *our* *fathers*, so that they cast out their young children,
to the end they might not live." [Acts 7:19]

#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, *to* *endure* *the* *rigour* *of* *a* *thing*, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (*abstain* *from* *punishing* *or*
*destroying*); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#1230 as [#700, #5, #400, #4, #70, #40, #1, #10] = pseúdomai (G5574):
{UMBRA: #1230 % #41 = #41} 1) to lie, to *speak* *deliberate*
*falsehoods*; 2) to deceive one by a lie, to lie to;

#1230 as [#800, #300, #10, #70, #50] = ōtíon (G5621): {UMBRA: #1230 %
#41 = #41} 1) the *ear*;

"And, behold, one of them which were with Jesus stretched out his hand,
and drew his sword, and struck a servant of the high priest's, and smote
off his ear-G5621." [Matthew 26:51]

"And one of them that stood by drew a sword, and smote a servant of the
high priest, and cut off his ear-G5621." [Mark 14:47]

"And Jesus answered and said, Suffer ye thus far. And he touched his
ear-G5621, and healed him." [Luke 22:51]

"Then Simon Peter having a sword drew it, and smote the high priest's
servant, and cut off his right ear-G5621. The servant's name was
Malchus." [John 18:10]

"One of the servants of the high priest, being his kinsman whose
ear-G5621 Peter cut off, saith, Did not I see thee in the garden with
him?" [John 18:26]

On 18/10/20 6:56 pm, dolf wrote:> dolf <***@hotmail.com> wrote:>>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN ACT
OF>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
march>> {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS: YU
(#43)}
Ego: 28 ->> CHANGE: KENG (#71)}
Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
#87 as [#6, #10, #5, #30, #30, #6] /
#86 as [#1, #5, #30, #30, #500] /
#86 as [#5, #30, #30, #6, #10, #5] = hâlal (H1984): {UMBRA: #65 % #41 =
#24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil)>> to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to>> be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to>> praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be
made praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a>> fool; 2f) (Hithpoel) to act madly, act like a madman;
ONTIC CHECKSUM TOTAL: #86
#128 as [#40, #3, #80, #5] = maggêphâh (H4046): {UMBRA: #128 % #41 =
#5} 1)>> blow, slaughter, plague, pestilence, strike, smite; 1a) blow (fatal
stroke); 1b) slaughter (of battle); 1c) plague, pestilence (divine
judgment);
#128 as [#50, #30, #8, #600] /
#128 as [#30, #8, #40, #10, #600] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do
battle; 1b)>> (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
use as food;
#207 as [#1, #6, #200] /
#227 as [#20, #1, #6, #200] /
#227 as [#1, #6, #200, #500] /
#219 as [#6, #1, #6, #200, #6] = ʼôwr (H216): {UMBRA: #207 % #41 =
#2} 1)>> light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun,
stars); 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning;
1f) light of lamp; 1g) light of life; 1h) light of prosperity; 1i)
light of>> instruction; 1j) light of face (fig.); 1k) Jehovah as
Israel's light;
— EMPRESS HAUT —
“EYE HAS NOT SEEN,
NOR EAR HEARD.
HEARTS N’ER BEEN.
SUCH CLEAR WORD.
A GIFT BESTOWED.
OF EMPIRE FOUGHT.
RETURN WHAT’S OWED.
AND EAGERLY SOUGHT.”
5, 56,>> 1, 7, 68, 29]
ONTIC CHECKSUM TOTAL: #516
#504 as [#2, #40, #30, #20, #6, #400, #6] /
#504 as [#6, #2, #40, #30, #20, #6, #400] /
#496 %>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
#207 as [#1, #6, #200] /
#227 as [#10, #1, #10, #200, #6] /
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to>> be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) to>> shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be
illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light,>> shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to
shine, shine; 1c3) to kindle, light (candle, wood); 1c4) lighten (of the
eyes, his law, etc); 1c5) to make shine (of the face);
#424 as [#2, #8, #10, #4, #400] = chîydâh (H2420): {UMBRA: #27 % #41
= #27}>> 1) riddle, difficult question, parable, enigmatic saying or
question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) perplexing questions
(difficult); 1d)>> double dealing (with 'havin');
Initial Post: 16 October 2020
We NOTE that NOUS #38 on Sunday 18 October exhibits the characteristic
of #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE (ie. that we have the entire
dataset which details circumscribing of TREASON containerised)
<http://www.grapple369.com/?date:2020.10.18>
— PIÈCE DE RÉSISTANCE —
“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.
JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
YING (#367)}
<http://www.grapple369.com/Grumble/grumble.html?idea:{356,367}>
#356 as [#300, #50, #1, #5] / #367 as [#300, #50, #1, #10, #6] = sânêʼ
(H8130): {UMBRA: #34 as #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER*
(participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
“Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.” [Exodus 20:7
(KJV)]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)
http://youtu.be/HPBmFwBSGb0
#356 as [#6, #300, #40, #10] / #367 as [#2, #300, #40, #20, #5] = shêm
(H8034): {UMBRA: #33 as #340 % #41 = #12} 1) name; 1a) name; 1b)
reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF*
*GOD*); 1d) memorial, monument;
#356 as [#5, #50, #100, #200, #1] / #367 as [#6, #100, #200, #1, #50,
#10] = qârâʼ (H7121): {UMBRA: #21 as #301 % #41 = #14} 1) to call, call
out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry,
utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR* *HELP*),
*CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
aloud,>>> read (to oneself), read; 1a5) to summon, invite, call for,
call and
commission, appoint, call and endow; 1a6) to call, name, give name to,
call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
their “pièce de résistance” {ie. the most important or remarkable
feature; Literally: piece which has staying power}...
#356 as [#1, #50, #4, #100, #1, #200] = anḗr (G435): {UMBRA: #66 as
#159>>> % #41 = #36} 1) *WITH* *REFERENCE* *TO* *SEX*; 1a) of a male;
1b) of a
husband; 1c) of a betrothed or future husband; 2) with reference to
age,>>> and to distinguish an adult man from a boy; 3) any male; 4) used
generically of a group of both men and women;
As the death toll from the HIV / AIDS epidemic steadily reaches towards
the civil and military death toll of World War I as milestone.
YOUTUBE: “ONE LOVE (Bob Marley)”
http://youtu.be/CCK3luJOHho
We ask the Marley offspring whether “One Love” is an apology on behalf
of Africa?
#367 as [#5, #40, #300, #20, #2] = mishkâb (H4904): {UMBRA: #12 as #362
% #41 = #34} 1) a lying down, couch, bier, act of lying; 1a) couch,
bed;>>> 1b) act of lying, lying down or sleeping room, bedroom; 1c) *LYING*
*DOWN* (*FOR* *SEXUAL* *CONTACT*);
They don’t get the subtlety of the retort: “Shall we have breakfast
first?”>>>
You are lucky if they get to know your name otherwise...
MUHAMMAD: “Finally It's again going to be a Mosque, Mehmet II we never
let you down. Looking forward to 24th of July what a great day
it'll be.>>> 👑🇹🇷”
You have a place of worship built in 537 CE and we are looking forward
to the Al-Aqsa mosque of 705 CE being returned to the Jews.
“And Moses was learned in all the wisdom of the Egyptians, and was
mighty in words and in deeds.” [Acts 7:22 (KJV)]
<http://www.grapple369.com/images/weddingblues.jpg>
Oh look there is the hypostasis stratification to your #1080 - HETEROS
binomial #NUMBER idolatry as DALEK-esque cloning...
“For had ye believed Moses, ye would have believed me: for he wrote of
me.” [John 5:46 (KJV)]
The papal bull Omne Datum Optimum issued by Pope Innocent II in 1139
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all *SPOILS* from Muslim conquest to the Order,
"As for the things that you will receive from the *SPOILS*, you can
confidently put them to your own use, and we prohibit that you be
coerced against your will to give anyone a portion of these."
Although Omne Datum Optimum was an unusual bull in and of itself,
it was>>> followed by Pope Celestine II's Milites Templi in 1144 and
Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
JOY: LE (#24)}
DECISIVENESS: TUAN (#53)}
CHUANG (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
ENLARGEMENT: K'UO (#130 - I AM NOT EVIL MINDED {%3})}
(#110);>>> Ego: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37})}
TRANSGRESSOR {%22}); Ego: 11 - DIVERGENCE: CH'A (#207)}
- I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 56 - CLOSED MOUTH: CHIN
(#263)}
HARDNESS: CHIEN (#335)}
TS'UI (#372)} [*Amsterdam* *Pride* Canal Parade 3 August 2018]
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 =
#21}>>> 1) a search, investigation, searching, enquiry, thing to be
searched out;>>>
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12
as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;
ONTIC CHECKSUM TOTAL: #770 as [#200, #20, #400, #30, #70, #50] = skŷlon
(G4661): {UMBRA: #58 as #770 % #41 = #32} 1) *A* (*BEAST'S*) *SKIN*
*STRIPPED* *OFF*, *A* *PELT*; 2) *THE* *WEAPONS* *AND* *VALUABLES*
*STRIPPED* *OFF* *FROM* *AN* *ENEMY*, *SPOILS*;
#770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #62
as #760 % #41 = #22} 1) *A* *SONG* *IN* *TITHE* *PRAISE* *OF* *GODS*,
*HEROES*, *CONQUERORS*; 2) a sacred song, hymn;
THE LEGAL QUESTION ON HONG KONG JUDICIAL INDEPENDENCE IS WHETHER THE
MORRISON GOVERNMENT ESPECIALLY / ATTORNEY GENERALS / FORMER GOVERNOR
GENERAL / JUDICIAL OFFICERS OF THE COURTS CAN BE TRIED WITHIN THE HONG
KONG JURISDICTION {ie. a colonial legal precedent is the DUTCH EAST
INDIA COMPANY conducting *SODOMY* *AT* *SEA* trials held before the
COURT OF JUSTICE IN CAPE TOWN during 1705 to 1792: cf: Jan Oosterhoff,
1988 Journal of Homosexuality Vol 16, No 1/2} RATHER THAN THE HAGUE
INTERNATIONAL CRIMINAL COURT AS BEING IRRESPECTIVE OF THE PRIME
MINISTER'S SUBSEQUENT PROTESTATIONS BY FURTHER CRUEL CONDUCT OF THE
GOVERNMENT TO FRUSTRATE THIS RECOURSE TO ANY FAIR AND IMPARTIAL
"Australia has suspended its extradition treaty with Hong Kong in
response to fears over a new NATIONAL SECURITY LAW imposed by China.
Prime Minister Scott Morrison said the new law undermined 'Hong Kong's
own basic law' and the territory's current level of autonomy from
Beijing.">>>
GIVEN SUCH IMPETUS FOR THE CHINESE SECURITY LAW GRANTED BY THE
COMMUNIST>>> PARTY OF CHINA INITIAL CONSIDERATIONS AS CONVEYED WITH SIX
ABSTENTION
VOTES / ONE VOTE AGAINST ACCORDS WITH THE FIRST PRINCIPLES OF QUEEN
VICTORIA’S LETTERS PATENT (being the only BRITISH SOVEREIGN of HONG
SOVEREIGN’S LAWFUL #237 - USE OF FORCE TELEOLOGICAL FORMULA OF
THE IMPETUS FOR OUR VOLUNTARY FEDERATION INTO THE COMMONWEALTH OF
AUSTRALIA UPON 1 JANUARY 1901.
<http://www.grapple369.com/images/Chinese%20Security%20Law%20Vote%2020200528.jpeg>>>>
generals by email of our intention to seek political asylum within the
PEOPLE'S REPUBLIC OF CHINA due to #334 - persecution by the Victoria
Police related to dereliction of duty as refusal to prosecute / breach
of oath pertaining to BOER WAR MEMORIAL / ANZAC CENTENNIAL DEFAMATION
OCCASIONING racial hatred, anti-semitism and psychosexual slander.
It is a complaint of which they are aware since 8 NOVEMBER 2017
which is>>> now protracted due to quarantine protocols of the court and I am
dissatisfied with the cruel conduct of the government with respects
to a>>> clear circumstance as pre-meditated intention (ie. a buddha statue
through window on 11 OCTOBER 2017 on the BOER WAR commencement
anniversary) to commit acts of #334 - persecution in relation to
BEERSHEBA CENTENNIAL OF 28 OCTOBER 2017 AND ANZAC CENTENNIAL 2018
COMMEMORATIONS evinced with an improper POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 2017 having impetus of #473 - CAUSE CÉLÈBRE
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM in breach of the
explicit grounds for seeking of court orders that were sought on 31
JULY>>> 2017.
CHINESE EMBASSY situated within MELBOURNE in relation to SEEKING
POLITICAL ASYLUM in the PEOPLE'S REPUBLIC OF CHINA due to unremitting
instances of #334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC
CENTENNIAL 2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.
THAT THERE IS THEN A WINDOW OF OPPORTUNITY WHEN THE CHINESE NATIONAL
SECURITY LAW WAS IN PLACE AND AUSTRALIA'S SUSPENSION OF EXTRADITION
TREATY WITH HONG KONG HAD NOT YET OCCURRED, THE CONSIDERATION IS
WHETHER>>> HONG KONG'S INDEPENDENT JUDICIAL SYSTEM CAN BE CONSIDERED TO BE A
SOVEREIGN CONSTRUCT OF QUEEN VICTORIA'S GOVERNMENT, AND THAT THESE
NAMED>>> PARTIES BY A "BREACH OF ITS OATH TO THE SOVEREIGN" CAN BE TRIED FOR
SEDITION WITHIN HONG KONG AND THEN SUBJECT TO EXECUTION UNDER CHINA'S
NEW NATIONAL SECURITY LAW.
I know that this will present problems requiring CHINA's consideration
HOURS on 9 JULY 2020 made initial email contact with the CHINESE
EMBASSY>>> situated within MELBOURNE and this action also occurred
before the
AUSTRALIAN GOVERNMENT'S PUBLIC ANNOUNCEMENT AS TO A SUSPENSION OF
EXTRADITION TREATY WITH HONG KONG.
And sought initial advice on REQUIREMENTS FOR ANY VISA entry given the
abnormal requirements as to the necessity in SEEKING POLITICAL ASYLUM
within the PEOPLE'S REPUBLIC OF CHINA due to unremitting instances of
#334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC CENTENNIAL
2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.>>>
Initial Post: 13 July 2020
By the way: the phrase *allahu* *akbar* has a dependency upon
pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"
http://youtu.be/o1Xsj9-3Pvo
http://youtu.be/eg5B-oVXBj8
SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE
NUMBERED (ie.>>>> not ROMAN NUMERALS within the document) and seemingly
algorithmically as>>>> systematically derived from a PALETTE as BIBLICAL
LEXICON CATEGORIES of>>>> UNDERSTANDING schema associated to
ACCOUNTABILITIES (vis a vis: SECTIONS>>>> VIII, IX, X) decreed upon the
POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID>>>> COMMONWEALTH} we prudently consider that IPSO FACTO a
charge of PERJURY>>>> as an indictable offence punishable by up to 15
years imprisonment ought>>>> to apply with respects to any improper OATH
SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person
may be>>>> found guilty of the offence of perjury in the circumstance
that the
Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the
statement>>>> knew the statement to be false.
The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to
specify the>>>> statement that they allege to be false and call either
two witnesses or>>>> one witness who is corroborated to prove their case.
The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
79, 72,>>>> 68, 56, 9, 61, 64, 21, 42, 23, 12, 76]
SUPER: #190>>>> / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical>>>> Change, Revolution (moulting), Skinning, The
bridle; Tetra: 28 - CHANGE>>>> (KENG), EGO: #269 / #17 - Politics;
I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
CH'A (#11)}
(#39)}>>>>
FAILURE: SHIH (#114)}
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
the only way to prevent muslim attacks against infidels in our own
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
AGGRAVATION: CHU (#423)}
61, 64,>>>> 21, 42, 23, 12, 76]
ONTIC CHECKSUM TOTAL: #186
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS
SCHEMA>>>>
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2,
#6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2,
#10, #1,>>>> #400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400,
#600] />>>> #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5,
#2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* %
#41 =>>>> #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead>>>> in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause>>>> to come, bring near, bring against, bring upon; 1b4)
to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be>>>> put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and
darkness; 1f)>>>> of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70,
#40, #5,>>>> #50, #70, #200] /
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
{UMBRA: #45>>>> as #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b)>>>> to teach; 1c) to exhort, advise, to command,
direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις
(metástasis,>>>> "removal, change"), from μεθίστημι (methístēmi, "to
remove, to change"))>>>>
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to
another>>>> part of the body, specifically the development of a
secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another
location, like>>>> the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
(#41)}>>>> ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY:
LI (#47)}
(#85 ->>>> *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as
[#40, #5,>>>> #9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179):
{UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5,
#2, #10,>>>> #1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2,
#6, #1,>>>> #50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400,
#600] />>>> [#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400,
#6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400,
#2, #6,>>>> #1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a)>>>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to
pass;>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1)>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2)
to be>>>> introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2,
#400, #10,>>>> #50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400,
#500] />>>> #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10,
#400,>>>> #10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400,
#5] />>>> #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
{UMBRA:>>>> #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF*
*SHEOL*;>>>> 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land
of Ephraim;>>>> 2) place; 3) receptacle; 4) home, house as containing a
family; 5)
household, family; 5a) those belonging to the same household; 5b)
family>>>> of descendants, descendants as organized body; 6) household
affairs; 7)>>>> inwards (metaphor); 8) (TWOT) temple; 9) on the inside;
10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS>>>> ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX
TARGETING>>>> AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION
THEN CULMINATED>>>> IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly
(fig.);>>>>
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach
(H5409):>>>> {UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF*
*FLESH* *OR*>>>> *MEAT*;
--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE>>>> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY] of>>>> QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER
1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is
relative to>>>> the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF
LOGIC is a stratum>>>> as dialectic of meta-descriptor prototypes which
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3}
1) to>>>> cut out, decree, inscribe, set, engrave, portray, govern; 1a)
(Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe;
1a3)>>>> to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A*
*LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something
decreed, the>>>> law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
DECLARE) AS>>>> SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA) RIGHT
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON}
+ #49>>>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
(#11)}>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
(#43)}>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN>>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
{%38});>>>> Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a)
(Niphal);>>>> 1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed
aright, be>>>> fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be>>>> fastened; 1c2) to be prepared, be ready; 1d)
(Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor
General to>>>> do and execute, in due manner, all things that shall
belong to his said>>>> command, and to the trust We have reposed in him,
according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE
of 'The>>>> Commonwealth of Australia Constitution Act, 1900', and of
these present>>>> Letters Patent and of such Commission as may be issued
to him under Our>>>> Sign Manual and Signet, or by Order in Our Privy
Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
SMALL: SHAO>>>> (#87)}
#461 %>>>> #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring
(fig.);>>>>
II - There shall be a Great Seal of and for Our said Commonwealth
which>>>> Our said Governor General shall keep and use for sealing all
things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of
Australia.>>>>
SHENG (#125)}>>>>
#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 %
#41 =>>>> #9} 1) head, top, summit, upper part, chief, total, sum,
height, front,>>>> beginning; 1a) head (of man, animals); 1b) top, tip
(of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place,
family,>>>> priest); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g)
head, division, company, band; 1h) sum;
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said
Commonwealth, as>>>> may be lawfully constituted or APPOINTED by Us.
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND*
*CIRCUMSTANCES*; 1a4)>>>> *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be
created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1)
(Hiphil)>>>> to make yourselves fat;
#239 as [#5, #80, #100, #4, #10, #600] /
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be
sought,>>>> be needed, be missed, be lacking; 1b2) to be visited; 1b3)
to be visited>>>> upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for
care,>>>> deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be
deposited; 1f3) to>>>> be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael)>>>> numbered; 2) musterings, expenses;
IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any
office>>>> of Our said Commonwealth, under or by VIRTUE OF
ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620
% #41>>>> = #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO*
*CUT*>>>> *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off;
1b2) to be>>>> cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1)>>>> to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2)>>>> to cut off, destroy; 1d3)to cut down, destroy;
1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by>>>> law, illicit, criminal;
{UMBRA:>>>> #1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET*
*ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make
void,>>>> frustrate; 3) to reject, to refuse, to slight;
V - The Governor General may on Our behalf exercise all powers
under the>>>> Commonwealth of Australia Constitution Act, 1900, or
otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
SHENG (#216)}>>>>
#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi
(G591):>>>> {UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE*
*AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2)
to pay>>>> off, discharge what is due; 2a) a debt, wages, tribute,
taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
#282 %>>>> #41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help,
succour; 1b)
one who helps;
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or
severally,>>>> to be his Deputy or Deputies within any part of Our
Commonwealth, and in>>>> that capacity to exercise, during the pleasure
of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he
thinks fit>>>> to assign to such Deputy or Deputies, subject to any
LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise,
during his>>>> pleasure, such of his POWERS and FUNCTIONS, as he may
deem it necessary>>>> or expedient to assign to him or them: Provided
always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41
= #18}>>>> 1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2)
to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove,
depart;>>>>
#305 as [#20, #80, #200, #5] /
#310 as [#10, #20, #80, #200] /
#300>>>> % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,>>>> cover over with pitch; 1a) (Qal) to coat or cover
with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1)
to be>>>> covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;>>>>
#231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 =
#18}>>>> 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put,
set, lay,>>>> put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340
% #41>>>> = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);>>>> 1a2) to number, take account of, reckon; 1b) (Niphal) to
be counted, be>>>> numbered; 1c) (Piel) to recount, rehearse, declare;
1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
{UMBRA:>>>> #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1)
to turn back,>>>> return; i) to turn back; ii) to return, come or go
back; iii) to return>>>> unto, go back, come back; iv) of dying; v) of
human relations (fig); vi)>>>> of spiritual relations (fig); 1) to turn
back (from God), apostatise; 2)>>>> to turn away (of God); 3) to turn
back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3)
(Pual)>>>> restored (participle); 1a4) (Hiphil) to cause to return,
bring back; i)>>>> to bring back, allow to return, put back, draw back,
give back, restore,>>>> relinquish, give in payment; ii) to bring back,
refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make
requital, pay>>>> (as recompense); v) to turn back or backward, repel,
defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the
event of>>>> death, INCAPACITY, removal, or absence of Our said Governor
General out>>>> of Our said Commonwealth, and all and EVERY THE POWERS
AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be
APPOINTED by>>>> Us under Our Sign Manual and Signet to administer the
Government of the>>>> same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
SHAO (#224)}>>>>
#492 as [#40, #2, #100, #300, #10, #600] /
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402
% #41>>>> = #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a)
(Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face;
1a4) to>>>> desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual)>>>> to be sought;
"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 %
#41 =>>>> #33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out,
purify; 1a2)>>>> to choose, select; 1a3) to cleanse, make shining,
polish; 1a4) to test,>>>> prove; 1b) (Niphal) to purify oneself; 1c)
(Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael);
1e1) to>>>> purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*,
*KIND*;
#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41
= #8}>>>> 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be>>>> bestowed, be provided, be entrusted to, be granted to, be
permitted, be>>>> issued, be published, be uttered, be assigned; 1b2) to
be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] =
kathístēmi>>>> (G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put;
1a) to set one>>>> over a thing (in charge of it); 1b) *TO* *APPOINT*
*ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to
show or>>>> exhibit one's self; 1f1) come forward as;
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
Our said>>>> Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our
said
Governor General, or, in the event of his death, INCAPACITY, or
absence,>>>> to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
of Our>>>> said Commonwealth.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)}>>>>
#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of,
to love>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN*
*ORDINANCE*; 1b)>>>> a judicial decision, sentence; 1b1) of God; i)
either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act
or deed;>>>>
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
MASSING: CHU>>>> (#298)}
#940>>>> % #41 = #38} 1) completion, finality, in perpetuity;
#166 as [#10, #70, #30, #10, #40, #6] /
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140
% #41>>>> = #17} 1) to conceal, hide, be hidden, be concealed, be
secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós
(G3626):>>>> {UMBRA: #940 % #41 = #38} 1) caring for the house, working
at home; 1a)>>>> *THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b)
keeping at home
and taking care of household affairs; 1c) a domestic;
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
64th>>>> year of Our reign.]
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO*
*RULE*, #298>>>> - QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA) RIGHT>>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8,
5, 11, 3, 16, 5, 40,>>>> 24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3,
79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get
possession>>>> of; 2a) to become master of, to obtain; 2b) to take hold
of; 2c) to take>>>> hold of, take, seize; 2c1) to lay hands on one in
order to get him into>>>> one's power; 2d) to hold; 2d1) to hold in the
hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully;
2d3) to>>>> continue to hold, to retain; i) of death continuing to hold
one; ii) to>>>> hold in check, restrain;
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such
*POWERS*, and>>>> FUNCTIONS of the said Governor General as he thinks
fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally.
To be>>>> his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient>>>> to assign to him or them: Provided always, that the
APPOINTMENT of such>>>> a Deputy or Deputies shall not affect the
exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10,
#6, #600] />>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10,
#500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*,>>>> *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70,
#9, #5, #10, #8] />>>> #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5,
#4, #70, #40, #5, #50,>>>> #70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage;
2a1) to>>>> bestow a gift; 2b) to grant, give to one asking, let have;
2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots;
2e2) to>>>> appoint to an office; 2e3) to cause to come forth, i.e. as
the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow
him as>>>> a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
Macron denounces, oh joy, what would we expect, him to praise it ?
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our
own lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western
lands - It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
The attack occurred in Conflans-Saint-Honorine, 25 miles
from the>>>>> city centre, before a police chase ensued
Police chased the man to a nearby town - Eragny-sur-Oise -
where>>>>> he was shot dead after refusing surrender
French anti-terror prosecutors confirmed they were
investigating>>>>> an assault involving decapitation on Friday
French President Emmanuel Macron has denounced what he
called an>>>>> 'Islamist terrorist attack' today
https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html>>>>>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-10-19 14:39:58 UTC
Permalink
-- WE ACCUSE THE BBC OF CRUEL AND INDIFFERENT CONDUCT AS THE DENIAL OF
JUSTICE UNDER THE BRITISH SOVEREIGN: WE HAVE REPEATED COMMUNINICATED
WTIH THE BBC AND THEY ARE ENGAGED IN FALSEHOOD AS PROPAGANDA

I QUITE AGREE WITH THE RUSSIANS PERSPECTIVE OF THE AMERICAN CULT OF
JEHOVAH WITNESS -- THEY HAVE NO INTENTION TO RESPECT OUR GOD GIVEN
CONSTITUTION

I ACTUALLY APPROACHED REPEATEDLY JEHOVAH WITNESS SITTING LIKE KING TUT
IN OUR CITY SQUARE WITH AN ARGUMENT BY WHICH THEY COULD REASONABLY
APPROACH THE RUSSIAN AUTHORITIES AND THEY WOULD NOT BE MOVED TO HELP
THEIR IMPRISONED BELIEVERS -- THEY ARE THEREFORE RESPONSIBLE FOR THEIR
OWN SUFFERING AND MAKE AN ECONOMY OF THE SUFFERING OF OTEHRS.

I'M PRESENTLY LISTENING TO BBC PROPAGANDA WHICH ONLY PRESENTS A PLATONIC
VIEW OF ASTRONOMY - HOW NAZI IS THAT?

UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)

#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)

#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345 = #1230

#363 as [#5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30}
1) serpent, snake; 1a) serpent; 1b) *image* (*of* *serpent*); 1c)
fleeing serpent (mythological);

<http://www.grapple369.com/images/MALI_ART.jpeg>

<http://www.grapple369.com/?idea:363>

Tyre, Tyrus: strength; *rock*; sharp
Malchus: my king, *kingdom*, or counselor

#173 + #349 = #522

#522 as [#50, #2, #70, #400] = bâʻath (H1204): {UMBRA: #472 % #41 = #21}
1) to terrify, startle, fall upon, dismay, *be* *overtaken* *by*
*sudden* *terror*; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to
fall upon, overwhelm; 1b2) to terrify;

#522 as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 %
#41 = #26} 1) understanding, discernment; 1a) act; 1b) *faculty*; 1c)
object; 1d) personified;

"Keep therefore and do them; for this is your wisdom and your
understanding-H998 in the sight of the nations, which shall hear all
these statutes, and say, Surely this great nation is a wise and
understanding people." [Deuteronomy 4:6]

#522 as [#7, #40, #400, #20, #50, #5] = zimmâh (H2154): {UMBRA: #52 %
#41 = #11} 1) *plan*, *device*, wickedness, evil plan, mischievous
purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste,
incest, licentiousness, adultery, idolatry, harlotry;

#98 as [#30, #7, #6, #50, #5] /
#522 as [#400, #7, #50, #10, #50, #5] = zânâh (H2181): {UMBRA: #62 % #41
= #21} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) *to* *be*
*unfaithful* (*to* *God*) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) to cause to commit adultery; 1c2) to force into
prostitution; 1c3) to commit fornication;

#128 as [#7, #70, #6, #40, #5] /
#522 as [#7, #70, #40, #400, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
#35} 1) to denounce, *express* *indignation*, be indignant; 1a) (Qal);
1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;

#140 as [#6, #30, #8, #6, #900] /
#522 as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104
% #41 = #22} 1) outside, outward, *street*, the outside;

#522 as [#6, #20, #20, #30, #6, #400, #600] = kâlâh (H3615): {UMBRA: #55
% #41 = #14} 1) to accomplish, cease, consume, determine, end, fail,
finish, be complete, be accomplished, be ended, be at an end, be
finished, be spent; 1a) (Qal); 1a1) to be complete, be at an end; 1a2)
to be completed, be finished; 1a3) to be accomplished, be fulfilled;
1a4) to be determined, be plotted (bad sense); 1a5) to be spent, be used
up; 1a6) to waste away, be exhausted, fail; 1a7) to come to an end,
vanish, perish, be destroyed; 1b) (Piel); 1b1) to complete, bring to an
end, finish; 1b2) to complete (a period of time); 1b3) *to* *finish*
(*doing* *a* *thing*); 1b4) to make an end, end; 1b5) to accomplish,
fulfil, bring to pass; 1b6) to accomplish, determine (in thought); 1b7)
to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use
up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be
ended, be completed;

#522 as [#2, #40, #20, #60, #400] = mikçâh (H4373): {UMBRA: #125 % #41 =
#2} 1) computation; 1a) *number*; 1b) worth, valuation;

#522 as [#6, #40, #30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) *royal* *power*, *dominion*; 1b) reign; 1c) kingdom, realm;

#522 as [#50, #2, #30, #400, #600] = nᵉbêlâh (H5038): {UMBRA: #87 % #41
= #5} 1) carcass, *corpse*; 1a) *of* *humans*, *idols*, animals;

#522 as [#6, #10, #400, #50, #20, #30, #6] = nâkal (H5230): {UMBRA: #100
% #41 = #18} 1) to be deceitful, be crafty, be knavish; 1a) (Qal); 1a1)
to be knavish; 1a2) deceiver (participle); 1b) (Piel) to beguile; 1c)
(Hithpael) to act *craftily*, act *knavishly*, deal knavishly;

#522 as [#6, #60, #20, #30, #6, #400] = çiklûwth (H5531): {UMBRA: #516 %
#41 = #24} 1) folly, *foolishness*;

#522 as [#6, #10, #60, #400, #40, #6] = çâtham (H5640): {UMBRA: #500 %
#41 = #8} 1) to *stop* up, shut up, keep close; 1a) (Qal); 1a1) to stop
up; 1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;

#168 - *SOURCE* *OF* *BINOMIAL* *IMPEDENCE* as [#6, #10, #90, #6,
#50, #6] /
#522 as [#6, #90, #6, #10, #400, #10] /
#522 as [#90, #6, #10, #400, #10, #6] = tsâvâh (H6680): {UMBRA: #101 %
#41 = #19} 1) *to* *command*, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#522 as [#50, #400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21}
1) to abhor, be *abominable*, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i)
in the ritual sense; ii) in the ethical sense; 1b2) to cause to be an
abomination; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the
ritual sense; 1c2) in the ethical sense;

#522 as [#1, #10, #300, #10, #1, #200] = aitía (G156): {UMBRA: #322 -
*ACTS* *AGAINST* *DEMOCRACY* % #41 = #35} 1) *cause*, *reason*; 2) cause
for which one is worthy of punishment, crime; 3) *charge* *of* *crime*,
accusation;

#522 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) *to* *kill* *in* *any* *way*
*whatever*; 1a) to destroy, to allow to perish; 2) metaph. to
extinguish, abolish; 2a) *to* *inflict* *mortal* *death*; 2b) to deprive
of spiritual life and procure eternal misery in hell;

#522 as [#5, #80, #1, #10, #4, #5, #400, #9, #8] = paideúō (G3811):
{UMBRA: #1300 % #41 = #29} 1) *to* *train* *children*; 1a) *to* *be*
*instructed* *or* *taught* *or* *learn*; 1b) to cause one to learn; 2)
to chastise; 2a) to chastise or castigate with words, to correct; 2a1)
of those who are moulding the character of others by reproof and
admonition; 2b) of God; 2b1) to chasten by the affliction of evils and
calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;

<http://www.grapple369.com/?idea:522>

UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)

#FOUR: #169 as #7 - ASCENT (SHANG)
#SIX: #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)

#173 + #349 = #522
#117 + #246 = #363
#298 + #169 = #467

<http://www.grapple369.com/?idea:1352>

*THE* *FOLLOWING* *IS* *ONLY* *A* *PROVISION* *OPINION* ON DEPLOYING THE
REVERSE TRANSCRIPTASE INHIBITOR AS A MEASURED METHOD FOR REMEDY HAVING
ONTIC GROUND RATHER THAN PROFFERING ANY *CIRCUMLOCUTION*

#1352 as [#4, #10, #1, #200, #20, #70, #100, #80, #10, #7, #800, #50] /
#795 as [#4, #10, #5, #200, #20, #70, #100, #80, #10, #200, #40, #5,
#50, #1] = diaskorpízō (G1287): {UMBRA: #1302 % #41 = #31} 1) to scatter
abroad, disperse, to winnow; 1a) to throw the grain a considerable
distance, or up into the air, that it may be separated from the chaff;
1b) to gather the wheat, freed from the chaff into the granary; 1c) to
winnow grain;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1302 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186

G1287@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
@3: Sup: 19 - FOLLOWING: TS'UNG (#37); Ego: 5 - KEEPING SMALL: SHAO
(#19),
@4: Sup: 57 - GUARDEDNESS: SHOU (#94); Ego: 38 - FULLNESS: SHENG (#57),
@5: Sup: 77 - COMPLIANCE: HSUN (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 20 - ADVANCE: CHIN (#77),
@6: Sup: 66 - DEPARTURE: CH'U (#237 - *USE* *OF* *FORCE*); Ego: 70 -
SEVERANCE: KE (#147),
@7: Sup: 4 - BARRIER: HSIEN (#241); Ego: 19 - FOLLOWING: TS'UNG
(#166 - I AM NOT SLUGGISH {%11}),
@8: Sup: 3 - MIRED: HSIEN (#244); Ego: 80 - LABOURING: CH'IN (#246),
@9: Sup: 13 - INCREASE: TSENG (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256),
@10: Sup: 51 - CONSTANCY: CH'ANG (#308); Ego: 38 - FULLNESS: SHENG
(#294),
@11: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#318); Ego: 40 -
LAW/MODEL: FA (#334),
@12: Sup: 15 - REACH: TA (#333); Ego: 5 - KEEPING SMALL: SHAO (#339),
@13: Sup: 65 - INNER: NEI (#398); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
@14: Sup: 66 - DEPARTURE: CH'U (#464); Ego: 1 - CENTRE: CHUNG (#390),
Male: #464 *MAP* *TO* *SENTINEL* *RESPONSE*; Feme: #390 - *SOVEREIGN*
} // #795

And for that reason their relation to sensibility in general will
exhibit, completely [IDEA: @B188] and in a system [as #1364 - PARADIGM
FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS
OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}], all the
transcendental principles for the use of the understanding:

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #451 - DIEU ET MON DROIT as
[#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] / #434 - *BIG* BLOKES*
*BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11
OCTOBER 2019 AS CENTENNIAL TO START OF BOER WAR as [#6, #5, #2, #10, #1,
#400, #10] / #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 -
CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017
AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*,
*COME* *IN*; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;

GNOSIS RIGHTS PROTOTYPE

@1 Super Ego Sun Mon Tue Wed Thu Fri Sat @2
#68 1 2 3 4 5 6 7 8 9 #1
#67 32 33 34 35 36 37 38 39 10 #2
#66 31 56 57 58 59 60 61 40 11 #3
#47 30 55 72 73 74 75 62 41 12 #4
#20 29 54 71 80 81 76 63 42 13 #5
#21 28 53 70 79 78 77 64 43 14 #6
#22 27 52 69 68 67 66 65 44 15 #7
#49 26 51 50 49 48 47 (*) 46 45 16 #8
#48 25 24 23 22 21 20 19 18 17 #9
@4 vCo vCy vBr vPu vRe vBl vOr vGr vYel @3

#1352 as [#1, #40, #1, #100, #300, #800, #30, #70, #10] = hamartōlós
(G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not
free from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all
wicked men; 1b2) specifically of men stained with certain definite vices
or crimes; i) tax collectors, heathen;

#1352 as [#1, #500, #800, #50, #1] = áphōnos (G880): {UMBRA: #1621 % #41
= #22} 1) voiceless, dumb; 2) without faculty of speech; 2a) of *idols*;

#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] /
#1352 as [#20, #1, #300, #1, #20, #100, #10, #50, #800, #50] = katakrínō
(G2632): {UMBRA: #1302 % #41 = #31} 1) to *give* *judgment* *against*,
to judge worthy of punishment; 1a) to condemn; 1b) by one's good example
to render another's wickedness the more evident and censurable;

#1352 as [#20, #1, #300, #8, #3, #70, #100, #800, #50] = katēgoréō
(G2723): {UMBRA: #1307 % #41 = #36} 1) to accuse; 1a) before a judge: to
*make* *an* *accusation*; 1b) of an extra-judicial accusation;

#1352 as [#400, #3, #10, #1, #10, #50, #70, #400, #200, #8, #200] =
hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to be well,
to be in good health; 2) metaph.; 2a) of Christians whose *opinions* are
free from any mixture of error; 2b) of one who keeps the graces and is
strong;

14 years ago I deduced that Queen Victoria’s letters patent dated 29
October 1900 conformed to a dialectic which conveys an anthropology
having rationality...

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

I’m happy to report that I think that I have located the idea TEMPLATE
FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie. not ROMAN NUMERALS
within the document) as seemingly algorithmically and systematically
derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of UNDERSTANDING
schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X)
decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}

<http://www.grapple369.com/?telos:205>

NATURE: (EGO)
41 10 20 71
80 22 102 173 93
63 59 54 176 349 256 <-- NOTE LACK OF AUTONOMOUS DELIMITER

NURTURE: (SUPERNAL)
1 2 3 6
11 59 41 111 117 47
44 43 42 129 246 140

SYNCRETIC: (AMALGAM)
41 1 2 44
59 63 3 125 169 47
44 43 42 129 298 188

#FOUR: #173 as #11 - DIVERGENCE (CH'A)
#FIVE: #349 as #25 - CONTENTION (CHENG)
#FOUR: #117 as #36 - STRENGTH (CH'IANG) <-- LOGICAL FALLACY WHEN
PYTHAGOREAN BINOMIAL NUMBER IS DERIVED FROM TRINOMIAL NUMBER
#FIVE: #246 as #3 - MIRED (HSIEN) #6 x #41 - ANGEL GABRIEL
#FIVE: #298 as #55 - DIMINISHMENT (CHIEN) <-- *ROCK*
#SIX: #47 as #47 - PATTERN (WEN)

----------

#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345

<http://www.grapple369.com/?idea:1230>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS
AN ACT OF>>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of>> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
march>>> {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS:
YU (#43)}
Ego: 28 ->>> CHANGE: KENG (#71)}
(#152);>>> Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
TOTAL = #1230 as [#20, #400, #200, #300, #10, #300] = tarshîysh (H8658):
{UMBRA: #1210 % #41 = #21} 1) a *precious* *stone* or semi-precious gem;
1a) perhaps a chrysolite, yellow jasper, or other yellow coloured stone;

"Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD;
Because thine heart is lifted up, and thou hast said, I am a God, I sit
in the seat of God, in the midst of the seas; yet thou art a man, and
not God, though thou set thine heart as the heart of God:" [Ezekiel 28:2]

"Behold, thou art wiser than Daniel; there is no secret that they can
hide from thee:" [Ezekiel 28:3]

"With thy wisdom and with thine understanding thou hast gotten thee
riches, and hast gotten gold and silver into thy treasures:" [Ezekiel 28:4]

"By thy great wisdom and by thy traffic hast thou increased thy riches,
and thine heart is lifted up because of thy riches:" [Ezekiel 28:5]

"Therefore thus saith the Lord GOD; Because thou hast set thine heart as
the heart of God;" [Ezekiel 28:6]

"Behold, therefore I will bring strangers upon thee, the terrible of the
nations: and they shall draw their swords against the beauty of thy
wisdom, and they shall defile thy brightness." [Ezekiel 28:7]

"They shall bring thee down to the pit, and thou shalt die the deaths of
them that are slain in the midst of the seas." [Ezekiel 28:8]

"Wilt thou yet say before him that slayeth thee, I am God? but thou
shalt be a man, and no God, in the hand of him that slayeth thee."
[Ezekiel 28:9]

"Thou shalt die the deaths of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord GOD." [Ezekiel 28:10]

"Moreover the word of the LORD came unto me, saying," [Ezekiel 28:11]

"Son of man, take up a lamentation upon the king of Tyrus, and say unto
him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom,
and perfect in beauty." [Ezekiel 28:12]

"Thou hast been in Eden the garden of God; every precious stone was thy
covering, the sardius, topaz, and the diamond, the beryl-H8658, the
onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and
gold: the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created." [Ezekiel 28:13]

"Thou art the anointed cherub that covereth; and I have set thee so:
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire." [Ezekiel 28:14]

"Thou wast perfect in thy ways from the day that thou wast created, till
iniquity was found in thee." [Ezekiel 28:15]

"By the multitude of thy merchandise they have filled the midst of thee
with violence, and thou hast sinned: therefore I will cast thee as
profane out of the mountain of God: and I will destroy thee, O covering
cherub, from the midst of the stones of fire." [Ezekiel 28:16]

"Thine heart was lifted up because of thy beauty, thou hast corrupted
thy wisdom by reason of thy brightness: I will cast thee to the ground,
I will lay thee before kings, that they may behold thee." [Ezekiel 28:17]

"Thou hast defiled thy sanctuaries by the multitude of thine iniquities,
by the iniquity of thy traffic; therefore will I bring forth a fire from
the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee." [Ezekiel 28:18]

"All they that know thee among the people shall be astonished at thee:
*thou* *shalt* *be* *a* *terror*, *and* *never* *shalt* *thou* *be*
*any* *more*." [Ezekiel 28:19]

#1230 as [#50, #400, #80, #300, #400] = tâphas (H8610): {UMBRA: #780 %
#41 = #1} 1) to catch, handle, lay hold, take hold of, seize, wield; 1a)
(Qal); 1a1) to lay hold of, seize, *arrest*, catch; 1a2) to grasp (in
order to) wield, wield, use skilfully; 1b) (Niphal) to be seized, be
arrested, be caught, be taken, captured; 1c) (Piel) to catch, grasp
(with the hands);

#1230 as [#1, #50, #1, #40, #10, #40, #50, #8, #10, #200, #20, #800] =
anamimnḗskō (G363): {UMBRA: #1220 % #41 = #31} 1) to call to
remembrance, to remind, to admonish; 2) to remember, to remember and
*weigh* well and consider;

<-- *WEIGH* suggests a trinomial number measure

#1230 as [#1, #50, #1, #200, #300, #100, #70, #500, #8] = anastrophḗ
(G391): {UMBRA: #1230 % #41 = #41} 1) manner of life, conduct,
behaviour, *deportment*;

#1230 as [#4, #5, #60, #800, #50, #300, #1, #10] = déchomai (G1209):
{UMBRA: #730 % #41 = #33} 1) to take with the hand; 1a) to take hold of,
take up; 2) to take up, receive; 2a) used of a place receiving one; 2b)
to receive or grant access to, a visitor, not to refuse intercourse or
friendship; 2b1) to receive hospitality; 2b2) *to* *receive* *into*
*one's* *family* *to* *bring* *up* *or* *educate*; 2c) *of* *the*
*thing* *offered* *in* *speaking*, *teaching*, *instructing*; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;

"And whosoever shall not receive-G1209 you, nor hear your words, when ye
depart out of that house or city, shake off the dust of your feet."
[Matthew 10:14]

"He that receiveth-G1209 you receiveth-G1209 me, and he that
receiveth-G1209 me receiveth-G1209 him that sent me." [Matthew 10:40]

"He that receiveth a prophet in the name of a prophet shall receive a
prophet's reward; and he that receiveth a righteous man in the name of a
righteous man shall receive a righteous man's reward." [Matthew 10:41]

"And if ye will receive-G1209 it, this is Elias, which was for to come."
[Matthew 11:14]

"And whoso shall receive-G1209 one such little child in my name
receiveth-G1209 me." [Matthew 18:5]

#1230 as [#5, #20, #30, #5, #20, #300, #800, #50] = eklektós (G1588):
{UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) chosen by God,;
1a1) to obtain salvation through Christ; i) Christians are called
'chosen or elect' of God; 1a2) the Messiah in called 'elect', as
appointed by God to the most exalted office conceivable; 1a3) choice,
select, i.e. the best of its kind or class, *excellence* *preeminent*:
applied to certain individual Christians;

#1230 as [#5, #80, #10, #80, #5, #200, #800, #50] = epipíptō (G1968):
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaph.; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) of the Holy Spirit, in his inspiration and impulse; 2a2) of
*reproaches* *cast* *upon* *one*;

#1235 as [#5, #80, #10, #200, #20, #5, #700, #1, #200, #9, #5] =
episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) to look upon or after,
to inspect, *examine* *with* *the* *eyes*; 1a) in order to see how he
is, i.e. to visit, go to see one; 1a1) the poor and afflicted, the sick;
1b) to look upon in order to help or to benefit; 1b1) to look after,
have care for, provide for: of God; 1c) to look (about) for, look out
(one to choose, employ, etc.);

#1230 as [#5, #80, #10, #300, #5, #30, #800] = epiteléō (G2005): {UMBRA:
#1235 % #41 = #5} 1) *to* *bring* *to* *an* *end*, accomplish, perfect,
execute, complete; 1a) to take upon one's self; 1b) to make an end for
one's self; 1b1) to leave off; 1c) to appoint to, impose upon;

<-- *WE* *SAY* *STOP*

#1230 as [#5, #600, #70, #50, #300, #5, #200] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(*refers* *to* *alarm*, *agitating* *emotions*, etc.), to hold fast
keep, to have or comprise or involve, to regard or consider or hold as;
2) to have i.e. own, possess; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;

#1230 as [#20, #1, #300, #1, #2, #1, #100, #5, #800] = katabaréō
(G2599): {UMBRA: #1230 % #41 = #41} 1) to press down by an imposing
weight; 2) to *weigh* down; 3) metaph. to burden;

#1230 as [#20, #1, #300, #1, #100, #3, #5, #800] = katargéō (G2673):
{UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate,
inoperative; 1a) *to* *cause* *a* *person* *or* *thing* *to* *have* *no*
*further* *efficiency*; 1b) *to* *deprive* *of* *force*, *influence*,
*power*; 2) to cause to cease, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) to be severed
from, separated from, discharged from, loosed from any one; 2c) to
terminate all intercourse with one;

#1230 as [#20, #1, #300, #1, #200, #70, #500, #10, #7, #70, #40, #1,
#10] = katasophízomai (G2686): {UMBRA: #1230 % #41 = #41} 1) to
circumvent by artifice or fraud, conquer by subtle devices; 2) to
outwit; 3) overreach; 4) to deal craftily with;

"The same dealt-G2686 subtly-G2686 with our kindred, and *evil*
*entreated* *our* *fathers*, so that they cast out their young children,
to the end they might not live." [Acts 7:19]

#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, *to* *endure* *the* *rigour* *of* *a* *thing*, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#1230 as [#500, #5, #100, #70, #50, #300, #5, #200] = phérō (G5342):
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (*abstain* *from* *punishing* *or*
*destroying*); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;

#1230 as [#700, #5, #400, #4, #70, #40, #1, #10] = pseúdomai (G5574):
{UMBRA: #1230 % #41 = #41} 1) to lie, to *speak* *deliberate*
*falsehoods*; 2) to deceive one by a lie, to lie to;

#1230 as [#800, #300, #10, #70, #50] = ōtíon (G5621): {UMBRA: #1230 %
#41 = #41} 1) the *ear*;

"And, behold, one of them which were with Jesus stretched out his hand,
and drew his sword, and struck a servant of the high priest's, and smote
off his ear-G5621." [Matthew 26:51]

"And one of them that stood by drew a sword, and smote a servant of the
high priest, and cut off his ear-G5621." [Mark 14:47]

"And Jesus answered and said, Suffer ye thus far. And he touched his
ear-G5621, and healed him." [Luke 22:51]

"Then Simon Peter having a sword drew it, and smote the high priest's
servant, and cut off his right ear-G5621. The servant's name was
Malchus." [John 18:10]

"One of the servants of the high priest, being his kinsman whose
ear-G5621 Peter cut off, saith, Did not I see thee in the garden with
him?" [John 18:26]

On 18/10/20 6:56 pm, dolf wrote:> dolf <***@hotmail.com> wrote:>>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN ACT
OF>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
march>> {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 43 - ENCOUNTERS: YU
(#43)}
Ego: 28 ->> CHANGE: KENG (#71)}
Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
#87 as [#6, #10, #5, #30, #30, #6] /
#86 as [#1, #5, #30, #30, #500] /
#86 as [#5, #30, #30, #6, #10, #5] = hâlal (H1984): {UMBRA: #65 % #41 =
#24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil)>> to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to>> be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to>> praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be
made praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a>> fool; 2f) (Hithpoel) to act madly, act like a madman;
ONTIC CHECKSUM TOTAL: #86
#128 as [#40, #3, #80, #5] = maggêphâh (H4046): {UMBRA: #128 % #41 =
#5} 1)>> blow, slaughter, plague, pestilence, strike, smite; 1a) blow (fatal
stroke); 1b) slaughter (of battle); 1c) plague, pestilence (divine
judgment);
#128 as [#50, #30, #8, #600] /
#128 as [#30, #8, #40, #10, #600] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do
battle; 1b)>> (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
use as food;
#207 as [#1, #6, #200] /
#227 as [#20, #1, #6, #200] /
#227 as [#1, #6, #200, #500] /
#219 as [#6, #1, #6, #200, #6] = ʼôwr (H216): {UMBRA: #207 % #41 =
#2} 1)>> light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun,
stars); 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning;
1f) light of lamp; 1g) light of life; 1h) light of prosperity; 1i)
light of>> instruction; 1j) light of face (fig.); 1k) Jehovah as
Israel's light;
— EMPRESS HAUT —
“EYE HAS NOT SEEN,
NOR EAR HEARD.
HEARTS N’ER BEEN.
SUCH CLEAR WORD.
A GIFT BESTOWED.
OF EMPIRE FOUGHT.
RETURN WHAT’S OWED.
AND EAGERLY SOUGHT.”
5, 56,>> 1, 7, 68, 29]
ONTIC CHECKSUM TOTAL: #516
#504 as [#2, #40, #30, #20, #6, #400, #6] /
#504 as [#6, #2, #40, #30, #20, #6, #400] /
#496 %>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
#207 as [#1, #6, #200] /
#227 as [#10, #1, #10, #200, #6] /
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to>> be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) to>> shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be
illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light,>> shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to
shine, shine; 1c3) to kindle, light (candle, wood); 1c4) lighten (of the
eyes, his law, etc); 1c5) to make shine (of the face);
#424 as [#2, #8, #10, #4, #400] = chîydâh (H2420): {UMBRA: #27 % #41
= #27}>> 1) riddle, difficult question, parable, enigmatic saying or
question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) perplexing questions
(difficult); 1d)>> double dealing (with 'havin');
Initial Post: 16 October 2020
We NOTE that NOUS #38 on Sunday 18 October exhibits the characteristic
of #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE (ie. that we have the entire
dataset which details circumscribing of TREASON containerised)
<http://www.grapple369.com/?date:2020.10.18>
— PIÈCE DE RÉSISTANCE —
“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.
JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
YING (#367)}
<http://www.grapple369.com/Grumble/grumble.html?idea:{356,367}>
#356 as [#300, #50, #1, #5] / #367 as [#300, #50, #1, #10, #6] = sânêʼ
(H8130): {UMBRA: #34 as #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER*
(participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
“Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.” [Exodus 20:7
(KJV)]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)
http://youtu.be/HPBmFwBSGb0
#356 as [#6, #300, #40, #10] / #367 as [#2, #300, #40, #20, #5] = shêm
(H8034): {UMBRA: #33 as #340 % #41 = #12} 1) name; 1a) name; 1b)
reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF*
*GOD*); 1d) memorial, monument;
#356 as [#5, #50, #100, #200, #1] / #367 as [#6, #100, #200, #1, #50,
#10] = qârâʼ (H7121): {UMBRA: #21 as #301 % #41 = #14} 1) to call, call
out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry,
utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR* *HELP*),
*CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
aloud,>>> read (to oneself), read; 1a5) to summon, invite, call for,
call and
commission, appoint, call and endow; 1a6) to call, name, give name to,
call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
their “pièce de résistance” {ie. the most important or remarkable
feature; Literally: piece which has staying power}...
#356 as [#1, #50, #4, #100, #1, #200] = anḗr (G435): {UMBRA: #66 as
#159>>> % #41 = #36} 1) *WITH* *REFERENCE* *TO* *SEX*; 1a) of a male;
1b) of a
husband; 1c) of a betrothed or future husband; 2) with reference to
age,>>> and to distinguish an adult man from a boy; 3) any male; 4) used
generically of a group of both men and women;
As the death toll from the HIV / AIDS epidemic steadily reaches towards
the civil and military death toll of World War I as milestone.
YOUTUBE: “ONE LOVE (Bob Marley)”
http://youtu.be/CCK3luJOHho
We ask the Marley offspring whether “One Love” is an apology on behalf
of Africa?
#367 as [#5, #40, #300, #20, #2] = mishkâb (H4904): {UMBRA: #12 as #362
% #41 = #34} 1) a lying down, couch, bier, act of lying; 1a) couch,
bed;>>> 1b) act of lying, lying down or sleeping room, bedroom; 1c) *LYING*
*DOWN* (*FOR* *SEXUAL* *CONTACT*);
They don’t get the subtlety of the retort: “Shall we have breakfast
first?”>>>
You are lucky if they get to know your name otherwise...
MUHAMMAD: “Finally It's again going to be a Mosque, Mehmet II we never
let you down. Looking forward to 24th of July what a great day
it'll be.>>> 👑🇹🇷”
You have a place of worship built in 537 CE and we are looking forward
to the Al-Aqsa mosque of 705 CE being returned to the Jews.
“And Moses was learned in all the wisdom of the Egyptians, and was
mighty in words and in deeds.” [Acts 7:22 (KJV)]
<http://www.grapple369.com/images/weddingblues.jpg>
Oh look there is the hypostasis stratification to your #1080 - HETEROS
binomial #NUMBER idolatry as DALEK-esque cloning...
“For had ye believed Moses, ye would have believed me: for he wrote of
me.” [John 5:46 (KJV)]
The papal bull Omne Datum Optimum issued by Pope Innocent II in 1139
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all *SPOILS* from Muslim conquest to the Order,
"As for the things that you will receive from the *SPOILS*, you can
confidently put them to your own use, and we prohibit that you be
coerced against your will to give anyone a portion of these."
Although Omne Datum Optimum was an unusual bull in and of itself,
it was>>> followed by Pope Celestine II's Milites Templi in 1144 and
Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
JOY: LE (#24)}
DECISIVENESS: TUAN (#53)}
CHUANG (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
ENLARGEMENT: K'UO (#130 - I AM NOT EVIL MINDED {%3})}
(#110);>>> Ego: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37})}
TRANSGRESSOR {%22}); Ego: 11 - DIVERGENCE: CH'A (#207)}
- I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 56 - CLOSED MOUTH: CHIN
(#263)}
HARDNESS: CHIEN (#335)}
TS'UI (#372)} [*Amsterdam* *Pride* Canal Parade 3 August 2018]
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 =
#21}>>> 1) a search, investigation, searching, enquiry, thing to be
searched out;>>>
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12
as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;
ONTIC CHECKSUM TOTAL: #770 as [#200, #20, #400, #30, #70, #50] = skŷlon
(G4661): {UMBRA: #58 as #770 % #41 = #32} 1) *A* (*BEAST'S*) *SKIN*
*STRIPPED* *OFF*, *A* *PELT*; 2) *THE* *WEAPONS* *AND* *VALUABLES*
*STRIPPED* *OFF* *FROM* *AN* *ENEMY*, *SPOILS*;
#770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #62
as #760 % #41 = #22} 1) *A* *SONG* *IN* *TITHE* *PRAISE* *OF* *GODS*,
*HEROES*, *CONQUERORS*; 2) a sacred song, hymn;
THE LEGAL QUESTION ON HONG KONG JUDICIAL INDEPENDENCE IS WHETHER THE
MORRISON GOVERNMENT ESPECIALLY / ATTORNEY GENERALS / FORMER GOVERNOR
GENERAL / JUDICIAL OFFICERS OF THE COURTS CAN BE TRIED WITHIN THE HONG
KONG JURISDICTION {ie. a colonial legal precedent is the DUTCH EAST
INDIA COMPANY conducting *SODOMY* *AT* *SEA* trials held before the
COURT OF JUSTICE IN CAPE TOWN during 1705 to 1792: cf: Jan Oosterhoff,
1988 Journal of Homosexuality Vol 16, No 1/2} RATHER THAN THE HAGUE
INTERNATIONAL CRIMINAL COURT AS BEING IRRESPECTIVE OF THE PRIME
MINISTER'S SUBSEQUENT PROTESTATIONS BY FURTHER CRUEL CONDUCT OF THE
GOVERNMENT TO FRUSTRATE THIS RECOURSE TO ANY FAIR AND IMPARTIAL
"Australia has suspended its extradition treaty with Hong Kong in
response to fears over a new NATIONAL SECURITY LAW imposed by China.
Prime Minister Scott Morrison said the new law undermined 'Hong Kong's
own basic law' and the territory's current level of autonomy from
Beijing.">>>
GIVEN SUCH IMPETUS FOR THE CHINESE SECURITY LAW GRANTED BY THE
COMMUNIST>>> PARTY OF CHINA INITIAL CONSIDERATIONS AS CONVEYED WITH SIX
ABSTENTION
VOTES / ONE VOTE AGAINST ACCORDS WITH THE FIRST PRINCIPLES OF QUEEN
VICTORIA’S LETTERS PATENT (being the only BRITISH SOVEREIGN of HONG
SOVEREIGN’S LAWFUL #237 - USE OF FORCE TELEOLOGICAL FORMULA OF
THE IMPETUS FOR OUR VOLUNTARY FEDERATION INTO THE COMMONWEALTH OF
AUSTRALIA UPON 1 JANUARY 1901.
<http://www.grapple369.com/images/Chinese%20Security%20Law%20Vote%2020200528.jpeg>>>>
generals by email of our intention to seek political asylum within the
PEOPLE'S REPUBLIC OF CHINA due to #334 - persecution by the Victoria
Police related to dereliction of duty as refusal to prosecute / breach
of oath pertaining to BOER WAR MEMORIAL / ANZAC CENTENNIAL DEFAMATION
OCCASIONING racial hatred, anti-semitism and psychosexual slander.
It is a complaint of which they are aware since 8 NOVEMBER 2017
which is>>> now protracted due to quarantine protocols of the court and I am
dissatisfied with the cruel conduct of the government with respects
to a>>> clear circumstance as pre-meditated intention (ie. a buddha statue
through window on 11 OCTOBER 2017 on the BOER WAR commencement
anniversary) to commit acts of #334 - persecution in relation to
BEERSHEBA CENTENNIAL OF 28 OCTOBER 2017 AND ANZAC CENTENNIAL 2018
COMMEMORATIONS evinced with an improper POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 2017 having impetus of #473 - CAUSE CÉLÈBRE
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM in breach of the
explicit grounds for seeking of court orders that were sought on 31
JULY>>> 2017.
CHINESE EMBASSY situated within MELBOURNE in relation to SEEKING
POLITICAL ASYLUM in the PEOPLE'S REPUBLIC OF CHINA due to unremitting
instances of #334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC
CENTENNIAL 2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.
THAT THERE IS THEN A WINDOW OF OPPORTUNITY WHEN THE CHINESE NATIONAL
SECURITY LAW WAS IN PLACE AND AUSTRALIA'S SUSPENSION OF EXTRADITION
TREATY WITH HONG KONG HAD NOT YET OCCURRED, THE CONSIDERATION IS
WHETHER>>> HONG KONG'S INDEPENDENT JUDICIAL SYSTEM CAN BE CONSIDERED TO BE A
SOVEREIGN CONSTRUCT OF QUEEN VICTORIA'S GOVERNMENT, AND THAT THESE
NAMED>>> PARTIES BY A "BREACH OF ITS OATH TO THE SOVEREIGN" CAN BE TRIED FOR
SEDITION WITHIN HONG KONG AND THEN SUBJECT TO EXECUTION UNDER CHINA'S
NEW NATIONAL SECURITY LAW.
I know that this will present problems requiring CHINA's consideration
HOURS on 9 JULY 2020 made initial email contact with the CHINESE
EMBASSY>>> situated within MELBOURNE and this action also occurred
before the
AUSTRALIAN GOVERNMENT'S PUBLIC ANNOUNCEMENT AS TO A SUSPENSION OF
EXTRADITION TREATY WITH HONG KONG.
And sought initial advice on REQUIREMENTS FOR ANY VISA entry given the
abnormal requirements as to the necessity in SEEKING POLITICAL ASYLUM
within the PEOPLE'S REPUBLIC OF CHINA due to unremitting instances of
#334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC CENTENNIAL
2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.>>>
Initial Post: 13 July 2020
By the way: the phrase *allahu* *akbar* has a dependency upon
pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"
http://youtu.be/o1Xsj9-3Pvo
http://youtu.be/eg5B-oVXBj8
SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE
NUMBERED (ie.>>>> not ROMAN NUMERALS within the document) and seemingly
algorithmically as>>>> systematically derived from a PALETTE as BIBLICAL
LEXICON CATEGORIES of>>>> UNDERSTANDING schema associated to
ACCOUNTABILITIES (vis a vis: SECTIONS>>>> VIII, IX, X) decreed upon the
POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID>>>> COMMONWEALTH} we prudently consider that IPSO FACTO a
charge of PERJURY>>>> as an indictable offence punishable by up to 15
years imprisonment ought>>>> to apply with respects to any improper OATH
SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person
may be>>>> found guilty of the offence of perjury in the circumstance
that the
Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the
statement>>>> knew the statement to be false.
The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to
specify the>>>> statement that they allege to be false and call either
two witnesses or>>>> one witness who is corroborated to prove their case.
The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
79, 72,>>>> 68, 56, 9, 61, 64, 21, 42, 23, 12, 76]
SUPER: #190>>>> / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical>>>> Change, Revolution (moulting), Skinning, The
bridle; Tetra: 28 - CHANGE>>>> (KENG), EGO: #269 / #17 - Politics;
I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
CH'A (#11)}
(#39)}>>>>
FAILURE: SHIH (#114)}
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
the only way to prevent muslim attacks against infidels in our own
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
AGGRAVATION: CHU (#423)}
61, 64,>>>> 21, 42, 23, 12, 76]
ONTIC CHECKSUM TOTAL: #186
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS
SCHEMA>>>>
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2,
#6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2,
#10, #1,>>>> #400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400,
#600] />>>> #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5,
#2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* %
#41 =>>>> #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead>>>> in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause>>>> to come, bring near, bring against, bring upon; 1b4)
to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be>>>> put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and
darkness; 1f)>>>> of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70,
#40, #5,>>>> #50, #70, #200] /
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
{UMBRA: #45>>>> as #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b)>>>> to teach; 1c) to exhort, advise, to command,
direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις
(metástasis,>>>> "removal, change"), from μεθίστημι (methístēmi, "to
remove, to change"))>>>>
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to
another>>>> part of the body, specifically the development of a
secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another
location, like>>>> the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
(#41)}>>>> ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY:
LI (#47)}
(#85 ->>>> *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as
[#40, #5,>>>> #9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179):
{UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5,
#2, #10,>>>> #1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2,
#6, #1,>>>> #50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400,
#600] />>>> [#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400,
#6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400,
#2, #6,>>>> #1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a)>>>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to
pass;>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1)>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2)
to be>>>> introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2,
#400, #10,>>>> #50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400,
#500] />>>> #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10,
#400,>>>> #10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400,
#5] />>>> #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
{UMBRA:>>>> #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF*
*SHEOL*;>>>> 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land
of Ephraim;>>>> 2) place; 3) receptacle; 4) home, house as containing a
family; 5)
household, family; 5a) those belonging to the same household; 5b)
family>>>> of descendants, descendants as organized body; 6) household
affairs; 7)>>>> inwards (metaphor); 8) (TWOT) temple; 9) on the inside;
10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS>>>> ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX
TARGETING>>>> AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION
THEN CULMINATED>>>> IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly
(fig.);>>>>
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach
(H5409):>>>> {UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF*
*FLESH* *OR*>>>> *MEAT*;
--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE>>>> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY] of>>>> QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER
1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is
relative to>>>> the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF
LOGIC is a stratum>>>> as dialectic of meta-descriptor prototypes which
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3}
1) to>>>> cut out, decree, inscribe, set, engrave, portray, govern; 1a)
(Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe;
1a3)>>>> to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A*
*LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something
decreed, the>>>> law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
DECLARE) AS>>>> SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA) RIGHT
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON}
+ #49>>>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
(#11)}>>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
(#43)}>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN>>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
{%38});>>>> Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
#116 as [#40, #6, #20, #700] /
#142 as [#6, #10, #20, #50, #50, #6] /
#166 as [#40, #6, #20, #50, #10, #600] /
#482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a)
(Niphal);>>>> 1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed
aright, be>>>> fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be>>>> fastened; 1c2) to be prepared, be ready; 1d)
(Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor
General to>>>> do and execute, in due manner, all things that shall
belong to his said>>>> command, and to the trust We have reposed in him,
according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE
of 'The>>>> Commonwealth of Australia Constitution Act, 1900', and of
these present>>>> Letters Patent and of such Commission as may be issued
to him under Our>>>> Sign Manual and Signet, or by Order in Our Privy
Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
SMALL: SHAO>>>> (#87)}
#461 %>>>> #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring
(fig.);>>>>
II - There shall be a Great Seal of and for Our said Commonwealth
which>>>> Our said Governor General shall keep and use for sealing all
things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of
Australia.>>>>
SHENG (#125)}>>>>
#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 %
#41 =>>>> #9} 1) head, top, summit, upper part, chief, total, sum,
height, front,>>>> beginning; 1a) head (of man, animals); 1b) top, tip
(of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place,
family,>>>> priest); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g)
head, division, company, band; 1h) sum;
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said
Commonwealth, as>>>> may be lawfully constituted or APPOINTED by Us.
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
#239 as [#2, #6, #200, #1, #10, #500] /
#250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND*
*CIRCUMSTANCES*; 1a4)>>>> *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be
created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1)
(Hiphil)>>>> to make yourselves fat;
#239 as [#5, #80, #100, #4, #10, #600] /
#239 as [#80, #100, #4, #10, #5, #600] /
#240 as [#6, #10, #80, #100, #4, #600] /
#240 as [#40, #80, #100, #6, #4, #10] /
#250 as [#6, #10, #80, #100, #10, #4, #600] /
#250 as [#6, #80, #100, #4, #50, #10] /
#254 as [#80, #100, #4, #10, #20, #600] /
#254 as [#10, #80, #100, #4, #50, #10] /
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be
sought,>>>> be needed, be missed, be lacking; 1b2) to be visited; 1b3)
to be visited>>>> upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for
care,>>>> deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be
deposited; 1f3) to>>>> be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael)>>>> numbered; 2) musterings, expenses;
IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any
office>>>> of Our said Commonwealth, under or by VIRTUE OF
ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620
% #41>>>> = #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO*
*CUT*>>>> *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off;
1b2) to be>>>> cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1)>>>> to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2)>>>> to cut off, destroy; 1d3)to cut down, destroy;
1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by>>>> law, illicit, criminal;
{UMBRA:>>>> #1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET*
*ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make
void,>>>> frustrate; 3) to reject, to refuse, to slight;
V - The Governor General may on Our behalf exercise all powers
under the>>>> Commonwealth of Australia Constitution Act, 1900, or
otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
SHENG (#216)}>>>>
#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi
(G591):>>>> {UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE*
*AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2)
to pay>>>> off, discharge what is due; 2a) a debt, wages, tribute,
taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
#282 %>>>> #41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help,
succour; 1b)
one who helps;
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or
severally,>>>> to be his Deputy or Deputies within any part of Our
Commonwealth, and in>>>> that capacity to exercise, during the pleasure
of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he
thinks fit>>>> to assign to such Deputy or Deputies, subject to any
LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise,
during his>>>> pleasure, such of his POWERS and FUNCTIONS, as he may
deem it necessary>>>> or expedient to assign to him or them: Provided
always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41
= #18}>>>> 1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2)
to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove,
depart;>>>>
#305 as [#20, #80, #200, #5] /
#310 as [#10, #20, #80, #200] /
#300>>>> % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,>>>> cover over with pitch; 1a) (Qal) to coat or cover
with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1)
to be>>>> covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;>>>>
#231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
#354 as [#2, #300, #6, #40, #6] /
#361 as [#6, #10, #300, #40, #5] /
#372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 =
#18}>>>> 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put,
set, lay,>>>> put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
#361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340
% #41>>>> = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);>>>> 1a2) to number, take account of, reckon; 1b) (Niphal) to
be counted, be>>>> numbered; 1c) (Piel) to recount, rehearse, declare;
1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
#309 as [#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#314 as [#6, #300, #6, #2] /
#314 as [#300, #6, #2, #6] /
#372 as [#20, #40, #300, #10, #2] /
{UMBRA:>>>> #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1)
to turn back,>>>> return; i) to turn back; ii) to return, come or go
back; iii) to return>>>> unto, go back, come back; iv) of dying; v) of
human relations (fig); vi)>>>> of spiritual relations (fig); 1) to turn
back (from God), apostatise; 2)>>>> to turn away (of God); 3) to turn
back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3)
(Pual)>>>> restored (participle); 1a4) (Hiphil) to cause to return,
bring back; i)>>>> to bring back, allow to return, put back, draw back,
give back, restore,>>>> relinquish, give in payment; ii) to bring back,
refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make
requital, pay>>>> (as recompense); v) to turn back or backward, repel,
defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the
event of>>>> death, INCAPACITY, removal, or absence of Our said Governor
General out>>>> of Our said Commonwealth, and all and EVERY THE POWERS
AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be
APPOINTED by>>>> Us under Our Sign Manual and Signet to administer the
Government of the>>>> same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
SHAO (#224)}>>>>
#492 as [#40, #2, #100, #300, #10, #600] /
#492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402
% #41>>>> = #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a)
(Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face;
1a4) to>>>> desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual)>>>> to be sought;
"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 %
#41 =>>>> #33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out,
purify; 1a2)>>>> to choose, select; 1a3) to cleanse, make shining,
polish; 1a4) to test,>>>> prove; 1b) (Niphal) to purify oneself; 1c)
(Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael);
1e1) to>>>> purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*,
*KIND*;
#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41
= #8}>>>> 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be>>>> bestowed, be provided, be entrusted to, be granted to, be
permitted, be>>>> issued, be published, be uttered, be assigned; 1b2) to
be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] =
kathístēmi>>>> (G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put;
1a) to set one>>>> over a thing (in charge of it); 1b) *TO* *APPOINT*
*ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to
show or>>>> exhibit one's self; 1f1) come forward as;
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
Our said>>>> Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our
said
Governor General, or, in the event of his death, INCAPACITY, or
absence,>>>> to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
of Our>>>> said Commonwealth.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)}>>>>
#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of,
to love>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN*
*ORDINANCE*; 1b)>>>> a judicial decision, sentence; 1b1) of God; i)
either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act
or deed;>>>>
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
MASSING: CHU>>>> (#298)}
#940>>>> % #41 = #38} 1) completion, finality, in perpetuity;
#166 as [#10, #70, #30, #10, #40, #6] /
#240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140
% #41>>>> = #17} 1) to conceal, hide, be hidden, be concealed, be
secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós
(G3626):>>>> {UMBRA: #940 % #41 = #38} 1) caring for the house, working
at home; 1a)>>>> *THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b)
keeping at home
and taking care of household affairs; 1c) a domestic;
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
64th>>>> year of Our reign.]
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO*
*RULE*, #298>>>> - QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA) RIGHT>>>> GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8,
5, 11, 3, 16, 5, 40,>>>> 24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3,
79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get
possession>>>> of; 2a) to become master of, to obtain; 2b) to take hold
of; 2c) to take>>>> hold of, take, seize; 2c1) to lay hands on one in
order to get him into>>>> one's power; 2d) to hold; 2d1) to hold in the
hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully;
2d3) to>>>> continue to hold, to retain; i) of death continuing to hold
one; ii) to>>>> hold in check, restrain;
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such
*POWERS*, and>>>> FUNCTIONS of the said Governor General as he thinks
fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally.
To be>>>> his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient>>>> to assign to him or them: Provided always, that the
APPOINTMENT of such>>>> a Deputy or Deputies shall not affect the
exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10,
#6, #600] />>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10,
#500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*,>>>> *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70,
#9, #5, #10, #8] />>>> #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5,
#4, #70, #40, #5, #50,>>>> #70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage;
2a1) to>>>> bestow a gift; 2b) to grant, give to one asking, let have;
2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots;
2e2) to>>>> appoint to an office; 2e3) to cause to come forth, i.e. as
the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow
him as>>>> a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
Macron denounces, oh joy, what would we expect, him to praise it ?
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our
own lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western
lands - It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
The attack occurred in Conflans-Saint-Honorine, 25 miles
from the>>>>> city centre, before a police chase ensued
Police chased the man to a nearby town - Eragny-sur-Oise -
where>>>>> he was shot dead after refusing surrender
French anti-terror prosecutors confirmed they were
investigating>>>>> an assault involving decapitation on Friday
French President Emmanuel Macron has denounced what he
called an>>>>> 'Islamist terrorist attack' today
https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html>>>>>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-04 01:27:46 UTC
Permalink
-- JEHOVAH'S WITNESSES ARE NOT COMPATIBLE WITH OUR AUSTRALIAN
CONSTITUTION SO CEASE SUBJECTING ME TO YOUR BLASPHEMOUS RELIGIOUS DOGMA
WHETHER BY MAIL OR ATTENDANCE AT MY DOOR

AT 1204 HOURS (AEDT)ON 4 NOVEMBER 2020 I'VE AGAIN HAD TO REMIND
JEHOVAH'S WITNESSES WHOM CANNOT BE REASONED WITH TO CEASE SUBJECTING ME
TO YOUR BLASPHEMOUS RELIGIOUS DOGMA WHETHER BY MAIL OR ATTENDANCE AT MY DOOR

INFORMAL RESEARCH OPINION ON THE REQUISITE OPERATIONAL INTEROPERABILITY
OF THE TRINOMIAL / BINOMIAL AB INITIO PARADIGM TO GOVERNANCE HAVING
RELATIVITY TO THE BREXIT #339 - PROROGUING AUTHORITY GIVEN THE #390 -
SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN 9 TO
12 SEPTEMBER 2019

As the COUNTY COURT is fully aware, our specific as frequent 7 to 19
September 2019 filing lodgements as matters within these appeals have
being made prior to the 17 September 2019 sitting of the UNITED
KINGDOM'S SUPREME COURT in their determination as to the lawfulness of
the HOUSE OF COMMONS #339 - PROROGUING matter, by which we have given
independent assistance to the BREXIT process within our filing
lodgements to the COUNTY COURT as to then be sufficient cause to define
a SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB
INITIO (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11
NOVEMBER, #369, #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC
DAY 25 APRIL, (#424?)} conforming to the #81 - SOVEREIGN JUXTAPOSITION
PRINCIPLE (#339 - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) as to then ensure a lawful compliance with the
principles of the EUROPEAN UNION.

WE MADE A COMMENT ON "DECIDING WHETHER OR NOT SOMETHING FALLS UNDER A
GIVEN RULE (CASUS DATAE LEGIS)" WITHIN OUR PHILOLOGICAL RESEARCH NOTES
DATED 13 TO 15 SEPTEMBER 2019 AND TITLED: TOOLS of #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900

The Aramaic equivalence to *PROSOPON* (Ancient Greek: πρόσωπον) is #457
as [#80, #200, #90, #6, #80, #1] meaning: 1) aspect; 2) face,
countenance; 3) person, individual; 4) (grammar) person; which we can
then resolve back to the trinomial mathematical theoretical noumenon as
consciousness instantiation within temporality which is the metaphysical
impetus of our writing as *PROSOPOPOEIA* being the personifying a person
or object when communicating to an audience as similarly:

H1961@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 41 - RESPONSE: YING (#83); Ego: 5 - KEEPING SMALL: SHAO (#41),
@4: Sup: 51 - CONSTANCY: CH'ANG (#134); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#51),
@5: Sup: 57 - GUARDEDNESS: SHOU (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 6 - CONTRARIETY: LI (#57),
@6: Sup: 52 - MEASURE: TU (#243); Ego: 76 - AGGRAVATION: CHU (#133),
Male: #243; Feme: #133
} // #457

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #20 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), *MANY* *PLANS*.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI
(#80),
@3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
@4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171

#457 as [#6, #30, #5, #10, #6, #400] = hâyâh (H1961): {UMBRA: #14 as #20
% #41 = #20} 1) to be, become, come to pass, exist, happen, fall out;
1a) (Qal); 1a1) -----; i) to happen, fall out, occur, take place, come
about, come to pass; ii) to come about, come to pass; 1a2) *TO* *COME*
*INTO* *BEING*, *BECOME*; i) to arise, appear, come; ii) to become; 1)
to become; 2) to become like; 3) *TO* *BE* *INSTITUTED*, *BE*
*ESTABLISHED*; iii) to be; 1) *TO* *EXIST*, *BE* *IN* *EXISTENCE*; 2) to
abide, remain, continue (with word of place or time); 3) to stand, lie,
be in, be at, be situated (with word of locality); 4) to accompany, be
with; iv) (Niphal); 1) to occur, come to pass, be done, be brought
about; 2) *TO* *BE* *DONE*, *BE* *FINISHED*, *BE* *GONE*;

IMMANUEL KANT’S PROLEGOMENA (1783) ON HYPOSTATIC NATURAL UNION OF
GODHEAD AND MANHOOD BY GIVEN RULE (CASUS DATAE LEGIS) AS IDEA @A133: "If
the understanding in general is defined as the faculty of rules, then
the power of judgment is the faculty of subsuming under rules, that is,
of deciding whether or not something falls under a given rule (CASUS
DATAE LEGIS).

NOTE: This sense is borrowed from lawyerly usage, not from logic, for,
as Kant shows, logic has nothing to say regarding this operation. There
are, and there can be, no rules regarding the application of rules. If
Kant is right, a sizable part of what we take to be "law," and almost
all jurisprudence, are nothing but a futile striving to overcome this
essential unruliness of judgment. How can it be that the saying of law
is lawless? [cf: Judgment, Philippe Nonet, Berkeley Law, Volume 48 of
Vanderbilt Law Review (1995), page 987]

<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>

General logic contains no precepts at all for the power of judgment, and
indeed cannot contain any. For since it abstracts from all content of
cognition, nothing remains to it except the business of analytically
dividing [IDEA @A133] the mere *FORM* *OF* *COGNITION* *INTO*
*CONCEPTS*, *JUDGMENTS*, *AND* *INFERENCES*, *AND* *THEREBY* *ACHIEVING*
*FORMAL* [EPISTEMOLOGICAL PREMISE] *RULES* *FOR* *EVERY* *USE* *OF*
*THE* *UNDERSTANDING*. Now if it wanted to show in general how one
should subsume under these rules, that is, decide whether or not
something falls under them, this could happen again only through a rule.
But just because it is a rule, this once more requires instruction for
the power of judgment, and so shows that although the understanding is
capable of being instructed and equipped through rules, the power of
judging is a special talent that can by no means be taught, but only
practiced. Hence this is also what is specific to so-called mother wit,
lack of which cannot be remedied by any school; for, although such a
school can abundantly supply a limited understanding with rules derived
from the insight of others, and as it were graft them onto it, the
faculty for using them correctly must nonetheless belong to the pupil
himself, and no rule that one might prescribe for him in this regard is,
in the absence of such natural endowment, safe from misuse. Hence a
*PHYSICIAN*, A *JUDGE*, OR A *STATESMAN* *CAN* *HAVE* *MANY* *FINE*
*PATHOLOGICAL*, *JURIDICAL*, *OR* *POLITICAL* *RULES* *IN* *HIS* *HEAD* {

AS *HYPOSTATIC* *NATURAL* *UNION* *OF* *GODHEAD* *AS* *IMAGO* *DEI*
*AND* *MANHOOD* BEING INNATE PERSONA BY *TRIFECTA* (TRI: THREE +
PERFECTA / EXĀCTUS: #38 + #73 + #111 + #117 = 3 x #111 + #6 AS
CORRESPONDING TO 28 MAY AS CONFLICTING WITH THE DISRESPECT SHOWN TOWARDS
THE BOER WAR MEMORIAL ON SUNDAY 28 MAY 2017 AS ACTION ASSOCIATED TO
#1551 - UNLAWFUL LIQUOR BAN) AS QUEEN VICTORIA'S LETTERS PATENT DATED 29
OCTOBER 1900 BEING THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI v's
DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY
BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS
PROTOTYPE AS BREXT SOLUTION BY GIVEN RULE (CASUS DATAE LEGIS)

}, to the degree that he can himself become a solid teacher of such, and
yet in the application of the rules he will easily blunder, either
because he is lacking in the natural power of judgment (though not in
understanding) and can indeed understand the general case *IN*
*ABSTRACTO* but cannot decide whether a case *IN* *CONCRETO* belongs
under it, or else because he has not been adequately trained in such
judgment through examples and actual dealings. This is indeed the sole
and great benefit of examples: that they sharpen the power of judgment."
[pages 172 to 173]

By @ 0847 HOURS ON 25 SEPTEMBER 2019 we had publicly provided a
provisional statement on our "UNDERSTANDING THE UK SUPREME COURT’S
PROROGUING JUDGEMENT IN TERMS OF ONTIC JURISPRUDENCE CRYSTALLISATION AND
CAUTERISATION OF SOVEREIGN PREROGATIVE SO AS TO ENABLE BREXIT TO OCCUR"
which drew upon the earlier statements provided to the COUNTY COURT on
13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.

I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
should only have been prorogued from a date between 9th and 12th
September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
to 17 September especially so as to LAWFULLY {ie. TELEOLOGICAL
INTERSECTIONS of the #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY to QUEEN VICTORIA'S LETTERS PATENT and their
subsequent ONTIC DIALECTIC conveying the IDEA template for those LETTERS
PATENT} accomplish its constitutional function of both differentiating
BRITISH SOVEREIGNTY and asserting it’s trinomial metastasised
entitlement in relation to the European Union which is principally
subject to Roman Empire governance having an attribution of binomial
stasis ...

SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.

Serious grounds for censure against presiding officers (presidents,
chairmen, etc.) are, in general: arrogation or assumption by the
presiding officer of dictatorial powers – powers not conferred upon him
by law – by which he harasses, embarrasses and humiliates members; or,
specifically:

(1) he refuses to recognize members entitled to the floor;
(2) he refuses to accept and to put canonical motions to vote;
(3) he refuses to entertain appropriate appeals from his decision;
(4) he ignores proper points of order;
(5) he disobeys the bylaws and the rules of order;
(6) he disobeys the assembly's will and substitutes his own;
(7) he denies to members the proper exercise of their constitutional or
parliamentary rights.

A censure is an expression of strong disapproval or harsh criticism. In
parliamentary procedure, it is a debatable main motion that could be
adopted by a majority vote. Among the forms that it can take are a stern
rebuke by a legislature, a spiritual penalty imposed by a church, or a
negative judgment pronounced on a theological or metaphysical
proposition. [<https://en.m.wikipedia.org/wiki/Censure>]

“LADY HALE AND LORD REED GIVING THE JUDGMENT OF THE COURT:

1. IT IS IMPORTANT TO EMPHASISE THAT THE ISSUE IN THESE APPEALS IS NOT
WHEN AND ON WHAT TERMS THE UNITED KINGDOM IS TO LEAVE THE EUROPEAN
UNION. THE ISSUE IS WHETHER THE ADVICE GIVEN BY THE PRIME MINISTER TO
HER MAJESTY THE QUEEN ON 27TH OR 28TH AUGUST 2019 THAT PARLIAMENT SHOULD
BE PROROGUED FROM A DATE BETWEEN 9TH AND 12TH SEPTEMBER UNTIL 14TH
OCTOBER WAS LAWFUL. IT ARISES IN CIRCUMSTANCES WHICH HAVE NEVER ARISEN
BEFORE AND ARE UNLIKELY EVER TO ARISE AGAIN. IT IS A “ONE OFF”. BUT OUR
LAW IS USED TO RISING TO SUCH CHALLENGES AND SUPPLIES US WITH THE LEGAL
TOOLS TO ENABLE US TO REASON TO A SOLUTION.

8. THE MACHINERY FOR LEAVING THE EUROPEAN UNION IS CONTAINED IN ARTICLE
50 OF THE TREATY ON EUROPEAN UNION. THIS PROVIDES THAT ANY MEMBER STATE
MAY DECIDE TO WITHDRAW FROM THE UNION “IN ACCORDANCE WITH ITS *OWN*
*CONSTITUTIONAL* *REQUIREMENTS*”.

OUR ADVICE UPON THE HISTORICAL PRECEDENT: AS THEN THE EXPRESSION OF THE
#390 - SOVEREIGN'S *RESERVE* (APODIDOMI v's DIDOMI) RIGHT IN DEPLOYING
THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING CONSISTENT WITH THE
USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS PROTOTYPE:

#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE: the
people of @1 - New South Wales, @2 - Victoria, @3 - South Australia, @4
- Queensland, and @5 - Tasmania and also @6 - Western Australia, should
be united in a Federal Commonwealth of Australia

#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: We do hereby reserve
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.

#7 + #6 + #5 = @18 - FORM OF NATURE: And whereas by “The Commonwealth of
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.”

THAT MEMBER STATE IS TO NOTIFY THE EUROPEAN COUNCIL OF ITS INTENTION.
THE UNION MUST THEN NEGOTIATE AND CONCLUDE AN AGREEMENT WITH THAT MEMBER
STATE, “SETTING OUT THE ARRANGEMENTS FOR ITS WITHDRAWAL, TAKING ACCOUNT
OF THE FRAMEWORK FOR ITS FUTURE RELATIONSHIP WITH THE UNION”. THE
EUROPEAN UNION TREATIES WILL CEASE TO APPLY TO THAT STATE WHEN THE
WITHDRAWAL AGREEMENT COMES INTO FORCE OR, FAILING THAT, TWO YEARS AFTER
THE NOTIFICATION UNLESS THE EUROPEAN COUNCIL, IN AGREEMENT WITH THE
MEMBER STATE, UNANIMOUSLY DECIDES TO EXTEND THIS PERIOD.” [JUDGMENT
given on 24 September 2019 within CASE NUMBERS: [2019] UKSC 41 on
appeals from: [2019] EWHC 2381 (QB) and [2019] CSIH 49

HEARD on 17, 18 and 19 September 2019 before:

Lady Hale,
President Lord Reed,
Deputy President Lord Kerr
Lord Wilson
Lord Carnwath
Lord Hodge
Lady Black
Lord Lloyd-Jones
Lady Arden
Lord Kitchin
Lord Sales]

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413: 8 JUNE 2017); Ego:
15 - REACH: TA (#363: ANDAC DAY / SEE KANT’S PROLEGOMENA IDEA)}


Papal War Commemorations Intellectual Property Theft 1.png

Papal War Commemorations Intellectual Property Theft 2.png

<Loading Image...>

<Loading Image...>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
COUNTY COURT appeals:

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

Our later comment may assist as more substantial grounding perspective
on why it was ABSOLUTELY NECESSARY to establish #339 - PROROGUING
AUTHORITY BY THE #390 - SOVEREIGN, that firstly conveys our informal
philological research which has deduced by TELEOLOGICAL INTERSECTIONS of
the #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY to QUEEN VICTORIA'S LETTERS PATENT and their subsequent
ONTIC DIALECTIC conveying the IDEA template for those LETTERS PATENT and
secondly which is implied by a different method applied to the same data
sample then being utilised as METALOGIC SYLLOGISM (AUTONOMOUS DELIMITER)
is the noteworthy consideration that specific CATEGORIES #522 - 17
elements; #363 - prohibited images (MOHAMMED / SERPENT); #1230 - 15
elements (ie. by means of a singular #FOUR: #169 / #SIX: #47 syncretic
meta prototype juxtaposition) conform exactly to the FRENCH SLAUGHTER OF
TEACHER AS TERRORIST EVENT occurring at AEDT: 0200 HOURS on 17 OCTOBER
2020 to which I had then by 1500 HOURS THE SAME DAY provided a response
of its calculated nature against the notion of citizenship within the
FRENCH REPUBLIC--WE ARE DEALING WITH A VERY REAL THREAT OF TREASON.

Pasted Graphic.png

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Pasted Graphic 3.png

SUCH ONTIC AND METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF
METEMPIRICAL / METAPHYSICAL PHILOSOPHY RAISES A LEGITIMATE CONSIDERATION
FIRST CONVEYED WITHIN OUR FINANCIAL SERVICES ROYAL COMMISSION
SUBMISSIONS OF 17 TO 20 JULY 2018 AS NOW THE CAPACITY TO FRAME A
REASONABLE QUESTION REGARDING THE PREVALENCE OF FRENCH INSTANCES OF PSTD
AGAINST 12 x 41 - ONTIC BASED #492 - FREEWILL GIVEN STRONGER
ANTHROPOCENTRIC NOTIONS OF REPUBLIC v's QUEEN VICTORIA'S COMMONWEALTH BY
SUCH TELEOLOGICAL INTERSECTIONS #205 / #164

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#84 - AN ATTRIBUTION OF AGENCY AS #491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}

The implication being that the chronic state of PSTD leading to a
downward spiralling and eventual self-inflicted death of military
service personnel is constituted and contributed by three significant
factors:

a) A jingoistic notion of identity
b) Mental Health not being able to disassemble the cognitive impairment
c) Unconscionable conduct of insurers coercing the medical condition
into a chronic state.
d) That a contract of insurance not formed on the basis of FACILITATORS
/ ARBITRATORS TO #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN IN COMPLIANCE to the ONTIC
jurisprudent premise of QUEEN VICTORIA'S LETTERS PATENT then in the
context of contract law, a contract may be considered “VOID AB INITIO”.

AB INITIO is a Latin term, meaning: “from the beginning”. It refers to
something being the case from the start, or from the instant a certain
act was performed.

This means that the contract must be treated as invalid from the moment
that it was entered into, rather than when the court made a decision on
the matter. The effect of a contract being VOID AB INITIO is that the
contract has no binding power over any of the parties.

A circumstance that may render a contract VOID AB INITIO is when a
contract is invalid due to common mistake of a material fact or for
duress. [<https://sklawyers.com.au/dictionary/ab-initio/>]

SEE ALSO: "INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS
OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
THOUSANDS"

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

There is one additional note which I would make here and that is the
impetus of Queen Victoria’s letters patent is to convey the #82 - TERMS
OF COMPLIANCE to the #491 - PRINCIPLE OF CONTINUITY for such @1 - SELF
IDENTITY to have as an entitlement of law and nature the right to #492 -
VOLUNTARY FREE WILL.
Post by dolf
-- WE ACCUSE THE BBC OF CRUEL AND INDIFFERENT CONDUCT AS THE DENIAL OF
JUSTICE UNDER THE BRITISH SOVEREIGN: WE HAVE REPEATED COMMUNINICATED
WTIH THE BBC AND THEY ARE ENGAGED IN FALSEHOOD AS PROPAGANDA
I QUITE AGREE WITH THE RUSSIANS PERSPECTIVE OF THE AMERICAN CULT OF
JEHOVAH WITNESS -- THEY HAVE NO INTENTION TO RESPECT OUR GOD GIVEN
CONSTITUTION
I ACTUALLY APPROACHED REPEATEDLY JEHOVAH WITNESS SITTING LIKE KING TUT
IN OUR CITY SQUARE WITH AN ARGUMENT BY WHICH THEY COULD REASONABLY
APPROACH THE RUSSIAN AUTHORITIES AND THEY WOULD NOT BE MOVED TO HELP
THEIR IMPRISONED BELIEVERS -- THEY ARE THEREFORE RESPONSIBLE FOR THEIR
OWN SUFFERING AND MAKE AN ECONOMY OF THE SUFFERING OF OTEHRS.
I'M PRESENTLY LISTENING TO BBC PROPAGANDA WHICH ONLY PRESENTS A PLATONIC
VIEW OF ASTRONOMY - HOW NAZI IS THAT?
UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)
#FOUR:    #169 as #7 - ASCENT (SHANG)
#SIX:    #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)
#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345 = #1230
#363 as [#5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30}
1) serpent, snake; 1a) serpent; 1b) *image* (*of* *serpent*); 1c)
fleeing serpent (mythological);
<http://www.grapple369.com/images/MALI_ART.jpeg>
<http://www.grapple369.com/?idea:363>
Tyre, Tyrus: strength; *rock*; sharp
Malchus: my king, *kingdom*, or counselor
#173 + #349 = #522
#522 as [#50, #2, #70, #400] = bâʻath (H1204): {UMBRA: #472 % #41 = #21}
1) to terrify, startle, fall upon, dismay, *be* *overtaken* *by*
*sudden* *terror*; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to
fall upon, overwhelm; 1b2) to terrify;
#522 as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 %
#41 = #26} 1) understanding, discernment; 1a) act; 1b) *faculty*; 1c)
object; 1d) personified;
"Keep therefore and do them; for this is your wisdom and your
understanding-H998 in the sight of the nations, which shall hear all
these statutes, and say, Surely this great nation is a wise and
understanding people." [Deuteronomy 4:6]
#522 as [#7, #40, #400, #20, #50, #5] = zimmâh (H2154): {UMBRA: #52 %
#41 = #11} 1) *plan*, *device*, wickedness, evil plan, mischievous
purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste,
incest, licentiousness, adultery, idolatry, harlotry;
   #98 as [#30, #7, #6, #50, #5] /
#522 as [#400, #7, #50, #10, #50, #5] = zânâh (H2181): {UMBRA: #62 % #41
= #21} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) *to* *be*
*unfaithful* (*to* *God*) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) to cause to commit adultery; 1c2) to force into
prostitution; 1c3) to commit fornication;
    #128 as [#7, #70, #6, #40, #5] /
#522 as [#7, #70, #40, #400, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
#35} 1) to denounce, *express* *indignation*, be indignant; 1a) (Qal);
1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;
    #140 as [#6, #30, #8, #6, #900] /
#522 as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104
% #41 = #22} 1) outside, outward, *street*, the outside;
#522 as [#6, #20, #20, #30, #6, #400, #600] = kâlâh (H3615): {UMBRA: #55
% #41 = #14} 1) to accomplish, cease, consume, determine, end, fail,
finish, be complete, be accomplished, be ended, be at an end, be
finished, be spent; 1a) (Qal); 1a1) to be complete, be at an end; 1a2)
to be completed, be finished; 1a3) to be accomplished, be fulfilled;
1a4) to be determined, be plotted (bad sense); 1a5) to be spent, be used
up; 1a6) to waste away, be exhausted, fail; 1a7) to come to an end,
vanish, perish, be destroyed; 1b) (Piel); 1b1) to complete, bring to an
end, finish; 1b2) to complete (a period of time); 1b3) *to* *finish*
(*doing* *a* *thing*); 1b4) to make an end, end; 1b5) to accomplish,
fulfil, bring to pass; 1b6) to accomplish, determine (in thought); 1b7)
to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use
up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be
ended, be completed;
#522 as [#2, #40, #20, #60, #400] = mikçâh (H4373): {UMBRA: #125 % #41 =
#2} 1) computation; 1a) *number*; 1b) worth, valuation;
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) *royal* *power*, *dominion*; 1b) reign; 1c) kingdom, realm;
#522 as [#50, #2, #30, #400, #600] = nᵉbêlâh (H5038): {UMBRA: #87 % #41
= #5} 1) carcass, *corpse*; 1a) *of* *humans*, *idols*, animals;
#522 as [#6, #10, #400, #50, #20, #30, #6] = nâkal (H5230): {UMBRA: #100
% #41 = #18} 1) to be deceitful, be crafty, be knavish; 1a) (Qal); 1a1)
to be knavish; 1a2) deceiver (participle); 1b) (Piel) to beguile; 1c)
(Hithpael) to act *craftily*, act *knavishly*, deal knavishly;
#522 as [#6, #60, #20, #30, #6, #400] = çiklûwth (H5531): {UMBRA: #516 %
#41 = #24} 1) folly, *foolishness*;
#522 as [#6, #10, #60, #400, #40, #6] = çâtham (H5640): {UMBRA: #500 %
#41 = #8} 1) to *stop* up, shut up, keep close; 1a) (Qal); 1a1) to stop
up; 1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;
    #168 - *SOURCE* *OF* *BINOMIAL* *IMPEDENCE* as [#6, #10, #90, #6,
#50, #6] /
#522 as [#6, #90, #6, #10, #400, #10] /
#522 as [#90, #6, #10, #400, #10, #6] = tsâvâh (H6680): {UMBRA: #101 %
#41 = #19} 1) *to* *command*, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;
#522 as [#50, #400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21}
1) to abhor, be *abominable*, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i)
in the ritual sense; ii) in the ethical sense; 1b2) to cause to be an
abomination; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the
ritual sense; 1c2) in the ethical sense;
#522 as [#1, #10, #300, #10, #1, #200] = aitía (G156): {UMBRA: #322 -
*ACTS* *AGAINST* *DEMOCRACY* % #41 = #35} 1) *cause*, *reason*; 2) cause
for which one is worthy of punishment, crime; 3) *charge* *of* *crime*,
accusation;
#522 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) *to* *kill* *in* *any* *way*
*whatever*; 1a) to destroy, to allow to perish; 2) metaph. to
extinguish, abolish; 2a) *to* *inflict* *mortal* *death*; 2b) to deprive
of spiritual life and procure eternal misery in hell;
{UMBRA: #1300 % #41 = #29} 1) *to* *train* *children*; 1a) *to* *be*
*instructed* *or* *taught* *or* *learn*; 1b) to cause one to learn; 2)
to chastise; 2a) to chastise or castigate with words, to correct; 2a1)
of those who are moulding the character of others by reproof and
admonition; 2b) of God; 2b1) to chasten by the affliction of evils and
calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;
<http://www.grapple369.com/?idea:522>
UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)
#FOUR:    #169 as #7 - ASCENT (SHANG)
#SIX:    #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)
#173 + #349 = #522
#117 + #246 = #363
#298 + #169 = #467
<http://www.grapple369.com/?idea:1352>
*THE* *FOLLOWING* *IS* *ONLY* *A* *PROVISION* *OPINION* ON DEPLOYING THE
REVERSE TRANSCRIPTASE INHIBITOR AS A MEASURED METHOD FOR REMEDY HAVING
ONTIC GROUND RATHER THAN PROFFERING ANY *CIRCUMLOCUTION*
#1352 as [#4, #10, #1, #200, #20, #70, #100, #80, #10, #7, #800, #50] /
#795 as [#4, #10, #5, #200, #20, #70, #100, #80, #10, #200, #40, #5,
#50, #1] = diaskorpízō (G1287): {UMBRA: #1302 % #41 = #31} 1) to scatter
abroad, disperse, to winnow; 1a) to throw the grain a considerable
distance, or up into the air, that it may be separated from the chaff;
1b) to gather the wheat, freed from the chaff into the granary; 1c) to
winnow grain;
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
I AM NOT RAPACIOUS {%4}),
NOT A LAND-GRABBER {%15}),
NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186
DISTORTION: HSIEN (#14),
(#19),
ONE {%20}); Ego: 20 - ADVANCE: CHIN (#77),
SEVERANCE: KE (#147),
(#166 - I AM NOT SLUGGISH {%11}),
DISTORTION: HSIEN (#256),
(#294),
LAW/MODEL: FA (#334),
T'ANG (#389),
   Male: #464 *MAP* *TO* *SENTINEL* *RESPONSE*; Feme: #390 - *SOVEREIGN*
} // #795
And for that reason their relation to sensibility in general will
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
   Male: #16; Feme: #15
} // #501
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
(#146 - I AM NOT A LAND-GRABBER {%15}),
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #451 - DIEU ET MON DROIT as
[#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] / #434 - *BIG* BLOKES*
*BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11
OCTOBER 2019 AS CENTENNIAL TO START OF BOER WAR as [#6, #5, #2, #10, #1,
#400, #10] / #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 -
CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017
{UMBRA: #0 as #9 % #41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*,
*COME* *IN*; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;
GNOSIS RIGHTS PROTOTYPE
@1    Super    Ego    Sun    Mon    Tue    Wed    Thu    Fri    Sat    @2
#68    1    2    3    4    5    6    7    8    9    #1
#67    32    33    34    35    36    37    38    39    10    #2
#66    31    56    57    58    59    60    61    40    11    #3
#47    30    55    72    73    74    75    62    41    12    #4
#20    29    54    71    80    81    76    63    42    13    #5
#21    28    53    70    79    78    77    64    43    14    #6
#22    27    52    69    68    67    66    65    44    15    #7
#49    26    51    50    49    48    47 (*)    46    45    16    #8
#48    25    24    23    22    21    20    19    18    17    #9
@4    vCo    vCy    vBr    vPu    vRe    vBl    vOr    vGr    vYel    @3
#1352 as [#1, #40, #1, #100, #300, #800, #30, #70, #10] = hamartōlós
(G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not
free from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all
wicked men; 1b2) specifically of men stained with certain definite vices
or crimes; i) tax collectors, heathen;
#1352 as [#1, #500, #800, #50, #1] = áphōnos (G880): {UMBRA: #1621 % #41
= #22} 1) voiceless, dumb; 2) without faculty of speech; 2a) of *idols*;
#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] /
#1352 as [#20, #1, #300, #1, #20, #100, #10, #50, #800, #50] = katakrínō
(G2632): {UMBRA: #1302 % #41 = #31} 1) to *give* *judgment* *against*,
to judge worthy of punishment; 1a) to condemn; 1b) by one's good example
to render another's wickedness the more evident and censurable;
#1352 as [#20, #1, #300, #8, #3, #70, #100, #800, #50] = katēgoréō
(G2723): {UMBRA: #1307 % #41 = #36} 1) to accuse; 1a) before a judge: to
*make* *an* *accusation*; 1b) of an extra-judicial accusation;
#1352 as [#400, #3, #10, #1, #10, #50, #70, #400, #200, #8, #200] =
hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to be well,
to be in good health; 2) metaph.; 2a) of Christians whose *opinions* are
free from any mixture of error; 2b) of one who keeps the graces and is
strong;
14 years ago I deduced that Queen Victoria’s letters patent dated 29
October 1900 conformed to a dialectic which conveys an anthropology
having rationality...
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
I’m happy to report that I think that I have located the idea TEMPLATE
FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie. not ROMAN NUMERALS
within the document) as seemingly algorithmically and systematically
derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of UNDERSTANDING
schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X)
decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}
<http://www.grapple369.com/?telos:205>
NATURE: (EGO)
41    10    20    71
80        22    102    173    93
63    59    54    176    349    256 <-- NOTE LACK OF AUTONOMOUS DELIMITER
NURTURE: (SUPERNAL)
1    2    3    6
11    59    41    111    117    47
44    43    42    129    246    140
SYNCRETIC: (AMALGAM)
41    1    2    44
59    63    3    125    169    47
44    43    42    129    298    188
#FOUR:    #173 as #11 - DIVERGENCE (CH'A)
#FIVE:    #349 as #25 - CONTENTION (CHENG)
#FOUR:    #117 as #36 - STRENGTH (CH'IANG) <-- LOGICAL FALLACY WHEN
PYTHAGOREAN BINOMIAL NUMBER IS DERIVED FROM TRINOMIAL NUMBER
#FIVE:    #246 as #3 - MIRED (HSIEN) #6 x #41 - ANGEL GABRIEL
#FIVE:    #298 as #55 - DIMINISHMENT (CHIEN) <-- *ROCK*
#SIX:    #47 as #47 - PATTERN (WEN)
----------
#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345
<http://www.grapple369.com/?idea:1230>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS
AN ACT OF>>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of>> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
YU (#43)}
Ego: 28 ->>> CHANGE: KENG (#71)}
(#152);>>> Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
{UMBRA: #1210 % #41 = #21} 1) a *precious* *stone* or semi-precious gem;
1a) perhaps a chrysolite, yellow jasper, or other yellow coloured stone;
"Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD;
Because thine heart is lifted up, and thou hast said, I am a God, I sit
in the seat of God, in the midst of the seas; yet thou art a man, and
not God, though thou set thine heart as the heart of God:" [Ezekiel 28:2]
"Behold, thou art wiser than Daniel; there is no secret that they can
hide from thee:" [Ezekiel 28:3]
"With thy wisdom and with thine understanding thou hast gotten thee
riches, and hast gotten gold and silver into thy treasures:" [Ezekiel 28:4]
"By thy great wisdom and by thy traffic hast thou increased thy riches,
and thine heart is lifted up because of thy riches:" [Ezekiel 28:5]
"Therefore thus saith the Lord GOD; Because thou hast set thine heart as
the heart of God;" [Ezekiel 28:6]
"Behold, therefore I will bring strangers upon thee, the terrible of the
nations: and they shall draw their swords against the beauty of thy
wisdom, and they shall defile thy brightness." [Ezekiel 28:7]
"They shall bring thee down to the pit, and thou shalt die the deaths of
them that are slain in the midst of the seas." [Ezekiel 28:8]
"Wilt thou yet say before him that slayeth thee, I am God? but thou
shalt be a man, and no God, in the hand of him that slayeth thee."
[Ezekiel 28:9]
"Thou shalt die the deaths of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord GOD." [Ezekiel 28:10]
"Moreover the word of the LORD came unto me, saying," [Ezekiel 28:11]
"Son of man, take up a lamentation upon the king of Tyrus, and say unto
him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom,
and perfect in beauty." [Ezekiel 28:12]
"Thou hast been in Eden the garden of God; every precious stone was thy
covering, the sardius, topaz, and the diamond, the beryl-H8658, the
onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and
gold: the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created." [Ezekiel 28:13]
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire." [Ezekiel 28:14]
"Thou wast perfect in thy ways from the day that thou wast created, till
iniquity was found in thee." [Ezekiel 28:15]
"By the multitude of thy merchandise they have filled the midst of thee
with violence, and thou hast sinned: therefore I will cast thee as
profane out of the mountain of God: and I will destroy thee, O covering
cherub, from the midst of the stones of fire." [Ezekiel 28:16]
"Thine heart was lifted up because of thy beauty, thou hast corrupted
thy wisdom by reason of thy brightness: I will cast thee to the ground,
I will lay thee before kings, that they may behold thee." [Ezekiel 28:17]
"Thou hast defiled thy sanctuaries by the multitude of thine iniquities,
by the iniquity of thy traffic; therefore will I bring forth a fire from
the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee." [Ezekiel 28:18]
*thou* *shalt* *be* *a* *terror*, *and* *never* *shalt* *thou* *be*
*any* *more*." [Ezekiel 28:19]
#1230 as [#50, #400, #80, #300, #400] = tâphas (H8610): {UMBRA: #780 %
#41 = #1} 1) to catch, handle, lay hold, take hold of, seize, wield; 1a)
(Qal); 1a1) to lay hold of, seize, *arrest*, catch; 1a2) to grasp (in
order to) wield, wield, use skilfully; 1b) (Niphal) to be seized, be
arrested, be caught, be taken, captured; 1c) (Piel) to catch, grasp
(with the hands);
#1230 as [#1, #50, #1, #40, #10, #40, #50, #8, #10, #200, #20, #800] =
anamimnḗskō (G363): {UMBRA: #1220 % #41 = #31} 1) to call to
remembrance, to remind, to admonish; 2) to remember, to remember and
*weigh* well and consider;
<-- *WEIGH* suggests a trinomial number measure
#1230 as [#1, #50, #1, #200, #300, #100, #70, #500, #8] = anastrophḗ
(G391): {UMBRA: #1230 % #41 = #41} 1) manner of life, conduct,
behaviour, *deportment*;
{UMBRA: #730 % #41 = #33} 1) to take with the hand; 1a) to take hold of,
take up; 2) to take up, receive; 2a) used of a place receiving one; 2b)
to receive or grant access to, a visitor, not to refuse intercourse or
friendship; 2b1) to receive hospitality; 2b2) *to* *receive* *into*
*one's* *family* *to* *bring* *up* *or* *educate*; 2c) *of* *the*
*thing* *offered* *in* *speaking*, *teaching*, *instructing*; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;
"And whosoever shall not receive-G1209 you, nor hear your words, when ye
depart out of that house or city, shake off the dust of your feet."
[Matthew 10:14]
"He that receiveth-G1209 you receiveth-G1209 me, and he that
receiveth-G1209 me receiveth-G1209 him that sent me." [Matthew 10:40]
"He that receiveth a prophet in the name of a prophet shall receive a
prophet's reward; and he that receiveth a righteous man in the name of a
righteous man shall receive a righteous man's reward." [Matthew 10:41]
"And if ye will receive-G1209 it, this is Elias, which was for to come."
[Matthew 11:14]
"And whoso shall receive-G1209 one such little child in my name
receiveth-G1209 me." [Matthew 18:5]
{UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) chosen by God,;
1a1) to obtain salvation through Christ; i) Christians are called
'chosen or elect' of God; 1a2) the Messiah in called 'elect', as
appointed by God to the most exalted office conceivable; 1a3) choice,
applied to certain individual Christians;
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaph.; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) of the Holy Spirit, in his inspiration and impulse; 2a2) of
*reproaches* *cast* *upon* *one*;
#1235 as [#5, #80, #10, #200, #20, #5, #700, #1, #200, #9, #5] =
episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) to look upon or after,
to inspect, *examine* *with* *the* *eyes*; 1a) in order to see how he
is, i.e. to visit, go to see one; 1a1) the poor and afflicted, the sick;
1b) to look upon in order to help or to benefit; 1b1) to look after,
have care for, provide for: of God; 1c) to look (about) for, look out
(one to choose, employ, etc.);
#1235 % #41 = #5} 1) *to* *bring* *to* *an* *end*, accomplish, perfect,
execute, complete; 1a) to take upon one's self; 1b) to make an end for
one's self; 1b1) to leave off; 1c) to appoint to, impose upon;
<-- *WE* *SAY* *STOP*
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(*refers* *to* *alarm*, *agitating* *emotions*, etc.), to hold fast
keep, to have or comprise or involve, to regard or consider or hold as;
2) to have i.e. own, possess; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
#1230 as [#20, #1, #300, #1, #2, #1, #100, #5, #800] = katabaréō
(G2599): {UMBRA: #1230 % #41 = #41} 1) to press down by an imposing
weight; 2) to *weigh* down; 3) metaph. to burden;
{UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate,
inoperative; 1a) *to* *cause* *a* *person* *or* *thing* *to* *have* *no*
*further* *efficiency*; 1b) *to* *deprive* *of* *force*, *influence*,
*power*; 2) to cause to cease, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) to be severed
from, separated from, discharged from, loosed from any one; 2c) to
terminate all intercourse with one;
#1230 as [#20, #1, #300, #1, #200, #70, #500, #10, #7, #70, #40, #1,
#10] = katasophízomai (G2686): {UMBRA: #1230 % #41 = #41} 1) to
circumvent by artifice or fraud, conquer by subtle devices; 2) to
outwit; 3) overreach; 4) to deal craftily with;
"The same dealt-G2686 subtly-G2686 with our kindred, and *evil*
*entreated* *our* *fathers*, so that they cast out their young children,
to the end they might not live." [Acts 7:19]
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, *to* *endure* *the* *rigour* *of* *a* *thing*, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (*abstain* *from* *punishing* *or*
*destroying*); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
{UMBRA: #1230 % #41 = #41} 1) to lie, to *speak* *deliberate*
*falsehoods*; 2) to deceive one by a lie, to lie to;
#1230 as [#800, #300, #10, #70, #50] = ōtíon (G5621): {UMBRA: #1230 %
#41 = #41} 1) the *ear*;
"And, behold, one of them which were with Jesus stretched out his hand,
and drew his sword, and struck a servant of the high priest's, and smote
off his ear-G5621." [Matthew 26:51]
"And one of them that stood by drew a sword, and smote a servant of the
high priest, and cut off his ear-G5621." [Mark 14:47]
"And Jesus answered and said, Suffer ye thus far. And he touched his
ear-G5621, and healed him." [Luke 22:51]
"Then Simon Peter having a sword drew it, and smote the high priest's
servant, and cut off his right ear-G5621. The servant's name was
Malchus." [John 18:10]
"One of the servants of the high priest, being his kinsman whose
ear-G5621 Peter cut off, saith, Did not I see thee in the garden with
him?" [John 18:26]
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN ACT
OF>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
(#43)}
Ego: 28 ->> CHANGE: KENG (#71)}
Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
     #87 as [#6, #10, #5, #30, #30, #6] /
#86 as [#1, #5, #30, #30, #500] /
#86 as [#5, #30, #30, #6, #10, #5] = hâlal (H1984): {UMBRA: #65 % #41 =
#24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil)>> to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to>> be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to>> praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be
made praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a>> fool; 2f) (Hithpoel) to act madly, act like a madman;
ONTIC CHECKSUM TOTAL: #86
#128 as [#40, #3, #80, #5] = maggêphâh (H4046): {UMBRA: #128 % #41 =
#5} 1)>> blow, slaughter, plague, pestilence, strike, smite; 1a) blow (fatal
stroke); 1b) slaughter (of battle); 1c) plague, pestilence (divine
judgment);
#128 as [#50, #30, #8, #600] /
#128 as [#30, #8, #40, #10, #600] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do
battle; 1b)>> (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
use as food;
     #207 as [#1, #6, #200] /
     #227 as [#20, #1, #6, #200] /
     #227 as [#1, #6, #200, #500] /
#219 as [#6, #1, #6, #200, #6] = ʼôwr (H216): {UMBRA: #207 % #41 =
#2} 1)>> light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun,
stars); 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning;
1f) light of lamp; 1g) light of life; 1h) light of prosperity; 1i)
light of>> instruction; 1j) light of face (fig.); 1k) Jehovah as
Israel's light;
— EMPRESS HAUT —
“EYE HAS NOT SEEN,
NOR EAR HEARD.
HEARTS N’ER BEEN.
SUCH CLEAR WORD.
A GIFT BESTOWED.
OF EMPIRE FOUGHT.
RETURN WHAT’S OWED.
AND EAGERLY SOUGHT.”
5, 56,>> 1, 7, 68, 29]
ONTIC CHECKSUM TOTAL: #516
     #504 as [#2, #40, #30, #20, #6, #400, #6] /
     #504 as [#6, #2, #40, #30, #20, #6, #400] /
#496 %>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
     #207 as [#1, #6, #200] /
     #227 as [#10, #1, #10, #200, #6] /
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to>> be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) to>> shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be
illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light,>> shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to
shine, shine; 1c3) to kindle, light (candle, wood); 1c4) lighten (of the
eyes, his law, etc); 1c5) to make shine (of the face);
#424 as [#2, #8, #10, #4, #400] = chîydâh (H2420): {UMBRA: #27 % #41
= #27}>> 1) riddle, difficult question, parable, enigmatic saying or
question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) perplexing questions
(difficult); 1d)>> double dealing (with 'havin');
Initial Post: 16 October 2020
We NOTE that NOUS #38 on Sunday 18 October exhibits the characteristic
of #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE (ie. that we have the entire
dataset which details circumscribing of TREASON containerised)
<http://www.grapple369.com/?date:2020.10.18>
— PIÈCE DE RÉSISTANCE —
“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.
JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
YING (#367)}
<http://www.grapple369.com/Grumble/grumble.html?idea:{356,367}>
#356 as [#300, #50, #1, #5] / #367 as [#300, #50, #1, #10, #6] = sânêʼ
(H8130): {UMBRA: #34 as #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER*
(participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
“Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.” [Exodus 20:7
(KJV)]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)
http://youtu.be/HPBmFwBSGb0
#356 as [#6, #300, #40, #10] / #367 as [#2, #300, #40, #20, #5] = shêm
(H8034): {UMBRA: #33 as #340 % #41 = #12} 1) name; 1a) name; 1b)
reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF*
*GOD*); 1d) memorial, monument;
#356 as [#5, #50, #100, #200, #1] / #367 as [#6, #100, #200, #1, #50,
#10] = qârâʼ (H7121): {UMBRA: #21 as #301 % #41 = #14} 1) to call, call
out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry,
utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR* *HELP*),
*CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
aloud,>>> read (to oneself), read; 1a5) to summon, invite, call for,
call and
commission, appoint, call and endow; 1a6) to call, name, give name to,
call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
their “pièce de résistance” {ie. the most important or remarkable
feature; Literally: piece which has staying power}...
#356 as [#1, #50, #4, #100, #1, #200] = anḗr (G435): {UMBRA: #66 as
#159>>> % #41 = #36} 1) *WITH* *REFERENCE* *TO* *SEX*; 1a) of a male;
1b) of a
husband; 1c) of a betrothed or future husband; 2) with reference to
age,>>> and to distinguish an adult man from a boy; 3) any male; 4) used
generically of a group of both men and women;
As the death toll from the HIV / AIDS epidemic steadily reaches towards
the civil and military death toll of World War I as milestone.
YOUTUBE: “ONE LOVE (Bob Marley)”
http://youtu.be/CCK3luJOHho
We ask the Marley offspring whether “One Love” is an apology on behalf
of Africa?
#367 as [#5, #40, #300, #20, #2] = mishkâb (H4904): {UMBRA: #12 as #362
% #41 = #34} 1) a lying down, couch, bier, act of lying; 1a) couch,
bed;>>> 1b) act of lying, lying down or sleeping room, bedroom; 1c) *LYING*
*DOWN* (*FOR* *SEXUAL* *CONTACT*);
They don’t get the subtlety of the retort: “Shall we have breakfast
first?”>>>
You are lucky if they get to know your name otherwise...
MUHAMMAD: “Finally It's again going to be a Mosque, Mehmet II we never
let you down. Looking forward to 24th of July what a great day
it'll be.>>> 👑🇹🇷”
You have a place of worship built in 537 CE and we are looking forward
to the Al-Aqsa mosque of 705 CE being returned to the Jews.
“And Moses was learned in all the wisdom of the Egyptians, and was
mighty in words and in deeds.” [Acts 7:22 (KJV)]
<http://www.grapple369.com/images/weddingblues.jpg>
Oh look there is the hypostasis stratification to your #1080 - HETEROS
binomial #NUMBER idolatry as DALEK-esque cloning...
“For had ye believed Moses, ye would have believed me: for he wrote of
me.” [John 5:46 (KJV)]
The papal bull Omne Datum Optimum issued by Pope Innocent II in 1139
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all *SPOILS* from Muslim conquest to the Order,
"As for the things that you will receive from the *SPOILS*, you can
confidently put them to your own use, and we prohibit that you be
coerced against your will to give anyone a portion of these."
Although Omne Datum Optimum was an unusual bull in and of itself,
it was>>> followed by Pope Celestine II's Milites Templi in 1144 and
Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
JOY: LE (#24)}
DECISIVENESS: TUAN (#53)}
CHUANG (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
ENLARGEMENT: K'UO (#130 - I AM NOT EVIL MINDED {%3})}
(#110);>>> Ego: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37})}
TRANSGRESSOR {%22}); Ego: 11 - DIVERGENCE: CH'A (#207)}
- I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 56 - CLOSED MOUTH: CHIN
(#263)}
HARDNESS: CHIEN (#335)}
TS'UI (#372)} [*Amsterdam* *Pride* Canal Parade 3 August 2018]
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 =
#21}>>> 1) a search, investigation, searching, enquiry, thing to be
searched out;>>>
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12
as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;
ONTIC CHECKSUM TOTAL: #770 as [#200, #20, #400, #30, #70, #50] = skŷlon
(G4661): {UMBRA: #58 as #770 % #41 = #32} 1) *A* (*BEAST'S*) *SKIN*
*STRIPPED* *OFF*, *A* *PELT*; 2) *THE* *WEAPONS* *AND* *VALUABLES*
*STRIPPED* *OFF* *FROM* *AN* *ENEMY*, *SPOILS*;
#770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #62
as #760 % #41 = #22} 1) *A* *SONG* *IN* *TITHE* *PRAISE* *OF* *GODS*,
*HEROES*, *CONQUERORS*; 2) a sacred song, hymn;
THE LEGAL QUESTION ON HONG KONG JUDICIAL INDEPENDENCE IS WHETHER THE
MORRISON GOVERNMENT ESPECIALLY / ATTORNEY GENERALS / FORMER GOVERNOR
GENERAL / JUDICIAL OFFICERS OF THE COURTS CAN BE TRIED WITHIN THE HONG
KONG JURISDICTION {ie. a colonial legal precedent is the DUTCH EAST
INDIA COMPANY conducting *SODOMY* *AT* *SEA* trials held before the
COURT OF JUSTICE IN CAPE TOWN during 1705 to 1792: cf: Jan Oosterhoff,
1988 Journal of Homosexuality Vol 16, No 1/2} RATHER THAN THE HAGUE
INTERNATIONAL CRIMINAL COURT AS BEING IRRESPECTIVE OF THE PRIME
MINISTER'S SUBSEQUENT PROTESTATIONS BY FURTHER CRUEL CONDUCT OF THE
GOVERNMENT TO FRUSTRATE THIS RECOURSE TO ANY FAIR AND IMPARTIAL
"Australia has suspended its extradition treaty with Hong Kong in
response to fears over a new NATIONAL SECURITY LAW imposed by China.
Prime Minister Scott Morrison said the new law undermined 'Hong Kong's
own basic law' and the territory's current level of autonomy from
Beijing.">>>
GIVEN SUCH IMPETUS FOR THE CHINESE SECURITY LAW GRANTED BY THE
COMMUNIST>>> PARTY OF CHINA INITIAL CONSIDERATIONS AS CONVEYED WITH SIX
ABSTENTION
VOTES / ONE VOTE AGAINST ACCORDS WITH THE FIRST PRINCIPLES OF QUEEN
VICTORIA’S LETTERS PATENT (being the only BRITISH SOVEREIGN of HONG
SOVEREIGN’S LAWFUL #237 - USE OF FORCE TELEOLOGICAL FORMULA OF
THE IMPETUS FOR OUR VOLUNTARY FEDERATION INTO THE COMMONWEALTH OF
AUSTRALIA UPON 1 JANUARY 1901.
<http://www.grapple369.com/images/Chinese%20Security%20Law%20Vote%2020200528.jpeg>>>>
generals by email of our intention to seek political asylum within the
PEOPLE'S REPUBLIC OF CHINA due to #334 - persecution by the Victoria
Police related to dereliction of duty as refusal to prosecute / breach
of oath pertaining to BOER WAR MEMORIAL / ANZAC CENTENNIAL DEFAMATION
OCCASIONING racial hatred, anti-semitism and psychosexual slander.
It is a complaint of which they are aware since 8 NOVEMBER 2017
which is>>> now protracted due to quarantine protocols of the court and I am
dissatisfied with the cruel conduct of the government with respects
to a>>> clear circumstance as pre-meditated intention (ie. a buddha statue
through window on 11 OCTOBER 2017 on the BOER WAR commencement
anniversary) to commit acts of #334 - persecution in relation to
BEERSHEBA CENTENNIAL OF 28 OCTOBER 2017 AND ANZAC CENTENNIAL 2018
COMMEMORATIONS evinced with an improper POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 2017 having impetus of #473 - CAUSE CÉLÈBRE
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM in breach of the
explicit grounds for seeking of court orders that were sought on 31
JULY>>> 2017.
CHINESE EMBASSY situated within MELBOURNE in relation to SEEKING
POLITICAL ASYLUM in the PEOPLE'S REPUBLIC OF CHINA due to unremitting
instances of #334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC
CENTENNIAL 2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.
THAT THERE IS THEN A WINDOW OF OPPORTUNITY WHEN THE CHINESE NATIONAL
SECURITY LAW WAS IN PLACE AND AUSTRALIA'S SUSPENSION OF EXTRADITION
TREATY WITH HONG KONG HAD NOT YET OCCURRED, THE CONSIDERATION IS
WHETHER>>> HONG KONG'S INDEPENDENT JUDICIAL SYSTEM CAN BE CONSIDERED TO BE A
SOVEREIGN CONSTRUCT OF QUEEN VICTORIA'S GOVERNMENT, AND THAT THESE
NAMED>>> PARTIES BY A "BREACH OF ITS OATH TO THE SOVEREIGN" CAN BE TRIED FOR
SEDITION WITHIN HONG KONG AND THEN SUBJECT TO EXECUTION UNDER CHINA'S
NEW NATIONAL SECURITY LAW.
I know that this will present problems requiring CHINA's consideration
HOURS on 9 JULY 2020 made initial email contact with the CHINESE
EMBASSY>>> situated within MELBOURNE and this action also occurred
before the
AUSTRALIAN GOVERNMENT'S PUBLIC ANNOUNCEMENT AS TO A SUSPENSION OF
EXTRADITION TREATY WITH HONG KONG.
And sought initial advice on REQUIREMENTS FOR ANY VISA entry given the
abnormal requirements as to the necessity in SEEKING POLITICAL ASYLUM
within the PEOPLE'S REPUBLIC OF CHINA due to unremitting instances of
#334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC CENTENNIAL
2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.>>>
Initial Post: 13 July 2020
By the way: the phrase *allahu* *akbar* has a dependency upon
pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"
http://youtu.be/o1Xsj9-3Pvo
http://youtu.be/eg5B-oVXBj8
SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE
NUMBERED (ie.>>>> not ROMAN NUMERALS within the document) and seemingly
algorithmically as>>>> systematically derived from a PALETTE as BIBLICAL
LEXICON CATEGORIES of>>>> UNDERSTANDING schema associated to
ACCOUNTABILITIES (vis a vis: SECTIONS>>>> VIII, IX, X) decreed upon the
POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID>>>> COMMONWEALTH} we prudently consider that IPSO FACTO a
charge of PERJURY>>>> as an indictable offence punishable by up to 15
years imprisonment ought>>>> to apply with respects to any improper OATH
SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person
may be>>>> found guilty of the offence of perjury in the circumstance
that the
Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the
statement>>>> knew the statement to be false.
The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to
specify the>>>> statement that they allege to be false and call either
two witnesses or>>>> one witness who is corroborated to prove their case.
The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
79, 72,>>>> 68, 56, 9, 61, 64, 21, 42, 23, 12, 76]
SUPER: #190>>>> / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical>>>> Change, Revolution (moulting), Skinning, The
bridle; Tetra: 28 - CHANGE>>>> (KENG), EGO: #269 / #17 - Politics;
I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
CH'A (#11)}
(#39)}>>>>
FAILURE: SHIH (#114)}
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
the only way to prevent muslim attacks against infidels in our own
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
AGGRAVATION: CHU (#423)}
61, 64,>>>> 21, 42, 23, 12, 76]
ONTIC CHECKSUM TOTAL: #186
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS
SCHEMA>>>>
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2,
#6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2,
#10, #1,>>>> #400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400,
#600] />>>> #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5,
#2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* %
#41 =>>>> #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead>>>> in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause>>>> to come, bring near, bring against, bring upon; 1b4)
to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be>>>> put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and
darkness; 1f)>>>> of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70,
#40, #5,>>>> #50, #70, #200] /
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
{UMBRA: #45>>>> as #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b)>>>> to teach; 1c) to exhort, advise, to command,
direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις
(metástasis,>>>> "removal, change"), from μεθίστημι (methístēmi, "to
remove, to change"))>>>>
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to
another>>>> part of the body, specifically the development of a
secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another
location, like>>>> the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
LI (#47)}
(#85 ->>>> *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as
{UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5,
#2, #10,>>>> #1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2,
#6, #1,>>>> #50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400,
#600] />>>> [#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400,
#6]  /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400,
#2, #6,>>>> #1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a)>>>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to
pass;>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1)>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2)
to be>>>> introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2,
#400, #10,>>>> #50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400,
#500] />>>> #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10]  /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] /  [#2, #2, #10,
#400,>>>> #10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400,
#5] />>>> #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
{UMBRA:>>>> #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF*
*SHEOL*;>>>> 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land
of Ephraim;>>>> 2) place; 3) receptacle; 4) home, house as containing a
family; 5)
household, family; 5a) those belonging to the same household; 5b)
family>>>> of descendants, descendants as organized body; 6) household
affairs; 7)>>>> inwards (metaphor); 8) (TWOT) temple; 9) on the inside;
10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
TARGETING>>>> AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION
THEN CULMINATED>>>> IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly
(fig.);>>>>
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach
(H5409):>>>> {UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF*
*FLESH* *OR*>>>> *MEAT*;
--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE>>>> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY] of>>>> QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER
1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is
relative to>>>> the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF
LOGIC is a stratum>>>> as dialectic of meta-descriptor prototypes which
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3}
1) to>>>> cut out, decree, inscribe, set, engrave, portray, govern; 1a)
(Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe;
1a3)>>>> to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A*
*LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something
decreed, the>>>> law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
CRITERIA) RIGHT
CONST KANT_SECTIONS_1783 = {
  1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
  2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON}
+ #49>>>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
  3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
  9: {}, // <-- AUTONOMOUS PRINCIPLE
  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
PRESENTS)
  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
  54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC    NOUS    PROTOTYPE    ONTIC DIALECTIC
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
WITH MY OWN>>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
{%38});>>>> Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
     #116 as [#40, #6, #20, #700] /
     #142 as [#6, #10, #20, #50, #50, #6] /
     #166 as [#40, #6, #20, #50, #10, #600] /
     #482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a)
(Niphal);>>>> 1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed
aright, be>>>> fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be>>>> fastened; 1c2) to be prepared, be ready; 1d)
(Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor
General to>>>> do and execute, in due manner, all things that shall
belong to his said>>>> command, and to the trust We have reposed in him,
according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE
of 'The>>>> Commonwealth of Australia Constitution Act, 1900', and of
these present>>>> Letters Patent and of such Commission as may be issued
to him under Our>>>> Sign Manual and Signet, or by Order in Our Privy
Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
SMALL: SHAO>>>> (#87)}
#461 %>>>> #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring
(fig.);>>>>
II - There shall be a Great Seal of and for Our said Commonwealth
which>>>> Our said Governor General shall keep and use for sealing all
things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of
Australia.>>>>
SHENG (#125)}>>>>
#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 %
#41 =>>>> #9} 1) head, top, summit, upper part, chief, total, sum,
height, front,>>>> beginning; 1a) head (of man, animals); 1b) top, tip
(of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place,
family,>>>> priest); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g)
head, division, company, band; 1h) sum;
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said
Commonwealth, as>>>> may be lawfully constituted or APPOINTED by Us.
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
     #239 as [#2, #6, #200, #1, #10, #500] /
     #250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND*
*CIRCUMSTANCES*; 1a4)>>>> *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be
created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1)
(Hiphil)>>>> to make yourselves fat;
     #239 as [#5, #80, #100, #4, #10, #600] /
     #239 as [#80, #100, #4, #10, #5, #600] /
     #240 as [#6, #10, #80, #100, #4, #600] /
     #240 as [#40, #80, #100, #6, #4, #10] /
     #250 as [#6, #10, #80, #100, #10, #4, #600] /
     #250 as [#6, #80, #100, #4, #50, #10] /
     #254 as [#80, #100, #4, #10, #20, #600] /
     #254 as [#10, #80, #100, #4, #50, #10] /
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be
sought,>>>> be needed, be missed, be lacking; 1b2) to be visited; 1b3)
to be visited>>>> upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for
care,>>>> deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be
deposited; 1f3) to>>>> be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael)>>>> numbered; 2) musterings, expenses;
IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any
office>>>> of Our said Commonwealth, under or by VIRTUE OF
ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620
% #41>>>> = #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO*
*CUT*>>>> *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off;
1b2) to be>>>> cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1)>>>> to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2)>>>> to cut off, destroy; 1d3)to cut down, destroy;
1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by>>>> law, illicit, criminal;
{UMBRA:>>>> #1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET*
*ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make
void,>>>> frustrate; 3) to reject, to refuse, to slight;
V - The Governor General may on Our behalf exercise all powers
under the>>>> Commonwealth of Australia Constitution Act, 1900, or
otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
SHENG (#216)}>>>>
#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi
(G591):>>>> {UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE*
*AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2)
to pay>>>> off, discharge what is due; 2a) a debt, wages, tribute,
taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
#282 %>>>> #41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help,
succour; 1b)
one who helps;
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or
severally,>>>> to be his Deputy or Deputies within any part of Our
Commonwealth, and in>>>> that capacity to exercise, during the pleasure
of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he
thinks fit>>>> to assign to such Deputy or Deputies, subject to any
LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise,
during his>>>> pleasure, such of his POWERS and FUNCTIONS, as he may
deem it necessary>>>> or expedient to assign to him or them: Provided
always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41
= #18}>>>> 1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2)
to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove,
depart;>>>>
     #305 as [#20, #80, #200, #5] /
     #310 as [#10, #20, #80, #200] /
#300>>>> % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,>>>> cover over with pitch; 1a) (Qal) to coat or cover
with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1)
to be>>>> covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;>>>>
     #231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
     #354 as [#2, #300, #6, #40, #6] /
     #361 as [#6, #10, #300, #40, #5] /
     #372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 =
#18}>>>> 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put,
set, lay,>>>> put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
     #361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340
% #41>>>> = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);>>>> 1a2) to number, take account of, reckon; 1b) (Niphal) to
be counted, be>>>> numbered; 1c) (Piel) to recount, rehearse, declare;
1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
     #309 as [#1, #300, #6, #2] /
     #310 as [#2, #300, #6, #2] /
     #310 as [#2, #300, #2, #6] /
     #314 as [#6, #300, #6, #2] /
     #314 as [#300, #6, #2, #6] /
     #372 as [#20, #40, #300, #10, #2] /
{UMBRA:>>>> #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1)
to turn back,>>>> return; i) to turn back; ii) to return, come or go
back; iii) to return>>>> unto, go back, come back; iv) of dying; v) of
human relations (fig); vi)>>>> of spiritual relations (fig); 1) to turn
back (from God), apostatise; 2)>>>> to turn away (of God); 3) to turn
back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3)
(Pual)>>>> restored (participle); 1a4) (Hiphil) to cause to return,
bring back; i)>>>> to bring back, allow to return, put back, draw back,
give back, restore,>>>> relinquish, give in payment; ii) to bring back,
refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make
requital, pay>>>> (as recompense); v) to turn back or backward, repel,
defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the
event of>>>> death, INCAPACITY, removal, or absence of Our said Governor
General out>>>> of Our said Commonwealth, and all and EVERY THE POWERS
AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be
APPOINTED by>>>> Us under Our Sign Manual and Signet to administer the
Government of the>>>> same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
SHAO (#224)}>>>>
     #492 as [#40, #2, #100, #300, #10, #600] /
     #492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402
% #41>>>> = #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a)
(Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face;
1a4) to>>>> desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual)>>>> to be sought;
"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 %
#41 =>>>> #33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out,
purify; 1a2)>>>> to choose, select; 1a3) to cleanse, make shining,
polish; 1a4) to test,>>>> prove; 1b) (Niphal) to purify oneself; 1c)
(Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael);
1e1) to>>>> purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*,
*KIND*;
#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41
= #8}>>>> 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be>>>> bestowed, be provided, be entrusted to, be granted to, be
permitted, be>>>> issued, be published, be uttered, be assigned; 1b2) to
be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] =
kathístēmi>>>> (G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put;
1a) to set one>>>> over a thing (in charge of it); 1b) *TO* *APPOINT*
*ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to
show or>>>> exhibit one's self; 1f1) come forward as;
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
Our said>>>> Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our
said
Governor General, or, in the event of his death, INCAPACITY, or
absence,>>>> to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
of Our>>>> said Commonwealth.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)}>>>>
#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of,
to love>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN*
*ORDINANCE*; 1b)>>>> a judicial decision, sentence; 1b1) of God; i)
either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act
or deed;>>>>
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
MASSING: CHU>>>> (#298)}
#940>>>> % #41 = #38} 1) completion, finality, in perpetuity;
     #166 as [#10, #70, #30, #10, #40, #6] /
     #240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140
% #41>>>> = #17} 1) to conceal, hide, be hidden, be concealed, be
secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós
(G3626):>>>> {UMBRA: #940 % #41 = #38} 1) caring for the house, working
at home; 1a)>>>> *THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b)
keeping at home
and taking care of household affairs; 1c) a domestic;
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
64th>>>> year of Our reign.]
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO*
5, 11, 3, 16, 5, 40,>>>> 24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3,
79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get
possession>>>> of; 2a) to become master of, to obtain; 2b) to take hold
of; 2c) to take>>>> hold of, take, seize; 2c1) to lay hands on one in
order to get him into>>>> one's power; 2d) to hold; 2d1) to hold in the
hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully;
2d3) to>>>> continue to hold, to retain; i) of death continuing to hold
one; ii) to>>>> hold in check, restrain;
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
     #394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
     #395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
     #387 as [#5, #300, #2, #10, #70] /
     #394 as [#6, #10, #300, #2, #70, #6] /
     #417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such
*POWERS*, and>>>> FUNCTIONS of the said Governor General as he thinks
fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally.
To be>>>> his Deputy or Deputies within any part of Our said
Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient>>>> to assign to him or them: Provided always, that the
APPOINTMENT of such>>>> a Deputy or Deputies shall not affect the
exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10,
#6, #600] />>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10,
#500] /
     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*,>>>> *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70,
#9, #5, #10, #8] />>>> #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5,
#4, #70, #40, #5, #50,>>>> #70, #50] /
     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage;
2a1) to>>>> bestow a gift; 2b) to grant, give to one asking, let have;
2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots;
2e2) to>>>> appoint to an office; 2e3) to cause to come forth, i.e. as
the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow
him as>>>> a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
Macron denounces, oh joy, what would we expect, him to praise it ?
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our
own lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western
lands - It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
      A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
      The attack occurred in Conflans-Saint-Honorine, 25 miles
from the>>>>> city centre, before a police chase ensued
      Police chased the man to a nearby town - Eragny-sur-Oise -
where>>>>> he was shot dead after refusing surrender
      French anti-terror prosecutors confirmed they were
investigating>>>>> an assault involving decapitation on Friday
      French President  Emmanuel Macron has denounced what he
called an>>>>> 'Islamist terrorist attack' today
https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html>>>>>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-04 01:30:57 UTC
Permalink
-- JEHOVAH'S WITNESSES ARE NOT COMPATIBLE WITH OUR AUSTRALIAN
CONSTITUTION SO CEASE SUBJECTING ME TO YOUR BLASPHEMOUS RELIGIOUS DOGMA
WHETHER BY MAIL OR ATTENDANCE AT MY DOOR

AT 1204 HOURS (AEDT)ON 4 NOVEMBER 2020 I'VE AGAIN HAD TO REMIND
JEHOVAH'S WITNESSES WHOM CANNOT BE REASONED WITH TO CEASE SUBJECTING ME
TO YOUR BLASPHEMOUS RELIGIOUS DOGMA WHETHER BY MAIL OR ATTENDANCE AT MY DOOR

INFORMAL RESEARCH OPINION ON THE REQUISITE OPERATIONAL INTEROPERABILITY
OF THE TRINOMIAL / BINOMIAL AB INITIO PARADIGM TO GOVERNANCE HAVING
RELATIVITY TO THE BREXIT #339 - PROROGUING AUTHORITY GIVEN THE #390 -
SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN 9 TO
12 SEPTEMBER 2019

As the COUNTY COURT is fully aware, our specific as frequent 7 to 19
September 2019 filing lodgements as matters within these appeals have
being made prior to the 17 September 2019 sitting of the UNITED
KINGDOM'S SUPREME COURT in their determination as to the lawfulness of
the HOUSE OF COMMONS #339 - PROROGUING matter, by which we have given
independent assistance to the BREXIT process within our filing
lodgements to the COUNTY COURT as to then be sufficient cause to define
a SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB
INITIO (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11
NOVEMBER, #369, #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC
DAY 25 APRIL, (#424?)} conforming to the #81 - SOVEREIGN JUXTAPOSITION
PRINCIPLE (#339 - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) as to then ensure a lawful compliance with the
principles of the EUROPEAN UNION.

WE MADE A COMMENT ON "DECIDING WHETHER OR NOT SOMETHING FALLS UNDER A
GIVEN RULE (CASUS DATAE LEGIS)" WITHIN OUR PHILOLOGICAL RESEARCH NOTES
DATED 13 TO 15 SEPTEMBER 2019 AND TITLED: TOOLS of #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900

The Aramaic equivalence to *PROSOPON* (Ancient Greek: πρόσωπον) is #457
as [#80, #200, #90, #6, #80, #1] meaning: 1) aspect; 2) face,
countenance; 3) person, individual; 4) (grammar) person; which we can
then resolve back to the trinomial mathematical theoretical noumenon as
consciousness instantiation within temporality which is the metaphysical
impetus of our writing as *PROSOPOPOEIA* being the personifying a person
or object when communicating to an audience as similarly:

H1961@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 41 - RESPONSE: YING (#83); Ego: 5 - KEEPING SMALL: SHAO (#41),
@4: Sup: 51 - CONSTANCY: CH'ANG (#134); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#51),
@5: Sup: 57 - GUARDEDNESS: SHOU (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 6 - CONTRARIETY: LI (#57),
@6: Sup: 52 - MEASURE: TU (#243); Ego: 76 - AGGRAVATION: CHU (#133),
Male: #243; Feme: #133
} // #457

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #20 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), *MANY* *PLANS*.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI
(#80),
@3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
@4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171

#457 as [#6, #30, #5, #10, #6, #400] = hâyâh (H1961): {UMBRA: #14 as #20
% #41 = #20} 1) to be, become, come to pass, exist, happen, fall out;
1a) (Qal); 1a1) -----; i) to happen, fall out, occur, take place, come
about, come to pass; ii) to come about, come to pass; 1a2) *TO* *COME*
*INTO* *BEING*, *BECOME*; i) to arise, appear, come; ii) to become; 1)
to become; 2) to become like; 3) *TO* *BE* *INSTITUTED*, *BE*
*ESTABLISHED*; iii) to be; 1) *TO* *EXIST*, *BE* *IN* *EXISTENCE*; 2) to
abide, remain, continue (with word of place or time); 3) to stand, lie,
be in, be at, be situated (with word of locality); 4) to accompany, be
with; iv) (Niphal); 1) to occur, come to pass, be done, be brought
about; 2) *TO* *BE* *DONE*, *BE* *FINISHED*, *BE* *GONE*;

IMMANUEL KANT’S PROLEGOMENA (1783) ON HYPOSTATIC NATURAL UNION OF
GODHEAD AND MANHOOD BY GIVEN RULE (CASUS DATAE LEGIS) AS IDEA @A133: "If
the understanding in general is defined as the faculty of rules, then
the power of judgment is the faculty of subsuming under rules, that is,
of deciding whether or not something falls under a given rule (CASUS
DATAE LEGIS).

NOTE: This sense is borrowed from lawyerly usage, not from logic, for,
as Kant shows, logic has nothing to say regarding this operation. There
are, and there can be, no rules regarding the application of rules. If
Kant is right, a sizable part of what we take to be "law," and almost
all jurisprudence, are nothing but a futile striving to overcome this
essential unruliness of judgment. How can it be that the saying of law
is lawless? [cf: Judgment, Philippe Nonet, Berkeley Law, Volume 48 of
Vanderbilt Law Review (1995), page 987]

<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>

General logic contains no precepts at all for the power of judgment, and
indeed cannot contain any. For since it abstracts from all content of
cognition, nothing remains to it except the business of analytically
dividing [IDEA @A133] the mere *FORM* *OF* *COGNITION* *INTO*
*CONCEPTS*, *JUDGMENTS*, *AND* *INFERENCES*, *AND* *THEREBY* *ACHIEVING*
*FORMAL* [EPISTEMOLOGICAL PREMISE] *RULES* *FOR* *EVERY* *USE* *OF*
*THE* *UNDERSTANDING*. Now if it wanted to show in general how one
should subsume under these rules, that is, decide whether or not
something falls under them, this could happen again only through a rule.
But just because it is a rule, this once more requires instruction for
the power of judgment, and so shows that although the understanding is
capable of being instructed and equipped through rules, the power of
judging is a special talent that can by no means be taught, but only
practiced. Hence this is also what is specific to so-called mother wit,
lack of which cannot be remedied by any school; for, although such a
school can abundantly supply a limited understanding with rules derived
from the insight of others, and as it were graft them onto it, the
faculty for using them correctly must nonetheless belong to the pupil
himself, and no rule that one might prescribe for him in this regard is,
in the absence of such natural endowment, safe from misuse. Hence a
*PHYSICIAN*, A *JUDGE*, OR A *STATESMAN* *CAN* *HAVE* *MANY* *FINE*
*PATHOLOGICAL*, *JURIDICAL*, *OR* *POLITICAL* *RULES* *IN* *HIS* *HEAD* {

AS *HYPOSTATIC* *NATURAL* *UNION* *OF* *GODHEAD* *AS* *IMAGO* *DEI*
*AND* *MANHOOD* BEING INNATE PERSONA BY *TRIFECTA* (TRI: THREE +
PERFECTA / EXĀCTUS: #38 + #73 + #111 + #117 = 3 x #111 + #6 AS
CORRESPONDING TO 28 MAY AS CONFLICTING WITH THE DISRESPECT SHOWN TOWARDS
THE BOER WAR MEMORIAL ON SUNDAY 28 MAY 2017 AS ACTION ASSOCIATED TO
#1551 - UNLAWFUL LIQUOR BAN) AS QUEEN VICTORIA'S LETTERS PATENT DATED 29
OCTOBER 1900 BEING THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI v's
DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY
BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS
PROTOTYPE AS BREXT SOLUTION BY GIVEN RULE (CASUS DATAE LEGIS)

}, to the degree that he can himself become a solid teacher of such, and
yet in the application of the rules he will easily blunder, either
because he is lacking in the natural power of judgment (though not in
understanding) and can indeed understand the general case *IN*
*ABSTRACTO* but cannot decide whether a case *IN* *CONCRETO* belongs
under it, or else because he has not been adequately trained in such
judgment through examples and actual dealings. This is indeed the sole
and great benefit of examples: that they sharpen the power of judgment."
[pages 172 to 173]

By @ 0847 HOURS ON 25 SEPTEMBER 2019 we had publicly provided a
provisional statement on our "UNDERSTANDING THE UK SUPREME COURT’S
PROROGUING JUDGEMENT IN TERMS OF ONTIC JURISPRUDENCE CRYSTALLISATION AND
CAUTERISATION OF SOVEREIGN PREROGATIVE SO AS TO ENABLE BREXIT TO OCCUR"
which drew upon the earlier statements provided to the COUNTY COURT on
13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.

I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
should only have been prorogued from a date between 9th and 12th
September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
to 17 September especially so as to LAWFULLY {ie. TELEOLOGICAL
INTERSECTIONS of the #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY to QUEEN VICTORIA'S LETTERS PATENT and their
subsequent ONTIC DIALECTIC conveying the IDEA template for those LETTERS
PATENT} accomplish its constitutional function of both differentiating
BRITISH SOVEREIGNTY and asserting it’s trinomial metastasised
entitlement in relation to the European Union which is principally
subject to Roman Empire governance having an attribution of binomial
stasis ...

SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.

Serious grounds for censure against presiding officers (presidents,
chairmen, etc.) are, in general: arrogation or assumption by the
presiding officer of dictatorial powers – powers not conferred upon him
by law – by which he harasses, embarrasses and humiliates members; or,
specifically:

(1) he refuses to recognize members entitled to the floor;
(2) he refuses to accept and to put canonical motions to vote;
(3) he refuses to entertain appropriate appeals from his decision;
(4) he ignores proper points of order;
(5) he disobeys the bylaws and the rules of order;
(6) he disobeys the assembly's will and substitutes his own;
(7) he denies to members the proper exercise of their constitutional or
parliamentary rights.

A censure is an expression of strong disapproval or harsh criticism. In
parliamentary procedure, it is a debatable main motion that could be
adopted by a majority vote. Among the forms that it can take are a stern
rebuke by a legislature, a spiritual penalty imposed by a church, or a
negative judgment pronounced on a theological or metaphysical
proposition. [<https://en.m.wikipedia.org/wiki/Censure>]

“LADY HALE AND LORD REED GIVING THE JUDGMENT OF THE COURT:

1. IT IS IMPORTANT TO EMPHASISE THAT THE ISSUE IN THESE APPEALS IS NOT
WHEN AND ON WHAT TERMS THE UNITED KINGDOM IS TO LEAVE THE EUROPEAN
UNION. THE ISSUE IS WHETHER THE ADVICE GIVEN BY THE PRIME MINISTER TO
HER MAJESTY THE QUEEN ON 27TH OR 28TH AUGUST 2019 THAT PARLIAMENT SHOULD
BE PROROGUED FROM A DATE BETWEEN 9TH AND 12TH SEPTEMBER UNTIL 14TH
OCTOBER WAS LAWFUL. IT ARISES IN CIRCUMSTANCES WHICH HAVE NEVER ARISEN
BEFORE AND ARE UNLIKELY EVER TO ARISE AGAIN. IT IS A “ONE OFF”. BUT OUR
LAW IS USED TO RISING TO SUCH CHALLENGES AND SUPPLIES US WITH THE LEGAL
TOOLS TO ENABLE US TO REASON TO A SOLUTION.

8. THE MACHINERY FOR LEAVING THE EUROPEAN UNION IS CONTAINED IN ARTICLE
50 OF THE TREATY ON EUROPEAN UNION. THIS PROVIDES THAT ANY MEMBER STATE
MAY DECIDE TO WITHDRAW FROM THE UNION “IN ACCORDANCE WITH ITS *OWN*
*CONSTITUTIONAL* *REQUIREMENTS*”.

OUR ADVICE UPON THE HISTORICAL PRECEDENT: AS THEN THE EXPRESSION OF THE
#390 - SOVEREIGN'S *RESERVE* (APODIDOMI v's DIDOMI) RIGHT IN DEPLOYING
THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING CONSISTENT WITH THE
USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS PROTOTYPE:

#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE: the
people of @1 - New South Wales, @2 - Victoria, @3 - South Australia, @4
- Queensland, and @5 - Tasmania and also @6 - Western Australia, should
be united in a Federal Commonwealth of Australia

#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: We do hereby reserve
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.

#7 + #6 + #5 = @18 - FORM OF NATURE: And whereas by “The Commonwealth of
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.”

THAT MEMBER STATE IS TO NOTIFY THE EUROPEAN COUNCIL OF ITS INTENTION.
THE UNION MUST THEN NEGOTIATE AND CONCLUDE AN AGREEMENT WITH THAT MEMBER
STATE, “SETTING OUT THE ARRANGEMENTS FOR ITS WITHDRAWAL, TAKING ACCOUNT
OF THE FRAMEWORK FOR ITS FUTURE RELATIONSHIP WITH THE UNION”. THE
EUROPEAN UNION TREATIES WILL CEASE TO APPLY TO THAT STATE WHEN THE
WITHDRAWAL AGREEMENT COMES INTO FORCE OR, FAILING THAT, TWO YEARS AFTER
THE NOTIFICATION UNLESS THE EUROPEAN COUNCIL, IN AGREEMENT WITH THE
MEMBER STATE, UNANIMOUSLY DECIDES TO EXTEND THIS PERIOD.” [JUDGMENT
given on 24 September 2019 within CASE NUMBERS: [2019] UKSC 41 on
appeals from: [2019] EWHC 2381 (QB) and [2019] CSIH 49

HEARD on 17, 18 and 19 September 2019 before:

Lady Hale,
President Lord Reed,
Deputy President Lord Kerr
Lord Wilson
Lord Carnwath
Lord Hodge
Lady Black
Lord Lloyd-Jones
Lady Arden
Lord Kitchin
Lord Sales]

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413: 8 JUNE 2017); Ego:
15 - REACH: TA (#363: ANDAC DAY / SEE KANT’S PROLEGOMENA IDEA)}


Papal War Commemorations Intellectual Property Theft 1.png

Papal War Commemorations Intellectual Property Theft 2.png

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
COUNTY COURT appeals:

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

Our later comment may assist as more substantial grounding perspective
on why it was ABSOLUTELY NECESSARY to establish #339 - PROROGUING
AUTHORITY BY THE #390 - SOVEREIGN, that firstly conveys our informal
philological research which has deduced by TELEOLOGICAL INTERSECTIONS of
the #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY to QUEEN VICTORIA'S LETTERS PATENT and their subsequent
ONTIC DIALECTIC conveying the IDEA template for those LETTERS PATENT and
secondly which is implied by a different method applied to the same data
sample then being utilised as METALOGIC SYLLOGISM (AUTONOMOUS DELIMITER)
is the noteworthy consideration that specific CATEGORIES #522 - 17
elements; #363 - prohibited images (MOHAMMED / SERPENT); #1230 - 15
elements (ie. by means of a singular #FOUR: #169 / #SIX: #47 syncretic
meta prototype juxtaposition) conform exactly to the FRENCH SLAUGHTER OF
TEACHER AS TERRORIST EVENT occurring at AEDT: 0200 HOURS on 17 OCTOBER
2020 to which I had then by 1500 HOURS THE SAME DAY provided a response
of its calculated nature against the notion of citizenship within the
FRENCH REPUBLIC--WE ARE DEALING WITH A VERY REAL THREAT OF TREASON.

Pasted Graphic.png

Pasted Graphic 2.png
Pasted Graphic 3.png

SUCH ONTIC AND METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF
METEMPIRICAL / METAPHYSICAL PHILOSOPHY RAISES A LEGITIMATE CONSIDERATION
FIRST CONVEYED WITHIN OUR FINANCIAL SERVICES ROYAL COMMISSION
SUBMISSIONS OF 17 TO 20 JULY 2018 AS NOW THE CAPACITY TO FRAME A
REASONABLE QUESTION REGARDING THE PREVALENCE OF FRENCH INSTANCES OF PSTD
AGAINST 12 x 41 - ONTIC BASED #492 - FREEWILL GIVEN STRONGER
ANTHROPOCENTRIC NOTIONS OF REPUBLIC v's QUEEN VICTORIA'S COMMONWEALTH BY
SUCH TELEOLOGICAL INTERSECTIONS #205 / #164

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#84 - AN ATTRIBUTION OF AGENCY AS #491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}

The implication being that the chronic state of PSTD leading to a
downward spiralling and eventual self-inflicted death of military
service personnel is constituted and contributed by three significant
factors:

a) A jingoistic notion of identity
b) Mental Health not being able to disassemble the cognitive impairment
c) Unconscionable conduct of insurers coercing the medical condition
into a chronic state.
d) That a contract of insurance not formed on the basis of FACILITATORS
/ ARBITRATORS TO #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN IN COMPLIANCE to the ONTIC
jurisprudent premise of QUEEN VICTORIA'S LETTERS PATENT then in the
context of contract law, a contract may be considered “VOID AB INITIO”.

AB INITIO is a Latin term, meaning: “from the beginning”. It refers to
something being the case from the start, or from the instant a certain
act was performed.

This means that the contract must be treated as invalid from the moment
that it was entered into, rather than when the court made a decision on
the matter. The effect of a contract being VOID AB INITIO is that the
contract has no binding power over any of the parties.

A circumstance that may render a contract VOID AB INITIO is when a
contract is invalid due to common mistake of a material fact or for
duress. [<https://sklawyers.com.au/dictionary/ab-initio/>]

SEE ALSO: "INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS
OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
THOUSANDS"

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

There is one additional note which I would make here and that is the
impetus of Queen Victoria’s letters patent is to convey the #82 - TERMS
OF COMPLIANCE to the #491 - PRINCIPLE OF CONTINUITY for such @1 - SELF
IDENTITY to have as an entitlement of law and nature the right to #492 -
VOLUNTARY FREE WILL.

<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
Post by dolf
-- WE ACCUSE THE BBC OF CRUEL AND INDIFFERENT CONDUCT AS THE DENIAL OF
JUSTICE UNDER THE BRITISH SOVEREIGN: WE HAVE REPEATED COMMUNINICATED
WTIH THE BBC AND THEY ARE ENGAGED IN FALSEHOOD AS PROPAGANDA
I QUITE AGREE WITH THE RUSSIANS PERSPECTIVE OF THE AMERICAN CULT OF
JEHOVAH WITNESS -- THEY HAVE NO INTENTION TO RESPECT OUR GOD GIVEN
CONSTITUTION
I ACTUALLY APPROACHED REPEATEDLY JEHOVAH WITNESS SITTING LIKE KING TUT
IN OUR CITY SQUARE WITH AN ARGUMENT BY WHICH THEY COULD REASONABLY
APPROACH THE RUSSIAN AUTHORITIES AND THEY WOULD NOT BE MOVED TO HELP
THEIR IMPRISONED BELIEVERS -- THEY ARE THEREFORE RESPONSIBLE FOR THEIR
OWN SUFFERING AND MAKE AN ECONOMY OF THE SUFFERING OF OTEHRS.
I'M PRESENTLY LISTENING TO BBC PROPAGANDA WHICH ONLY PRESENTS A PLATONIC
VIEW OF ASTRONOMY - HOW NAZI IS THAT?
UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)
#FOUR:    #169 as #7 - ASCENT (SHANG)
#SIX:    #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)
#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345 = #1230
#363 as [#5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30}
1) serpent, snake; 1a) serpent; 1b) *image* (*of* *serpent*); 1c)
fleeing serpent (mythological);
<http://www.grapple369.com/images/MALI_ART.jpeg>
<http://www.grapple369.com/?idea:363>
Tyre, Tyrus: strength; *rock*; sharp
Malchus: my king, *kingdom*, or counselor
#173 + #349 = #522
#522 as [#50, #2, #70, #400] = bâʻath (H1204): {UMBRA: #472 % #41 = #21}
1) to terrify, startle, fall upon, dismay, *be* *overtaken* *by*
*sudden* *terror*; 1a) (Niphal) to be terrified; 1b) (Piel); 1b1) to
fall upon, overwhelm; 1b2) to terrify;
#522 as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 %
#41 = #26} 1) understanding, discernment; 1a) act; 1b) *faculty*; 1c)
object; 1d) personified;
"Keep therefore and do them; for this is your wisdom and your
understanding-H998 in the sight of the nations, which shall hear all
these statutes, and say, Surely this great nation is a wise and
understanding people." [Deuteronomy 4:6]
#522 as [#7, #40, #400, #20, #50, #5] = zimmâh (H2154): {UMBRA: #52 %
#41 = #11} 1) *plan*, *device*, wickedness, evil plan, mischievous
purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not chaste,
incest, licentiousness, adultery, idolatry, harlotry;
   #98 as [#30, #7, #6, #50, #5] /
#522 as [#400, #7, #50, #10, #50, #5] = zânâh (H2181): {UMBRA: #62 % #41
= #21} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) *to* *be*
*unfaithful* (*to* *God*) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) to cause to commit adultery; 1c2) to force into
prostitution; 1c3) to commit fornication;
    #128 as [#7, #70, #6, #40, #5] /
#522 as [#7, #70, #40, #400, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
#35} 1) to denounce, *express* *indignation*, be indignant; 1a) (Qal);
1a1) to have indignation, be indignant, be angrily indignant, be
defiant; 1a2) to be abhorrent; 1a3) to express indignation in speech,
denounce, curse; 1b) (Niphal) to show indignation, show anger;
    #140 as [#6, #30, #8, #6, #900] /
#522 as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104
% #41 = #22} 1) outside, outward, *street*, the outside;
#522 as [#6, #20, #20, #30, #6, #400, #600] = kâlâh (H3615): {UMBRA: #55
% #41 = #14} 1) to accomplish, cease, consume, determine, end, fail,
finish, be complete, be accomplished, be ended, be at an end, be
finished, be spent; 1a) (Qal); 1a1) to be complete, be at an end; 1a2)
to be completed, be finished; 1a3) to be accomplished, be fulfilled;
1a4) to be determined, be plotted (bad sense); 1a5) to be spent, be used
up; 1a6) to waste away, be exhausted, fail; 1a7) to come to an end,
vanish, perish, be destroyed; 1b) (Piel); 1b1) to complete, bring to an
end, finish; 1b2) to complete (a period of time); 1b3) *to* *finish*
(*doing* *a* *thing*); 1b4) to make an end, end; 1b5) to accomplish,
fulfil, bring to pass; 1b6) to accomplish, determine (in thought); 1b7)
to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use
up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be
ended, be completed;
#522 as [#2, #40, #20, #60, #400] = mikçâh (H4373): {UMBRA: #125 % #41 =
#2} 1) computation; 1a) *number*; 1b) worth, valuation;
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) *royal* *power*, *dominion*; 1b) reign; 1c) kingdom, realm;
#522 as [#50, #2, #30, #400, #600] = nᵉbêlâh (H5038): {UMBRA: #87 % #41
= #5} 1) carcass, *corpse*; 1a) *of* *humans*, *idols*, animals;
#522 as [#6, #10, #400, #50, #20, #30, #6] = nâkal (H5230): {UMBRA: #100
% #41 = #18} 1) to be deceitful, be crafty, be knavish; 1a) (Qal); 1a1)
to be knavish; 1a2) deceiver (participle); 1b) (Piel) to beguile; 1c)
(Hithpael) to act *craftily*, act *knavishly*, deal knavishly;
#522 as [#6, #60, #20, #30, #6, #400] = çiklûwth (H5531): {UMBRA: #516 %
#41 = #24} 1) folly, *foolishness*;
#522 as [#6, #10, #60, #400, #40, #6] = çâtham (H5640): {UMBRA: #500 %
#41 = #8} 1) to *stop* up, shut up, keep close; 1a) (Qal); 1a1) to stop
up; 1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;
    #168 - *SOURCE* *OF* *BINOMIAL* *IMPEDENCE* as [#6, #10, #90, #6,
#50, #6] /
#522 as [#6, #90, #6, #10, #400, #10] /
#522 as [#90, #6, #10, #400, #10, #6] = tsâvâh (H6680): {UMBRA: #101 %
#41 = #19} 1) *to* *command*, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;
#522 as [#50, #400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21}
1) to abhor, be *abominable*, do abominably; 1a) (Niphal) to be
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i)
in the ritual sense; ii) in the ethical sense; 1b2) to cause to be an
abomination; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the
ritual sense; 1c2) in the ethical sense;
#522 as [#1, #10, #300, #10, #1, #200] = aitía (G156): {UMBRA: #322 -
*ACTS* *AGAINST* *DEMOCRACY* % #41 = #35} 1) *cause*, *reason*; 2) cause
for which one is worthy of punishment, crime; 3) *charge* *of* *crime*,
accusation;
#522 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) *to* *kill* *in* *any* *way*
*whatever*; 1a) to destroy, to allow to perish; 2) metaph. to
extinguish, abolish; 2a) *to* *inflict* *mortal* *death*; 2b) to deprive
of spiritual life and procure eternal misery in hell;
{UMBRA: #1300 % #41 = #29} 1) *to* *train* *children*; 1a) *to* *be*
*instructed* *or* *taught* *or* *learn*; 1b) to cause one to learn; 2)
to chastise; 2a) to chastise or castigate with words, to correct; 2a1)
of those who are moulding the character of others by reproof and
admonition; 2b) of God; 2b1) to chasten by the affliction of evils and
calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;
<http://www.grapple369.com/?idea:522>
UNDERSTANDING THAT WE SHIFTED THE SYNCRETIC FORMULATION FROM #FOUR TO
#SIX REGISTER and the metaphysical potential is still subject to
informal research (ie. we only attained on Saturday the capability to
derive a logical syllogism from TELOS INTERSECTIONS)
#FOUR:    #169 as #7 - ASCENT (SHANG)
#SIX:    #47 as #47 - PATTERN (WEN) <-- IGNORANT GUIDES (*)
#173 + #349 = #522
#117 + #246 = #363
#298 + #169 = #467
<http://www.grapple369.com/?idea:1352>
*THE* *FOLLOWING* *IS* *ONLY* *A* *PROVISION* *OPINION* ON DEPLOYING THE
REVERSE TRANSCRIPTASE INHIBITOR AS A MEASURED METHOD FOR REMEDY HAVING
ONTIC GROUND RATHER THAN PROFFERING ANY *CIRCUMLOCUTION*
#1352 as [#4, #10, #1, #200, #20, #70, #100, #80, #10, #7, #800, #50] /
#795 as [#4, #10, #5, #200, #20, #70, #100, #80, #10, #200, #40, #5,
#50, #1] = diaskorpízō (G1287): {UMBRA: #1302 % #41 = #31} 1) to scatter
abroad, disperse, to winnow; 1a) to throw the grain a considerable
distance, or up into the air, that it may be separated from the chaff;
1b) to gather the wheat, freed from the chaff into the granary; 1c) to
winnow grain;
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
I AM NOT RAPACIOUS {%4}),
NOT A LAND-GRABBER {%15}),
NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186
DISTORTION: HSIEN (#14),
(#19),
ONE {%20}); Ego: 20 - ADVANCE: CHIN (#77),
SEVERANCE: KE (#147),
(#166 - I AM NOT SLUGGISH {%11}),
DISTORTION: HSIEN (#256),
(#294),
LAW/MODEL: FA (#334),
T'ANG (#389),
   Male: #464 *MAP* *TO* *SENTINEL* *RESPONSE*; Feme: #390 - *SOVEREIGN*
} // #795
And for that reason their relation to sensibility in general will
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
   Male: #16; Feme: #15
} // #501
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
(#146 - I AM NOT A LAND-GRABBER {%15}),
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #451 - DIEU ET MON DROIT as
[#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] / #434 - *BIG* BLOKES*
*BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11
OCTOBER 2019 AS CENTENNIAL TO START OF BOER WAR as [#6, #5, #2, #10, #1,
#400, #10] / #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 -
CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017
{UMBRA: #0 as #9 % #41 = #9} 1) *TO* *GO* *IN*, *ENTER*, *COME*, *GO*,
*COME* *IN*; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;
GNOSIS RIGHTS PROTOTYPE
@1    Super    Ego    Sun    Mon    Tue    Wed    Thu    Fri    Sat    @2
#68    1    2    3    4    5    6    7    8    9    #1
#67    32    33    34    35    36    37    38    39    10    #2
#66    31    56    57    58    59    60    61    40    11    #3
#47    30    55    72    73    74    75    62    41    12    #4
#20    29    54    71    80    81    76    63    42    13    #5
#21    28    53    70    79    78    77    64    43    14    #6
#22    27    52    69    68    67    66    65    44    15    #7
#49    26    51    50    49    48    47 (*)    46    45    16    #8
#48    25    24    23    22    21    20    19    18    17    #9
@4    vCo    vCy    vBr    vPu    vRe    vBl    vOr    vGr    vYel    @3
#1352 as [#1, #40, #1, #100, #300, #800, #30, #70, #10] = hamartōlós
(G268): {UMBRA: #1542 % #41 = #25} 1) devoted to sin, a sinner; 1a) not
free from sin; 1b) pre-eminently sinful, especially wicked; 1b1) all
wicked men; 1b2) specifically of men stained with certain definite vices
or crimes; i) tax collectors, heathen;
#1352 as [#1, #500, #800, #50, #1] = áphōnos (G880): {UMBRA: #1621 % #41
= #22} 1) voiceless, dumb; 2) without faculty of speech; 2a) of *idols*;
#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] /
#1352 as [#20, #1, #300, #1, #20, #100, #10, #50, #800, #50] = katakrínō
(G2632): {UMBRA: #1302 % #41 = #31} 1) to *give* *judgment* *against*,
to judge worthy of punishment; 1a) to condemn; 1b) by one's good example
to render another's wickedness the more evident and censurable;
#1352 as [#20, #1, #300, #8, #3, #70, #100, #800, #50] = katēgoréō
(G2723): {UMBRA: #1307 % #41 = #36} 1) to accuse; 1a) before a judge: to
*make* *an* *accusation*; 1b) of an extra-judicial accusation;
#1352 as [#400, #3, #10, #1, #10, #50, #70, #400, #200, #8, #200] =
hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to be well,
to be in good health; 2) metaph.; 2a) of Christians whose *opinions* are
free from any mixture of error; 2b) of one who keeps the graces and is
strong;
14 years ago I deduced that Queen Victoria’s letters patent dated 29
October 1900 conformed to a dialectic which conveys an anthropology
having rationality...
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
I’m happy to report that I think that I have located the idea TEMPLATE
FOR QUEEN VICTORIA'S LETTERS PATENT ARE NUMBERED (ie. not ROMAN NUMERALS
within the document) as seemingly algorithmically and systematically
derived from a PALETTE as BIBLICAL LEXICON CATEGORIES of UNDERSTANDING
schema associated to ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X)
decreed upon the POPULACE {ie. ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH}
<http://www.grapple369.com/?telos:205>
NATURE: (EGO)
41    10    20    71
80        22    102    173    93
63    59    54    176    349    256 <-- NOTE LACK OF AUTONOMOUS DELIMITER
NURTURE: (SUPERNAL)
1    2    3    6
11    59    41    111    117    47
44    43    42    129    246    140
SYNCRETIC: (AMALGAM)
41    1    2    44
59    63    3    125    169    47
44    43    42    129    298    188
#FOUR:    #173 as #11 - DIVERGENCE (CH'A)
#FIVE:    #349 as #25 - CONTENTION (CHENG)
#FOUR:    #117 as #36 - STRENGTH (CH'IANG) <-- LOGICAL FALLACY WHEN
PYTHAGOREAN BINOMIAL NUMBER IS DERIVED FROM TRINOMIAL NUMBER
#FIVE:    #246 as #3 - MIRED (HSIEN) #6 x #41 - ANGEL GABRIEL
#FIVE:    #298 as #55 - DIMINISHMENT (CHIEN) <-- *ROCK*
#SIX:    #47 as #47 - PATTERN (WEN)
----------
#173 + #349 = #522
#117 + #246 = #363
#298 + #47 = #345
<http://www.grapple369.com/?idea:1230>
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS
AN ACT OF>>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of>> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
YU (#43)}
Ego: 28 ->>> CHANGE: KENG (#71)}
(#152);>>> Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
{UMBRA: #1210 % #41 = #21} 1) a *precious* *stone* or semi-precious gem;
1a) perhaps a chrysolite, yellow jasper, or other yellow coloured stone;
"Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD;
Because thine heart is lifted up, and thou hast said, I am a God, I sit
in the seat of God, in the midst of the seas; yet thou art a man, and
not God, though thou set thine heart as the heart of God:" [Ezekiel 28:2]
"Behold, thou art wiser than Daniel; there is no secret that they can
hide from thee:" [Ezekiel 28:3]
"With thy wisdom and with thine understanding thou hast gotten thee
riches, and hast gotten gold and silver into thy treasures:" [Ezekiel 28:4]
"By thy great wisdom and by thy traffic hast thou increased thy riches,
and thine heart is lifted up because of thy riches:" [Ezekiel 28:5]
"Therefore thus saith the Lord GOD; Because thou hast set thine heart as
the heart of God;" [Ezekiel 28:6]
"Behold, therefore I will bring strangers upon thee, the terrible of the
nations: and they shall draw their swords against the beauty of thy
wisdom, and they shall defile thy brightness." [Ezekiel 28:7]
"They shall bring thee down to the pit, and thou shalt die the deaths of
them that are slain in the midst of the seas." [Ezekiel 28:8]
"Wilt thou yet say before him that slayeth thee, I am God? but thou
shalt be a man, and no God, in the hand of him that slayeth thee."
[Ezekiel 28:9]
"Thou shalt die the deaths of the uncircumcised by the hand of
strangers: for I have spoken it, saith the Lord GOD." [Ezekiel 28:10]
"Moreover the word of the LORD came unto me, saying," [Ezekiel 28:11]
"Son of man, take up a lamentation upon the king of Tyrus, and say unto
him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom,
and perfect in beauty." [Ezekiel 28:12]
"Thou hast been in Eden the garden of God; every precious stone was thy
covering, the sardius, topaz, and the diamond, the beryl-H8658, the
onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and
gold: the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created." [Ezekiel 28:13]
thou wast upon the holy mountain of God; thou hast walked up and down in
the midst of the stones of fire." [Ezekiel 28:14]
"Thou wast perfect in thy ways from the day that thou wast created, till
iniquity was found in thee." [Ezekiel 28:15]
"By the multitude of thy merchandise they have filled the midst of thee
with violence, and thou hast sinned: therefore I will cast thee as
profane out of the mountain of God: and I will destroy thee, O covering
cherub, from the midst of the stones of fire." [Ezekiel 28:16]
"Thine heart was lifted up because of thy beauty, thou hast corrupted
thy wisdom by reason of thy brightness: I will cast thee to the ground,
I will lay thee before kings, that they may behold thee." [Ezekiel 28:17]
"Thou hast defiled thy sanctuaries by the multitude of thine iniquities,
by the iniquity of thy traffic; therefore will I bring forth a fire from
the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee." [Ezekiel 28:18]
*thou* *shalt* *be* *a* *terror*, *and* *never* *shalt* *thou* *be*
*any* *more*." [Ezekiel 28:19]
#1230 as [#50, #400, #80, #300, #400] = tâphas (H8610): {UMBRA: #780 %
#41 = #1} 1) to catch, handle, lay hold, take hold of, seize, wield; 1a)
(Qal); 1a1) to lay hold of, seize, *arrest*, catch; 1a2) to grasp (in
order to) wield, wield, use skilfully; 1b) (Niphal) to be seized, be
arrested, be caught, be taken, captured; 1c) (Piel) to catch, grasp
(with the hands);
#1230 as [#1, #50, #1, #40, #10, #40, #50, #8, #10, #200, #20, #800] =
anamimnḗskō (G363): {UMBRA: #1220 % #41 = #31} 1) to call to
remembrance, to remind, to admonish; 2) to remember, to remember and
*weigh* well and consider;
<-- *WEIGH* suggests a trinomial number measure
#1230 as [#1, #50, #1, #200, #300, #100, #70, #500, #8] = anastrophḗ
(G391): {UMBRA: #1230 % #41 = #41} 1) manner of life, conduct,
behaviour, *deportment*;
{UMBRA: #730 % #41 = #33} 1) to take with the hand; 1a) to take hold of,
take up; 2) to take up, receive; 2a) used of a place receiving one; 2b)
to receive or grant access to, a visitor, not to refuse intercourse or
friendship; 2b1) to receive hospitality; 2b2) *to* *receive* *into*
*one's* *family* *to* *bring* *up* *or* *educate*; 2c) *of* *the*
*thing* *offered* *in* *speaking*, *teaching*, *instructing*; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;
"And whosoever shall not receive-G1209 you, nor hear your words, when ye
depart out of that house or city, shake off the dust of your feet."
[Matthew 10:14]
"He that receiveth-G1209 you receiveth-G1209 me, and he that
receiveth-G1209 me receiveth-G1209 him that sent me." [Matthew 10:40]
"He that receiveth a prophet in the name of a prophet shall receive a
prophet's reward; and he that receiveth a righteous man in the name of a
righteous man shall receive a righteous man's reward." [Matthew 10:41]
"And if ye will receive-G1209 it, this is Elias, which was for to come."
[Matthew 11:14]
"And whoso shall receive-G1209 one such little child in my name
receiveth-G1209 me." [Matthew 18:5]
{UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) chosen by God,;
1a1) to obtain salvation through Christ; i) Christians are called
'chosen or elect' of God; 1a2) the Messiah in called 'elect', as
appointed by God to the most exalted office conceivable; 1a3) choice,
applied to certain individual Christians;
{UMBRA: #1365 % #41 = #12} 1) to fall upon, to rush or press upon; 1a)
to lie upon one; 1b) to fall into one's embrace; 1c) to fall back upon;
2) metaph.; 2a) to fall upon one i.e. to seize, take possession of him;
2a1) of the Holy Spirit, in his inspiration and impulse; 2a2) of
*reproaches* *cast* *upon* *one*;
#1235 as [#5, #80, #10, #200, #20, #5, #700, #1, #200, #9, #5] =
episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) to look upon or after,
to inspect, *examine* *with* *the* *eyes*; 1a) in order to see how he
is, i.e. to visit, go to see one; 1a1) the poor and afflicted, the sick;
1b) to look upon in order to help or to benefit; 1b1) to look after,
have care for, provide for: of God; 1c) to look (about) for, look out
(one to choose, employ, etc.);
#1235 % #41 = #5} 1) *to* *bring* *to* *an* *end*, accomplish, perfect,
execute, complete; 1a) to take upon one's self; 1b) to make an end for
one's self; 1b1) to leave off; 1c) to appoint to, impose upon;
<-- *WE* *SAY* *STOP*
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(*refers* *to* *alarm*, *agitating* *emotions*, etc.), to hold fast
keep, to have or comprise or involve, to regard or consider or hold as;
2) to have i.e. own, possess; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
#1230 as [#20, #1, #300, #1, #2, #1, #100, #5, #800] = katabaréō
(G2599): {UMBRA: #1230 % #41 = #41} 1) to press down by an imposing
weight; 2) to *weigh* down; 3) metaph. to burden;
{UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate,
inoperative; 1a) *to* *cause* *a* *person* *or* *thing* *to* *have* *no*
*further* *efficiency*; 1b) *to* *deprive* *of* *force*, *influence*,
*power*; 2) to cause to cease, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) to be severed
from, separated from, discharged from, loosed from any one; 2c) to
terminate all intercourse with one;
#1230 as [#20, #1, #300, #1, #200, #70, #500, #10, #7, #70, #40, #1,
#10] = katasophízomai (G2686): {UMBRA: #1230 % #41 = #41} 1) to
circumvent by artifice or fraud, conquer by subtle devices; 2) to
outwit; 3) overreach; 4) to deal craftily with;
"The same dealt-G2686 subtly-G2686 with our kindred, and *evil*
*entreated* *our* *fathers*, so that they cast out their young children,
to the end they might not live." [Acts 7:19]
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, *to* *endure* *the* *rigour* *of* *a* *thing*, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
{UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden; 1a1)
to bear with one's self; 1b) to move by bearing; move or, to be conveyed
or borne, with the suggestion of force or speed; 1b1) of persons borne
in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the
mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold (keep
from falling); 1c1) of Christ, the preserver of the universe; 1d) to
bear, i.e. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (*abstain* *from* *punishing* *or*
*destroying*); 1e) to bring, bring to, bring forward; 1e1) to move to,
apply; 1e2) to bring in by announcing, to announce; 1e3) to bear i.e.
bring forth, produce; to bring forward in a speech; 1e4) to lead, conduct;
{UMBRA: #1230 % #41 = #41} 1) to lie, to *speak* *deliberate*
*falsehoods*; 2) to deceive one by a lie, to lie to;
#1230 as [#800, #300, #10, #70, #50] = ōtíon (G5621): {UMBRA: #1230 %
#41 = #41} 1) the *ear*;
"And, behold, one of them which were with Jesus stretched out his hand,
and drew his sword, and struck a servant of the high priest's, and smote
off his ear-G5621." [Matthew 26:51]
"And one of them that stood by drew a sword, and smote a servant of the
high priest, and cut off his ear-G5621." [Mark 14:47]
"And Jesus answered and said, Suffer ye thus far. And he touched his
ear-G5621, and healed him." [Luke 22:51]
"Then Simon Peter having a sword drew it, and smote the high priest's
servant, and cut off his right ear-G5621. The servant's name was
Malchus." [John 18:10]
"One of the servants of the high priest, being his kinsman whose
ear-G5621 Peter cut off, saith, Did not I see thee in the garden with
him?" [John 18:26]
WE CONCLUDE (IF THE SPEECH SAMPLE IS ACCURATE) THAT THE EVENT WAS AN ACT
OF>> WAR AS KAABA 🕋 STONE IDOLATRY...
Confabulation by lack of continuity ...
In psychology, confabulation is a memory error defined as the
production of> fabricated, distorted, or misinterpreted memories about
oneself or the
world.
People who confabulate present incorrect memories ranging from "subtle
alterations to bizarre fabrications", and are generally very confident
about their recollections, despite contradictory evidence.
This teacher bragging my daughter that he participated in Charlie's
(#43)}
Ego: 28 ->> CHANGE: KENG (#71)}
Ego: 15 - REACH: TA (#86 - I AM NOT A ROBBER OF FOOD {%10})}
DARKENING: HUI (#219); Ego: 42 - GOING TO MEET: YING (#128)}
     #87 as [#6, #10, #5, #30, #30, #6] /
#86 as [#1, #5, #30, #30, #500] /
#86 as [#5, #30, #30, #6, #10, #5] = hâlal (H1984): {UMBRA: #65 % #41 =
#24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil)>> to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to>> be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to>> praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be
made praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a>> fool; 2f) (Hithpoel) to act madly, act like a madman;
ONTIC CHECKSUM TOTAL: #86
#128 as [#40, #3, #80, #5] = maggêphâh (H4046): {UMBRA: #128 % #41 =
#5} 1)>> blow, slaughter, plague, pestilence, strike, smite; 1a) blow (fatal
stroke); 1b) slaughter (of battle); 1c) plague, pestilence (divine
judgment);
#128 as [#50, #30, #8, #600] /
#128 as [#30, #8, #40, #10, #600] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do
battle; 1b)>> (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
use as food;
     #207 as [#1, #6, #200] /
     #227 as [#20, #1, #6, #200] /
     #227 as [#1, #6, #200, #500] /
#219 as [#6, #1, #6, #200, #6] = ʼôwr (H216): {UMBRA: #207 % #41 =
#2} 1)>> light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun,
stars); 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning;
1f) light of lamp; 1g) light of life; 1h) light of prosperity; 1i)
light of>> instruction; 1j) light of face (fig.); 1k) Jehovah as
Israel's light;
— EMPRESS HAUT —
“EYE HAS NOT SEEN,
NOR EAR HEARD.
HEARTS N’ER BEEN.
SUCH CLEAR WORD.
A GIFT BESTOWED.
OF EMPIRE FOUGHT.
RETURN WHAT’S OWED.
AND EAGERLY SOUGHT.”
5, 56,>> 1, 7, 68, 29]
ONTIC CHECKSUM TOTAL: #516
     #504 as [#2, #40, #30, #20, #6, #400, #6] /
     #504 as [#6, #2, #40, #30, #20, #6, #400] /
#496 %>> #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
     #207 as [#1, #6, #200] /
     #227 as [#10, #1, #10, #200, #6] /
#217 as [#6, #10, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to>> be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) to>> shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be
illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light,>> shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to
shine, shine; 1c3) to kindle, light (candle, wood); 1c4) lighten (of the
eyes, his law, etc); 1c5) to make shine (of the face);
#424 as [#2, #8, #10, #4, #400] = chîydâh (H2420): {UMBRA: #27 % #41
= #27}>> 1) riddle, difficult question, parable, enigmatic saying or
question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) perplexing questions
(difficult); 1d)>> double dealing (with 'havin');
Initial Post: 16 October 2020
We NOTE that NOUS #38 on Sunday 18 October exhibits the characteristic
of #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE (ie. that we have the entire
dataset which details circumscribing of TREASON containerised)
<http://www.grapple369.com/?date:2020.10.18>
— PIÈCE DE RÉSISTANCE —
“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.
JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
YING (#367)}
<http://www.grapple369.com/Grumble/grumble.html?idea:{356,367}>
#356 as [#300, #50, #1, #5] / #367 as [#300, #50, #1, #10, #6] = sânêʼ
(H8130): {UMBRA: #34 as #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER*
(participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
“Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.” [Exodus 20:7
(KJV)]
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY*(Agnus Dei)
http://youtu.be/HPBmFwBSGb0
#356 as [#6, #300, #40, #10] / #367 as [#2, #300, #40, #20, #5] = shêm
(H8034): {UMBRA: #33 as #340 % #41 = #12} 1) name; 1a) name; 1b)
reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF*
*GOD*); 1d) memorial, monument;
#356 as [#5, #50, #100, #200, #1] / #367 as [#6, #100, #200, #1, #50,
#10] = qârâʼ (H7121): {UMBRA: #21 as #301 % #41 = #14} 1) to call, call
out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry,
utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR* *HELP*),
*CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
aloud,>>> read (to oneself), read; 1a5) to summon, invite, call for,
call and
commission, appoint, call and endow; 1a6) to call, name, give name to,
call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
their “pièce de résistance” {ie. the most important or remarkable
feature; Literally: piece which has staying power}...
#356 as [#1, #50, #4, #100, #1, #200] = anḗr (G435): {UMBRA: #66 as
#159>>> % #41 = #36} 1) *WITH* *REFERENCE* *TO* *SEX*; 1a) of a male;
1b) of a
husband; 1c) of a betrothed or future husband; 2) with reference to
age,>>> and to distinguish an adult man from a boy; 3) any male; 4) used
generically of a group of both men and women;
As the death toll from the HIV / AIDS epidemic steadily reaches towards
the civil and military death toll of World War I as milestone.
YOUTUBE: “ONE LOVE (Bob Marley)”
http://youtu.be/CCK3luJOHho
We ask the Marley offspring whether “One Love” is an apology on behalf
of Africa?
#367 as [#5, #40, #300, #20, #2] = mishkâb (H4904): {UMBRA: #12 as #362
% #41 = #34} 1) a lying down, couch, bier, act of lying; 1a) couch,
bed;>>> 1b) act of lying, lying down or sleeping room, bedroom; 1c) *LYING*
*DOWN* (*FOR* *SEXUAL* *CONTACT*);
They don’t get the subtlety of the retort: “Shall we have breakfast
first?”>>>
You are lucky if they get to know your name otherwise...
MUHAMMAD: “Finally It's again going to be a Mosque, Mehmet II we never
let you down. Looking forward to 24th of July what a great day
it'll be.>>> 👑🇹🇷”
You have a place of worship built in 537 CE and we are looking forward
to the Al-Aqsa mosque of 705 CE being returned to the Jews.
“And Moses was learned in all the wisdom of the Egyptians, and was
mighty in words and in deeds.” [Acts 7:22 (KJV)]
<http://www.grapple369.com/images/weddingblues.jpg>
Oh look there is the hypostasis stratification to your #1080 - HETEROS
binomial #NUMBER idolatry as DALEK-esque cloning...
“For had ye believed Moses, ye would have believed me: for he wrote of
me.” [John 5:46 (KJV)]
The papal bull Omne Datum Optimum issued by Pope Innocent II in 1139
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all *SPOILS* from Muslim conquest to the Order,
"As for the things that you will receive from the *SPOILS*, you can
confidently put them to your own use, and we prohibit that you be
coerced against your will to give anyone a portion of these."
Although Omne Datum Optimum was an unusual bull in and of itself,
it was>>> followed by Pope Celestine II's Milites Templi in 1144 and
Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
JOY: LE (#24)}
DECISIVENESS: TUAN (#53)}
CHUANG (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
ENLARGEMENT: K'UO (#130 - I AM NOT EVIL MINDED {%3})}
(#110);>>> Ego: 66 - DEPARTURE: CH'U (#196 - I AM NOT ONE OF LOUD VOICE
{%37})}
TRANSGRESSOR {%22}); Ego: 11 - DIVERGENCE: CH'A (#207)}
- I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 56 - CLOSED MOUTH: CHIN
(#263)}
HARDNESS: CHIEN (#335)}
TS'UI (#372)} [*Amsterdam* *Pride* Canal Parade 3 August 2018]
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 =
#21}>>> 1) a search, investigation, searching, enquiry, thing to be
searched out;>>>
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12
as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;
ONTIC CHECKSUM TOTAL: #770 as [#200, #20, #400, #30, #70, #50] = skŷlon
(G4661): {UMBRA: #58 as #770 % #41 = #32} 1) *A* (*BEAST'S*) *SKIN*
*STRIPPED* *OFF*, *A* *PELT*; 2) *THE* *WEAPONS* *AND* *VALUABLES*
*STRIPPED* *OFF* *FROM* *AN* *ENEMY*, *SPOILS*;
#770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #62
as #760 % #41 = #22} 1) *A* *SONG* *IN* *TITHE* *PRAISE* *OF* *GODS*,
*HEROES*, *CONQUERORS*; 2) a sacred song, hymn;
THE LEGAL QUESTION ON HONG KONG JUDICIAL INDEPENDENCE IS WHETHER THE
MORRISON GOVERNMENT ESPECIALLY / ATTORNEY GENERALS / FORMER GOVERNOR
GENERAL / JUDICIAL OFFICERS OF THE COURTS CAN BE TRIED WITHIN THE HONG
KONG JURISDICTION {ie. a colonial legal precedent is the DUTCH EAST
INDIA COMPANY conducting *SODOMY* *AT* *SEA* trials held before the
COURT OF JUSTICE IN CAPE TOWN during 1705 to 1792: cf: Jan Oosterhoff,
1988 Journal of Homosexuality Vol 16, No 1/2} RATHER THAN THE HAGUE
INTERNATIONAL CRIMINAL COURT AS BEING IRRESPECTIVE OF THE PRIME
MINISTER'S SUBSEQUENT PROTESTATIONS BY FURTHER CRUEL CONDUCT OF THE
GOVERNMENT TO FRUSTRATE THIS RECOURSE TO ANY FAIR AND IMPARTIAL
"Australia has suspended its extradition treaty with Hong Kong in
response to fears over a new NATIONAL SECURITY LAW imposed by China.
Prime Minister Scott Morrison said the new law undermined 'Hong Kong's
own basic law' and the territory's current level of autonomy from
Beijing.">>>
GIVEN SUCH IMPETUS FOR THE CHINESE SECURITY LAW GRANTED BY THE
COMMUNIST>>> PARTY OF CHINA INITIAL CONSIDERATIONS AS CONVEYED WITH SIX
ABSTENTION
VOTES / ONE VOTE AGAINST ACCORDS WITH THE FIRST PRINCIPLES OF QUEEN
VICTORIA’S LETTERS PATENT (being the only BRITISH SOVEREIGN of HONG
SOVEREIGN’S LAWFUL #237 - USE OF FORCE TELEOLOGICAL FORMULA OF
THE IMPETUS FOR OUR VOLUNTARY FEDERATION INTO THE COMMONWEALTH OF
AUSTRALIA UPON 1 JANUARY 1901.
<http://www.grapple369.com/images/Chinese%20Security%20Law%20Vote%2020200528.jpeg>>>>
generals by email of our intention to seek political asylum within the
PEOPLE'S REPUBLIC OF CHINA due to #334 - persecution by the Victoria
Police related to dereliction of duty as refusal to prosecute / breach
of oath pertaining to BOER WAR MEMORIAL / ANZAC CENTENNIAL DEFAMATION
OCCASIONING racial hatred, anti-semitism and psychosexual slander.
It is a complaint of which they are aware since 8 NOVEMBER 2017
which is>>> now protracted due to quarantine protocols of the court and I am
dissatisfied with the cruel conduct of the government with respects
to a>>> clear circumstance as pre-meditated intention (ie. a buddha statue
through window on 11 OCTOBER 2017 on the BOER WAR commencement
anniversary) to commit acts of #334 - persecution in relation to
BEERSHEBA CENTENNIAL OF 28 OCTOBER 2017 AND ANZAC CENTENNIAL 2018
COMMEMORATIONS evinced with an improper POPPY WREATH placement at the
BOER WAR MEMORIAL on 8 JUNE 2017 having impetus of #473 - CAUSE CÉLÈBRE
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM in breach of the
explicit grounds for seeking of court orders that were sought on 31
JULY>>> 2017.
CHINESE EMBASSY situated within MELBOURNE in relation to SEEKING
POLITICAL ASYLUM in the PEOPLE'S REPUBLIC OF CHINA due to unremitting
instances of #334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC
CENTENNIAL 2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.
THAT THERE IS THEN A WINDOW OF OPPORTUNITY WHEN THE CHINESE NATIONAL
SECURITY LAW WAS IN PLACE AND AUSTRALIA'S SUSPENSION OF EXTRADITION
TREATY WITH HONG KONG HAD NOT YET OCCURRED, THE CONSIDERATION IS
WHETHER>>> HONG KONG'S INDEPENDENT JUDICIAL SYSTEM CAN BE CONSIDERED TO BE A
SOVEREIGN CONSTRUCT OF QUEEN VICTORIA'S GOVERNMENT, AND THAT THESE
NAMED>>> PARTIES BY A "BREACH OF ITS OATH TO THE SOVEREIGN" CAN BE TRIED FOR
SEDITION WITHIN HONG KONG AND THEN SUBJECT TO EXECUTION UNDER CHINA'S
NEW NATIONAL SECURITY LAW.
I know that this will present problems requiring CHINA's consideration
HOURS on 9 JULY 2020 made initial email contact with the CHINESE
EMBASSY>>> situated within MELBOURNE and this action also occurred
before the
AUSTRALIAN GOVERNMENT'S PUBLIC ANNOUNCEMENT AS TO A SUSPENSION OF
EXTRADITION TREATY WITH HONG KONG.
And sought initial advice on REQUIREMENTS FOR ANY VISA entry given the
abnormal requirements as to the necessity in SEEKING POLITICAL ASYLUM
within the PEOPLE'S REPUBLIC OF CHINA due to unremitting instances of
#334 - PERSECUTION associated to BOER WAR MEMORIAL / ANZAC CENTENNIAL
2018 COMMEMORATIONS by IRISH CATHOLIC FASCISM / JINGOISTIC
REPUBLICANISM.>>>
Initial Post: 13 July 2020
By the way: the phrase *allahu* *akbar* has a dependency upon
pythagorean binomial nomenclature but what we convey below as
CONSTITUTION, CONSCIENCE and REASON is from the hand of another #491 -
agency in compliance with DIEU ET MON DROIT...
YOUTUBE: "Moby 'Why Does My Heart Feel So Bad?' - Official video"
http://youtu.be/o1Xsj9-3Pvo
http://youtu.be/eg5B-oVXBj8
SINCE THE TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT ARE
NUMBERED (ie.>>>> not ROMAN NUMERALS within the document) and seemingly
algorithmically as>>>> systematically derived from a PALETTE as BIBLICAL
LEXICON CATEGORIES of>>>> UNDERSTANDING schema associated to
ACCOUNTABILITIES (vis a vis: SECTIONS>>>> VIII, IX, X) decreed upon the
POPULACE {ie. ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID>>>> COMMONWEALTH} we prudently consider that IPSO FACTO a
charge of PERJURY>>>> as an indictable offence punishable by up to 15
years imprisonment ought>>>> to apply with respects to any improper OATH
SECTION 314 OF THE CRIMES ACT 1958 (VIC), provides that a person
may be>>>> found guilty of the offence of perjury in the circumstance
that the
Has made a statement or caused a statement to be made on oath,
affirmation, declaration or affidavit, and
At the time that the statement was made, the person making the
statement>>>> knew the statement to be false.
The offence of perjury is also governed by common law (also known as
case law). In keeping with case law, a person may be found guilty of
perjury, in the event that the court is satisfied beyond reasonable
That the person made a false statement; and
The person made the false statement on oath or affirmation; and
The false statement is required to have been made in a judicial
proceeding; and
The false statement that was made was material to that proceeding; and
The accused knew that the statement that they were making was false.
In proving the first element, the prosecution is required to
specify the>>>> statement that they allege to be false and call either
two witnesses or>>>> one witness who is corroborated to prove their case.
The fourth element is tested by the court determining whether the
statement was material enough that it was capable of affecting a
decision concerning the facts in issue. The impact of the false
statement may be both direct or indirect.
-----
WE NOTICE SOME COMMON ATTRIBUTION WITH IRISH REPUBLICANISM AS TREASON
79, 72,>>>> 68, 56, 9, 61, 64, 21, 42, 23, 12, 76]
SUPER: #190>>>> / #45 - Extremes and Reversals, Greatest Virtue;
I-Ching: H49 - Radical>>>> Change, Revolution (moulting), Skinning, The
bridle; Tetra: 28 - CHANGE>>>> (KENG), EGO: #269 / #17 - Politics;
I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - INNER (NEI)]
CH'A (#11)}
(#39)}>>>>
FAILURE: SHIH (#114)}
HARDNESS: CHIEN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
Denouncing is fine if followed by action to prevent further muslim
Ego: 56 - CLOSED MOUTH: CHIN (#242)}
SHU (#276); Ego: 61 - EMBELLISHMENT: SHIH (#303)}
the only way to prevent muslim attacks against infidels in our own
CH'EN (#340); Ego: 21 - RELEASE: SHIH (#324)}
EASE: YI (#347)}
alien cult that has no place in civilized western lands - It really is
AGGRAVATION: CHU (#423)}
61, 64,>>>> 21, 42, 23, 12, 76]
ONTIC CHECKSUM TOTAL: #186
--------- #423 - 25 AUGUST IS INTRINSIC TO THE #414 - METASTASIS
SCHEMA>>>>
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2,
#6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2,
#10, #1,>>>> #400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400,
#600] />>>> #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5,
#2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* %
#41 =>>>> #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead>>>> in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause>>>> to come, bring near, bring against, bring upon; 1b4)
to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be>>>> put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and
darkness; 1f)>>>> of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER*
*SATURDAY* 11>>>> APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70,
#40, #5,>>>> #50, #70, #200] /
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
{UMBRA: #45>>>> as #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b)>>>> to teach; 1c) to exhort, advise, to command,
direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις
(metástasis,>>>> "removal, change"), from μεθίστημι (methístēmi, "to
remove, to change"))>>>>
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to
another>>>> part of the body, specifically the development of a
secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another
location, like>>>> the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
LI (#47)}
(#85 ->>>> *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as
{UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5,
#2, #10,>>>> #1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2,
#6, #1,>>>> #50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400,
#600] />>>> [#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400,
#6]  /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400,
#2, #6,>>>> #1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a)>>>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to
pass;>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1)>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2)
to be>>>> introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2,
#400, #10,>>>> #50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400,
#500] />>>> #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10]  /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] /  [#2, #2, #10,
#400,>>>> #10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400,
#5] />>>> #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF
LEGAL>>>> COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
{UMBRA:>>>> #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF*
*SHEOL*;>>>> 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land
of Ephraim;>>>> 2) place; 3) receptacle; 4) home, house as containing a
family; 5)
household, family; 5a) those belonging to the same household; 5b)
family>>>> of descendants, descendants as organized body; 6) household
affairs; 7)>>>> inwards (metaphor); 8) (TWOT) temple; 9) on the inside;
10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
TARGETING>>>> AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION
THEN CULMINATED>>>> IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly
(fig.);>>>>
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach
(H5409):>>>> {UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF*
*FLESH* *OR*>>>> *MEAT*;
--------- #394 - IS A SYNONYM FOR THE ONTIC CRITERIA AS INTERSECT OF
#205 / #164 GIVING #940 - POWER TO RULE / #298 - KANTS PROLEGOMENA AND
*THAT* *ENGRAVED* *ROCK* *BY* *THE* *SEA*
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (#393 - CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S
LETTERS PATENT
In considering the technological emulation of any #492 - VOLUNTARY
FREE>>>> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY /
#54 -
UNITY OF APPERCEPTION as intrinsic to the #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY] of>>>> QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER
1900 as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is
relative to>>>> the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF
LOGIC is a stratum>>>> as dialectic of meta-descriptor prototypes which
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3}
1) to>>>> cut out, decree, inscribe, set, engrave, portray, govern; 1a)
(Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe;
1a3)>>>> to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A*
*LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something
decreed, the>>>> law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
DEFINITE MEANING)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
CRITERIA) RIGHT
CONST KANT_SECTIONS_1783 = {
  1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
  2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON}
+ #49>>>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
  3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
  9: {}, // <-- AUTONOMOUS PRINCIPLE
  18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
PRESENTS)
  27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
  54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC    NOUS    PROTOTYPE    ONTIC DIALECTIC
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
WITH MY OWN>>>> AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
{%38});>>>> Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
     #116 as [#40, #6, #20, #700] /
     #142 as [#6, #10, #20, #50, #50, #6] /
     #166 as [#40, #6, #20, #50, #10, #600] /
     #482 as [#6, #400, #20, #6, #700] /
#501 as [#6, #5, #20, #10, #50, #400, #10] /
#501 as [#5, #20, #10, #50, #6, #400, #10] /
#76 % #41 = #35} 1) to be firm, be stable, be established; 1a)
(Niphal);>>>> 1a1) to be set up, be established, be fixed; i) to be firmly
established; ii) to be established, be stable, be secure, be enduring;
iii) to be fixed, be securely determined; 1a2) to be directed
aright, be>>>> fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be>>>> fastened; 1c2) to be prepared, be ready; 1d)
(Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
I - And we do hereby authorize and command Our said Governor
General to>>>> do and execute, in due manner, all things that shall
belong to his said>>>> command, and to the trust We have reposed in him,
according to the
several POWER and AUTHORITIES granted or APPOINTED him by VIRTUE
of 'The>>>> Commonwealth of Australia Constitution Act, 1900', and of
these present>>>> Letters Patent and of such Commission as may be issued
to him under Our>>>> Sign Manual and Signet, or by Order in Our Privy
Council, or by Us
through one of Our Principal Secretaries of State, and to such laws as
shall hereafter be in FORCE in Our said Commonwealth.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
SMALL: SHAO>>>> (#87)}
#461 %>>>> #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
ever-flowing (of a stream); 1b) permanence, permanent, enduring
(fig.);>>>>
II - There shall be a Great Seal of and for Our said Commonwealth
which>>>> Our said Governor General shall keep and use for sealing all
things
whatsoever that shall pass the said Great Seal. Provided that until a
Great Seal shall be provided the Private Seal of Our said Governor
General may be used as the Great Seal of the Commonwealth of
Australia.>>>>
SHENG (#125)}>>>>
#551 as [#200, #1, #300, #10, #600] /
#551 as [#40, #200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 %
#41 =>>>> #9} 1) head, top, summit, upper part, chief, total, sum,
height, front,>>>> beginning; 1a) head (of man, animals); 1b) top, tip
(of mountain); 1c)
height (of stars); 1d) chief, head (of man, city, nation, place,
family,>>>> priest); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g)
head, division, company, band; 1h) sum;
III - The Governor General may constitute and APPOINT, in Our name and
on Our behalf, all such Judges, Commissioners, Justices of the Peace,
and other necessary officers and Ministers of Our said
Commonwealth, as>>>> may be lawfully constituted or APPOINTED by Us.
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
     #239 as [#2, #6, #200, #1, #10, #500] /
     #250 as [#2, #5, #2, #200, #1, #600] /
#619 as [#2, #200, #1, #400, #10, #6] = bârâʼ (H1254): {UMBRA: #203 %
#41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND*
*CIRCUMSTANCES*; 1a4)>>>> *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be
created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1)
(Hiphil)>>>> to make yourselves fat;
     #239 as [#5, #80, #100, #4, #10, #600] /
     #239 as [#80, #100, #4, #10, #5, #600] /
     #240 as [#6, #10, #80, #100, #4, #600] /
     #240 as [#40, #80, #100, #6, #4, #10] /
     #250 as [#6, #10, #80, #100, #10, #4, #600] /
     #250 as [#6, #80, #100, #4, #50, #10] /
     #254 as [#80, #100, #4, #10, #20, #600] /
     #254 as [#10, #80, #100, #4, #50, #10] /
#184 % #41 = #20} 1) to attend to, muster, number, reckon, visit,
punish, *APPOINT*, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3)to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be
sought,>>>> be needed, be missed, be lacking; 1b2) to be visited; 1b3)
to be visited>>>> upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for
care,>>>> deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be
deposited; 1f3) to>>>> be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael)>>>> numbered; 2) musterings, expenses;
IV - The Governor General, so far as We Ourselves lawfully may, upon
sufficient cause to him appearing, may remove from his office, or
suspend from the exercise of the same, any person exercising any
office>>>> of Our said Commonwealth, under or by VIRTUE OF
ANY--Commission or
Warrant granted, or which may be granted, by Us in Our nam
TUAN (#178)}
#635 as [#5, #20, #200, #400, #10] /
#635 as [#5, #20, #200, #10, #400] = kârath (H3772): {UMBRA: #620
% #41>>>> = #5} 1) to cut, cut off, cut down, cut off a body part, cut out,
eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) to cut
off a body part, behead; 1a2) to cut down; 1a3) to hew; 1a4) *TO*
*CUT*>>>> *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut off;
1b2) to be>>>> cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1)>>>> to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2)>>>> to cut off, destroy; 1d3)to cut down, destroy;
1d4) to take away; 1d5)
to permit to perish; 1e) (Hophal) cut off;
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by>>>> law, illicit, criminal;
{UMBRA:>>>> #1120 % #41 = #13} 1) *TO* *DO* *AWAY* *WITH*, *TO* *SET*
*ASIDE*,
*DISREGARD*; 2) to thwart the efficacy of anything, nullify, make
void,>>>> frustrate; 3) to reject, to refuse, to slight;
V - The Governor General may on Our behalf exercise all powers
under the>>>> Commonwealth of Australia Constitution Act, 1900, or
otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
SHENG (#216)}>>>>
#689 as [#1, #80, #70, #4, #10, #4, #70, #400, #50] = apodídōmi
(G591):>>>> {UMBRA: #1019 % #41 = #35} 1) *TO* *DELIVER*, *TO* *GIVE*
*AWAY* *FOR*
*ONE'S* *OWN* *PROFIT* *WHAT* *IS* *ONE'S* *OWN*, *TO* *SELL*; 2)
to pay>>>> off, discharge what is due; 2a) a debt, wages, tribute,
taxes, produce
due; 2b) things promised under oath; 2c) conjugal duty; 2d) to render
account; 3) to give back, restore; 4) to requite, recompense in a good
or a bad sense;
#282 %>>>> #41 = #36} 1) *HELP*, *SUCCOUR*, *ASSISTANCE*; 1a) help,
succour; 1b)
one who helps;
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or
severally,>>>> to be his Deputy or Deputies within any part of Our
Commonwealth, and in>>>> that capacity to exercise, during the pleasure
of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he
thinks fit>>>> to assign to such Deputy or Deputies, subject to any
LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise,
during his>>>> pleasure, such of his POWERS and FUNCTIONS, as he may
deem it necessary>>>> or expedient to assign to him or them: Provided
always, that the
APPOINTMENT of such a Deputy or Deputies shall not affect the exercise
by the Governor General himself of any POWER or FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
#746 as [#400, #40, #6, #300] = mûwsh (H4185): {UMBRA: #346 % #41
= #18}>>>> 1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2)
to remove;
1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove,
depart;>>>>
     #305 as [#20, #80, #200, #5] /
     #310 as [#10, #20, #80, #200] /
#300>>>> % #41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,>>>> cover over with pitch; 1a) (Qal) to coat or cover
with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over,
atone for sin, make atonement for; 1b3) *TO* *COVER* *OVER*, *ATONE*
*FOR* *SIN* *AND* *PERSONS* *BY* *LEGAL* *RITES*; 1c) (Pual); 1c1)
to be>>>> covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;>>>>
     #231 as [#40, #40, #100, #6, #40, #5] /
#746 as [#40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 =
#22} 1) standing place, place; 1a) standing place, station, post,
office; 1b) place, place of human abode; 1c) city, land, region; 1d)
place, locality, spot; 1e) space, room, distance; 1f) region, quarter,
direction; 1g) *GIVE* *PLACE* *TO*, *INSTEAD* *OF*;
     #354 as [#2, #300, #6, #40, #6] /
     #361 as [#6, #10, #300, #40, #5] /
     #372 as [#6, #10, #300, #10, #40, #6] /
#746 as [#6, #400, #300, #600] /
#746 as [#6, #300, #40, #400] = sûwm (H7760): {UMBRA: #346 % #41 =
#18}>>>> 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to put,
set, lay,>>>> put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, *ORDAIN*,
*ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*,
*FIX*; 1a4) to set, station, put, set in place, plant, fix; 1a5) to
make, make for, transform into, constitute, fashion, work, bring to
pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
     #361 as [#6, #10, #60, #80, #200, #5] /
#746 as [#400, #60, #80, #200, #6] /
#746 as [#6, #60, #80, #200, #400] = çâphar (H5608): {UMBRA: #340
% #41>>>> = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);>>>> 1a2) to number, take account of, reckon; 1b) (Niphal) to
be counted, be>>>> numbered; 1c) (Piel) to recount, rehearse, declare;
1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) *ENUMERATOR*,
*MUSTER*-*OFFICER*, *SECRETARY*; 2b) learned man, scribe;
     #309 as [#1, #300, #6, #2] /
     #310 as [#2, #300, #6, #2] /
     #310 as [#2, #300, #2, #6] /
     #314 as [#6, #300, #6, #2] /
     #314 as [#300, #6, #2, #6] /
     #372 as [#20, #40, #300, #10, #2] /
{UMBRA:>>>> #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1)
to turn back,>>>> return; i) to turn back; ii) to return, come or go
back; iii) to return>>>> unto, go back, come back; iv) of dying; v) of
human relations (fig); vi)>>>> of spiritual relations (fig); 1) to turn
back (from God), apostatise; 2)>>>> to turn away (of God); 3) to turn
back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3)
(Pual)>>>> restored (participle); 1a4) (Hiphil) to cause to return,
bring back; i)>>>> to bring back, allow to return, put back, draw back,
give back, restore,>>>> relinquish, give in payment; ii) to bring back,
refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make
requital, pay>>>> (as recompense); v) to turn back or backward, repel,
defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
VII - And We do hereby declare Our pleasure to be that, in the
event of>>>> death, INCAPACITY, removal, or absence of Our said Governor
General out>>>> of Our said Commonwealth, and all and EVERY THE POWERS
AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be
APPOINTED by>>>> Us under Our Sign Manual and Signet to administer the
Government of the>>>> same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
SHAO (#224)}>>>>
     #492 as [#40, #2, #100, #300, #10, #600] /
     #492 as [#30, #2, #100, #300, #50, #10] /
#808 as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402
% #41>>>> = #33} 1) to seek, *REQUIRE*, desire, exact, request; 1a)
(Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face;
1a4) to>>>> desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual)>>>> to be sought;
"MY WORDS SHALL BE OF THE UPRIGHTNESS OF MY HEART: AND MY LIPS SHALL
UTTER KNOWLEDGE CLEARLY-H1305." [Job 33:3]
#808 as [#2, #200, #200, #6, #400] = bârar (H1305): {UMBRA: #402 %
#41 =>>>> #33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, test or prove; 1a) (Qal); 1a1) to purge, purge out,
purify; 1a2)>>>> to choose, select; 1a3) to cleanse, make shining,
polish; 1a4) to test,>>>> prove; 1b) (Niphal) to purify oneself; 1c)
(Piel) to purify; 1d)
(Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e) (Hithpael);
1e1) to>>>> purify oneself; 1e2) *TO* *SHOW* *ONESELF* *PURE*, *JUST*,
*KIND*;
#808 as [#2, #400, #400, #6] = nâthan (H5414): {UMBRA: #500 % #41
= #8}>>>> 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit,
ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, yield produce,
occasion, produce, requite to, report, mention, utter, stretch out,
extend; 1a2) to put, set, put on, put upon, set, appoint, assign,
designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be>>>> bestowed, be provided, be entrusted to, be granted to, be
permitted, be>>>> issued, be published, be uttered, be assigned; 1b2) to
be set, be put,
be made, be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be
given up, be delivered up; 1c2) to be put upon;
#808 as [#20, #1, #9, #10, #200, #300, #8, #200, #10, #50] =
kathístēmi>>>> (G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put;
1a) to set one>>>> over a thing (in charge of it); 1b) *TO* *APPOINT*
*ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to
show or>>>> exhibit one's self; 1f1) come forward as;
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
Our said>>>> Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our
said
Governor General, or, in the event of his death, INCAPACITY, or
absence,>>>> to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
of Our>>>> said Commonwealth.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)}>>>>
#885 as [#5, #400, #70, #400, #4, #6] = ʻâthad (H6257): {UMBRA: #474 %
#41 = #23} 1) *TO* *BE* *READY*, *MAKE* *READY*, *PREPARE*; 1a) (Piel)
to make ready; 1b) (Hithpael) to be prepared;
#885 as [#1, #3, #1, #80, #800] = agapáō (G25): {UMBRA: #886 % #41 =
#25} 1) of persons; 1a) to welcome, to entertain, to be fond of,
to love>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
*CONTENTED* *AT* *OR* *WITH* *A* *THING*;
{UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED*
*RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS*
*BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN*
*ORDINANCE*; 1b)>>>> a judicial decision, sentence; 1b1) of God; i)
either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: sentence of condemnation; 1b2) a righteous act
or deed;>>>>
{UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2)
*TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
MASSING: CHU>>>> (#298)}
#940>>>> % #41 = #38} 1) completion, finality, in perpetuity;
     #166 as [#10, #70, #30, #10, #40, #6] /
     #240 as [#50, #70, #30, #40, #10, #600] /
#940 as [#400, #400, #70, #30, #600] = ʻâlam (H5956): {UMBRA: #140
% #41>>>> = #17} 1) to conceal, hide, be hidden, be concealed, be
secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself;
#940 as [#200, #300, #40, #400] = rᵉsham (H7560): {UMBRA: #540 % #41 =
#7} 1) *TO* *INSCRIBE*, *SIGN*; 1a) (P'al) to inscribe, sign; 1b)
(P'al); 1b1) to be inscribed, be written; 1b2) to be signed;
#940 as [#80, #100, #70, #200, #1, #50, #5, #9, #5, #50, #300, #70] =
prosanatíthēmi (G4323): {UMBRA: #879 % #41 = #18} 1) to lay upon in
addition to; 2) to lay upon one's self in addition; 2a) to undertake
besides; 2b) to put one's self upon another by going to him,; 2c) to
commit or betake one's self to another for the purpose of consulting
him; 2d) to consult, to take one into counsel; 2e) to add from one's
store; 3) *TO* *COMMUNICATE*, *IMPART*;
#940 as [#70, #10, #20, #70, #400, #100, #70, #200] = oikourós
(G3626):>>>> {UMBRA: #940 % #41 = #38} 1) caring for the house, working
at home; 1a)>>>> *THE* (*WATCH* *OR*) *KEEPER* *OF* *THE* *HOUSE*; 1b)
keeping at home
and taking care of household affairs; 1c) a domestic;
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of
Australia. [In witness whereof We have caused these Our Letters to be
64th>>>> year of Our reign.]
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO*
5, 11, 3, 16, 5, 40,>>>> 24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3,
79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get
possession>>>> of; 2a) to become master of, to obtain; 2b) to take hold
of; 2c) to take>>>> hold of, take, seize; 2c1) to lay hands on one in
order to get him into>>>> one's power; 2d) to hold; 2d1) to hold in the
hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully;
2d3) to>>>> continue to hold, to retain; i) of death continuing to hold
one; ii) to>>>> hold in check, restrain;
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
     #394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
     #395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
     #387 as [#5, #300, #2, #10, #70] /
     #394 as [#6, #10, #300, #2, #70, #6] /
     #417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such
*POWERS*, and>>>> FUNCTIONS of the said Governor General as he thinks
fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally.
To be>>>> his Deputy or Deputies within any part of Our said
Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or
expedient>>>> to assign to him or them: Provided always, that the
APPOINTMENT of such>>>> a Deputy or Deputies shall not affect the
exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10,
#6, #600] />>>> #82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10,
#500] /
     #106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO*
*REVOKE*,>>>> *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70,
#9, #5, #10, #8] />>>> #298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5,
#4, #70, #40, #5, #50,>>>> #70, #50] /
     #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage;
2a1) to>>>> bestow a gift; 2b) to grant, give to one asking, let have;
2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots;
2e2) to>>>> appoint to an office; 2e3) to cause to come forth, i.e. as
the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow
him as>>>> a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
Macron denounces, oh joy, what would we expect, him to praise it ?
Denouncing is fine if followed by action to prevent further muslim
atrocities - And as we all know, whether some of us won't admit it or
not, the only way to prevent muslim attacks against infidels in our
own lands is for there to be no muslims in our lands.
It is a savage, alien cult that has no place in civilized western
lands - It really is that simple.
``````````````````````````````````
Emmanuel Macron denounces 'Islamist terror' after Chechen gunman, 18,
BEHEADED a teacher who 'showed his class cartoons of the Prophet
Mohammed during lesson on freedom' before being shot dead by police
      A teenager has beheaded a teacher in northern Paris for showing
pictures of Prophet Mohammed in class
      The attack occurred in Conflans-Saint-Honorine, 25 miles
from the>>>>> city centre, before a police chase ensued
      Police chased the man to a nearby town - Eragny-sur-Oise -
where>>>>> he was shot dead after refusing surrender
      French anti-terror prosecutors confirmed they were
investigating>>>>> an assault involving decapitation on Friday
      French President  Emmanuel Macron has denounced what he
called an>>>>> 'Islamist terrorist attack' today
https://www.dailymail.co.uk/news/article-8848509/Gunman-shouting-Allahu-Akbar-BEHEADS-man-northern-Paris-shot-police.html>>>>>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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