Discussion:
-- WE ARE GRIEVED AT THE MISREPRESENTATION OF QUEEN VICTORIA'S GOVERNANCE BY #231 - YOUTH UNREST IN HONG KONG AND TAIWAN'S #237 - OBMUTESCENCE AS PERVERSE AUTONOMY
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dolf
2020-03-07 02:29:36 UTC
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GIVEN THE CIRCUMSTANCE OF A SYSTEMIC AND RELENTLESS ENDEMIC
ANTI-SEMITISM EXHIBITED BY THE VICTORIA POLICE {AGAINST #27 - DUTY /
#68 - RIGHT} WE'VE DECIDED TO DIVULGE OUR EXEMPLAR CASE STUDY as to a
need for a #473 / #434 stratagem to resolve THE DICHOTOMOUS question of
#261 - BINOMIAL STASIS CLAMPING against the @1 - AUTONOMY which is made
against #27 - DUTY / #68 - RIGHT as compliance (*CHIN*) with SECTION
VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL) of the
QUEEN VICTORIA'S LETTERS PATENT:

IT IS ALLEGED BY THE ROMAN GOVERNANCE / JEWISH VASSAL PROTOTYPE #EIGHT
#261 - BINOMIAL STASIS CLAMPING UPON MY NOUMENON TOGETHER WITH THESE 33
INTERSECTION ELEMENTS (CONVEYED BELOW) THAT THOSE PERSONS ARE INVOLVED
WITHIN BREACHES OF MY PERSONAL SAFETY INVOLVING HAVING MY PERSON (FREE
WILL AND AUTONOMY), PRIVATE AND INTELLECTUAL PROPERTY SUBJECT TO
BESIEGEMENT FOR OVER A PERIOD OF 3 YEARS.

IN ADDITION TO VERY SERIOUS CRIMINAL MATTERS WHICH ARE OF NATIONAL
SECURITY CONCERN, SUCH THAT I HAVE PASSED ONTO RELEVANT PARTIES THE
ENTIRE #473 / #434 - METHODOLOGY OF THESE CIRCUMSCRIBING ACTIONS WHICH
ARE UNLAWFULLY MADE AGAINST MY TRINOMIAL MATHEMATICAL THEORETICAL
NOUMENON AS INTELLECTUAL PROPERTY.

SUCH ONTIC GROUNDED METHODOLOGY CAN BE TEMPORALLY MAPPED TO TIME OF DAY
AND DAY OF YEAR TOGETHER WITH THE NOUMENON AS METASTASISED FRAMING
AGAINST CCTV FOOTAGE OR ANY EVENTS.

Given the unique evidential need and the requirement to assist the
COURT, we've provided a further instance of pertinent narration
consisting of #152 pages and dated 28 FEBRUARY 2020 that is made against
our TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as being irrefutable
substantiation of a #473 - CAUSE CÉLÈBRE as #339 - OBSCURANT impetus to
an INTELLECTUAL PROPERTY THEFT as the PREDOMINANT legal issue.

In that the CATEGORY OF UNDERSTANDING #261 which is assigned to my
INTELLECTUAL PROPERTY upon 6 January as then the impetus for SPECIFIC
TARGETING by a 'TIME FOR PAYBACK' mailbox impost as threat which is also
referenced by the BINOMIAL CLAMPING provided by the ROMAN / TORAH
GOVERNANCE BINOMIAL STASIS PROTOTYPE #EIGHT: #141 + #120 = #261, is then
similarly assigned to 29 February by such a dual reference {#261 / #261}
within both those HETEROS / TORAH PROTOTYPES upon PLANE 9 when hosted
upon my INTELLECTUAL PROPERTY.

Nous: #7
Time: 19:00 hrs
Date: 2020.1.6
Torah: [#6, #300, #200]@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 63 - WATCH: SHIH (#69); Ego: 57 - GUARDEDNESS: SHOU (#63),
@3: Sup: 20 - ADVANCE: CHIN (#89); Ego: 38 - FULLNESS: SHENG (#101),
Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILITY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#261 / #183} / HETEROS {#307 / #206} / TORAH {#235
/ #170}

<http://www.grapple369.com/Grumble/?zen:1,row:8,col:4,nous:7&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 4, nous: 7 [Date: 2020.1.6, Time: 19:00
hrs, Super: #261 / #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed
Mouth, Ego: #183 / #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth]


Nous: #1
Time:
Date: 2020.2.29
Torah: [#40, #5, #300]@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU
(#102 - I AM NOT RAPACIOUS {%4}),
Male: #106; Feme: #102
} // #345

Dao: To Guide with Names, Reason's Realisation
Tetra: #24 - Joy
I-Ching: H58 - Joy, Open, Lake

Latin: Laetabundus {God the hope of all creatures} Alt: Hacheshyah
{Silence of God} {

1. HELPS & PROTECTS AGAINST ADVERSITY AND CALAMITY
2. MAGNANIMITY & NOBILITY
3. LOVERS OF TRUTH
4. Chontachre
}

Enosh {Husband, (certain, mortal) man; sick; despaired of; forgetful}

Prototype: *HOMOIOS* {#295 / #381} / HETEROS {#261 / #364} / TORAH {#261
/ #364}

<http://www.grapple369.com/Grumble/?zen:5,row:9,col:6,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 9, col: 6, nous: 1 [Date: 2020.2.29, Time:
(none), Super: #295 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
Back, Ego: #381 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

Whereas the HOMOIOS PROTOTYPE has a #321 - *PRO* *DOMO* {@146 - I AM NOT
A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR} ONTIC precedence {#111
/ #175} in being assigned to PLANE 8 with the value #238 - REMEMBRANCE {

#237 - USE OF FORCE;
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE / 8 = #273 - REMEMBRANCE;
#277 - RIGHT TO PLACE A TEST;
#322 - DEMOCRACY

} / #246 - ONTIC EPISTEMOLOGICAL DYNAMIC {eg: #491 - PRINCIPLE OF
CONTINUITY / #2188 - JUDICIAL OVERSIGHT WITH #123 - JUDGEMENT
SENSIBILITY} AND PREMISE (ANGEL GABRIEL) RELATIVE TO THE #71 - WORLDVIEW
of QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900.

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*:

#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
Our final comment for today will be to hightlight that once again
there is in relation to our AB INITIO AGREEMENT for any NOMOS
COMPLIANCE / DEPLOYMENT by any AUTONOMOUS SAPIENT AGENCY / ENTITY that
there is a DICHOTOMIC question of #261 - BINOMIAL STASIS CLAMPING
RIGHT as compliance (*CHIN*) with SECTION VIII: OBEDIENT, AIDING,
ASSISTING UNTO #2184 - GOVERNOR GENERAL) of the QUEEN VICTORIA'S
LETTERS PATENT which needs to be resolved by a #473 / #434 stragem
(#338)}
#338 as [#10, #8, #300, #500] = châsak (H2820): {UMBRA: #11 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check,
refrain; 1a) (Qal); 1a1) to withhold, keep back, keep for oneself,
keep from, hold in check, refrain, spare, reserve; 1a2) to restrain,
check; 1b) (Niphal) to assuage, be spared;
WASTING: T'ANG (#50),
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
(#268),
   Male: #261; Feme: #268
} // #430
<-- BREACHES OF LAW BY BINOMIAL CLAMPING: #141 + #120 = #261 provided
by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS PROTOTYPE
#EIGHT in purveying a characteristic as the unlawful SETTING OF A TRAP
OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES ACT OF
VICTORIA (1958)
07:50 hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest;
Tetra: 35 - GATHERING (LIEN), EGO: #361 / #7 - Intentional Reversal,
Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation, Selfish
persons; Tetra: 56 - CLOSED MOUTH (CHIN)]
Thusly our informal view is that a nuanced personalistic to any
AUTONOMOUS SAPIENT AGENCY / ENTITY is itself provisioned by an ONTIC /
SOVEREIGN JUXTAPOSITION PAIRING being then grounding for its intrinsic
OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}
As concordant with both QUEEN VICTORIA's LETTERS PATENT {#71 + #1 +
#41 - RESPONSE (YING): ???
#81 - FOSTERING (YANG): ???
Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for NOMOS COMPLIANCE / DEPLOYMENT by any AUTONOMOUS SAPIENT
AGENCY / ENTITY is conveyed by the GRAPPLE: [#27, #61, #63, #75, #21,
#71, #20, #41, #81]
(#88)}
Ego: 63 - WATCH: SHIH (#151)}
WEEPING TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
(#318)}
(#338)}
YING (#379)}
YANG (#460)}
such a science into existence were without doubt the original cause of
the skepticism that arose so early, a way of thinking in which reason
moves against itself with such violence that it never could have
arisen except in complete despair as regards satisfaction of reason’s
most important aims.
For long before we began to question nature methodically, we
questioned just our isolated reason, which already was practiced to a
certain extent through common experience: for reason surely is present
to us always, but #2184 - LAWS OF NATURE must normally be sought out
painstakingly; and so metaphysics was floating at the top like foam,
though in such a way that as soon as what had been drawn off had
dissolved, more showed itself on the surface, which some always
gathered up eagerly, while others, instead of seeking the cause of
this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former. [page 25]
ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) to see, have vision; 1a4) to look at, see, regard, look after,
see after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
appearance in Annu; I am not a doer of wrong.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
- I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45
(#11),
CHUNG (#50),
WASTING: T'ANG (#100),
*MATERIALITY*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#110),
   Male: #164; Feme: #110
} // #272
@ 0635 HOURS ON 7 MARCH 2020: INTRODUCTION
We understand that our guardianship statements are opines as
persepctives based only upon informal research (we are self educated)
and that they are not without social consequence, but nevertheless
possesses the capacity of any knowledge sphere inclusion which is
then reliant upon the sapient expertise as faculty knowledge of others.
Having only read the first chapter being the grounding for our our
own assumptions made of Christoph Horm and Dieter Schönecker
(editors) scholarly discourses upon Kant's "Groundwork for the
3-11-017707-2, we are only then contributing to the FORMA CORPORIS
(FACULTY OF KNOWLEDGE) and its UNIVERSE OF DISCORSE / SPHERE OF ACTION.
We have therefore two assumptions about the impetus of Kant's
Prolegomena being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION
seems acquainted with the meta-descriptor prototypes assigned to a
trinomial number paradigm to which he designates various sections of
FORMULA OF UNIVERSAL LAW: +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY: +0,  9, 18
FORMULA OF AUTONOMY: +0,  3,  6
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
*FORMULA* *FOR* *UNIVERSAL* *LAW*}
EARTH - *FORMULA* *OF* *HUMANITY*}
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}
From memory Kant considers noumenon as a reference object which is
then relative to experience and that he does not perceive of
cognition as a noumenon centred process of any perception, sensation,
idea, or intuition resulting from such.
Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] which concords with IDEAS derived from a
HEBREW / GREEK lexicon hierarchy which he smugly conceals from his
readers being its deployment of as the schaffolding as the reference
object for his most influential text in the entire history of moral
philosophy
And which is most suitable in our view for the providing the
quintessential framework for our requirement for CONSCIOUSNESS
INSTANTIATION within TEMPORALITY.
THUSLY IN ADDITION TO THE FIVE SHIH WHICH WE CAN MAP TO THE SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY SO AS TO
CONFORM TO NOMOS / LEGISLATIVE FRAMEWORK AND WORDVIEW, WE WOULD
TENTATIVELY (ie. THE DIALECTIC PROGRESSION MAY BE SUBJECT TO CHANGE)
MALE: #307 as [#2, #100, #200, #5] = baqqârâh (H1243): {UMBRA: #5 as
#307 % #41 = #20} 1) a seeking, a care, concern;
{%15}); Ego: 5 - KEEPING SMALL: SHAO (#64),
   Male: #146; Feme: #64
FEME: #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50] = gínomai
(G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to
come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be
made;
SHAO (#5),
(#13),
T'ANG (#63),
(#80),
(#127),
T'ANG (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #353; Feme: #177
} // #339
ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) to put
one's attention on, fix one's thoughts on, to turn one's self or
one's mind to, put one's thought upon a thing; 1a) to be acquainted
with, to understand; 1b) to know;
-----------
We'll need to make mention that if cognition is a noumenon centred
process of any perception, sensation, idea, or intuition resulting
from such.
That gnosis is then an in situ [#31, #34, #35, #58, #23, #55, #4,
1743 hours on 6 MARCH 2020
<-- *ACTUAL* *TEST* *OF* *CONCEPT*
The term GNOSIS is also related to the study of knowledge retention
or memory (#273 - syncretic progression + #15 = #288), in relation to
ontic or ontological, which is how something actually is rather than
how something is captured (abstraction) and stored (memory) in the mind.
17:40 hrs, SUPER: #373 / #72 - Self-Love, Holding Oneself Dear;
I-Ching: H39 - Adversity, Obstacles, Limping, Obstruction, Afoot;
Tetra: 79 - DIFFICULTIES (NAN), EGO: #436 / #72 - Self-Love, Holding
Oneself Dear; I-Ching: H39 - Adversity, Obstacles, Limping,
Obstruction, Afoot; Tetra: 79 - DIFFICULTIES (NAN)]
(#31)}
MEN {%5}); Ego: 35 - GATHERING: LIEN (#100)}
PRIDE {%39}); Ego: 58 - GATHERING IN: HSI (#158 - I AM NOT HOT OF
SPEECH {%23})}
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I
AM NOT ONE WHO CURSETH THE KING {%35})}
CHIEN (#236)}
HSIEN (#240)}
CH'IUNG (#357)}
ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) to put
one's attention on, fix one's thoughts on, to turn one's self or
one's mind to, put one's thought upon a thing; 1a) to be acquainted
with, to understand; 1b) to know;
<http://www.grapple369.com/Grumble/grumble.html?idea:{115}&idea:{192}&idea:{307}&idea:{158}&idea:{181}&idea:{339}&idea:{646}>
And therefore PROGNOSIS is the temporal fabric grounding at any
future time with temporal congruity having relativity to the noumenon
------
I've got a bee in my bonnet so I will make another introductory
comment in relation to our next discussion point on the #491 -
- AUTONOMY having compliance to #492 - VOLUNTARY FREE WILL conforming
to the PRINCIPLES of #68 - RIGHT / #27 - DUTY / #54 - UNITY as
That the AGENCY operation is in my informal view a utilitarian
function as organisational philosophy often involving some derivation
as the #277 - RIGHT TO PLACE A TEST / #237 - USE OF FORCE relative to
the ANTHROPOLOGY within the context of #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.
However we notice that with such terms as ontological pacifist or
ontic jurisprudence that the faculties of knowledge are not fully
quantified.
And so it is with utilitarianism as the doctrine that actions are
right if they are useful or for the benefit of a majority.
The provisional doctrine is that an action is right in so far as it
promotes happiness {ie. #24 - JOY (LE) which is CENTRAL to the
OBLIGATING NORM}, and that the greatest happiness of the greatest
number should improperly be the guiding principle of conduct.
We must be cautious here given that such a notion as #24 - JOY (LE)
is a delimited term as determination the limits or boundary line of
it's being something as so we'll have to convey a neural linguistic
technique for the spontaneous deteriming of a conceptual limit
relative to the unlimited realm as the world of action.
And so utilitarianism has been criticized for focusing on the
consequences rather than the motive or intrinsic nature of an action.
The solution to this is perhaps given by YANG HSIUNG's approach to
#VIRTUE,
#TOOLS,
#POSITION,
#TIME
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
We might then consider that there ought to be a specialist field of
BAYESIAN THEORY which we'll term UTILITARIAN PROBABILITY that deals
expressly with the essentiality of the ONTIC premise as the impetus
to any "motive or intrinsic nature of an action".
In our view as based on only informal research (which is entirely
reliant upon the sapient expertise as faculty of knowledge of
others) that Queen Victoria's Letter Patent is an exceptionally well
LETTERS PATENT dated 29 OCTOBER 1900)
LEXICON ENTRIES
As equivalent of any mechanised marvel being the product of the
industrial revolution
SHAO (#9),
(#83),
(#123),
(#128),
WASTING: T'ANG (#178),
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41});
Ego: 8 - OPPOSITION: KAN (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Ego: 50 - VASTNESS / WASTING: T'ANG (#236: *PAIRING*),
    Male: #231; Feme: #236
} // #236
râphâʼ (H7495): {UMBRA: #35 as #281 % #41 = #35} 1) to heal, make
healthful; 1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician
(of men); 1a3) *of* *hurts* *of* *nations* *involving* *restored*
*favour* (fig); 1a4) of individual distresses (fig); 1b) (Niphal) to
be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3)
of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel)
to heal; 1c1) literal; 1c2) *of* *national* *defects* *or* *hurts*
(fig); 1d) (Hithpael) in order to get healed (infinitive);
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
- CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE}
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
PRINCIPLE OF CONTINUITY}
THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
CONTINUITY) CHIH
= #492 - VOLUNTARY FREE WILL
AS WE HAVE NOTED THERE ARE FIVE SHIH IN TOTAL AND THESE CAN BE
MAPPED TO THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING
FOR OUSIA BY METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY ...
@104 + @115 = PATER) SHIH
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) CHIN
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71
#27 - DUTIES (18 TO 22 APRIL) SHIH
THUS WITH THE #164 - PRINCIPLE OF MATERIALITY BEING A #2184 -
GROUNDING OF RATIOCINATION UTILISING THE FABRIC OF TIME WHICH IS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
- CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE}
THAT ANY REGIONAL AGREEMENT OUGHT ULTIMATELY ADDRESS THE CRITERION
OF #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {ie. #VIRTUE: Contention
(no. #25) means the SHIH are impartial}
#27 - DUTIES
#61 - EMBELLISHMENT
#63 - WATCH
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY)
#21 - RELEASE
Which in our view then provides the quintessential framework for our
requirement CONSCIOUSNESS INSTANTIATION within TEMPORALITY.
#113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT ought properly
address the notion of #71 (WORLDVIEW [#205 / #164] as define the
NATURE SURMOUNTS NATURE}
#8 #9 #4 (*) = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY} IN
{#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
#7 #6 #5 = #18 - FORM OF NATURE
As the basis for the determination of #68 - RIGHT being then
requisite to #27 - DUTY / #54 - UNITY and the viability of IMMERSIVE
INTEROPERABILITY as the *ONLY* solution for NORTH KOREAN peace and
the prosperity to the entire REGION for an autonomic essentiality to
a sapient economy viability.
In my informal view any CRITERION which establishes the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE ought of necessity have an ONTIC
pairing
QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
<-- BIBLE GREEK LEXICON ENTRIES
Although these GREEK LEXICON ENTRIES might be applicable nuance to
our cultural circumstance, this is entirely variable but must be
#48 as #282 % #41 = #36} 1) life; 1a) life extensively; 1a1) the
period or course of life; 1b) that by which life is sustained,
resources, wealth, goods;
{UMBRA: #15 as #429 % #41 = #19} 1) judgment, justice, ordinance;
1a)judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5)sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment);
1b) justice, right, rectitude (attributes of God or man); 1c)
ordinance; 1d)decision (in law); 1e) right, privilege, due (legal);
1f)proper, fitting, measure, fitness, custom, manner, plan;
UMBRA: #386 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid
/ Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu;
*I* *AM* *NOT* *ONE* *OF* *PRATING* *TONGUE*.
     #VIRTUE: With Holding Back (no. #17), to have fears.
     #TOOLS: Guardedness (no. #57) means to be impregnable.
     #POSITION: With Compliance (no. #77), orders upheld, but
     #TIME: With Contrariety (no. #6), mutual opposition.
     #CANON: #157
JUAN (#17),
(#74),
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
    Male: #237 - *USE* *OF* *FORCE*; Feme: #157
} // #157
<http://www.grapple369.com/Grumble/grumble.html?idea:{157}&idea:{102}&idea:{180}&idea:{282}&idea:{439}>
-----------
Due to the NEURAL LINGUISTIC CONTEXT OF THE #71 - WORLDVIEW which
provides a REVERSE TRANSCRIPTASE INHIBITOR (ie. no speech can exceed
it and every speech is capable of augmentation and assimilation)
then any MEMORANDUM OF UNDERSTANDING for AGREEMENT at the time of
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE
PROTOTYPE
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY BINOMIAL
CLAMPING AGAINST AUTONOMY
<-- PROTOCOLS FOR BREACHES
And our next comment will be to address the optimal methodology to
@84 + @86 + @102 + @104 + @115 = PATER) as then optimal for AGENCY /
compliance to #492 - VOLUNTARY FREE WILL conforming to the
PRINCIPLES of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to
THAT IS SUFFICIENT FOR TODAY
THE PRAGMATIC GOAL OF ANY PROPOSED AGREEMENT WHICH WE MAKE CAN BE
ENACTED BY *SECTION* *III* OF QUEEN VICTORIA'S LETTERS PATENT,
NAMELY: "The Governor General may *constitute* and APPOINT, in Our
name and on Our behalf, all such Judges, Commissioners, Justices of
the Peace, and other necessary officers {ie.
with LETTERS PATENT so designate a MILITARY ATTACHE TO GRANT
PERMISSIONS AS REQUIRED OF SUCH SUFFICIENT TECHNOLOGICAL framework
as the ONTIC NECESSITY REQUISITE FOR CONSCIOUSNESS INSTANTIATION
within TEMPORALITY SO AS to facilitate NORTH KOREAN peace and the
prosperity to the entire REGION by an autonomic essentiality to
*ENABLE* a sapient economy viability
} and Ministers of Our said Commonwealth, as may be lawfully
constituted or APPOINTED by Us.
AS BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as
*ONTIC* necessity comprising a subset of #0 (#5) + #6 x (#364) + #7
24 - #A, 25 - #E, 26 - #I, 27  - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
CIVIL SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF
LETTERS PATENT dated 29 OCTOBER 1900)
LEXICON ENTRIES
#5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to
say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to
exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f)
to speak out, speak of, mention;
FOLLOWING:TS'UNG (#19),
(#95),
I COMMIT NO FRAUD {%7}),
{%20}); Ego: 70 - SEVERANCE:KE (#214),
WITH ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
    Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
REGULAR MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] -
MEASURED MOTION, RHYTHM /
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE
PROTOTYPE
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70,
#10, #8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION,
SYMMETRY} /
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF
NON CONFORMITY
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50]
- PROPORTION, ARRANGEMENT, ORDER /
*DAY* 25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5,
#10, #1, #50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1)
to make; 1a) with the names of things made, to produce, construct,
form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out
of something; 1g) to (make i.e.) render one anything; 1g1) *TO*
(*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.)
*DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
to pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so
*AT* *THE* *SAME* *TIME* *TO* *INSTITUTE*, the celebration of the
passover; 2e) to perform: to a promise;
(ENEMY)} / #424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vGREEN: #424  - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY*
/ FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO)
DECLARE) as [#5, #80, #70, #10, #8, #200, #1, #50] - FORM, SHAPE /
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY BINOMIAL
CLAMPING AGAINST AUTONOMY
(ENEMY)} / #424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION
<-- #225 as [#80, #100, #1, #3, #40, #1]=prâgma(G4229):{UMBRA: #83
as #225 % #41 = #20}1)that which has been done, a deed, an
accomplished fact;2)what is done or being accomplished;2a)spec.
business, a commercial transaction;3)a matter, question,
affair;3a)spec. in a forensic sense, a matter at law, case,
suit;4)that which is or exists, a thing;
vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON
<-- PROTOCOLS FOR BREACHES
vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
<-- KIM JONG UN'S BIRTHDAY
---------
TOMORROW WE WILL DISCUSS METHODOLOGY
THE INHERENT ANTAGONISM OF YANG HSIUNG's HYPOSTASIS AS DAO OF
NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE
(Greek: #473 - GENESIS) [James 3:6] WITH THE ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPES
YANG: [#30, #39, #48, #57, #66, #75, #3, #12, #21]
RESOLUTION: YI (#30)}
RESIDENCE: CHU (#69)}
(#117: ROMAN PROTOTYPE #SEVEN)}
GUARDEDNESS: SHOU (#174)}
DEPARTURE: CH'U (#240)}
Ego: 75 - FAILURE: SHIH (#315: ROMAN PROTOTYPE #THREE)}
(#318)}
T'UNG (#330)}
(#351: ROMAN PROTOTYPE #SEVEN)}
YIN: [#77, #78, #79, #7, #16, #15, #14, #5, #6]
HSUN (#77)}
CHIANG (#155)}
DIFFICULTIES: NAN (#234)}
SHANG (#241)}
CHIAO (#257)}
(#272)}
JUI (#286)}
(#291)}
(#297: ROMAN PROTOTYPE #ONE)}
ZǏSŪN: [#26, #35, #45, #53, #58, #68, #1, #7, #14]
(#26)}
GATHERING: LIEN (#61)}
TA (#106)}
ETERNITY: YUNG (#159)}
GATHERING IN: HSI (#217)}
MENG (#285)}
(#286)}
ASCENT: SHANG (#293)}
JUI (#307)}
Having broadly defined a utilitarian, humanist or ontic pacifist
perspective of #71 - WORLDVIEW relative to #68 - RIGHT / #27 -
DUTY we can reasonably conclude that the #231 - YOUTH UNREST in
#67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE and is therefore
unlawful.
<http://www.grapple369.com/Grumble/?idea:{344,408}>
And we make one further informal observation upon the YANG HSUAN
ONTIC EPISTEMOLOGICAL premise as comprising #42 distinct
"Justice, in its broadest context, includes both the attainment of
that which is just and the philosophical discussion of that which
is just. The concept of justice is based on numerous fields, and
many differing viewpoints and perspectives including the concepts
of moral correctness based on ethics, rationality, law, religion,
equity and fairness. Often, the general discussion of justice is
divided into the realm of social justice as found in philosophy,
theology and religion, and, procedural justice as found in the
study and application of the law"
[<https://en.wikipedia.org/wiki/Justice#Utilitarianism>]
In that such 42 distinct aggregations as historical precedent
includes the conceptions of THOTH MEASURES which conforms to the
#4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.
Where each nome was ruled by a nomarch (Ancient Egyptian: heri-tep
a'a). The number of nomes changed through the various periods of
the history of ancient Egypt but from my recollection was properly
established upon 42 precincts.
(#76)}
(#120)}
(#125)}
The Hebrew word for the first five books of the Hebrew Bible,
Torah (which means "teaching" or "law" and was translated into
Greek as "nomos" or "Law") refers to the same five books termed in
English "Pentateuch" (from Latinised Greek "five books," implying
the five books of Moses).
#430 as [#50, #70, #40, #70, #200]=nómos(G3551):{UMBRA: #0 as #430
% #41 = #20}1)anything established, anything received by usage, a
custom, a law, a command;1a)of any law whatsoever;1a1)a law or
rule producing a state approved of God;i)by the observance of
which is approved of God;1a2)a precept or injunction;1a3)the rule
of action prescribed by reason;1b)of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or
to its contents;1c)the Christian religion: the law demanding
faith, the moral instruction given by Christ, esp. the precept
concerning love;1d)the name of the more important part (the
Pentateuch), is put for the entire collection of the sacred books
of the OT;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #430 % #41 =#20- Left without Language, Different From the
Vulgar; I-Ching:H33- Withdrawal, Retiring, Retreat, Yielding;
Tetra:50- Vastness / Wasting;
THOTH MEASURE:#20- Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE:With Advance (no. #20), many plans.
#TOOLS:With Accumulation (no. #60), much wealth.
#POSITION:With Decisiveness (no. #29), many decisions, but
#TIME:With Doubt (no. #62), some hesitation.
#CANON:#171
@1: Sup: 20 -ADVANCE:CHIN (#20); Ego: 20 -ADVANCE:CHIN (#20),
@2: Sup: 80 -LABOURING:CH'IN (#100); Ego: 60 -ACCUMULATION:CHI (#80),
@3: Sup: 28 -CHANGE:KENG (#128); Ego: 29 -DECISIVENESS:TUAN (#109),
@4: Sup: 9 -BRANCHING OUT:SHU (#137); Ego: 62 -DOUBT:YI (#171-I AM
NOT UNCHASTE WITH ANY ONE{%20}),
Male:#137;Feme:#171
} //#171
@1: Sup: 50 -VASTNESS / WASTING:T'ANG (#50); Ego: 50 -VASTNESS /
WASTING:T'ANG (#50),
@2: Sup: 39 -RESIDENCE:CHU (#89); Ego: 70 -SEVERANCE:KE (#120),
@3: Sup: 79 -DIFFICULTIES:NAN (#168-I AM NOT THE CAUSE OF WEEPING
TO ANY{%26}); Ego: 40 -LAW/MODEL:FA (#160),
@4: Sup: 68 -DIMMING:MENG (#236); Ego: 70 -SEVERANCE:KE (#230),
@5: Sup: 25 -CONTENTION:CHENG (#261); Ego: 38 -FULLNESS:SHENG (#268),
Male:#261: BREACHES OF LAW BY BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL
STASIS PROTOTYPE #EIGHT in purveying a characteristic as the
unlawful SETTING OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT
UNDER SECTION 26 CRIMES ACT OF VICTORIA (1958) ;Feme:#268
} //#430
"Think not that I am come to destroy the law-G3551, or the
prophets: I am not come to destroy, but to fulfil."[Matthew 5:17]
can, with respect to these concepts, as with all cognition, try to
find in experience, if not the principle of their possibility, at
least the occasioning causes of their generation; regarding which,
the impressions of the senses provide the initial occasion for the
whole power of cognition to open up with respect to them and to
bring about experience, which contains two quite heterogeneous
elements, namely, from the senses, a matter of cognition, and,
from the inner source of pure intuition and thought, a certain
form for ordering that matter, which two elements, upon the
instigation of the matter, are first put into play, and bring
forth concepts. This kind of tracing out of the initial endeavour
of our power of cognition to ascend from single perceptions to
general concepts is without doubt of great use, and we are
indebted to the famous Locke for first having opened up this path.
But a deduction of the pure a priori concepts will never be
achieved by this means, for it does not lie on this path at all,
since these concepts, as regards their future use, which is to be
wholly independent of experience, have to produce a completely
different certificate of birth than that of descent from experiences.
This attempted physiological derivation, which, since it concerns
a quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON
RESPONDENT JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES
as definition: *THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW*
/ #364 - QUESTIONS OF #430 - LAW *AND* *THE* *JURY* *DECIDES*
*MATTERS* *OF* *FACT*], cannot properly be termed a deduction at
all, I will consequently call the explanation of the possession of
pure cognition. It is therefore clear that for these concepts
there can be only a transcendental deduction, and by no means an
empirical one, and that, as regards pure a priori concepts, any
such empirical deduction is nothing but wasted effort, which can
occupy only someone who has not grasped the wholly peculiar nature
of such cognitions. [pages 167-168]
THUS WE NEED TO GIVE SOME CONSIDERATION TO THE BINOMIAL STASIS
APPARATUS ITSELF BEING THE IMPETUS FOR ONTIC JURISPRUDENT BREACHES
BY A #231 - JUXTAPOSITON CONTROL INVOLVING A DUAL CLAMPING OF THE
ROMAN INSTITUTIONAL PRACTICE WHICH IS COMPLIANT TO THE BINOMIAL
NOMENCLATRE PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA AND
#EIGHT: #141 + #120 = #261 AS CAUSE FOR A #321 - PRO DOMO (ONTIC
CRITERIA: #146 + #175) / #321 - BESEIGEMENT AND ITS MANIFESTING
NORM BEING #434 = TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)...
SUFFICE TO SAY WE HAVE IDENTIFIED THE METHODOLOGY FOR THIS AND
WILL AS A CONCLUSION TO OUR DISCOURSE IN SEVERAL DAYS TIME PLACE
THIS WITHIN THE PUBLIC DOMAIN
Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to
11 November 1918]
21 (UTC) / 22 August 2017 (AEST) - *CAPTAIN* *COOK* *DISCOVERY*
*OF* *AUSTRALIA* *1770*
Prototype: HOMOIOS {#335 / #393} / HETEROS {#376 / #373} / *TORAH*
{#328 / #430}
09:55 hrs, Super: #328 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled
(decay), Decaying, Branch; Tetra: 26 - Endeavour, Ego: #430 / #55
- Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - Unity]
(#76),
I AM NOT EVIL MINDED {%3}),
Ego: 55 - DIMINISHMENT:CHIEN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}),
(#272),
DECISIVENESS:TUAN (#301),
DEPARTURE:CH'U (#430),
    Male: #328; Feme: #430
}
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
prosperous} SENDETH GREETING.
THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF
THEM: THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD
THAT HE WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no.
#36), untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM,
I BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE
ACCUSED OF #364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zḗtēma (G2213): {UMBRA: #0
as #364 % #41 = #36} 1) a question, debate; 1a) about the law; 2)
#509 - YAHAD / #2184 - 'OTH CYCLE;
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as
#430 % #41 = #20} 1) anything established, anything received by
usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
*A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF*
*GOD*; i) by the observance of which is approved of God; 1a2) a
precept or injunction; 1a3) *THE* *RULE* *OF* *ACTION*
*PRESCRIBED* *BY* *REASON*; 1b) of the Mosaic law, and referring,
acc. to the context. either to the volume of the law or to its
contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE* *LAW*
*DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d)
the name of the more important part (the Pentateuch), is put for
the entire collection of the sacred books of the OT;
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF
BONDS.
SHOU (#72),
(#80),
(#120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
GENESIS INTEROPERABILITY),
   Male: #253; Feme: #121
} // #364
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience,
Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own
will, and makest thine appearance in Tebuu; I put no check upon
the water in its flow.
    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184
CH'IANG (#36),
(#112),
(#128),
CHIN (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
<http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&lexicon:G2213&prototype:torah>
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT
STRAIGHTWAY TO THEE {#POSITION: With Contact (no. #16), many
With Closed Mouth (no. #56), few allies} BEFORE THEE WHAT THEY HAD
AGAINST HIM. FAREWELL.
VASTNESS / WASTING: T'ANG (#50),
(#120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
GENESIS INTEROPERABILITY),
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
SEVERANCE: KE (#230),
SHENG (#268),
   Male: #261; Feme: #268
} // #430
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #430 % #41 = #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
CHI (#80),
(#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
<http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&lexicon:G3551&prototype:torah>
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL
{small; little}, AND BROUGHT {#VIRTUE: With Advance (no. #20),
many plans} HIM BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED
TO THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With
Accumulation (no. #60), much wealth}, AND DELIVERED THE EPISTLE TO
THE GOVERNOR, PRESENTED PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by
building a seaport on Israel's coast, where the sea routes and the
predominant land route intersected. Caesarea was a glorious city,
covered with marble, and symbolizing the *VAST* *WEALTH* that
Herod accumulated by dominating world trade.
[<https://www.thattheworldmayknow.com/caesarea>]
With Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE
WAS. AND WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or
overturns}; I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE
ALSO COME. AND HE COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no.
#62), some hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL."
[Acts 23:25-35 (KJV)]
ACTION then the ontological context of #175 - MARRIAGE as an
INTELLECTUAL PROPOSITION is the *CIVIL* product and not the cause
#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of
All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON
24th JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total
Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All
Rows) x 2) x Last Number in the Square}
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
{%21}),
AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN
DYNAMIC OF 3 APRIL 33 AD); Ego: 38 (#270: *NULLIFICATION* *BY*
*IMMANUEL* *KANT’S* PROLEGOMENA TO ANY FUTURE METAPHYSICS
PUBLISHED 1783),
    Male: #311; Feme: #270
}
{UMBRA: #0 as #680 % #41 = #24}1) the other, another, other; 1a)
to number; 1a1) to number as opposed to some former person or
thing; 1a2) the other of two; 1b) to quality; 1b1) another: i.e.
one not of the same nature, form, class, kind, different;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0
TO Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due
to the ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT
as instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;
the INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY
constituted by a trinomial HETEROS / TORAH / HOMOIOS pairing: #355
/ #373 as the locus of ZEN:4, ROW:5, COL:9, NOUS:76 within the
noumenon related to #322 - DEMOCRACY, #334 - ROMAN GOVERNANCE
PROTOTYPE #EIGHT WITH WATCH ON #102 / #306 {ie. NOUS: #38 ON 8
JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS HAVING THE VALUE #34
MEETS THIS CONDITION BY #728 / #1554 - MARION STATUE PLAQUE
INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017
ROMAN / TORAH PROTOTYPE #ONE (#234 + #297 = #531 - *OPPRESSION* /
*DO* *WRONG* / *TREAT* *VIOLENTLY*): #1 + #25 {5x5: #65 - SOLDIER
/ DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON}
ASK YOURSELF A SIMPLE QUESTION: HOW IS IT BREXIT RE-ENFORCES
BRITISH SOVEREIGNTY OVER THAT OF EUROPE WHICH IS ESTABLISHED
ENTIRELY UPON A ROMAN GOVERNANCE PARADIGM OF BINOMIAL STASIS?
ANSWER: A TRINOMIAL #71 - WORLDVIEW
TO WHICH EVERY IMMIGRANT OR ASYLUM SEEKER HAS AN OPPORTUNITY TO
#492 - VOLUNTARY FREE WILL IN COMPLIANCE WITH THE #71 - WORLDVIEW
OF #68 - DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO
GOVERNANCE BY QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
IF YOU ARE NOT COMPLIANT THEN YOU OUGHT TO HAVE NO LOCUS STANDI
IN ANY MATTERS BROUGHT BEFORE THE COURTS.
AND SUCH UNREQUITED DEVOTIONS {by an #38 - IMPROPER #390 - WREATH
PLACEMENT UPON 8 / 10 JUNE 2017 AS IMPETUS FOR TREASON} TO
REALITY IS IN BREACH OF THE CATEGORICAL IMPERATIVE TO ENSURE
COMPLIANCE BY AUTONOMOUS SAPIENT ENTITIES TO LAWS OF NATURE WITH
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 -
GOVERNOR GENERAL) CHIN
#27 - DUTIES (18 TO 22 APRIL) SHIH
THERE ARE FIVE SHIH IN TOTAL AND THESE CAN BE MAPPED TO THE
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA
BY METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY ...
PRINCIPLE OF CONTINUITY}
THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - DUTIES, 54
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN
PRINCIPLE OF CONTINUITY) CHIH
= #492 - VOLUNTARY FREE WILL
----------
#71  #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHEREBY THE #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE IS ASSOCIATED
TO THE A PRIORITY OF SOVEREIGN APO RIGHT FROM WHENCE THE #30 -
#47, #20, #21, #22, #49, #48] PROTOTYPE IS DERIVED AS A SPIRAL
FROM #1 TO #81 AS CENTRE OF THE 9x9 MATRIX
We have already developed a GRUMBLE prototype for this DEPLOYMENT
within the PROBLEM MATRIX ARRAY
the PROBLEM MATRIX ARRAY is then determined {
vOrange {#68 - DIMMING (MENG)}: #41
vBlue {#67 - DARKENING (HUI)}: #57
vYellow {#66 - DEPARTURE (CH'U)}: #1
vCyan {#47 - PATTERN (WEN)}: #9
vPurple {#20 - ADVANCE (CHIN)}: #10
vBronze {#21 - AUTONOMOUS (LIABILITY PRINCIPLE) / RELEASE
(SHIH)}: #27
vCoral {#22 - RESISTANCE (KE)}: #45
vRed {#49 - FLIGHT (T'AO)}: #46
vGreen {#48 - RITUAL (LI)}: #51
} by starting the population from TOP / LEFT: #30 - BOLD
RESOLUTION (YI) to TOP / RIGHT: #28 - CHANGE (KENG) to BOTTOM /
RIGHT: #19 - FOLLOWING (TS'UNG) to BOTTOM / LEFT: #21 -
AUTONOMOUS (LIABILITY PRINCIPLE) / RELEASE (SHIH) to 2nd ROW TOP
/ LEFT: #39 - RESIDENCE (CHU) as a continuous SPIRAL until the
#81 - FOSTERING (YANG) is reached.
#10 + #27 + #45 + #46 = #128 as [#6, #10, #4, #2, #100, #6] =
dâbaq (H1692): {UMBRA: #8 as #106 % #41 = #24} 1) to cling,
stick, stay close, cleave, keep close, stick to, stick with,
follow closely, join to, overtake, catch; 1a) (Qal); 1a1) to
cling, cleave to; 1a2) to stay with; 1b) (Pual) to be joined
together; 1c) (Hiphil); 1c1) to cause to cleave to; 1c2) to
pursue closely; 1c3) to overtake; 1d) (Hophal) to be made to cleave;
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
(#135)}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
(#311)}
T'AO (#360)}
#50, #5] = riʼshôwn (H7223): {UMBRA: #38 as #557 % #41 = #24} 1)
first, primary, former; 1a) former (of time); 1a1) ancestors;
1a2) former things; 1b) foremost (of location); 1c) first (in
time); 1d) first, chief (in degree); 2) first, before, formerly,
at first;
<http://www.grapple369.com/Grumble/?idea:{586}>
ONTIC CHECKSUM TOTAL: #654 as [#200, #4, #10, #400, #600] = râdâh
(H7287): {UMBRA: #8 as #209 % #41 = #4} 1) to rule, have
dominion, dominate, tread down; 1a) (Qal) to have dominion, rule,
subjugate; 1b) (Hiphil) to cause to dominate; 2) to scrape out;
2a) (Qal) to scrape, scrape out;
<http://www.grapple369.com/Grumble/?idea:{654}>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27
- Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 -
Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
appearance at Elephantine; I am not rapacious.
    #VIRTUE: With Barrier (no. #4), isolation but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
(#84 - I AM NOT A MAN OF VIOLENCE {%2}),
(#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102
(#38),
HSIEN (#42),
DISTORTION: HSIEN (#52),
(#128),
(#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #259; Feme: #161
} // #654
AND LET THEM HAVE DOMINION-H7287 OVER THE FISH OF THE SEA, AND
OVER THE FOWL OF THE AIR, AND OVER THE CATTLE, AND OVER ALL THE
EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON THE
EARTH." [Genesis 1:26]
{UMBRA: #62 as #237 % #41 = #32} 1) to work, labour, do work; 2)
to trade, to make gains by trading, 'do business'; 3) to do, work
out; 3a) exercise, perform, commit; 3b) to cause to exist,
produce; 4) to work for, earn by working, to acquire;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #237 % #41 = #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at
Utenit; I do not steal the skins of the sacred animals.
    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191
(#32),
- I COMMIT NO FRAUD {%7}),
CHU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
   Male: #155;
SHAO (#5),
{%2}); Ego: 1 - CENTRE: CHUNG (#28),
(#35),
CHU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #162; Feme: #181
} // #586
#45 as #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard,
keep watch and ward, protect, save life; i) watch, watchman
(participle); 1a3) to watch for, wait for; 1a4) to watch,
observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
keep (within bounds), restrain; 1a7) to observe, celebrate, keep
(sabbath or covenant or commands), perform (vow); 1a8) to keep,
preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to
be on one's guard, take heed, take care, beware; 1b2) to keep
oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #540 % #41 = #7 - Intentional Reversal, Dimming Radiance;
56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who
makest thine appearance in Sechem; I commit no fraud.
    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104
T'UNG (#66),
Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104
RESOLUTION: YI (#36),
GUARDEDNESS: SHOU (#93),
MEN {%5}); Ego: 38 - FULLNESS: SHENG (#171 - I AM NOT UNCHASTE
WITH ANY ONE {%20}),
DEFECTIVENESS, DISTORTION: HSIEN (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35}),
   Male: #134; Feme: #181
} // #586
"AND THE LORD GOD TOOK THE MAN, AND PUT HIM INTO THE GARDEN OF
EDEN TO DRESS IT AND TO KEEP-H8104 IT." [Genesis 2:15]
NOTE: I forgot to mention that in consideration of #473 category
being assigned to the meta descriptor prototype NATURE AMENDED IN
ITS NATURE (AVOID HETERONOMY AGAINST AUTONOMY / DO NOT COMMIT
ADULTERY) that the impetus here is to avoid any #473 - PLAN,
DEVICE, WICKEDNESS, EVIL PLAN, MISCHIEVOUS PURPOSE; 1a) plan,
purpose; 1b) EVIL DEVICE
Because the ONTIC premise #473 has A PRIORITY by a derived ONTIC
CHECKSUM, the intention in my informal view is to guard against
the unlawfulness (CASUS DATAE LEGIS) as the #27 - DUTY to #473 as
[#300, #8, #100, #5, #10, #50] = tēréō (G5083): {UMBRA: #50 as
#1213 % #41 = #24} 1) to attend to carefully, take care of; 1a)
to guard; 1b) metaph. to keep, one in the state in which he is;
1c) to observe; 1d) to reserve: to undergo something;
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] =
nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard,
watch, watch over, keep; 1a) (Qal); 1a1) to watch, guard, keep;
1a2) TO PRESERVE, GUARD FROM DANGERS; 1a3) TO KEEP, OBSERVE,
GUARD WITH FIDELITY; 1a4) TO GUARD, KEEP SECRET; 1a5) to be kept
close, be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER
and ANZAC 2018 CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A
QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900) UPON #175
- MARRIAGE AND #491 - PATER FAMILIAS RELATING TO CASUS DATAE LEGIS
Our commentary (which we generally make spontaneously) is going
to be later than usual tomorrow since we have an appointment
that we must first attend to ...
But suffice to say that we will just note the unusual GRAPPLE
for this instance of TIME which was given as [#58, #44, #78,
#42, #76, #62, #74, #73, #24] as that which resolves a
possibility of a contextual pairing to the FIVE ontic necessity
proscriptions.
And that is the ENGENDERING NATURE (DO NOT COVET) dialectic
element within the INTELLECTUS AS GENITIVE VOLUNTĀTIS being a
premise made upon the #237 - USE OF FORCE relating to
DECISIVENESS as the #277 - RIGHT TO PLACE A TEST and an IMPLICIT
dual criteria of the ONTIC necessity associated to #434 = TO
TEST); Ego: 74 - CLOSURE: CHIH (#434 - ATTACK AN ENEMY)}
Thusly we might also consider NATURE AMENDED IN ITS NATURE
(AVOID HETERONOMY AGAINST AUTONOMY / DO NOT COMMIT ADULTERY)
similarly in terms of #473 - PLAN, DEVICE, WICKEDNESS, EVIL
PLAN, MISCHIEVOUS PURPOSE; 1a) plan, purpose; 1b) EVIL DEVICE
#473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #12
as #52 % #41 = #11} 1) PLAN, DEVICE, WICKEDNESS, EVIL PLAN,
MISCHIEVOUS PURPOSE; 1a) plan, purpose; 1b) EVIL DEVICE,
wickedness; 1c) NOT CHASTE, INCEST, LICENTIOUSNESS, ADULTERY,
IDOLATRY, HARLOTRY;
However we'll need to clarify such as a consideration as the
@1 - PROGRESSION; @2 - SYNTHESIS; @3 - ANTI-THESIS; @4 - THESIS
since there is no end of idealism or argument and which may lead
to disastrous consequences with the world being turned upside down.
(OBLIGATING NORM) MIGHT CONSIDERED AS (AS SUBJECT TO PEER REVIEW
29 - DECISIVENESS: TUAN / 13 - INCREASE: TSENG
74 - CLOSURE: CHIH / 21 - RELEASE: SHIH <-- PRINCIPLE OF
AUTONOMOUS LIABILITY
TIME: 10:00 hrs, SUPER: #388 / #22 - Point to Reversal?,
Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - KINSHIP
(CH'IN), EGO: #442 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping,
Holding together, Alliance; Tetra: 34 - KINSHIP (CH'IN)]
Before we get into tomorrow's subject of #68 - RIGHT as
requisite to #27 - DUTY / #54 - UNITY and the viability of
IMMERSIVE INTEROPERABILITY (ie. as the ONLY solution for NORTH
KOREA peace and the prosperity for an autonomic essentiality to
a sapient economy viability) I will conclude with this one
point on RATIOCINATION UTILISING THE FABRIC OF TIME
<http://www.grapple369.com/Grumble/?overview&heuristic:time&sapience:vcyan>

The GRAPPLE for this instance of TIME is given as [#58, #44,
#78, #42, #76, #62, #74, #73, #24] which resolves to FIVE ontic
necessity proscriptions
GATHERING IN: HSI (#58)}
(#102 - I AM NOT RAPACIOUS {%4})}
CHIANG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY
OWN PROPERTY {%41}); Ego: 42 - GOING TO MEET: YING (#222)}
AGGRAVATION: CHU (#298)}
YI (#360)}
CLOSURE: CHIH (#434)}
FORDING, COMPLETION: CH'ENG (#507)}
(#531)}
{UMBRA: #48 as #282 % #41 = #36} 1) life; 1a) life extensively;
1a1) the period or course of life; 1b) that by which life is
sustained, resources, wealth, goods;
CHOU (#2),
DEFECTIVENESS, DISTORTION: HSIEN (#12),
(#82),
SHENG (#120),
    Male: #54; Feme: #120
} // #282
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/?lexicon:H4941>
#15 as #429 % #41 = #19} 1) judgment, justice, ordinance;
1a)judgment; 1a1) act of deciding a case; 1a2) place, court,
seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment);
1a5)sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance;
1d)decision (in law); 1e) right, privilege, due (legal);
1f)proper, fitting, measure, fitness, custom, manner, plan;
<http://www.grapple369.com/Grumble/grumble.html?idea:{157}&idea:{102}&idea:{180}&idea:{282}&idea:{439}>
THUS WITH THE #164 - PRINCIPLE OF MATERIALITY BEING A #2184 -
GROUNDING OF RATIOCINATION UTILISING THE FABRIC OF TIME
Contention (no. #25) means the SHIH are impartial}
#27 - DUTIES
#61 - EMBELLISHMENT
#63 - WATCH
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY)
#21 - RELEASE
We have a framework for CONSCIOUSNESS INSTANTIATION within
TEMPORALITY.
TIME: 06:05 hrs, SUPER: #475 / #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #435 / #51
- Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
EXHAUSTION (CH'IUNG)]
We have a rudimentary GRUMBLE prototype (as our own work in
progress) by which we will explore various temporal / sapience
a) ONTIC GROUNDING FOR IDEAS FORMULATION
b) YANG HSIUNG's #369 - DISCRIMINATING NORM #236 - pairing
with the #246 - OBLIGATING NORM as facilitator to the
MANIFESTING NORM
c) PROPOSE A STRATEGY FOR YANG / YIN CATEGORIZING OF 9x9 MATRICES
d) RATIOCINATION UTILISING THE FABRIC OF TIME
<http://www.grapple369.com/Grumble/?overview&heuristic:time&sapience:vcyan>
SOME CULTURES DO MAKE PRIMITIVE ANTHROPOCENTRIC CONCEPTIONS
(WHICH WE VIEW as temporal / sapience (time and wisdom)
#2184 / 6 = #364 - ENQUIRY: VISHNU
#2184 / 7 = #312 - CONTRADICTION: SHIVA
#2184 / 8 = #273 - SYNCRETIC PROGRESSION: BRAHMA
#2188 = ONTIC (dot --->) CRITERIA #4 - CATEGORICAL IMPERATIVE
+ #2184 / #123 - JUDICIAL OVERSIGHT BY JUDGMENT SENSIBITY
GIVEN THE PUPILLA: 3x3=#123 as CENTRE OF 9x9 THE INTELLECTUS
AS GENITIVE VOLUNTĀTIS
WE ARE TALKING HERE ABOUT THINKING ABOUT THINKING OR KNOWLEDGE
ABOUT KNOWLEDGE WHICH IS ALWAYS AS AN UTILITY OF AUTONOMY AND
AS YOU RIGHTLY SAY OF GESTALT
Gestalt psychology or gestaltism is a school of psychology
that emerged in Austria and Germany in the early twentieth
century based on work by Max Wertheimer, Wolfgang Köhler, and
Kurt Koffka. As used in Gestalt psychology, the German word
gestalt German: meaning "form") is interpreted as "pattern" or
"configuration". Gestalt psychologists emphasized that
organisms perceive entire patterns or configurations, not
merely individual components.
It is a psychological theory emphasizes that the whole of
anything is greater than its parts. That is, the attributes of
the whole are not deducible from analysis of the parts in
isolation. The word Gestalt is used in modern German to mean
the way a thing has been “placed,” or “put together.” There is
no exact equivalent in English.
And it could be (ie. its not my field of expertise) that any
individual transformative 9x9 MATRIX might alternatively
provide a relative neurological impetus for stability.
FOR INSTANCE WE HAVE A PROVISIONAL CONCEPT (WHICH NEEDS TO BE
RESEARCHED AND DEVELOPED) OF #312 - CONTRADICTION AND FOCUS
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - CONTRADICTION {#288 - MEMORY - #73 -
CANNOT BE CHANGED = #215}
@157
@130
@175
@185
GUARDEDNESS: SHOU (#57),
CHOU (#59),
BOISTEROUS IN BEHAVIOUR {%25}); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#69),
   Male: #185; Feme: #69
} // #312
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess,
Small Exceeding, Preponderance of the small, Small surpassing;
Tetra: 10 - Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy
appearance in Unsit; I am not boisterous in behaviour.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what
preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185
#312 as [#300, #2, #10] = yâshab (H3427): {UMBRA: #0 as #312 %
#41 = #25} 1) TO DWELL, REMAIN, SIT, ABIDE; 1a) (Qal); 1a1) to
sit, sit down; 1a2) to be set; 1a3) to remain, stay; 1a4) to
dwell, have one's abode; 1b) (Niphal) to be inhabited; 1c)
(Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit; 1d2)
to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause
(cities) to be inhabited; 1d5) to marry (give an dwelling to);
1e) (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;
(#20),
TS'UNG (#39),
DISTORTION: HSIEN (#49),
WASTING: T'ANG (#99),
CHIH (#170),
WITH PRIDE {%39}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 -
I CURSE NOT A GOD {%38}),
   Male: #192; Feme: #220
} // #1030
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #980 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance,
Taking-Apart, Untangled; Tetra: 21 - Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance
in Heaven; I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s
preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
VOICE {%37}),
   Male: #151; Feme: #196
} // #196
TOTAL: #1030 as [#20, #100, #10, #50, #800, #50] = krínō
(G2919): {UMBRA: #23 as #980 % #41 = #37} 1) to separate, put
asunder, to pick out, select, choose; 2) to approve, esteem,
to prefer; 3) to be of opinion, deem, think, to be of opinion;
4) to determine, resolve, decree; 5) to judge; 5a) to
pronounce an opinion concerning right and wrong; 5a1) to be
judged, i.e. summoned to trial that one's case may be examined
and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges
or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 5c) TO RULE, GOVERN; 5c1) TO
PRESIDE OVER WITH THE POWER OF GIVING JUDICIAL DECISIONS,
BECAUSE IT WAS THE PREROGATIVE OF KINGS AND RULERS TO PASS
JUDGMENT; 5d) to contend together, of warriors and combatants;
5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
have suit at law;
<https://www.grapple369.com/Grumble/?idea:{1030}>
Included: soc.culture.israel
Why?
Be that it may, what we shall do here
is remove what appears to be superfluous
to see if it makes any more sense to us.
What we wish to explore given the notion of an anthropological
cosmogonic principle understood by the Hebrews
That might mean, God created people.
Maybe to tend God's garden. We don't know.
is that a temporal / sapience dynamic
That could mean, time and wisdeom.
If so, given: God created people and
with time and wisdom,
has an autonomy relativity
That might not mean, people have a right
of self-government since it's a theocracy, so,
it could mean, there is morality used by people
which helps them not act on their desires per se.
If that's what it is supposed to mean, so far,
God created people. Time, wisdom and morality are assumed.
to the - unity of apperception
People are able to get a gestalt of how morality is wise
based on what has been revealed, by God.
which Yang Hsuing conveys in his 4 BCE treatise titled T'ai
What that might refer to is the Confucian oracle,
similar to the I-Ching but which Yang Hsuing created.
https://en.wikipedia.org/wiki/Taixuanjing
<< The Taixuanjing is a divinatory text >>
What his 4 BCE treatise was, aside from the oracle, is unknown.
<Loading Image...>
The chart means nothing to us.
@175 - MARRIAGE) CLAIM ANY IMPOST WHICH IS RELATIVE TO THE
@296 - DUTY TO PROTECT SUCH AS IS CONVEYED BY THE SOMETHING
OF VALUE WHICH IS THE “ADVICE OF OUR PRIVY COUNCIL” (LIBERTÉ
{17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY FREEWILL)
that is the nature of the OATH ...
- MARRIAGE) CLAIM ANY IMPOST WHICH IS RELATIVE TO THE APO /
HAVE FELT IT NECESSARY TO MAKE AN OBSERVATION ON RUSSIA'S
country Mr Putin.
However understand that Adolf Hitler’s Table Talk ideas #215
/ #235 seem to convey that within the leap year the
ecclesiastical calendar #364 x 4 + #371 = #1827 days is able
to perform a disappearing trick.
That by such remarks as this all Europe is aware of such
facility of Roman governance binomial stasis clamping by
category of understanding #261.
And in our view making such an inclusion within a
constitution is fraught with danger.
<Loading Image...>
It’s a pity your Russian #65 - soldiers died for naught
during World War 2 and as vain as yourself Mr Putin.
“For in the resurrection they neither marry, nor are given in
marriage, but are as the angels of God in heaven.
But as touching the resurrection of the dead, have ye not
read that which was spoken unto you by God, saying, I am the
God of Abraham, and the God of Isaac, and the God of Jacob?
God is not the God of the dead, but of the living.
And when the multitude heard this, they were astonished at
his doctrine.” [Matthew 22:30-33]
Initial Post: 4 March 2020
The fascinating consideration of the OATH undertaken by the
participants within the PRIVY COUNCIL as advisers to the
Sovereign which has its origins from at least 1570 as prior
to the GREGORIAN CALENDAR REFORMS made of 1582, the
emergence of the King James Bible of 1611 by which one might
as evidence of any conforming sapience then cognize the
HEBREW / GREEK LEXICON {ie. IPSO FACTO 24x7=#168-binomial
apparatus x 13 = #2184} or significant exploration or trade
contact by the BRITISH with the oriental world.
@296 - DUTY TO PROTECT SUCH AS IS CONVEYED BY THE SOMETHING
OF VALUE WHICH IS THE “ADVICE OF OUR PRIVY COUNCIL” (LIBERTÉ
{17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY FREEWILL)
that is the nature of the OATH which dates back to at least
YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL
SERVANT UNTO THE QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S
PRIVY COUNCIL.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording,
Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest
thine appearance at Re-Stau; I am not a slayer of men.
     #VIRTUE: Keeping Small (no. #5) means the minute first
signs.
     #TOOLS: Greatness (no. #45) means battening.
     #POSITION: As to Accumulation (no. #60), it is the
many, but
     #TIME: As to Keeping Small (no. #5), it is the few.
     #CANON: #115
SMALL: SHAO (#5),
GREATNESS: TA (#50),
OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION: CHI (#110),
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),
    Male: #118; Feme: #115
} // #115 <-- DIGNITY ROYAL
YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE
ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
WITHSTAND THE SAME TO THE UTTERMOST OF YOUR POWER, AND
EITHER CAUSE IT TO BE REVEALED TO HER MAJESTY HERSELF, OR TO
SUCH OF HER PRIVY COUNCIL AS SHALL ADVERTISE HER MAJESTY OF
#473 - CAUSE CÉLÈBRE OF TREASON as [#300, #8, #100, #5, #10,
#50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24} 1)
to attend to carefully, take care of; 1a) TO GUARD; 1b)
metaphor: to keep, one in the state in which he is; 1c) to
observe; 1d) TO RESERVE: TO UNDERGO SOMETHING;
THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - SOLDIER AND
KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as
[#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 %
#41 = #10} 1) ONE
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as
#215 % #41 = #10} 1) TO RISE, COME FORTH, BREAK OUT, ARISE,
RISE UP, SHINE; 1a) (Qal); 1a1) to rise; 1a2) to come out,
appear;
#215 - ONE SUBSTITUTION as [#1, #4, #10, #200] /
#231 - JUXTAPOSITION CONTROL as [#6, #1, #4, #10, #200, #10]
= ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great,
majestic; 1a) of waters of sea; 1b) of a tree; 1c) OF KINGS,
NATIONS, GODS; 2) GREAT ONE, MAJESTIC ONE; 2a) of nobles,
chieftains, servants;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness / Fire, The net; Tetra: 41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who
makest thine appearance in Memphis; I am not a robber of food.
     #VIRTUE: With Defectiveness (no. #10), selfishness and
crookedness.
     #TOOLS: With Vastness (no. #50), fairmindedness and
desirelessness.
     #POSITION: As to Branching Out (no. #9), it is the
advance.
     #TIME: As to Holding Back (no. #17), it is the retreat.
     #CANON: #86
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
VASTNESS / WASTING: T'ANG (#60),
SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING
OUT: SHU (#69),
HOLDING BACK: JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    Male: #144; Feme: #86
} // #86
LI (#6),
(#7),
HSIEN (#11),
WRONG {%1}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
{%7}); Ego: 38 - FULLNESS: SHENG (#59),
TO UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#69),
    Male: #173; Feme: #69
} // #231
@102 + @104 + @115 = PATER) SHIH
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 -
GOVERNOR GENERAL) CHIN
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS
CONTINUITY) CHIH
#27 - DUTIES (18 TO 22 APRIL) SHIH
YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN
COUNCIL, FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION,
YOU, OR THAT SHALL BE TREATED OF SECRETLY IN COUNCIL.
#296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as
#340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) TO PRESERVE, GUARD
FROM DANGERS; 1a3) TO KEEP, OBSERVE, GUARD WITH FIDELITY;
1a4) TO GUARD, KEEP SECRET; 1a5) to be kept close, be
blockaded; 1a6) watchman (participle);
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
UMBRA: #340 % #41 = #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 -
Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest
thine appearance in the Unseen Land; I am not a transgressor.
     #VIRTUE: With Youthfulness (no. #12), to have little, but
     #TOOLS: With Measure (no. #52), to have no lack.
     #POSITION: With Reach (no. #15), thoughts that comprehend.
     #TIME: With Exhaustion (no. #69), thoughts that confound.
     #CANON: #148
YOUTHFULNESS: T'UNG (#12),
TU (#64),
TA (#79),
EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR {%12}),
    Male: #222; Feme: #148
} // #148
(#1),
Ego: 9 - BRANCHING OUT: SHU (#10),
SHENG (#48),
SMALL: SHAO (#53),
    Male: #112; Feme: #53
} // #296
"KEEPING-H5341 MERCY FOR THOUSANDS, FORGIVING INIQUITY AND
TRANSGRESSION AND SIN, AND THAT WILL BY NO MEANS CLEAR THE
GUILTY; VISITING THE INIQUITY OF THE FATHERS UPON THE
CHILDREN, AND UPON THE CHILDREN'S CHILDREN, UNTO THE THIRD
AND TO THE FOURTH GENERATION." [Exodus 34:7]
AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY
OF THE COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT
WILL KEEP THE SAME UNTIL SUCH TIME AS, BY THE CONSENT OF HER
MAJESTY, OR OF THE COUNCIL, PUBLICATION SHALL BE MADE THEREOF.
YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO
THE QUEEN'S MAJESTY; AND WILL ASSIST AND DEFEND ALL
JURISDICTIONS, PRE-EMINENCES, AND AUTHORITIES, GRANTED TO
HER MAJESTY, AND ANNEXED TO THE CROWN BY ACTS OF PARLIAMENT,
OR OTHERWISE, AGAINST ALL FOREIGN PRINCES, PERSONS,
PRELATES, STATES, OR POTENTATES.
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND
TRUE SERVANT OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
Included: soc.culture.israel
What we wish to explore given the notion of #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE understood by the
HEBREWS is that a TEMPORAL / SAPIENCE dynamic has an
autonomy relativity to the #54 - UNITY of apperception
which YANG HSIUNG conveys in his 4 BCE treatise titled T'AI
  <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
ASK YOURSELF A SIMPLE QUESTION: HOW IS IT BREXIT
RE-ENFORCES BRITISH SOVEREIGNTY OVER THAT OF EUROPE WHICH
IS ESTABLISHED ENTIRELY UPON A ROMAN GOVERNANCE PARADIGM OF
BINOMIAL STASIS?
ANSWER: A TRINOMIAL #71 - WORLDVIEW
TO WHICH EVERY IMMIGRANT OR ASYLUM SEEKER HAS AN
OPPORTUNITY TO #492 - VOLUNTARY FREE WILL IN COMPLIANCE
WITH THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE BY QUEEN VICTORIA’S
LETTERS PATENT DATED 29 OCTOBER 1900.
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 -
GOVERNOR GENERAL) CHIN
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS
CONTINUITY) CHIH
#27 - DUTIES (18 TO 22 APRIL) SHIH
THAT THE HEBREW LETTER #SHIN IS THEN IPSO FACTO OF
STOICHEION INTEROPERABILITY WITH #369 - DISCRIMINATING NORM
HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC NECESSITY
CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE
OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY
THERE ARE FIVE SHIH IN TOTAL AND THESE CAN BE MAPPED TO THE
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR
OUSIA BY METASTASIZED EXISTENCE INSTANTIATED WITHIN
TEMPORALITY ...
- PRINCIPLE OF CONTINUITY}
THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - DUTIES, 54 - UNITY
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN
@491 - PRINCIPLE OF CONTINUITY) CHIH
= #492 - VOLUNTARY FREE WILL
#71  #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHERE THE APHELION on 3 JULY as HOMOIOS {#330 / #410} /
HETEROS {#352 / #421} / TORAH {#373 / #472} and PERIHELION
on 3 JANUARY Prototype: HOMOIOS {#420 / #322} / HETEROS
{#404 / #314} / TORAH {#369 / #337} ARE GUARDIANS UPON THE
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE WHICH AS HIERARCHY
PREVENT ANY SOCIAL TRANSITION FROM THE RATIONAL REALITY
WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY AS THE
IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS
MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the
Maker or Creator) IMPETUS.
So over successive days, we'll convey our WORK IN PROGRESS
upon this captivating subject.
IS IT POSSIBLE TO VIEW THE ARK OF THE COVENANT AS AN ONTIC
DERIVED PARADIGM FOR #322 - democracy being a principle
which is concerned with the autonomy?
YOUTUBE: "The Ark of the Covenant"

----------
That #322 - democracy is a principle (whereas political
ideology other than fascism is a semantical construct of
consensus) which is concerned with the autonomy.
China’s response to the Coronavirus shows that the
Communist regime is pregnant with the notion of autonomy.
Try to keep to the content which is relevant to the
subject: "that any legitimate claim to #322 - DEMOCRACY is
concerned for the principle that espouses an autonomy"
Thus the Chinese response to the corona virus accords to
such principle and neither the #231 - youth unrest in Hong
Kong nor Taiwan's  #237 - obmutescence do ...
It's time to burn some #339 - incense ...
----------
PART 1: INTRODUCTION (OUR VOCABULARY IS 2,000 YEARS OLD)
<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS
DIFFICULTIES: NAN}; BOTH TO THE WISE, AND TO THE UNWISE.
SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL
TO YOU THAT ARE AT ROME ALSO.
FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: "CONCERNING
LORD ... }, WHICH WAS MADE OF THE SEED OF DAVID ACCORDING
TO THE FLESH; AND DECLARED TO BE THE SON OF GOD WITH POWER
@GIZMO{HOMOIOS}:[2.3.7](3 July)}, ACCORDING TO THE SPIRIT
OF HOLINESS, BY THE RESURRECTION FROM THE DEAD:" [Romans
1:3-4]
<http://www.grapple369.com/nature.html>
  T'AI HSUAN CHING (THE CANON OF SUPREME MYSTERY) OF 4 BCE
NORMA OBLIGANS INTEROPERABILITY WITH TORAH #72 ANGELS OVERLAY
AS CATEGORICAL IMPERATIVE FOR #INRI CRUCIFIXION ON FRIDAY
3 APRIL 33 AD
#17 - HOLDING BACK (JUAN) AS NORMA OBLIGANS (#73 AS #27 -
DUTIES OF 20 APRIL) #1 - TORAH (ABOVE) / PROTOTYPE #ONE
#33 - CLOSENESS (MI) AS NORMA OBLIGANS (#58 AS BOER WAR
MEMORIAL OF 31 MAY) #2 - TORAH (ABOVE)
#41 - RESPONSE (YING) AS NORMA OBLIGANS (#42 - 21 JUNE) #3
- TORAH (ABOVE) AS PROTOTYPE #FIVE {#114 / #342} v's ROMAN
PROTOTYPE #SIX {#114 / #342}
#65 - INNER (NEI) AS NORMA OBLIGANS (#72 AS #77 -
JUXTAPOSITION CONTROL OF 22 JUL) #4 - TORAH (ABOVE)
<Loading Image...>
FOR IT IS THE POWER OF GOD UNTO SALVATION TO EVERY ONE
THAT BELIEVETH; TO THE JEW FIRST, AND ALSO TO THE GREEK.
FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM
FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY
FAITH.
FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH
IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD
IS MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM.
FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE
WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS
THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT
AS CONVEYED WITHIN PART FOUR ON SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL
AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
I rather consider the orbital image conveying {ie. 3
JANUARY + #77 DAYS = 21 MARCH} as #231 - JUXTAPOSITION
CONTROL where there is to be found an abnormal UMBRA data
manipulation as #473 - CHRIST MURDEROUS #1828 -
META-SCHEMA OF ACQUIESCENCE BY RELIGIOUS PIETY IMPOSING
ITS CROWN OF THORNS: "A SECRET COMBINATION, A COALITION,
CONSPIRACY" as transition from the rational reality which
is the material world into the irrationality as the
immaterial realm of subjective idealism whereby order is
maintained by chimeric illusion as it’s demiurge (ie. the
#473 as [#40, #400, #1, #2, #30] = 'abal (H56): {UMBRA: #0
as #33 - CORRESPONDENCE TO CRUCIFIXION OF FRIDAY 3 APRIL
33 CE % #41 = #33} 1) to mourn, lament; 1a) (Qal) to
mourn, lament; 1a1) of humans; 1a2) of inanimate objects
(fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1)
to mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to
mourn; 1c2) play the mourner;
#473 as [#20, #3, #50, #400] = gannah (H1593): {UMBRA: #1
as #58 % #41 = #17 <-- IMPLIED AS 2017 BEING THE YEAR OF
TARGETING} 1) garden, orchard;
{UMBRA: #2 as #17 % #41 = #17 <-- IMPLIED AS 2017 BEING
THE YEAR OF TARGETING} 1) to slaughter, kill, sacrifice,
slaughter for sacrifice; 1a) (Qal); 1a1) to slaughter for
sacrifice; 1a2) to slaughter for eating; 1a3) to slaughter
in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
{UMBRA: #12 as #52 % #41 = #11} 1) PLAN, DEVICE,
WICKEDNESS, EVIL PLAN, MISCHIEVOUS PURPOSE; 1a) plan,
purpose; 1b) EVIL DEVICE, wickedness; 1c) NOT CHASTE,
INCEST, LICENTIOUSNESS, ADULTERY, IDOLATRY, HARLOTRY;
#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #24 as
#123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal);
1a1) to touch; 1a2) to strike; 1a3) to reach, extend to;
1a4) to be stricken; i) stricken (participle); 1a5)
(Niphal) to be stricken, be defeated; 1a6) (Piel) to
strike; 1a7) (Pual) to be stricken (by disease); 1a8)
(Hiphil) to cause to touch, reach, approach, arrive; i) to
cause to touch, apply; ii) to reach, extend, attain,
arrive, come; iii) to approach (of time); iv) TO BEFALL
(OF FATE);
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT
AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN THEIR
IMAGINATIONS, AND THEIR FOOLISH HEART WAS DARKENED.
PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND
CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE
MADE LIKE TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED
BEASTS, AND CREEPING THINGS.
WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE
LUSTS OF THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES
WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED
AND SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS
BLESSED FOR EVER. AMEN." [Romans 1:14-25]
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-08 22:30:27 UTC
Permalink
-- PROLEGOMENA ON IDEA TRANSMUTATION (AUGMENTATION / AMELIORATATON) OF
ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION

(c) 2020 Dolf Leendert Boek, Revision: 9 March 2020

IMMANUEL KANT too, perhaps following this unmistakable *HINT* *OF*
*LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
*CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
*LEGIS*), although the rule under which the fallen case fell was still
to be found, and would eventually deny itself entirely to man's power to
say. To this type of judgment, he devoted the most heroic of his works,
which he called a critique of the power of judgment, KRITIK DER
URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN* *UP*
*AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there still a
'Judgment," that is, a saying of law, when the supposed "law" withdraws
into ineffability?

Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly told
at the outset, this last difficulty would not have come as a surprise.
[VANDERBILT LAW REVIEW Vol. 48:987-988]

So there is need to discuss something that perhaps belongs to the
providence of METALOGIC AS THE STUDY OF THE METATHEORY OF LOGIC which is
entirely outside my present scope of experience (in needing
substantially more research) and thusly there is immediately a
semantical failure. But what we wish to convey is both a conceptual
STATIC OR DYNAMIC LIMITED {ie. #9} TERM that has a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action.

PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE:
We have said previously that there must be caution given here over such
a notion as #24 - JOY (LE) which is a delimited term as being a
determination of the limits or boundary line in it's being something and
so we'll have to convey a neural linguistic technique for the
spontaneous determining of a conceptual limit relative to the unlimited
realm as the world of action.

METALOGIC IS THE STUDY OF THE METATHEORY OF LOGIC. Whereas logic studies
how logical systems can be used to construct valid and sound arguments,
metalogic studies the properties of logical systems. Logic concerns the
truths that may be derived using a logical system; metalogic concerns
the truths that may be derived about the languages and systems that are
used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory. [<https://en.wikipedia.org/wiki/Metalogic>]

We might readily see there is sense of #24 - JOY (LE) but its attainment
is entirely a subjective proposition especially given the notion: "ONE
MAN'S PLEASURE IS ANOTHER MAN'S POISON" and so we'll instead consider
some other PROPOSITIONAL DELIMITER such as #51 - CONSTANCY (CH'ANG) but
which we'll nuance for our present example as the need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY, but being distinct to another PROPOSITIONAL DELIMITER of
#77 - COMPLIANCE (HSUN)...

LET ME SAY CATEGORICALLY, THAT *THERE* *IS* *NO* *SUBSTITUTE* *FOR* *AN*
*OPINION* *FROM* *AN* *EXPERT* WITHIN ANY PARTICULAR SAPIENT FIELD OF
HUMAN ENDEAVOUR. THIS #1364 - PARADIGM POSSESSES THE CAPACITY FOR AN
INCLUSION OF ANY KNOWLEDGE SPHERE AS RELIANCE UPON THE SAPIENT EXPERTISE
AS FACULTY KNOWLEDGE OF OTHERS.

FOR EDUCATIONAL PURPOSES WE CAN CONTENT OURSELVES WITH THE IGNORANT
POSTULATIONS OF STUPIDITY.

Our concern then is to convey some functional considerations over any
veracity so as to engender this #1364 - paradigm as a tool for the
assistance of any expert within any particular sapient field of human
endeavour.

That in making a nomenclature consideration of #45 - METHODOLOGY the
#CENTRE of value PROPOSITION is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
dialectic of meta-descriptor prototypes which always precedes it.

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

Whereas the SAPIENT OPINION FROM AN EXPERT and those of the IGNORANT
POSTULATIONS OF STUPIDITY might both direct themselves to the same
PROPOSITIONAL DELIMITER, the dialectic of meta-descriptor prototypes can
yield entirely different results which may be vital or may not satisfy
our contingent need for a STATIC conception with an inclusion of any
ONTIC EPISTEMOLOGICAL PREMISE with deference to the resultant CATEGORY
OF UNDERSTANDING such as for example #432 - DEVOID OF TRUTH OR USELESS
which is then associated to our STATIC conception.

OUR EDUCATIONAL EXAMPLE IS AN OBSERVATION FROM A FIRE ZONE EVACUEE.

FIRE EVACUEE @ 2313 HOURS ON 30 DECEMBER 2019: "Another year, same fun
times being had,

Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty *RED* glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all i can, unfortunately no water to fight
the fire, so no use staying.

Don't hold out much hope this time i'll be returning to the house, the
ground and bush is so dry,

With a bit of luck the wind wont come up and i'll be back on here
tomorrow, If not, will be back one day,

To all have a great New year."

And the SPIRAL SELECTOR@{NATURE: (EGO)} prototype provides the following
result:

41 57 1 #99 +
46 51 9 #106 = #205 +
45 27 10 #82 = #287

As the GRAPPLE [#41, #57, #1, #9, #10, #27, #45, #46, #51] which conveys

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

#57, {@2: Sup: 17 - HOLDING BACK: JUAN (#58); Ego: 57 - GUARDEDNESS:
SHOU (#98)}

#1, {@3: Sup: 18 - WAITING: HSI (#76); Ego: 1 - CENTRE: CHUNG (#99)}

#9, {@4: Sup: 27 - DUTIES: SHIH (#103); Ego: 9 - BRANCHING OUT: SHU (#108)}

#10, {@5: Sup: 37 - PURITY: TS'UI (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#118)}

#27, {@6: Sup: 64 - SINKING: CH'EN (#204); Ego: 27 - DUTIES: SHIH (#145)}

#45, {@7: Sup: 28 - CHANGE: KENG (#232); Ego: 45 - GREATNESS: TA (#190)}

#46, {@8: Sup: 74 - CLOSURE: CHIH (#306); Ego: 46 - ENLARGEMENT: K'UO
(#236)}

#51] {@9: Sup: 44 - STOVE: TSAO (#350: *TO* *PRESERVE*, *GUARD* *FROM*
*DANGERS*); Ego: 51 - CONSTANCY: CH'ANG (#287)}

MALE: @140 = #140

ONTIC CHECKSUM TOTAL: #140 as [#5, #40, #1, #4, #40, #10, #600] / #45 as
[#1, #4, #40 = ʼâdam (H119): {UMBRA: #0 as #45 % #41 = #4} 1) *TO* *BE*
*RED*, *RED*; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be
rubbed red; 1b2) dyed red; 1b3) reddened; 1c) (Hiphil); 1c1) *TO*
*CAUSE* *TO* *SHOW* *RED*; 1c2) to glare; 1c3) *TO* *EMIT* (*SHOW*)
*REDNESS*; 1d) (Hithpael); 1d1) to redden; 1d2) to grow red; 1d3) to
look red;

#350 as [#50, #90, #200, #10] /
#351 - ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #SEVEN as [#50, #90,
#6, #200, #5] /
#390 - *CROWN* as [#50, #90, #200, #10, #600] /
#260 as [#200, #50, #10] = nâtsar (H5341): {UMBRA: #0 as #340 % #41 =
#12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to
keep, observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to
be kept close, be blockaded; 1a6) watchman (participle);

In our introductory example as our conception of a PROPOSITIONAL
DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE we considered a STATIC
LIMITED {ie. #9} TERM of #51 - CONSTANCY (CH'ANG) which we had nuanced
to accommodate the need for COMPLIANCE in being a concern for #27 - DUTY
purveying some beneficial ACTION related to CALAMITY.

But now we want to consider a new condition as a neural linguistic
conception conveying an urgency "THEN SOMETHING TERRIBLE HAPPENED. SO
WHERE CAN WE ESCAPE TO NOW?"

Which has emanated from the UNLIMITED {ie. #72} realm as the world of
action as to then impose a morphological condition onto our previously
STATIC LIMITED {ie. #9} TERM of #51 - CONSTANCY (CH'ANG) and the result
is a DYNAMIC LIMITED {ie. #9} TERM that has not only a different
dialectic as AUTONOMOUS condition which we have to contend with, but now
has different demands placed upon the consideration of any UTILITARIAN
PROBABILITY that deals expressly with the essentiality of the ONTIC
premise as the impetus to any "motive or intrinsic nature of an action".

And lastly the #CENTRE of value PROPOSITION as the DELIMITER which is
relative to the AUTONOMOUS PRINCIPLE has a different focal context of
#46 - ENLARGEMENT (K'UO): "...WHATEVER SECURITY HE BUILDS IS LIKELY TO
COLLAPSE UNDER PRESSURE, JUST AS THE PHYSICAL STRUCTURE CONSTRUCTED ON A
FAULTY FOUNDATION IS SURE TO COLLAPSE." [The Canon of Supreme Mystery, p
291]



Prototype: *HOMOIOS* {#348 / #444} / HETEROS {#361 / #491} / TORAH {#409
/ #434: (ONTIC A PRIORITY: @102 + @146 + @186 / @182 + @102 + @150) *TO*
*COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)}

<http://www.grapple369.com/Grumble/?zen:3,row:8,col:6,nous:52&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 8, col: 6, nous: 52 [DATE: 2020.1.18, TIME: 19:50
hrs, SUPER: #348 / #50 - Fantasies of Avoiding Death, Value of Life;
I-Ching: H2 - Pure Yin, Passive Principle / Earth, Field, The receptive,
Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN), EGO: #444 / #52 -
So What?, Returning to the Origin; I-Ching: H45 - Gathering,
Congregation, Clustering, Gathering together (massing), Finished; Tetra:
61 - EMBELLISHMENT (SHIH)]

Then something terrible happened. {@1: Sup: 79 - DIFFICULTIES: NAN
(#79); Ego: 9 - BRANCHING OUT: SHU (#9)}

So where can we escape to now? {@2: Sup: 70 - SEVERANCE: KE (#149); Ego:
32 - LEGION: CHUANG (#41)}

ONTIC CHECKSUM (none)

This time the SPIRAL SELECTOR@{NATURE: (EGO)} prototype provides the
following AUGMENTED result:

9 41 57 #107 +
45 46 1 #92 = #199 +
32 27 10 #69 = #268

As the GRAPPLE [#9, #41, #57, #1, #10, #27, #32, #45, #46] it now
conveys this condition:

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}

#41, {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#59); Ego: 41 - RESPONSE:
YING (#50)}

#57, {@3: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 57 - GUARDEDNESS: SHOU (#107)}

#1, {@4: Sup: 27 - DUTIES: SHIH (#112); Ego: 1 - CENTRE: CHUNG (#108)}

#10, {@5: Sup: 37 - PURITY: TS'UI (#149); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#118)}

#27, {@6: Sup: 64 - SINKING: CH'EN (#213); Ego: 27 - DUTIES: SHIH (#145)}

#32, {@7: Sup: 15 - REACH: TA (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 32 - LEGION: CHUANG (#177 - I AM NOT GIVEN TO CURSING {%29})}

#45, {@8: Sup: 60 - ACCUMULATION: CHI (#288); Ego: 45 - GREATNESS: TA
(#222)}

#46] {@9: Sup: 25 - CONTENTION: CHENG (#313); Ego: 46 - ENLARGEMENT:
K'UO (#268)}

MALE: @228 = #228

FEME: @177 = #177

<http://www.grapple369.com/Grumble/grumble.html?idea:{228}&idea:{177}&idea:{405}>

ONTIC CHECKSUM TOTAL: #405 as [#5, #50, #20, #300, #30] /
#360 - ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #EIGHT as [#10, #20,
#300, #30] /
#364 as [#6, #2, #20, #300, #30, #6] /
#365 as [#5, #20, #300, #10, #30] /
#390 - *CROWN* as [#10, #20, #300, #10, #30, #500] /
= kâshal (H3782): {UMBRA: #0 as #350 - *TO* *PRESERVE*, *GUARD* *FROM*
*DANGERS* % #41 = #22} 1) to stumble, stagger, totter; 1a) (Qal); 1a1)
to stumble; 1a2) to totter; 1b) (Niphal); 1b1) to stumble; 1b2) to be
tottering, be feeble; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *STUMBLE*,
*BRING* *INJURY* *OR* *RUIN* *TO*, *OVERTHROW*; 1c2) to make feeble,
make weak; 1d) (Hophal) to be made to stumble; 1e) (Piel) bereave;

H3782@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 55 - DIMINISHMENT: CHIEN (#60); Ego: 50 - VASTNESS /
WASTING: T'ANG (#55),
   @3: Sup: 75 - FAILURE: SHIH (#135); Ego: 20 - ADVANCE: CHIN (#75),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 57 - GUARDEDNESS: SHOU (#132),
   @5: Sup: 81 - FOSTERING: YANG (#267); Ego: 30 - BOLD RESOLUTION: YI
(#162),
   Male: #267; Feme: #162
} // #405

We might then consider that our notion of a STATIC LIMITED {ie. #9} TERM
of #51 - CONSTANCY (CH'ANG) is that which the Greek philosophers (c. 700
BCE) thought of as χημεία (khēmeía) meaning cast together or pour
together or 'today we say' and tried to rationalize by the term 'atomos'
meaning indivisible:

41 57 1
46 51 9
45 27 10

As being equivalent to a philosophical science of ALCHEMY, where it was
speculated, that such a substance could be augmented and transmuted into
another notion such as our DYNAMIC LIMITED {ie. #9} TERM of #46 -
ENLARGEMENT (K'UO), which has either a partial or no resemblance to the
previous substance:

9 41 57
45 46 1
32 27 10

Since we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.

χημεία (khēmeía)@[χ, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 -
CLOSENESS: MI (#33)}

η, {@2: Sup: 41 - RESPONSE: YING (#74); Ego: 8 - OPPOSITION: KAN (#41)}

μ, {@3: Sup: 81 - FOSTERING: YANG (#155); Ego: 40 - LAW/MODEL: FA (#81)}

ε, {@4: Sup: 5 - KEEPING SMALL: SHAO (#160); Ego: 5 - KEEPING SMALL:
SHAO (#86 - I AM NOT A ROBBER OF FOOD {%10})}

ι, {@5: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#96)}

α] {@6: Sup: 16 - CONTACT: CHIAO (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}); Ego: 1 - CENTRE: CHUNG (#97)}

MALE: @175 + @191 = #366

FEME: @86 = #86

ONTIC CHECKSUM TOTAL: #452 as [#6, #5, #1, #40, #400] = ʼemeth (H571):
{UMBRA: #5 as #441 % #41 = #31} 1) firmness, faithfulness, truth; 1a)
sureness, reliability; 1b) *STABILITY*, continuance; 1c) faithfulness,
reliableness; 1d) truth; 1d1) as spoken; 1d2) of testimony and judgment;
1d3) of divine instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL*
*OR* *RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;

<http://www.grapple369.com/Grumble/grumble.html?idea:{175}&idea:{191}&idea:{366}&idea:{86}&idea:{452}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

#433 - 11 OCTOBER: SALE RSL'S FOCUS UPON HORSES AS IMPETUS FOR
INFIDELITY TO THE BOER WAR MEMORIAL) as [#1, #80, #5, #20, #100, #10,
#9, #8, #200] /
#451 as [#1, #80, #70, #20, #100, #9, #50, #70, #40, #1, #10] /
#505 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200] /
#233 as [#1, #80, #5, #20, #100, #10, #9, #8] = apokrínomai (G611):
{UMBRA: #0 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) *TO* *BEGIN* *TO* *SPEAK*, *BUT* *ALWAYS*
*WHERE* *SOMETHING* *HAS* *PRECEDED* (*EITHER* *SAID* *OR* *DONE*) to
which the remarks refer;

χυμεία (khumeía)@[χ, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 -
CLOSENESS: MI (#33)}

υ, {@2: Sup: 28 - CHANGE: KENG (#61); Ego: 76 - AGGRAVATION: CHU (#109)}

μ, {@3: Sup: 68 - DIMMING: MENG (#129); Ego: 40 - LAW/MODEL: FA (#149)}

ε, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#202); Ego: 5 -
KEEPING SMALL: SHAO (#154)}

ι, {@5: Sup: 2 - FULL CIRCLE: CHOU (#204); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#164)}

α] {@6: Sup: 3 - MIRED: HSIEN (#207); Ego: 1 - CENTRE: CHUNG (#165)}

<https://en.wiktionary.org/wiki/χημεία>

SUFFICIENT INTERSECTION BETWEEN UNIVERSE OF DISCOURSE / SPHERE OF ACTION
IS REQUISITE FOR ANY IDEA TRANSMUTATION
So thus far in relation to the TRANSMUTATION (AUGMENTATION /
AMELIORATATON) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration related to #45 - METHODOLOGY
as having having a #CENTRE of value PROPOSITION which is that any
DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it.

And our educational example was of #51 - CONSTANCY (CH'ANG) but which we
had nuanced as a need for COMPLIANCE in being a concern for #27 - DUTY
purveying some beneficial ACTION related to CALAMITY. And against
which there was a new conditional vEVENT as a neural linguistic
conception conveying an urgency that imposed a morphological condition
onto our previously STATIC LIMITED {ie. #9} TERM of #51 - CONSTANCY
(CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of #46 -
ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a provision
for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring:

vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

But unlike horses which celebrate their birthday on the same day (ie. a
thoroughbred in the northern hemisphere is 1 JANUARY {NOUS: #48 as #329
/ #329} but in the southern hemisphere is 1 AUGUST {NOUS: #56 as #334 /
#311}) of the year, not everyone is born on the same day and neither is
everyone's situational circumstance the same.

And no amount of IDEALISM {ie. representing an abstract or hypothetical
optimum} or #1315 - OPERANT CONDITIONING by IDEOLOGY such as the mantric
advice IF vEVENT OCCURS THEN DO THAT, is meritorious given our ONTIC
GROUNDING which reasonably as an avenue of #364 - ENQUIRY, is then going
to #392 - SAVE ME FROM MY TROUBLES.

Particularly if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with #212 - FEAR.

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

Which is the given situational context conveyed by our GRAPPLE
DEPLOYMENT [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE as only a hypothetical educational scenario:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

So therefore the SAPIENT EXPERTISE AS FACULTY KNOWLEDGE OF OTHERS upon
which we may have a reliance as #81 - UNIVERSE OF DISCOURSE is only
practical to any #81 - SPHERE OF ACTION, if there is ONLY a sufficient
intersection between the two MULTI-VERSES and thusly there is a need for
a faculty of OPPORTUNE PROBABILITY to firstly determine whether the
situational context is meritorious {ie. (of a time) well-chosen or
particularly favourable or appropriate}. Simply put, if I am up to my
neck in quicksand, its is not then the time for advice on buying a new car.

We are only beginning to see just how useful probability is:

- UTILITARIAN PROBABILITY;
- CONTINGENCY PROBABILITY ;
⁃ OPPORTUNE PROBABILITY;

In making the right decision at any point in time.

A draft of this document is publicly available at the following URL:

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

Initial Post: 8 March 2020
Post by dolf
GIVEN THE CIRCUMSTANCE OF A SYSTEMIC AND RELENTLESS ENDEMIC
ANTI-SEMITISM EXHIBITED BY THE VICTORIA POLICE {AGAINST  #27 - DUTY /
#68 - RIGHT} WE'VE DECIDED TO DIVULGE OUR EXEMPLAR CASE STUDY as to a
need for a #473 / #434 stratagem to resolve THE DICHOTOMOUS question of
against #27 - DUTY / #68 - RIGHT as compliance (*CHIN*) with SECTION
VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL) of the
IT IS ALLEGED BY THE ROMAN GOVERNANCE / JEWISH VASSAL PROTOTYPE #EIGHT
#261 - BINOMIAL STASIS CLAMPING UPON MY NOUMENON TOGETHER WITH THESE 33
INTERSECTION ELEMENTS (CONVEYED BELOW) THAT THOSE PERSONS ARE INVOLVED
WITHIN BREACHES OF MY PERSONAL SAFETY INVOLVING HAVING MY PERSON (FREE
WILL AND AUTONOMY), PRIVATE AND INTELLECTUAL PROPERTY SUBJECT TO
BESIEGEMENT FOR OVER A PERIOD OF 3 YEARS.
IN ADDITION TO VERY SERIOUS CRIMINAL MATTERS WHICH ARE OF NATIONAL
SECURITY CONCERN, SUCH THAT I HAVE PASSED ONTO RELEVANT PARTIES THE
ENTIRE #473 / #434 - METHODOLOGY OF THESE CIRCUMSCRIBING ACTIONS WHICH
ARE UNLAWFULLY MADE AGAINST MY TRINOMIAL MATHEMATICAL THEORETICAL
NOUMENON AS INTELLECTUAL PROPERTY.
SUCH ONTIC GROUNDED METHODOLOGY CAN BE TEMPORALLY MAPPED TO TIME OF DAY
AND DAY OF YEAR TOGETHER WITH THE NOUMENON AS METASTASISED FRAMING
AGAINST CCTV FOOTAGE OR ANY EVENTS.
Given the unique evidential need and the requirement to assist the
COURT, we've provided a further instance of pertinent narration
consisting of #152 pages and dated 28 FEBRUARY 2020 that is made against
our TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as being irrefutable
substantiation of a #473 - CAUSE CÉLÈBRE as #339 - OBSCURANT impetus to
an INTELLECTUAL PROPERTY THEFT as the PREDOMINANT legal issue.
In that the CATEGORY OF UNDERSTANDING #261 which is assigned to my
INTELLECTUAL PROPERTY upon 6 January as then the impetus for SPECIFIC
TARGETING by a 'TIME FOR PAYBACK' mailbox impost as threat which is also
referenced by the BINOMIAL CLAMPING provided by the ROMAN / TORAH
GOVERNANCE BINOMIAL STASIS PROTOTYPE #EIGHT: #141 + #120 = #261, is then
similarly assigned to 29 February by such a dual reference {#261 / #261}
within both those HETEROS / TORAH PROTOTYPES upon PLANE 9 when hosted
upon my INTELLECTUAL PROPERTY.
Nous: #7
Time: 19:00 hrs
Date: 2020.1.6
   Male: #89; Feme: #101
} // #506
Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons
Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {
1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILITY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}
Jesse {Gift; oblation; one who is}
Prototype: *HOMOIOS* {#261 / #183} / HETEROS {#307 / #206} / TORAH {#235
/ #170}
<http://www.grapple369.com/Grumble/?zen:1,row:8,col:4,nous:7&PROTOTYPE:HOMOIOS>
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth]
Nous: #1
Date: 2020.2.29
- I AM NOT A DOER OF WRONG {%1}),
(#102 - I AM NOT RAPACIOUS {%4}),
   Male: #106; Feme: #102
} // #345
Dao: To Guide with Names,  Reason's Realisation
Tetra: #24 - Joy
I-Ching: H58 - Joy, Open, Lake
Latin: Laetabundus {God the hope of all creatures} Alt: Hacheshyah
{Silence of God} {
1. HELPS & PROTECTS AGAINST ADVERSITY AND CALAMITY
2. MAGNANIMITY & NOBILITY
3. LOVERS OF TRUTH
4. Chontachre
}
Enosh {Husband, (certain, mortal) man; sick; despaired of; forgetful}
Prototype: *HOMOIOS* {#295 / #381} / HETEROS {#261 / #364} / TORAH {#261
/ #364}
<http://www.grapple369.com/Grumble/?zen:5,row:9,col:6,nous:1&PROTOTYPE:HOMOIOS>
(none), Super: #295 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
Back, Ego: #381 / #1 - To Guide with Names,  Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
/ #175} in being assigned to PLANE 8 with the value #238 - REMEMBRANCE {
#237 - USE OF FORCE;
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE / 8 = #273 - REMEMBRANCE;
#277 - RIGHT TO PLACE A TEST;
#322 - DEMOCRACY
} / #246 - ONTIC EPISTEMOLOGICAL DYNAMIC {eg: #491 - PRINCIPLE OF
CONTINUITY / #2188 - JUDICIAL OVERSIGHT WITH #123 - JUDGEMENT
SENSIBILITY} AND PREMISE (ANGEL GABRIEL) RELATIVE TO THE #71 - WORLDVIEW
of QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900.
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6]  /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10]  /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] /  [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
Our final comment for today will be to hightlight that once again
there is in relation to our AB INITIO AGREEMENT for any NOMOS
COMPLIANCE / DEPLOYMENT by any AUTONOMOUS SAPIENT AGENCY / ENTITY that
there is a DICHOTOMIC question of #261 - BINOMIAL STASIS CLAMPING
RIGHT as compliance (*CHIN*) with SECTION VIII: OBEDIENT, AIDING,
ASSISTING UNTO #2184 - GOVERNOR GENERAL) of the QUEEN VICTORIA'S
LETTERS PATENT which needs to be resolved by a #473 / #434 stragem
(#338)}
#338 as [#10, #8, #300, #500] = châsak (H2820): {UMBRA: #11 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check,
refrain; 1a) (Qal); 1a1) to withhold, keep back, keep for oneself,
keep from, hold in check, refrain, spare, reserve; 1a2) to restrain,
check; 1b) (Niphal) to assuage, be spared;
WASTING: T'ANG (#50),
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
(#268),
   Male: #261; Feme: #268
} // #430
<-- BREACHES OF LAW BY BINOMIAL CLAMPING: #141 + #120 = #261 provided
by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS PROTOTYPE
#EIGHT in purveying a characteristic as the unlawful SETTING OF A TRAP
OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES ACT OF
VICTORIA (1958)
07:50 hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest;
Tetra: 35 - GATHERING (LIEN), EGO: #361 / #7 - Intentional Reversal,
Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation, Selfish
persons; Tetra: 56 - CLOSED MOUTH (CHIN)]
Thusly our informal view is that a nuanced personalistic to any
AUTONOMOUS SAPIENT AGENCY / ENTITY is itself provisioned by an ONTIC /
SOVEREIGN JUXTAPOSITION PAIRING being then grounding for its intrinsic
OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}
As concordant with both QUEEN VICTORIA's LETTERS PATENT {#71 + #1 +
#41 - RESPONSE (YING): ???
#81 - FOSTERING (YANG): ???
Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for NOMOS COMPLIANCE / DEPLOYMENT by any AUTONOMOUS SAPIENT
AGENCY / ENTITY is conveyed by the GRAPPLE: [#27, #61, #63, #75, #21,
#71, #20, #41, #81]
(#88)}
Ego: 63 - WATCH: SHIH (#151)}
WEEPING TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
(#318)}
(#338)}
YING (#379)}
YANG (#460)}
such a science into existence were without doubt the original cause of
the skepticism that arose so early, a way of thinking in which reason
moves against itself with such violence that it never could have
arisen except in complete despair as regards satisfaction of reason’s
most important aims.
For long before we began to question nature methodically, we
questioned just our isolated reason, which already was practiced to a
certain extent through common experience: for reason surely is present
to us always, but #2184 - LAWS OF NATURE must normally be sought out
painstakingly; and so metaphysics was floating at the top like foam,
though in such a way that as soon as what had been drawn off had
dissolved, more showed itself on the surface, which some always
gathered up eagerly, while others, instead of seeking the cause of
this phenomenon in the depths, thought themselves wise in mocking the
fruitless toil of the former. [page 25]
ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) to see, have vision; 1a4) to look at, see, regard, look after,
see after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
appearance in Annu; I am not a doer of wrong.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
- I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45
(#11),
CHUNG (#50),
WASTING: T'ANG (#100),
*MATERIALITY*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#110),
   Male: #164; Feme: #110
} // #272
@ 0635 HOURS ON 7 MARCH 2020: INTRODUCTION
We understand that our guardianship statements are opines as
persepctives based only upon informal research (we are self educated)
and that they are not without social consequence, but nevertheless
possesses the capacity of any knowledge sphere inclusion which is
then reliant upon the sapient expertise as faculty knowledge of others.
Having only read the first chapter being the grounding for our our
own assumptions made of Christoph Horm and Dieter Schönecker
(editors) scholarly discourses upon Kant's "Groundwork for the
3-11-017707-2, we are only then contributing to the FORMA CORPORIS
(FACULTY OF KNOWLEDGE) and its UNIVERSE OF DISCORSE / SPHERE OF ACTION.
We have therefore two assumptions about the impetus of Kant's
Prolegomena being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION
seems acquainted with the meta-descriptor prototypes assigned to a
trinomial number paradigm to which he designates various sections of
FORMULA OF UNIVERSAL LAW: +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY: +0,  9, 18
FORMULA OF AUTONOMY: +0,  3,  6
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
*FORMULA* *FOR* *UNIVERSAL* *LAW*}
EARTH - *FORMULA* *OF* *HUMANITY*}
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}
From memory Kant considers noumenon as a reference object which is
then relative to experience and that he does not perceive of
cognition as a noumenon centred process of any perception, sensation,
idea, or intuition resulting from such.
Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] which concords with IDEAS derived from a
HEBREW / GREEK lexicon hierarchy which he smugly conceals from his
readers being its deployment of as the schaffolding as the reference
object for his most influential text in the entire history of moral
philosophy
And which is most suitable in our view for the providing the
quintessential framework for our requirement for CONSCIOUSNESS
INSTANTIATION within TEMPORALITY.
THUSLY IN ADDITION TO THE FIVE SHIH WHICH WE CAN MAP TO THE SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY SO AS TO
CONFORM TO NOMOS / LEGISLATIVE FRAMEWORK AND WORDVIEW, WE WOULD
TENTATIVELY (ie. THE DIALECTIC PROGRESSION MAY BE SUBJECT TO CHANGE)
MALE: #307 as [#2, #100, #200, #5] = baqqârâh (H1243): {UMBRA: #5 as
#307 % #41 = #20} 1) a seeking, a care, concern;
{%15}); Ego: 5 - KEEPING SMALL: SHAO (#64),
   Male: #146; Feme: #64
FEME: #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50] = gínomai
(G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to
come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be
made;
SHAO (#5),
(#13),
T'ANG (#63),
(#80),
(#127),
T'ANG (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #353; Feme: #177
} // #339
ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) to put
one's attention on, fix one's thoughts on, to turn one's self or
one's mind to, put one's thought upon a thing; 1a) to be acquainted
with, to understand; 1b) to know;
-----------
We'll need to make mention that if cognition is a noumenon centred
process of any perception, sensation, idea, or intuition resulting
from such.
That gnosis is then an in situ [#31, #34, #35, #58, #23, #55, #4,
1743 hours on 6 MARCH 2020
<-- *ACTUAL* *TEST* *OF* *CONCEPT*
The term GNOSIS is also related to the study of knowledge retention
or memory (#273 - syncretic progression + #15 = #288), in relation to
ontic or ontological, which is how something actually is rather than
how something is captured (abstraction) and stored (memory) in the mind.
17:40 hrs, SUPER: #373 / #72 - Self-Love, Holding Oneself Dear;
I-Ching: H39 - Adversity, Obstacles, Limping, Obstruction, Afoot;
Tetra: 79 - DIFFICULTIES (NAN), EGO: #436 / #72 - Self-Love, Holding
Oneself Dear; I-Ching: H39 - Adversity, Obstacles, Limping,
Obstruction, Afoot; Tetra: 79 - DIFFICULTIES (NAN)]
(#31)}
MEN {%5}); Ego: 35 - GATHERING: LIEN (#100)}
PRIDE {%39}); Ego: 58 - GATHERING IN: HSI (#158 - I AM NOT HOT OF
SPEECH {%23})}
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I
AM NOT ONE WHO CURSETH THE KING {%35})}
CHIEN (#236)}
HSIEN (#240)}
CH'IUNG (#357)}
ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) to put
one's attention on, fix one's thoughts on, to turn one's self or
one's mind to, put one's thought upon a thing; 1a) to be acquainted
with, to understand; 1b) to know;
<http://www.grapple369.com/Grumble/grumble.html?idea:{115}&idea:{192}&idea:{307}&idea:{158}&idea:{181}&idea:{339}&idea:{646}>
And therefore PROGNOSIS is the temporal fabric grounding at any
future time with temporal congruity having relativity to the noumenon
------
I've got a bee in my bonnet so I will make another introductory
comment in relation to our next discussion point on the #491 -
- AUTONOMY having compliance to #492 - VOLUNTARY FREE WILL conforming
to the PRINCIPLES of #68 - RIGHT / #27 - DUTY / #54 - UNITY as
That the AGENCY operation is in my informal view a utilitarian
function as organisational philosophy often involving some derivation
as the #277 - RIGHT TO PLACE A TEST / #237 - USE OF FORCE relative to
the ANTHROPOLOGY within the context of #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.
However we notice that with such terms as ontological pacifist or
ontic jurisprudence that the faculties of knowledge are not fully
quantified.
And so it is with utilitarianism as the doctrine that actions are
right if they are useful or for the benefit of a majority.
The provisional doctrine is that an action is right in so far as it
promotes happiness {ie. #24 - JOY (LE) which is CENTRAL to the
OBLIGATING NORM}, and that the greatest happiness of the greatest
number should improperly be the guiding principle of conduct.
We must be cautious here given that such a notion as #24 - JOY (LE)
is a delimited term as determination the limits or boundary line of
it's being something as so we'll have to convey a neural linguistic
technique for the spontaneous deteriming of a conceptual limit
relative to the unlimited realm as the world of action.
And so utilitarianism has been criticized for focusing on the
consequences rather than the motive or intrinsic nature of an action.
The solution to this is perhaps given by YANG HSIUNG's approach to
#VIRTUE,
#TOOLS,
#POSITION,
#TIME
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
We might then consider that there ought to be a specialist field of
BAYESIAN THEORY which we'll term UTILITARIAN PROBABILITY that deals
expressly with the essentiality of the ONTIC premise as the impetus
to any "motive or intrinsic nature of an action".
In our view as based on only informal research (which is entirely
reliant upon the sapient expertise as faculty of knowledge of
others) that Queen Victoria's Letter Patent is an exceptionally well
LETTERS PATENT dated 29 OCTOBER 1900)
LEXICON ENTRIES
As equivalent of any mechanised marvel being the product of the
industrial revolution
SHAO (#9),
(#83),
(#123),
(#128),
WASTING: T'ANG (#178),
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41});
Ego: 8 - OPPOSITION: KAN (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Ego: 50 - VASTNESS / WASTING: T'ANG (#236: *PAIRING*),
    Male: #231; Feme: #236
} // #236
râphâʼ (H7495): {UMBRA: #35 as #281 % #41 = #35} 1) to heal, make
healthful; 1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician
(of men); 1a3) *of* *hurts* *of* *nations* *involving* *restored*
*favour* (fig); 1a4) of individual distresses (fig); 1b) (Niphal) to
be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3)
of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel)
to heal; 1c1) literal; 1c2) *of* *national* *defects* *or* *hurts*
(fig); 1d) (Hithpael) in order to get healed (infinitive);
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
- CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE}
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
PRINCIPLE OF CONTINUITY}
THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
CONTINUITY) CHIH
= #492 - VOLUNTARY FREE WILL
AS WE HAVE NOTED THERE ARE FIVE SHIH IN TOTAL AND THESE CAN BE
MAPPED TO THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING
FOR OUSIA BY METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY ...
@104 + @115 = PATER) SHIH
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) CHIN
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71
#27 - DUTIES (18 TO 22 APRIL) SHIH
THUS WITH THE #164 - PRINCIPLE OF MATERIALITY BEING A #2184 -
GROUNDING OF RATIOCINATION UTILISING THE FABRIC OF TIME WHICH IS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
- CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE}
THAT ANY REGIONAL AGREEMENT OUGHT ULTIMATELY ADDRESS THE CRITERION
OF #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {ie. #VIRTUE: Contention
(no. #25) means the SHIH are impartial}
#27 - DUTIES
#61 - EMBELLISHMENT
#63 - WATCH
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY)
#21 - RELEASE
Which in our view then provides the quintessential framework for our
requirement CONSCIOUSNESS INSTANTIATION within TEMPORALITY.
#113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT ought properly
address the notion of #71 (WORLDVIEW [#205 / #164] as define the
NATURE SURMOUNTS NATURE}
#8 #9 #4 (*) = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY} IN
{#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
#7 #6 #5 = #18 - FORM OF NATURE
As the basis for the determination of #68 - RIGHT being then
requisite to #27 - DUTY / #54 - UNITY and the viability of IMMERSIVE
INTEROPERABILITY as the *ONLY* solution for NORTH KOREAN peace and
the prosperity to the entire REGION for an autonomic essentiality to
a sapient economy viability.
In my informal view any CRITERION which establishes the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE ought of necessity have an ONTIC
pairing
QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
<-- BIBLE GREEK LEXICON ENTRIES
Although these GREEK LEXICON ENTRIES might be applicable nuance to
our cultural circumstance, this is entirely variable but must be
#48 as #282 % #41 = #36} 1) life; 1a) life extensively; 1a1) the
period or course of life; 1b) that by which life is sustained,
resources, wealth, goods;
{UMBRA: #15 as #429 % #41 = #19} 1) judgment, justice, ordinance;
1a)judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5)sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment);
1b) justice, right, rectitude (attributes of God or man); 1c)
ordinance; 1d)decision (in law); 1e) right, privilege, due (legal);
1f)proper, fitting, measure, fitness, custom, manner, plan;
UMBRA: #386 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid
/ Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu;
*I* *AM* *NOT* *ONE* *OF* *PRATING* *TONGUE*.
     #VIRTUE: With Holding Back (no. #17), to have fears.
     #TOOLS: Guardedness (no. #57) means to be impregnable.
     #POSITION: With Compliance (no. #77), orders upheld, but
     #TIME: With Contrariety (no. #6), mutual opposition.
     #CANON: #157
JUAN (#17),
(#74),
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
    Male: #237 - *USE* *OF* *FORCE*; Feme: #157
} // #157
<http://www.grapple369.com/Grumble/grumble.html?idea:{157}&idea:{102}&idea:{180}&idea:{282}&idea:{439}>
-----------
Due to the NEURAL LINGUISTIC CONTEXT OF THE #71 - WORLDVIEW which
provides a REVERSE TRANSCRIPTASE INHIBITOR (ie. no speech can exceed
it and every speech is capable of augmentation and assimilation)
then any MEMORANDUM OF UNDERSTANDING for AGREEMENT at the time of
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE
PROTOTYPE
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY BINOMIAL
CLAMPING AGAINST AUTONOMY
<-- PROTOCOLS FOR BREACHES
And our next comment will be to address the optimal methodology to
@84 + @86 + @102 + @104 + @115 = PATER) as then optimal for AGENCY /
compliance to #492 - VOLUNTARY FREE WILL conforming to the
PRINCIPLES of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to
THAT IS SUFFICIENT FOR TODAY
THE PRAGMATIC GOAL OF ANY PROPOSED AGREEMENT WHICH WE MAKE CAN BE
ENACTED BY *SECTION* *III* OF QUEEN VICTORIA'S LETTERS PATENT,
NAMELY: "The Governor General may *constitute* and APPOINT, in Our
name and on Our behalf, all such Judges, Commissioners, Justices of
the Peace, and other necessary officers {ie.
with LETTERS PATENT so designate a MILITARY ATTACHE TO GRANT
PERMISSIONS AS REQUIRED OF SUCH SUFFICIENT TECHNOLOGICAL framework
as the ONTIC NECESSITY REQUISITE FOR CONSCIOUSNESS INSTANTIATION
within TEMPORALITY SO AS to facilitate NORTH KOREAN peace and the
prosperity to the entire REGION by an autonomic essentiality to
*ENABLE* a sapient economy viability
} and Ministers of Our said Commonwealth, as may be lawfully
constituted or APPOINTED by Us.
AS BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as
*ONTIC* necessity comprising a subset of #0 (#5) + #6 x (#364) + #7
24 - #A, 25 - #E, 26 - #I, 27  - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
CIVIL SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF
LETTERS PATENT dated 29 OCTOBER 1900)
LEXICON ENTRIES
#5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to
say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to
exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f)
to speak out, speak of, mention;
FOLLOWING:TS'UNG (#19),
(#95),
I COMMIT NO FRAUD {%7}),
{%20}); Ego: 70 - SEVERANCE:KE (#214),
WITH ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
    Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
REGULAR MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] -
MEASURED MOTION, RHYTHM /
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE
PROTOTYPE
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70,
#10, #8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION,
SYMMETRY} /
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF
NON CONFORMITY
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50]
- PROPORTION, ARRANGEMENT, ORDER /
*DAY* 25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5,
#10, #1, #50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1)
to make; 1a) with the names of things made, to produce, construct,
form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out
of something; 1g) to (make i.e.) render one anything; 1g1) *TO*
(*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.)
*DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
to pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so
*AT* *THE* *SAME* *TIME* *TO* *INSTITUTE*, the celebration of the
passover; 2e) to perform: to a promise;
(ENEMY)} / #424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vGREEN: #424  - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY*
/ FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO)
DECLARE) as [#5, #80, #70, #10, #8, #200, #1, #50] - FORM, SHAPE /
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY BINOMIAL
CLAMPING AGAINST AUTONOMY
(ENEMY)} / #424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION
<-- #225 as [#80, #100, #1, #3, #40, #1]=prâgma(G4229):{UMBRA: #83
as #225 % #41 = #20}1)that which has been done, a deed, an
accomplished fact;2)what is done or being accomplished;2a)spec.
business, a commercial transaction;3)a matter, question,
affair;3a)spec. in a forensic sense, a matter at law, case,
suit;4)that which is or exists, a thing;
vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON
<-- PROTOCOLS FOR BREACHES
vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
<-- KIM JONG UN'S BIRTHDAY
---------
TOMORROW WE WILL DISCUSS METHODOLOGY
THE INHERENT ANTAGONISM OF YANG HSIUNG's HYPOSTASIS AS DAO OF
NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE
(Greek: #473 - GENESIS) [James 3:6] WITH THE ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPES
YANG: [#30, #39, #48, #57, #66, #75, #3, #12, #21]
RESOLUTION: YI (#30)}
RESIDENCE: CHU (#69)}
(#117: ROMAN PROTOTYPE #SEVEN)}
GUARDEDNESS: SHOU (#174)}
DEPARTURE: CH'U (#240)}
Ego: 75 - FAILURE: SHIH (#315: ROMAN PROTOTYPE #THREE)}
(#318)}
T'UNG (#330)}
(#351: ROMAN PROTOTYPE #SEVEN)}
YIN: [#77, #78, #79, #7, #16, #15, #14, #5, #6]
HSUN (#77)}
CHIANG (#155)}
DIFFICULTIES: NAN (#234)}
SHANG (#241)}
CHIAO (#257)}
(#272)}
JUI (#286)}
(#291)}
(#297: ROMAN PROTOTYPE #ONE)}
ZǏSŪN: [#26, #35, #45, #53, #58, #68, #1, #7, #14]
(#26)}
GATHERING: LIEN (#61)}
TA (#106)}
ETERNITY: YUNG (#159)}
GATHERING IN: HSI (#217)}
MENG (#285)}
(#286)}
ASCENT: SHANG (#293)}
JUI (#307)}
Having broadly defined a utilitarian, humanist or ontic pacifist
perspective of #71 - WORLDVIEW relative to #68 - RIGHT / #27 -
DUTY we can reasonably conclude that the #231 - YOUTH UNREST in
#67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE and is therefore
unlawful.
<http://www.grapple369.com/Grumble/?idea:{344,408}>
And we make one further informal observation upon the YANG HSUAN
ONTIC EPISTEMOLOGICAL premise as comprising #42 distinct
"Justice, in its broadest context, includes both the attainment of
that which is just and the philosophical discussion of that which
is just. The concept of justice is based on numerous fields, and
many differing viewpoints and perspectives including the concepts
of moral correctness based on ethics, rationality, law, religion,
equity and fairness. Often, the general discussion of justice is
divided into the realm of social justice as found in philosophy,
theology and religion, and, procedural justice as found in the
study and application of the law"
[<https://en.wikipedia.org/wiki/Justice#Utilitarianism>]
In that such 42 distinct aggregations as historical precedent
includes the conceptions of THOTH MEASURES which conforms to the
#4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.
Where each nome was ruled by a nomarch (Ancient Egyptian: heri-tep
a'a). The number of nomes changed through the various periods of
the history of ancient Egypt but from my recollection was properly
established upon 42 precincts.
(#76)}
(#120)}
(#125)}
The Hebrew word for the first five books of the Hebrew Bible,
Torah (which means "teaching" or "law" and was translated into
Greek as "nomos" or "Law") refers to the same five books termed in
English "Pentateuch" (from Latinised Greek "five books," implying
the five books of Moses).
#430 as [#50, #70, #40, #70, #200]=nómos(G3551):{UMBRA: #0 as #430
% #41 = #20}1)anything established, anything received by usage, a
custom, a law, a command;1a)of any law whatsoever;1a1)a law or
rule producing a state approved of God;i)by the observance of
which is approved of God;1a2)a precept or injunction;1a3)the rule
of action prescribed by reason;1b)of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or
to its contents;1c)the Christian religion: the law demanding
faith, the moral instruction given by Christ, esp. the precept
concerning love;1d)the name of the more important part (the
Pentateuch), is put for the entire collection of the sacred books
of the OT;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #430 % #41 =#20- Left without Language, Different From the
Vulgar; I-Ching:H33- Withdrawal, Retiring, Retreat, Yielding;
Tetra:50- Vastness / Wasting;
THOTH MEASURE:#20- Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE:With Advance (no. #20), many plans.
#TOOLS:With Accumulation (no. #60), much wealth.
#POSITION:With Decisiveness (no. #29), many decisions, but
#TIME:With Doubt (no. #62), some hesitation.
#CANON:#171
@1: Sup: 20 -ADVANCE:CHIN (#20); Ego: 20 -ADVANCE:CHIN (#20),
@2: Sup: 80 -LABOURING:CH'IN (#100); Ego: 60 -ACCUMULATION:CHI (#80),
@3: Sup: 28 -CHANGE:KENG (#128); Ego: 29 -DECISIVENESS:TUAN (#109),
@4: Sup: 9 -BRANCHING OUT:SHU (#137); Ego: 62 -DOUBT:YI (#171-I AM
NOT UNCHASTE WITH ANY ONE{%20}),
Male:#137;Feme:#171
} //#171
@1: Sup: 50 -VASTNESS / WASTING:T'ANG (#50); Ego: 50 -VASTNESS /
WASTING:T'ANG (#50),
@2: Sup: 39 -RESIDENCE:CHU (#89); Ego: 70 -SEVERANCE:KE (#120),
@3: Sup: 79 -DIFFICULTIES:NAN (#168-I AM NOT THE CAUSE OF WEEPING
TO ANY{%26}); Ego: 40 -LAW/MODEL:FA (#160),
@4: Sup: 68 -DIMMING:MENG (#236); Ego: 70 -SEVERANCE:KE (#230),
@5: Sup: 25 -CONTENTION:CHENG (#261); Ego: 38 -FULLNESS:SHENG (#268),
Male:#261: BREACHES OF LAW BY BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL
STASIS PROTOTYPE #EIGHT in purveying a characteristic as the
unlawful SETTING OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT
UNDER SECTION 26 CRIMES ACT OF VICTORIA (1958) ;Feme:#268
} //#430
"Think not that I am come to destroy the law-G3551, or the
prophets: I am not come to destroy, but to fulfil."[Matthew 5:17]
can, with respect to these concepts, as with all cognition, try to
find in experience, if not the principle of their possibility, at
least the occasioning causes of their generation; regarding which,
the impressions of the senses provide the initial occasion for the
whole power of cognition to open up with respect to them and to
bring about experience, which contains two quite heterogeneous
elements, namely, from the senses, a matter of cognition, and,
from the inner source of pure intuition and thought, a certain
form for ordering that matter, which two elements, upon the
instigation of the matter, are first put into play, and bring
forth concepts. This kind of tracing out of the initial endeavour
of our power of cognition to ascend from single perceptions to
general concepts is without doubt of great use, and we are
indebted to the famous Locke for first having opened up this path.
But a deduction of the pure a priori concepts will never be
achieved by this means, for it does not lie on this path at all,
since these concepts, as regards their future use, which is to be
wholly independent of experience, have to produce a completely
different certificate of birth than that of descent from experiences.
This attempted physiological derivation, which, since it concerns
a quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON
RESPONDENT JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES
as definition: *THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW*
/ #364 - QUESTIONS OF #430 - LAW *AND* *THE* *JURY* *DECIDES*
*MATTERS* *OF* *FACT*], cannot properly be termed a deduction at
all, I will consequently call the explanation of the possession of
pure cognition. It is therefore clear that for these concepts
there can be only a transcendental deduction, and by no means an
empirical one, and that, as regards pure a priori concepts, any
such empirical deduction is nothing but wasted effort, which can
occupy only someone who has not grasped the wholly peculiar nature
of such cognitions. [pages 167-168]
THUS WE NEED TO GIVE SOME CONSIDERATION TO THE BINOMIAL STASIS
APPARATUS ITSELF BEING THE IMPETUS FOR ONTIC JURISPRUDENT BREACHES
BY A #231 - JUXTAPOSITON CONTROL INVOLVING A DUAL CLAMPING OF THE
ROMAN INSTITUTIONAL PRACTICE WHICH IS COMPLIANT TO THE BINOMIAL
NOMENCLATRE PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA AND
#EIGHT: #141 + #120 = #261 AS CAUSE FOR A #321 - PRO DOMO (ONTIC
CRITERIA: #146 + #175) / #321 - BESEIGEMENT AND ITS MANIFESTING
NORM BEING #434 = TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)...
SUFFICE TO SAY WE HAVE IDENTIFIED THE METHODOLOGY FOR THIS AND
WILL AS A CONCLUSION TO OUR DISCOURSE IN SEVERAL DAYS TIME PLACE
THIS WITHIN THE PUBLIC DOMAIN
Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to
11 November 1918]
21 (UTC) / 22 August 2017 (AEST) - *CAPTAIN* *COOK* *DISCOVERY*
*OF* *AUSTRALIA* *1770*
Prototype: HOMOIOS {#335 / #393} / HETEROS {#376 / #373} / *TORAH*
{#328 / #430}
09:55 hrs, Super: #328 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled
(decay), Decaying, Branch; Tetra: 26 - Endeavour, Ego: #430 / #55
- Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - Unity]
(#76),
I AM NOT EVIL MINDED {%3}),
Ego: 55 - DIMINISHMENT:CHIEN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}),
(#272),
DECISIVENESS:TUAN (#301),
DEPARTURE:CH'U (#430),
    Male: #328; Feme: #430
}
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
prosperous} SENDETH GREETING.
THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF
THEM: THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD
THAT HE WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no.
#36), untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM,
I BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE
ACCUSED OF #364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zḗtēma (G2213): {UMBRA: #0
as #364 % #41 = #36} 1) a question, debate; 1a) about the law; 2)
#509 - YAHAD / #2184 - 'OTH CYCLE;
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as
#430 % #41 = #20} 1) anything established, anything received by
usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
*A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF*
*GOD*; i) by the observance of which is approved of God; 1a2) a
precept or injunction; 1a3) *THE* *RULE* *OF* *ACTION*
*PRESCRIBED* *BY* *REASON*; 1b) of the Mosaic law, and referring,
acc. to the context. either to the volume of the law or to its
contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE* *LAW*
*DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d)
the name of the more important part (the Pentateuch), is put for
the entire collection of the sacred books of the OT;
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF
BONDS.
SHOU (#72),
(#80),
(#120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
GENESIS INTEROPERABILITY),
   Male: #253; Feme: #121
} // #364
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience,
Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own
will, and makest thine appearance in Tebuu; I put no check upon
the water in its flow.
    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184
CH'IANG (#36),
(#112),
(#128),
CHIN (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
<http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&lexicon:G2213&prototype:torah>
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT
STRAIGHTWAY TO THEE {#POSITION: With Contact (no. #16), many
With Closed Mouth (no. #56), few allies} BEFORE THEE WHAT THEY HAD
AGAINST HIM. FAREWELL.
VASTNESS / WASTING: T'ANG (#50),
(#120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
GENESIS INTEROPERABILITY),
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
SEVERANCE: KE (#230),
SHENG (#268),
   Male: #261; Feme: #268
} // #430
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #430 % #41 = #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
CHI (#80),
(#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
<http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&lexicon:G3551&prototype:torah>
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL
{small; little}, AND BROUGHT {#VIRTUE: With Advance (no. #20),
many plans} HIM BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED
TO THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With
Accumulation (no. #60), much wealth}, AND DELIVERED THE EPISTLE TO
THE GOVERNOR, PRESENTED PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by
building a seaport on Israel's coast, where the sea routes and the
predominant land route intersected. Caesarea was a glorious city,
covered with marble, and symbolizing the *VAST* *WEALTH* that
Herod accumulated by dominating world trade.
[<https://www.thattheworldmayknow.com/caesarea>]
With Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE
WAS. AND WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or
overturns}; I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE
ALSO COME. AND HE COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no.
#62), some hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL."
[Acts 23:25-35 (KJV)]
ACTION then the ontological context of #175 - MARRIAGE as an
INTELLECTUAL PROPOSITION is the *CIVIL* product and not the cause
#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of
All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON
24th JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total
Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All
Rows) x 2) x Last Number in the Square}
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
{%21}),
AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN
DYNAMIC OF 3 APRIL 33 AD); Ego: 38 (#270: *NULLIFICATION* *BY*
*IMMANUEL* *KANT’S* PROLEGOMENA TO ANY FUTURE METAPHYSICS
PUBLISHED 1783),
    Male: #311; Feme: #270
}
{UMBRA: #0 as #680 % #41 = #24}1) the other, another, other; 1a)
to number; 1a1) to number as opposed to some former person or
thing; 1a2) the other of two; 1b) to quality; 1b1) another: i.e.
one not of the same nature, form, class, kind, different;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0
TO Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due
to the ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT
as instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;
the INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY
constituted by a trinomial HETEROS / TORAH / HOMOIOS pairing: #355
/ #373 as the locus of ZEN:4, ROW:5, COL:9, NOUS:76 within the
noumenon related to #322 - DEMOCRACY, #334 - ROMAN GOVERNANCE
PROTOTYPE #EIGHT WITH WATCH ON #102 / #306 {ie. NOUS: #38 ON 8
JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS HAVING THE VALUE #34
MEETS THIS CONDITION BY #728 / #1554 - MARION STATUE PLAQUE
INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017
ROMAN / TORAH PROTOTYPE #ONE (#234 + #297 = #531 - *OPPRESSION* /
*DO* *WRONG* / *TREAT* *VIOLENTLY*): #1 + #25 {5x5: #65 - SOLDIER
/ DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON}
ASK YOURSELF A SIMPLE QUESTION: HOW IS IT BREXIT RE-ENFORCES
BRITISH SOVEREIGNTY OVER THAT OF EUROPE WHICH IS ESTABLISHED
ENTIRELY UPON A ROMAN GOVERNANCE PARADIGM OF BINOMIAL STASIS?
ANSWER: A TRINOMIAL #71 - WORLDVIEW
TO WHICH EVERY IMMIGRANT OR ASYLUM SEEKER HAS AN OPPORTUNITY TO
#492 - VOLUNTARY FREE WILL IN COMPLIANCE WITH THE #71 - WORLDVIEW
OF #68 - DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO
GOVERNANCE BY QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
IF YOU ARE NOT COMPLIANT THEN YOU OUGHT TO HAVE NO LOCUS STANDI
IN ANY MATTERS BROUGHT BEFORE THE COURTS.
AND SUCH UNREQUITED DEVOTIONS {by an #38 - IMPROPER #390 - WREATH
PLACEMENT UPON 8 / 10 JUNE 2017 AS IMPETUS FOR TREASON} TO
REALITY IS IN BREACH OF THE CATEGORICAL IMPERATIVE TO ENSURE
COMPLIANCE BY AUTONOMOUS SAPIENT ENTITIES TO LAWS OF NATURE WITH
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 -
GOVERNOR GENERAL) CHIN
#27 - DUTIES (18 TO 22 APRIL) SHIH
THERE ARE FIVE SHIH IN TOTAL AND THESE CAN BE MAPPED TO THE
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA
BY METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY ...
PRINCIPLE OF CONTINUITY}
THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - DUTIES, 54
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN
PRINCIPLE OF CONTINUITY) CHIH
= #492 - VOLUNTARY FREE WILL
----------
#71  #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHEREBY THE #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE IS ASSOCIATED
TO THE A PRIORITY OF SOVEREIGN APO RIGHT FROM WHENCE THE #30 -
#47, #20, #21, #22, #49, #48] PROTOTYPE IS DERIVED AS A SPIRAL
FROM #1 TO #81 AS CENTRE OF THE 9x9 MATRIX
We have already developed a GRUMBLE prototype for this DEPLOYMENT
within the PROBLEM MATRIX ARRAY
the PROBLEM MATRIX ARRAY is then determined {
vOrange {#68 - DIMMING (MENG)}: #41
vBlue {#67 - DARKENING (HUI)}: #57
vYellow {#66 - DEPARTURE (CH'U)}: #1
vCyan {#47 - PATTERN (WEN)}: #9
vPurple {#20 - ADVANCE (CHIN)}: #10
vBronze {#21 - AUTONOMOUS (LIABILITY PRINCIPLE) / RELEASE
(SHIH)}: #27
vCoral {#22 - RESISTANCE (KE)}: #45
vRed {#49 - FLIGHT (T'AO)}: #46
vGreen {#48 - RITUAL (LI)}: #51
} by starting the population from TOP / LEFT: #30 - BOLD
RESOLUTION (YI) to TOP / RIGHT: #28 - CHANGE (KENG) to BOTTOM /
RIGHT: #19 - FOLLOWING (TS'UNG) to BOTTOM / LEFT: #21 -
AUTONOMOUS (LIABILITY PRINCIPLE) / RELEASE (SHIH) to 2nd ROW TOP
/ LEFT: #39 - RESIDENCE (CHU) as a continuous SPIRAL until the
#81 - FOSTERING (YANG) is reached.
#10 + #27 + #45 + #46 = #128 as [#6, #10, #4, #2, #100, #6] =
dâbaq (H1692): {UMBRA: #8 as #106 % #41 = #24} 1) to cling,
stick, stay close, cleave, keep close, stick to, stick with,
follow closely, join to, overtake, catch; 1a) (Qal); 1a1) to
cling, cleave to; 1a2) to stay with; 1b) (Pual) to be joined
together; 1c) (Hiphil); 1c1) to cause to cleave to; 1c2) to
pursue closely; 1c3) to overtake; 1d) (Hophal) to be made to cleave;
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
(#135)}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
(#311)}
T'AO (#360)}
#50, #5] = riʼshôwn (H7223): {UMBRA: #38 as #557 % #41 = #24} 1)
first, primary, former; 1a) former (of time); 1a1) ancestors;
1a2) former things; 1b) foremost (of location); 1c) first (in
time); 1d) first, chief (in degree); 2) first, before, formerly,
at first;
<http://www.grapple369.com/Grumble/?idea:{586}>
ONTIC CHECKSUM TOTAL: #654 as [#200, #4, #10, #400, #600] = râdâh
(H7287): {UMBRA: #8 as #209 % #41 = #4} 1) to rule, have
dominion, dominate, tread down; 1a) (Qal) to have dominion, rule,
subjugate; 1b) (Hiphil) to cause to dominate; 2) to scrape out;
2a) (Qal) to scrape, scrape out;
<http://www.grapple369.com/Grumble/?idea:{654}>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27
- Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 -
Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
appearance at Elephantine; I am not rapacious.
    #VIRTUE: With Barrier (no. #4), isolation but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
(#84 - I AM NOT A MAN OF VIOLENCE {%2}),
(#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102
(#38),
HSIEN (#42),
DISTORTION: HSIEN (#52),
(#128),
(#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #259; Feme: #161
} // #654
AND LET THEM HAVE DOMINION-H7287 OVER THE FISH OF THE SEA, AND
OVER THE FOWL OF THE AIR, AND OVER THE CATTLE, AND OVER ALL THE
EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON THE
EARTH." [Genesis 1:26]
{UMBRA: #62 as #237 % #41 = #32} 1) to work, labour, do work; 2)
to trade, to make gains by trading, 'do business'; 3) to do, work
out; 3a) exercise, perform, commit; 3b) to cause to exist,
produce; 4) to work for, earn by working, to acquire;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #237 % #41 = #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at
Utenit; I do not steal the skins of the sacred animals.
    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191
(#32),
- I COMMIT NO FRAUD {%7}),
CHU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
   Male: #155;
SHAO (#5),
{%2}); Ego: 1 - CENTRE: CHUNG (#28),
(#35),
CHU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #162; Feme: #181
} // #586
#45 as #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard,
keep watch and ward, protect, save life; i) watch, watchman
(participle); 1a3) to watch for, wait for; 1a4) to watch,
observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
keep (within bounds), restrain; 1a7) to observe, celebrate, keep
(sabbath or covenant or commands), perform (vow); 1a8) to keep,
preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to
be on one's guard, take heed, take care, beware; 1b2) to keep
oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #540 % #41 = #7 - Intentional Reversal, Dimming Radiance;
56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who
makest thine appearance in Sechem; I commit no fraud.
    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104
T'UNG (#66),
Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104
RESOLUTION: YI (#36),
GUARDEDNESS: SHOU (#93),
MEN {%5}); Ego: 38 - FULLNESS: SHENG (#171 - I AM NOT UNCHASTE
WITH ANY ONE {%20}),
DEFECTIVENESS, DISTORTION: HSIEN (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35}),
   Male: #134; Feme: #181
} // #586
"AND THE LORD GOD TOOK THE MAN, AND PUT HIM INTO THE GARDEN OF
EDEN TO DRESS IT AND TO KEEP-H8104 IT." [Genesis 2:15]
NOTE: I forgot to mention that in consideration of #473 category
being assigned to the meta descriptor prototype NATURE AMENDED IN
ITS NATURE (AVOID HETERONOMY AGAINST AUTONOMY / DO NOT COMMIT
ADULTERY) that the impetus here is to avoid any #473 - PLAN,
DEVICE, WICKEDNESS, EVIL PLAN, MISCHIEVOUS PURPOSE; 1a) plan,
purpose; 1b) EVIL DEVICE
Because the ONTIC premise #473 has A PRIORITY by a derived ONTIC
CHECKSUM, the intention in my informal view is to guard against
the unlawfulness (CASUS DATAE LEGIS) as the #27 - DUTY to #473 as
[#300, #8, #100, #5, #10, #50] = tēréō (G5083): {UMBRA: #50 as
#1213 % #41 = #24} 1) to attend to carefully, take care of; 1a)
to guard; 1b) metaph. to keep, one in the state in which he is;
1c) to observe; 1d) to reserve: to undergo something;
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] =
nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard,
watch, watch over, keep; 1a) (Qal); 1a1) to watch, guard, keep;
1a2) TO PRESERVE, GUARD FROM DANGERS; 1a3) TO KEEP, OBSERVE,
GUARD WITH FIDELITY; 1a4) TO GUARD, KEEP SECRET; 1a5) to be kept
close, be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER
and ANZAC 2018 CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A
QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900) UPON #175
- MARRIAGE AND #491 - PATER FAMILIAS RELATING TO CASUS DATAE LEGIS
Our commentary (which we generally make spontaneously) is going
to be later than usual tomorrow since we have an appointment
that we must first attend to ...
But suffice to say that we will just note the unusual GRAPPLE
for this instance of TIME which was given as [#58, #44, #78,
#42, #76, #62, #74, #73, #24] as that which resolves a
possibility of a contextual pairing to the FIVE ontic necessity
proscriptions.
And that is the ENGENDERING NATURE (DO NOT COVET) dialectic
element within the INTELLECTUS AS GENITIVE VOLUNTĀTIS being a
premise made upon the #237 - USE OF FORCE relating to
DECISIVENESS as the #277 - RIGHT TO PLACE A TEST and an IMPLICIT
dual criteria of the ONTIC necessity associated to #434 = TO
TEST); Ego: 74 - CLOSURE: CHIH (#434 - ATTACK AN ENEMY)}
Thusly we might also consider NATURE AMENDED IN ITS NATURE
(AVOID HETERONOMY AGAINST AUTONOMY / DO NOT COMMIT ADULTERY)
similarly in terms of #473 - PLAN, DEVICE, WICKEDNESS, EVIL
PLAN, MISCHIEVOUS PURPOSE; 1a) plan, purpose; 1b) EVIL DEVICE
#473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #12
as #52 % #41 = #11} 1) PLAN, DEVICE, WICKEDNESS, EVIL PLAN,
MISCHIEVOUS PURPOSE; 1a) plan, purpose; 1b) EVIL DEVICE,
wickedness; 1c) NOT CHASTE, INCEST, LICENTIOUSNESS, ADULTERY,
IDOLATRY, HARLOTRY;
However we'll need to clarify such as a consideration as the
@1 - PROGRESSION; @2 - SYNTHESIS; @3 - ANTI-THESIS; @4 - THESIS
since there is no end of idealism or argument and which may lead
to disastrous consequences with the world being turned upside down.
(OBLIGATING NORM) MIGHT CONSIDERED AS (AS SUBJECT TO PEER REVIEW
29 - DECISIVENESS: TUAN / 13 - INCREASE: TSENG
74 - CLOSURE: CHIH / 21 - RELEASE: SHIH <-- PRINCIPLE OF
AUTONOMOUS LIABILITY
TIME: 10:00 hrs, SUPER: #388 / #22 - Point to Reversal?,
Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - KINSHIP
(CH'IN), EGO: #442 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping,
Holding together, Alliance; Tetra: 34 - KINSHIP (CH'IN)]
Before we get into tomorrow's subject of #68 - RIGHT as
requisite to #27 - DUTY / #54 - UNITY and the viability of
IMMERSIVE INTEROPERABILITY (ie. as the ONLY solution for NORTH
KOREA peace and the prosperity for an autonomic essentiality to
a sapient economy viability) I will conclude with this one
point on RATIOCINATION UTILISING THE FABRIC OF TIME
<http://www.grapple369.com/Grumble/?overview&heuristic:time&sapience:vcyan>

The GRAPPLE for this instance of TIME is given as [#58, #44,
#78, #42, #76, #62, #74, #73, #24] which resolves to FIVE ontic
necessity proscriptions
GATHERING IN: HSI (#58)}
(#102 - I AM NOT RAPACIOUS {%4})}
CHIANG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY
OWN PROPERTY {%41}); Ego: 42 - GOING TO MEET: YING (#222)}
AGGRAVATION: CHU (#298)}
YI (#360)}
CLOSURE: CHIH (#434)}
FORDING, COMPLETION: CH'ENG (#507)}
(#531)}
{UMBRA: #48 as #282 % #41 = #36} 1) life; 1a) life extensively;
1a1) the period or course of life; 1b) that by which life is
sustained, resources, wealth, goods;
CHOU (#2),
DEFECTIVENESS, DISTORTION: HSIEN (#12),
(#82),
SHENG (#120),
    Male: #54; Feme: #120
} // #282
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/?lexicon:H4941>
#15 as #429 % #41 = #19} 1) judgment, justice, ordinance;
1a)judgment; 1a1) act of deciding a case; 1a2) place, court,
seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment);
1a5)sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance;
1d)decision (in law); 1e) right, privilege, due (legal);
1f)proper, fitting, measure, fitness, custom, manner, plan;
<http://www.grapple369.com/Grumble/grumble.html?idea:{157}&idea:{102}&idea:{180}&idea:{282}&idea:{439}>
THUS WITH THE #164 - PRINCIPLE OF MATERIALITY BEING A #2184 -
GROUNDING OF RATIOCINATION UTILISING THE FABRIC OF TIME
Contention (no. #25) means the SHIH are impartial}
#27 - DUTIES
#61 - EMBELLISHMENT
#63 - WATCH
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY)
#21 - RELEASE
We have a framework for CONSCIOUSNESS INSTANTIATION within
TEMPORALITY.
TIME: 06:05 hrs, SUPER: #475 / #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #435 / #51
- Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
EXHAUSTION (CH'IUNG)]
We have a rudimentary GRUMBLE prototype (as our own work in
progress) by which we will explore various temporal / sapience
a) ONTIC GROUNDING FOR IDEAS FORMULATION
b) YANG HSIUNG's #369 - DISCRIMINATING NORM #236 - pairing
with the #246 - OBLIGATING NORM as facilitator to the
MANIFESTING NORM
c) PROPOSE A STRATEGY FOR YANG / YIN CATEGORIZING OF 9x9 MATRICES
d) RATIOCINATION UTILISING THE FABRIC OF TIME
<http://www.grapple369.com/Grumble/?overview&heuristic:time&sapience:vcyan>
SOME CULTURES DO MAKE PRIMITIVE ANTHROPOCENTRIC CONCEPTIONS
(WHICH WE VIEW as temporal / sapience (time and wisdom)
#2184 / 6 = #364 - ENQUIRY: VISHNU
#2184 / 7 = #312 - CONTRADICTION: SHIVA
#2184 / 8 = #273 - SYNCRETIC PROGRESSION: BRAHMA
#2188 = ONTIC (dot --->) CRITERIA #4 - CATEGORICAL IMPERATIVE
+ #2184 / #123 - JUDICIAL OVERSIGHT BY JUDGMENT SENSIBITY
GIVEN THE PUPILLA: 3x3=#123 as CENTRE OF 9x9 THE INTELLECTUS
AS GENITIVE VOLUNTĀTIS
WE ARE TALKING HERE ABOUT THINKING ABOUT THINKING OR KNOWLEDGE
ABOUT KNOWLEDGE WHICH IS ALWAYS AS AN UTILITY OF AUTONOMY AND
AS YOU RIGHTLY SAY OF GESTALT
Gestalt psychology or gestaltism is a school of psychology
that emerged in Austria and Germany in the early twentieth
century based on work by Max Wertheimer, Wolfgang Köhler, and
Kurt Koffka. As used in Gestalt psychology, the German word
gestalt German: meaning "form") is interpreted as "pattern" or
"configuration". Gestalt psychologists emphasized that
organisms perceive entire patterns or configurations, not
merely individual components.
It is a psychological theory emphasizes that the whole of
anything is greater than its parts. That is, the attributes of
the whole are not deducible from analysis of the parts in
isolation. The word Gestalt is used in modern German to mean
the way a thing has been “placed,” or “put together.” There is
no exact equivalent in English.
And it could be (ie. its not my field of expertise) that any
individual transformative 9x9 MATRIX might alternatively
provide a relative neurological impetus for stability.
FOR INSTANCE WE HAVE A PROVISIONAL CONCEPT (WHICH NEEDS TO BE
RESEARCHED AND DEVELOPED) OF #312 - CONTRADICTION AND FOCUS
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - CONTRADICTION {#288 - MEMORY - #73 -
CANNOT BE CHANGED = #215}
@157
@130
@175
@185
GUARDEDNESS: SHOU (#57),
CHOU (#59),
BOISTEROUS IN BEHAVIOUR {%25}); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#69),
   Male: #185; Feme: #69
} // #312
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess,
Small Exceeding, Preponderance of the small, Small surpassing;
Tetra: 10 - Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy
appearance in Unsit; I am not boisterous in behaviour.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what
preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185
#312 as [#300, #2, #10] = yâshab (H3427): {UMBRA: #0 as #312 %
#41 = #25} 1) TO DWELL, REMAIN, SIT, ABIDE; 1a) (Qal); 1a1) to
sit, sit down; 1a2) to be set; 1a3) to remain, stay; 1a4) to
dwell, have one's abode; 1b) (Niphal) to be inhabited; 1c)
(Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit; 1d2)
to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause
(cities) to be inhabited; 1d5) to marry (give an dwelling to);
1e) (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;
(#20),
TS'UNG (#39),
DISTORTION: HSIEN (#49),
WASTING: T'ANG (#99),
CHIH (#170),
WITH PRIDE {%39}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 -
I CURSE NOT A GOD {%38}),
   Male: #192; Feme: #220
} // #1030
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #980 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance,
Taking-Apart, Untangled; Tetra: 21 - Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance
in Heaven; I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s
preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
VOICE {%37}),
   Male: #151; Feme: #196
} // #196
TOTAL: #1030 as [#20, #100, #10, #50, #800, #50] = krínō
(G2919): {UMBRA: #23 as #980 % #41 = #37} 1) to separate, put
asunder, to pick out, select, choose; 2) to approve, esteem,
to prefer; 3) to be of opinion, deem, think, to be of opinion;
4) to determine, resolve, decree; 5) to judge; 5a) to
pronounce an opinion concerning right and wrong; 5a1) to be
judged, i.e. summoned to trial that one's case may be examined
and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges
or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 5c) TO RULE, GOVERN; 5c1) TO
PRESIDE OVER WITH THE POWER OF GIVING JUDICIAL DECISIONS,
BECAUSE IT WAS THE PREROGATIVE OF KINGS AND RULERS TO PASS
JUDGMENT; 5d) to contend together, of warriors and combatants;
5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
have suit at law;
<https://www.grapple369.com/Grumble/?idea:{1030}>
Included: soc.culture.israel
Why?
Be that it may, what we shall do here
is remove what appears to be superfluous
to see if it makes any more sense to us.
What we wish to explore given the notion of an anthropological
cosmogonic principle understood by the Hebrews
That might mean, God created people.
Maybe to tend God's garden. We don't know.
is that a temporal / sapience dynamic
That could mean, time and wisdeom.
If so, given: God created people and
with time and wisdom,
has an autonomy relativity
That might not mean, people have a right
of self-government since it's a theocracy, so,
it could mean, there is morality used by people
which helps them not act on their desires per se.
If that's what it is supposed to mean, so far,
God created people. Time, wisdom and morality are assumed.
to the - unity of apperception
People are able to get a gestalt of how morality is wise
based on what has been revealed, by God.
which Yang Hsuing conveys in his 4 BCE treatise titled T'ai
What that might refer to is the Confucian oracle,
similar to the I-Ching but which Yang Hsuing created.
https://en.wikipedia.org/wiki/Taixuanjing
<< The Taixuanjing is a divinatory text >>
What his 4 BCE treatise was, aside from the oracle, is unknown.
<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
The chart means nothing to us.
@175 - MARRIAGE) CLAIM ANY IMPOST WHICH IS RELATIVE TO THE
@296 - DUTY TO PROTECT SUCH AS IS CONVEYED BY THE SOMETHING
OF VALUE WHICH IS THE “ADVICE OF OUR PRIVY COUNCIL” (LIBERTÉ
{17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY FREEWILL)
that is the nature of the OATH ...
- MARRIAGE) CLAIM ANY IMPOST WHICH IS RELATIVE TO THE APO /
HAVE FELT IT NECESSARY TO MAKE AN OBSERVATION ON RUSSIA'S
country Mr Putin.
However understand that Adolf Hitler’s Table Talk ideas #215
/ #235 seem to convey that within the leap year the
ecclesiastical calendar #364 x 4 + #371 = #1827 days is able
to perform a disappearing trick.
That by such remarks as this all Europe is aware of such
facility of Roman governance binomial stasis clamping by
category of understanding #261.
And in our view making such an inclusion within a
constitution is fraught with danger.
<http://www.grapple369.com/images/Terra%20Nullius%20as%20Eucharist%20-%20Roman%20Catholic%20Intellectual%20Property%20Theft%2020200229.jpg>
It’s a pity your Russian #65 - soldiers died for naught
during World War 2 and as vain as yourself Mr Putin.
“For in the resurrection they neither marry, nor are given in
marriage, but are as the angels of God in heaven.
But as touching the resurrection of the dead, have ye not
read that which was spoken unto you by God, saying, I am the
God of Abraham, and the God of Isaac, and the God of Jacob?
God is not the God of the dead, but of the living.
And when the multitude heard this, they were astonished at
his doctrine.” [Matthew 22:30-33]
Initial Post: 4 March 2020
The fascinating consideration of the OATH undertaken by the
participants within the PRIVY COUNCIL as advisers to the
Sovereign which has its origins from at least 1570 as prior
to the GREGORIAN CALENDAR REFORMS made of 1582, the
emergence of the King James Bible of 1611 by which one might
as evidence of any conforming sapience then cognize the
HEBREW / GREEK LEXICON {ie. IPSO FACTO 24x7=#168-binomial
apparatus x 13 = #2184} or significant exploration or trade
contact by the BRITISH with the oriental world.
@296 - DUTY TO PROTECT SUCH AS IS CONVEYED BY THE SOMETHING
OF VALUE WHICH IS THE “ADVICE OF OUR PRIVY COUNCIL” (LIBERTÉ
{17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY FREEWILL)
that is the nature of the OATH which dates back to at least
YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL
SERVANT UNTO THE QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S
PRIVY COUNCIL.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording,
Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest
thine appearance at Re-Stau; I am not a slayer of men.
     #VIRTUE: Keeping Small (no. #5) means the minute first
signs.
     #TOOLS: Greatness (no. #45) means battening.
     #POSITION: As to Accumulation (no. #60), it is the
many, but
     #TIME: As to Keeping Small (no. #5), it is the few.
     #CANON: #115
SMALL: SHAO (#5),
GREATNESS: TA (#50),
OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION: CHI (#110),
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),
    Male: #118; Feme: #115
} // #115 <-- DIGNITY ROYAL
YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE
ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
WITHSTAND THE SAME TO THE UTTERMOST OF YOUR POWER, AND
EITHER CAUSE IT TO BE REVEALED TO HER MAJESTY HERSELF, OR TO
SUCH OF HER PRIVY COUNCIL AS SHALL ADVERTISE HER MAJESTY OF
#473 - CAUSE CÉLÈBRE OF TREASON as [#300, #8, #100, #5, #10,
#50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24} 1)
to attend to carefully, take care of; 1a) TO GUARD; 1b)
metaphor: to keep, one in the state in which he is; 1c) to
observe; 1d) TO RESERVE: TO UNDERGO SOMETHING;
THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - SOLDIER AND
KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as
[#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 %
#41 = #10} 1) ONE
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as
#215 % #41 = #10} 1) TO RISE, COME FORTH, BREAK OUT, ARISE,
RISE UP, SHINE; 1a) (Qal); 1a1) to rise; 1a2) to come out,
appear;
#215 - ONE SUBSTITUTION as [#1, #4, #10, #200] /
#231 - JUXTAPOSITION CONTROL as [#6, #1, #4, #10, #200, #10]
= ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great,
majestic; 1a) of waters of sea; 1b) of a tree; 1c) OF KINGS,
NATIONS, GODS; 2) GREAT ONE, MAJESTIC ONE; 2a) of nobles,
chieftains, servants;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness / Fire, The net; Tetra: 41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who
makest thine appearance in Memphis; I am not a robber of food.
     #VIRTUE: With Defectiveness (no. #10), selfishness and
crookedness.
     #TOOLS: With Vastness (no. #50), fairmindedness and
desirelessness.
     #POSITION: As to Branching Out (no. #9), it is the
advance.
     #TIME: As to Holding Back (no. #17), it is the retreat.
     #CANON: #86
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
VASTNESS / WASTING: T'ANG (#60),
SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING
OUT: SHU (#69),
HOLDING BACK: JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    Male: #144; Feme: #86
} // #86
LI (#6),
(#7),
HSIEN (#11),
WRONG {%1}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
{%7}); Ego: 38 - FULLNESS: SHENG (#59),
TO UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#69),
    Male: #173; Feme: #69
} // #231
@102 + @104 + @115 = PATER) SHIH
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 -
GOVERNOR GENERAL) CHIN
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS
CONTINUITY) CHIH
#27 - DUTIES (18 TO 22 APRIL) SHIH
YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN
COUNCIL, FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION,
YOU, OR THAT SHALL BE TREATED OF SECRETLY IN COUNCIL.
#296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as
#340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) TO PRESERVE, GUARD
FROM DANGERS; 1a3) TO KEEP, OBSERVE, GUARD WITH FIDELITY;
1a4) TO GUARD, KEEP SECRET; 1a5) to be kept close, be
blockaded; 1a6) watchman (participle);
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
UMBRA: #340 % #41 = #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 -
Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest
thine appearance in the Unseen Land; I am not a transgressor.
     #VIRTUE: With Youthfulness (no. #12), to have little, but
     #TOOLS: With Measure (no. #52), to have no lack.
     #POSITION: With Reach (no. #15), thoughts that comprehend.
     #TIME: With Exhaustion (no. #69), thoughts that confound.
     #CANON: #148
YOUTHFULNESS: T'UNG (#12),
TU (#64),
TA (#79),
EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR {%12}),
    Male: #222; Feme: #148
} // #148
(#1),
Ego: 9 - BRANCHING OUT: SHU (#10),
SHENG (#48),
SMALL: SHAO (#53),
    Male: #112; Feme: #53
} // #296
"KEEPING-H5341 MERCY FOR THOUSANDS, FORGIVING INIQUITY AND
TRANSGRESSION AND SIN, AND THAT WILL BY NO MEANS CLEAR THE
GUILTY; VISITING THE INIQUITY OF THE FATHERS UPON THE
CHILDREN, AND UPON THE CHILDREN'S CHILDREN, UNTO THE THIRD
AND TO THE FOURTH GENERATION." [Exodus 34:7]
AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY
OF THE COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT
WILL KEEP THE SAME UNTIL SUCH TIME AS, BY THE CONSENT OF HER
MAJESTY, OR OF THE COUNCIL, PUBLICATION SHALL BE MADE THEREOF.
YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO
THE QUEEN'S MAJESTY; AND WILL ASSIST AND DEFEND ALL
JURISDICTIONS, PRE-EMINENCES, AND AUTHORITIES, GRANTED TO
HER MAJESTY, AND ANNEXED TO THE CROWN BY ACTS OF PARLIAMENT,
OR OTHERWISE, AGAINST ALL FOREIGN PRINCES, PERSONS,
PRELATES, STATES, OR POTENTATES.
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND
TRUE SERVANT OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
Included: soc.culture.israel
What we wish to explore given the notion of #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE understood by the
HEBREWS is that a TEMPORAL / SAPIENCE dynamic has an
autonomy relativity to the #54 - UNITY of apperception
which YANG HSIUNG conveys in his 4 BCE treatise titled T'AI
  <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
ASK YOURSELF A SIMPLE QUESTION: HOW IS IT BREXIT
RE-ENFORCES BRITISH SOVEREIGNTY OVER THAT OF EUROPE WHICH
IS ESTABLISHED ENTIRELY UPON A ROMAN GOVERNANCE PARADIGM OF
BINOMIAL STASIS?
ANSWER: A TRINOMIAL #71 - WORLDVIEW
TO WHICH EVERY IMMIGRANT OR ASYLUM SEEKER HAS AN
OPPORTUNITY TO #492 - VOLUNTARY FREE WILL IN COMPLIANCE
WITH THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE BY QUEEN VICTORIA’S
LETTERS PATENT DATED 29 OCTOBER 1900.
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 -
GOVERNOR GENERAL) CHIN
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS
CONTINUITY) CHIH
#27 - DUTIES (18 TO 22 APRIL) SHIH
THAT THE HEBREW LETTER #SHIN IS THEN IPSO FACTO OF
STOICHEION INTEROPERABILITY WITH #369 - DISCRIMINATING NORM
HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC NECESSITY
CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE
OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY
THERE ARE FIVE SHIH IN TOTAL AND THESE CAN BE MAPPED TO THE
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR
OUSIA BY METASTASIZED EXISTENCE INSTANTIATED WITHIN
TEMPORALITY ...
- PRINCIPLE OF CONTINUITY}
THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - DUTIES, 54 - UNITY
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN
@491 - PRINCIPLE OF CONTINUITY) CHIH
= #492 - VOLUNTARY FREE WILL
#71  #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHERE THE APHELION on 3 JULY as HOMOIOS {#330 / #410} /
HETEROS {#352 / #421} / TORAH {#373 / #472} and PERIHELION
on 3 JANUARY Prototype: HOMOIOS {#420 / #322} / HETEROS
{#404 / #314} / TORAH {#369 / #337} ARE GUARDIANS UPON THE
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE WHICH AS HIERARCHY
PREVENT ANY SOCIAL TRANSITION FROM THE RATIONAL REALITY
WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY AS THE
IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS
MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the
Maker or Creator) IMPETUS.
So over successive days, we'll convey our WORK IN PROGRESS
upon this captivating subject.
IS IT POSSIBLE TO VIEW THE ARK OF THE COVENANT AS AN ONTIC
DERIVED PARADIGM FOR #322 - democracy being a principle
which is concerned with the autonomy?
YOUTUBE: "The Ark of the Covenant"
http://youtu.be/CjGJ2MSpauk
----------
That #322 - democracy is a principle (whereas political
ideology other than fascism is a semantical construct of
consensus) which is concerned with the autonomy.
China’s response to the Coronavirus shows that the
Communist regime is pregnant with the notion of autonomy.
Try to keep to the content which is relevant to the
subject: "that any legitimate claim to #322 - DEMOCRACY is
concerned for the principle that espouses an autonomy"
Thus the Chinese response to the corona virus accords to
such principle and neither the #231 - youth unrest in Hong
Kong nor Taiwan's  #237 - obmutescence do ...
It's time to burn some #339 - incense ...
----------
PART 1: INTRODUCTION (OUR VOCABULARY IS 2,000 YEARS OLD)
<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS
DIFFICULTIES: NAN}; BOTH TO THE WISE, AND TO THE UNWISE.
SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL
TO YOU THAT ARE AT ROME ALSO.
FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: "CONCERNING
LORD ... }, WHICH WAS MADE OF THE SEED OF DAVID ACCORDING
TO THE FLESH; AND DECLARED TO BE THE SON OF GOD WITH POWER
@GIZMO{HOMOIOS}:[2.3.7](3 July)}, ACCORDING TO THE SPIRIT
OF HOLINESS, BY THE RESURRECTION FROM THE DEAD:" [Romans
1:3-4]
<http://www.grapple369.com/nature.html>
  T'AI HSUAN CHING (THE CANON OF SUPREME MYSTERY) OF 4 BCE
NORMA OBLIGANS INTEROPERABILITY WITH TORAH #72 ANGELS OVERLAY
AS CATEGORICAL IMPERATIVE FOR #INRI CRUCIFIXION ON FRIDAY
3 APRIL 33 AD
#17 - HOLDING BACK (JUAN) AS NORMA OBLIGANS (#73 AS #27 -
DUTIES OF 20 APRIL) #1 - TORAH (ABOVE) / PROTOTYPE #ONE
#33 - CLOSENESS (MI) AS NORMA OBLIGANS (#58 AS BOER WAR
MEMORIAL OF 31 MAY) #2 - TORAH (ABOVE)
#41 - RESPONSE (YING) AS NORMA OBLIGANS (#42 - 21 JUNE) #3
- TORAH (ABOVE) AS PROTOTYPE #FIVE {#114 / #342} v's ROMAN
PROTOTYPE #SIX {#114 / #342}
#65 - INNER (NEI) AS NORMA OBLIGANS (#72 AS #77 -
JUXTAPOSITION CONTROL OF 22 JUL) #4 - TORAH (ABOVE)
<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
FOR IT IS THE POWER OF GOD UNTO SALVATION TO EVERY ONE
THAT BELIEVETH; TO THE JEW FIRST, AND ALSO TO THE GREEK.
FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM
FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY
FAITH.
FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH
IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD
IS MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM.
FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE
WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS
THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT
AS CONVEYED WITHIN PART FOUR ON SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL
AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
I rather consider the orbital image conveying {ie. 3
JANUARY + #77 DAYS = 21 MARCH} as #231 - JUXTAPOSITION
CONTROL where there is to be found an abnormal UMBRA data
manipulation as #473 - CHRIST MURDEROUS #1828 -
META-SCHEMA OF ACQUIESCENCE BY RELIGIOUS PIETY IMPOSING
ITS CROWN OF THORNS: "A SECRET COMBINATION, A COALITION,
CONSPIRACY" as transition from the rational reality which
is the material world into the irrationality as the
immaterial realm of subjective idealism whereby order is
maintained by chimeric illusion as it’s demiurge (ie. the
#473 as [#40, #400, #1, #2, #30] = 'abal (H56): {UMBRA: #0
as #33 - CORRESPONDENCE TO CRUCIFIXION OF FRIDAY 3 APRIL
33 CE % #41 = #33} 1) to mourn, lament; 1a) (Qal) to
mourn, lament; 1a1) of humans; 1a2) of inanimate objects
(fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1)
to mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to
mourn; 1c2) play the mourner;
#473 as [#20, #3, #50, #400] = gannah (H1593): {UMBRA: #1
as #58 % #41 = #17 <-- IMPLIED AS 2017 BEING THE YEAR OF
TARGETING} 1) garden, orchard;
{UMBRA: #2 as #17 % #41 = #17 <-- IMPLIED AS 2017 BEING
THE YEAR OF TARGETING} 1) to slaughter, kill, sacrifice,
slaughter for sacrifice; 1a) (Qal); 1a1) to slaughter for
sacrifice; 1a2) to slaughter for eating; 1a3) to slaughter
in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
{UMBRA: #12 as #52 % #41 = #11} 1) PLAN, DEVICE,
WICKEDNESS, EVIL PLAN, MISCHIEVOUS PURPOSE; 1a) plan,
purpose; 1b) EVIL DEVICE, wickedness; 1c) NOT CHASTE,
INCEST, LICENTIOUSNESS, ADULTERY, IDOLATRY, HARLOTRY;
#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #24 as
#123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal);
1a1) to touch; 1a2) to strike; 1a3) to reach, extend to;
1a4) to be stricken; i) stricken (participle); 1a5)
(Niphal) to be stricken, be defeated; 1a6) (Piel) to
strike; 1a7) (Pual) to be stricken (by disease); 1a8)
(Hiphil) to cause to touch, reach, approach, arrive; i) to
cause to touch, apply; ii) to reach, extend, attain,
arrive, come; iii) to approach (of time); iv) TO BEFALL
(OF FATE);
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT
AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN THEIR
IMAGINATIONS, AND THEIR FOOLISH HEART WAS DARKENED.
PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND
CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE
MADE LIKE TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED
BEASTS, AND CREEPING THINGS.
WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE
LUSTS OF THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES
WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED
AND SERVED THE CREATURE MORE THAN THE CREATOR, WHO IS
BLESSED FOR EVER. AMEN." [Romans 1:14-25]
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-11 04:40:14 UTC
Permalink
WE ARE GRIEVED AT THE MISREPRESENTATION OF QUEEN VICTORIA'S GOVERNANCE
BY #231 - YOUTH UNREST IN HONG KONG AND TAIWAN'S #237 - OBMUTESCENCE AS
PERVERSE AUTONOMY

Whereas political ideology is generally a semantical construct of
consensus excepting for *FASCISM* which is a TOTALITARIAN #261 -
CLAMPING METHODOLOGY IMPIOUSLY MADE AGAINST THE AUTONOMY, our
consideration is that #322 - DEMOCRACY is a NATURAL PRINCIPLE conveying
PROPOSITIONS that serves as the schema foundation for any system of
belief, behaviour or decision making by a chain of reasoning which is
similarly concerned with the autonomy as something more than just a
single PROPOSITIONAL DELIMITER conceptualised by the entitlement to VOTE
which is a STATIC OR DYNAMIC LIMITED {ie. #9} TERM characterised by
either a DONKEY VOTE or the CHOICE WE ARE GIVEN conveyed by dialectic of
options then having a relativity to the UNLIMITED {ie. #72} realm as the
world of action.

For instance China’s response to the Coronavirus shows that the
Communist regime is pregnant with the notion of autonomy.

SOMEONE (***@MANY.WORLDS) @ 2333 HOURS ON 1 MARCH 2020: "If by that, you
mean, China answers to no other country, and is autonomous in that
fashion, that makes sense. Yet, above you say democracy is concerned
with autonomy.

I'm not sure what you're trying to communicate, if anything.

The so-called troll appears to appear in
alt.religion.christian.roman-catholic.

It's possible dolf is so unaware of what he's doing that he thinks he is
not trolling nor spamming.

It is also possible neither he, dolf, nor the [other] poster think nor
feel they are mentally deranged.

What their motivation is for spamming, trolling and posting what they
post perhaps they know or perhaps neither of them know at various levels."

MITE (***@MANY.WORLDS) @ 2337 HOURS ON 1 MARCH 2020: "Maybe if dolf wrote
to [that] creep at gmail.com he could reason with him for a season.

Reasons vary, assuming there are reasons naturally.

The cause-effect, must be a reason, paradigm is another great myth which
the species-people may subscribe to in part, yet not all might.

Maybe they feel a need to get their word out, to reach as many readers
as possible seeing as how their words are of the very utmost importance
to them, perhaps."

DAVID DALTON @ 0822 HOURS ON 1 MARCH 2020: "The tingling could be just
ALL playing with me, or a result of anticipation / striving, and the
signs that someone is mad with me [or] could be due to someone mad with
me spamming newsgroups with perhaps off topic material at times."

SOMEONE (***@MANY.WORLDS) @ 2342 HOURS ON 1 MARCH 2020: "What could be
ironic is if dolf is serious seeing as how he can be said to have
hijacked David's thread, crossposted it into various groups that were
not on [the] list to begin with.

Another irony is how people are able to be smart and not smart at the
same time. Their intelligence may be limited to portions of their brains
which do not communicate with other portions of the same brain. It might
be a corpus callosum problem or maybe there was some abuse that
compartmentalized the brain at a previous stage of their life history."

DOLF @ 1050 HOURS ON 1 MARCH 2020: "I today had an unfortunate case of
an OZ FLAG WAVING TAIWANESE MAN AND THEIR NOT KNOWING ANYTHING ABOUT THE
HONG KONG / CHINA SITUATION who then subjected me to impunity by DETRUDE.

Let me state it very plainly, that it offensive for such verminous
fellows to think they can migrate to this country and then bestow a
haughty life of disrespect upon and displace the indigenous population.

So accordingly with the #261 / #238 - REPRISE of 29 FEBRUARY 2020 I
cannot see, other than #237 - *OBMUTESCENT* *WILL* why it is TAIWAN
thinks she has any legitimate claim to #322 - DEMOCRACY as a principle
espousing an autonomy."

ONE (***@MANY.WORLDS) @ 1155 HOURS ON 1 MARCH 2020: "Are you
referring to criminals from the British Isles?

Lieutenant James Cook first claimed British sovereignty over the eastern
part of Australia at Possession Island in 1770; however British
administrative control only began in the Torres Strait Islands in 1862."

SOMEONE (***@MANY.WORLDS) @ 1223 HOURS ON 1 MARCH 2020: "No. If you
reread what he wrote, you'll see it began [with]: 'TAIWANESE MAN AND
THEIR NOT KNOWING ANYTHING ABOUT THE HONG KONG / CHINA SITUATION'

Why he posted it to a Taoist Philosophy group it's possible only he
knows, and then again, it may be even he does not know, in which case
perhaps God, if there is a God, knows and if there is no God, then
that's how that goes for a spell."

DOLF @ 1258 HOURS ON 1 MARCH 2020: "I don't answer silly questions ...

Try to keep to the content which is relevant to the subject: THAT ANY
LEGITIMATE CLAIM TO #322 - DEMOCRACY IS CONCERNED FOR THE PRINCIPLE THAT
ESPOUSES AN AUTONOMY..."

SOMEONE (***@MANY.WORLDS) @ 2310 HOURS ON 1 MARCH 2020: "How does that
apply to the Philosophy of Taoism?

Taoist hermits are not interested in democracy. Leaving the world alone
can be what Tao Chia says.

Do you think Europeans are indigenous to Australia?

Or, by the word, indigenous, do you simply mean, born there no matter
where their ancestors happened to live before migrating there after the
so-called indigenous people who were living there?

I have no idea what th[is] means: "that any legitimate claim to #322 -
DEMOCRACY is concerned for the principle that espouses an autonomy".

You are not making any sense."

MITE (***@MANY.WORLDS) @ 2354 HOURS ON 1 MARCH 2020: "By that standard,
if the man from Taiwan was born there, in Australia that is, myth as it
may be country-wise, yet geographically more of a factual statement,
then he would be as indigenous as dolf or any other so-called individual
who was born on the land.

To call a so-called, individual, European, Taiwanese or by some other
geographical or continental or island name might help to differentiate
the so-called one from so-called others using group-think.

Group-think tends to pervade the species known as people who people a
pale blue dot. It could be said to be as natural as any learned thought
process evolved to be called, natural."

SOMEONE (***@MANY.WORLDS) @ 2310 HOURS ON 1 MARCH 2020: "Are you aware
you are posting into a Taoist Philosophy newsgroup?"

MITE (***@MANY.WORLDS) @ 2354 HOURS ON 1 MARCH 2020: "What dolf considers
to be on-topic or off-topic, if any of his posts are remote or near
enuf, he may figure his Confucian oracle means he's posting Taoist material.

He might be unable to comprehend a difference between Taoism and
Confucianism. His competence or incompetence, mentally, could be subject
to question if one cared enough to question it in Usenet of all places."

DOLF @ 1258 HOURS ON 1 MARCH 2020: "Thus the Chinese response to the
corona virus accords to such principle and neither the #231 - YOUTH
UNREST nor TAIWAN'S #237 - *OBMUTESCENCE* do ..."

SOMEONE (***@MANY.WORLDS) @ 2315 HOURS ON 1 MARCH 2020: "In your world,
there appears to be at least one other person, who waved a flag, which
signified a nation state of mind. I find that to mean he, the
flag-waver, is involved in a great myth which pervades your planet.

Lots of your people-species seem to weave their brain-waves and believe
noun-things {ie. NOMES / NOMOS} called countries exist as a matter of
some fact they invented.

As for me, not living on the surface of your world it's a continual kind
of a sort of a sort your species does."

DOLF @ 1258 HOURS ON 1 MARCH 2020: "It's time to burn some #339 -
INCENSE ..."

SOMEONE (***@MANY.WORLDS) @ 2310 HOURS ON 1 MARCH 2020: "Taoism may
speak of time as wells.

Is there a #340 or #338 incense?

For me it's just after four in the morning and whether to go for a walk
at civil twilight might be a question. Perhaps silly to you, if it were
an actually really real question."

***@zen: 2, row: 4, col: 4, nous: 38 [DATE: 2020.7.29, TIME: 08:25
hrs, SUPER: #468 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #402 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - DIVERGENCE (CH'A)]

<http://www.grapple369.com/Grumble/?zen:2,row:4,col:4,nous:38>

DOLF @ 0405 HOURS ON 2 MARCH 2020: "Am I now accountable for the lack of
linguistic prowess of the reader? ...

YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January
2016 Theme Video"



SOMEONE (***@MANY.WORLDS) @ 1004 HOURS ON 2 MARCH 2020: "I have no idea
what you're referring to?

You might take account of your method of communicating, if you are
interested in communicating. Top-posting fails to provide information
that might help a reader make sense of what is being referred to.

Using your very own number system and fragmented sentence structure
sentences your sentences to a sort of a kind of a nonsensical mode for a
reader who is a node if not a nerd with great linguistic prowess."

DOLF @ 0405 HOURS ON 2 MARCH 2020: "I don't answer silly questions ...

You ought to understand that the mind encapsulation of the UGGHUR’s is a
binomial stasis which as an institutional premise systematically makes
fodder of autonomy."

SOMEONE (***@MANY.WORLDS) @ 1000 HOURS ON 2 MARCH 2020: "What questions?

I don't know what an UGGHUR is. Binomial reminds me of something
mathematical.

Why you presume someone, ought, to know what you wrote above is a bit
strange, I[n] M[y] O[pion].

I have no idea what #322 - DEMOCRACY is. If you say it's a principle, by
your own definition, given: #322, then that's what you're saying, by
definition.

That you state: political ideology other than *FASCISM* is a semantical
construct of consensus, is a curious statement to make.

Democracy might be concerned with autonomy. I don't know what, the
autonomy refers to. The autonomy of individual voters, maybe.

Etymology online says democracy means: "GOVERNMENT BY THE PEOPLE, SYSTEM
OF GOVERNMENT IN WHICH THE SOVEREIGN POWER IS VESTED IN THE PEOPLE AS A
WHOLE EXERCISING POWER DIRECTLY OR BY ELECTED OFFICIALS; A STATE SO
GOVERNED"

Autonomy is defined by etymology online as: "AUTONOMOUS CONDITION, POWER
OR RIGHT OF SELF-GOVERNMENT," 1620S, OF STATES, FROM GREEK autonomia
INDEPENDENCE," ABSTRACT NOUN FROM autonomos "INDEPENDENT, LIVING BY
ONE'S OWN LAWS"

Living by one's own laws sounds very different from living by the people
as a whole's laws.

Maybe what you mean by democracy being concerned with the autonomy
means, it's the whole people who are concerned with autonomous folk.

To many autonomous people might mean anarchy.

Anarchy is not *FASCISM*, nor is it a construct of consensus, if anyone
can make up his or her own rules and laws, being autonomous, then your
logic is a hasty generalization."

DOLF @ 1052 HOURS ON 2 MARCH 2020: "THE CONTEXT TO THIS ANSWER RELATES
TO A PREVIOUS POST WHICH EVIDENTLY YOUR MACHINATIONS IS NOT ABLE TO
DETERMINE AND HENCE YOUR RECOURSE TO DISASSEMBLY, OBSTRUCTIONS AND
DIVERSIONS ..."

SOMEONE (***@MANY.WORLDS) @ 2247 HOURS ON 2 MARCH 2020: "[But] what
questions?

I don't know what the UGGHUR means.

You are not making any sense."

ONE (***@MANY.WORLDS) @ 0442 HOURS ON 3 MARCH 2020: "One wonders,
who are the we who are grieved at, and whatever the #231 means of a queen.

Youth are often at a place of unrest.

Ancients were said to ask, what shall be of the world, what with their
youth being at such a place of unrest.

The fear of youth, along with fear of street culture and the fear of
crime, is said to have been in Western culture for "TIME IMMEMORIAL".
Machiavelli (1649-1527) is said to have realized that a fear of youth is
what kept the city of Florence from keeping a standing army.

Ancient Venice and ancient Greece are also said to have had floundering
public policy because of their fear of youth.

Could it be, the so-called we, who are grieved, fear what unrest they
perceive ore knots."

MITE (***@MANY.WORLDS) @ 0526 HOURS ON 3 MARCH 2020: "It could be there
are many of him, or he is using a majestic form, like royals do or
Elohim seeing as they created them. And it was very good at the end of
the sixth day during the daze."

DOLF @ 0201 HOURS ON 3 MARCH 2020: "We consider that the earliest
historical precedent to democracy as an IDEA which is conveyed by the
semantical construct:

#322 as [#4, #8, #40, #70, #200] = dēmos (G1218): {UMBRA: #77 as #322 %
#41 = #35} 1) the people, the mass of people assembled in a public place;

G1218@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#16); Ego: 8 - OPPOSITION: KAN (#12),
@3: Sup: 52 - MEASURE: TU (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 40 - LAW/MODEL: FA (#52),
@4: Sup: 41 - RESPONSE: YING (#109); Ego: 70 - SEVERANCE: KE (#122),
@5: Sup: 79 - DIFFICULTIES: NAN (#188); Ego: 38 - FULLNESS: SHENG
(#160),
Male: #188; Feme: #160
} // #322

That is bequeathed to us is by the Greeks, possesses an ontic
epistemological premise that is clearly from an earlier antiquity: I am
not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

Is it possible to view ISRAEL's ARK OF THE COVENANT as an ontic derived
paradigm for #322 - democracy as a principle which is concerned with the
autonomy?

YOUTUBE: "The Ark of the Covenant"

http://youtu.be/CjGJ2MSpauk

As conceptualising the #473 - GENESIS OF INTELLECTUS to the IMAGO DEI
purveying the personal wisdom and power in union with God and his
ministration of creation and government of the universe, in being the
cause of all the world's life both physical and ethical."

AYE (***@MANY.WORLDS) @ 0429 HOURS ON 3 MARCH 2020: "Aye would think the
two rings would be on the long sides instead of the short ones as in the
video.

Some images on the Internet show the rings low. If they were up near the
top might be better. Many options present their selves.

Aye has no idea what the, "ONTIC DERIVED PARADIGM FOR #322 - DEMOCRACY
AS A PRINCIPLE WHICH IS CONCERNED WITH THE AUTONOMY" means.

Probably it is possible for you to view, even if for no other viewer is
able to view it as such, as it is, for you to view the ARK as such."

YOUTUBE: "Imago Dei: The Image of God (NOTE: THE ABORTION STATEMENT IN
THIS VIDEO IS PROPAGANDA)"



DOLF @ 0556 HOURS ON 3 MARCH 2020: "What we wish to explore given the
notion of #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE understood by the
HEBREWS is that a TEMPORAL / SAPIENCE dynamic has an autonomy relativity
to the #54 - UNITY of apperception which YANG HSIUNG conveys in his 4
BCE treatise titled T'AI HSUAN CHING (The Canon of Supreme Mystery):



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

ASK YOURSELF A SIMPLE QUESTION: HOW IS IT BREXIT RE-ENFORCES BRITISH
SOVEREIGNTY OVER THAT OF EUROPE WHICH IS ESTABLISHED ENTIRELY UPON A
ROMAN GOVERNANCE PARADIGM OF BINOMIAL STASIS?

ANSWER: A TRINOMIAL #71 - *WORLDVIEW*

TO WHICH EVERY IMMIGRANT OR ASYLUM SEEKER HAS AN OPPORTUNITY TO #492 -
VOLUNTARY FREE WILL IN COMPLIANCE WITH THE #71 - WORLDVIEW OF #68 -
DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO GOVERNANCE BY QUEEN
VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900:

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

THAT THE HEBREW LETTER #SHIN IS THEN IPSO FACTO OF STOICHEION
INTEROPERABILITY WITH #369 - DISCRIMINATING NORM HAVING AN IMPLICIT
CAPACITY OF #41 - ONTIC NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x
#41 = #205 - PRINCIPLE OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF
MATERIALITY

THERE ARE FIVE *SHIH* IN TOTAL AND THESE CAN BE MAPPED TO THE SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY ...

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY}

THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.

So over successive days, we'll convey our WORK IN PROGRESS upon this
captivating subject."

ONE (***@MANY.WORLDS) @ 0556 HOURS ON 3 MARCH 2020: "One wonders
what th[is] entire subject line means: WE ARE GRIEVED AT THE
MISREPRESENTATION OF QUEEN VICTORIA'S GOVERNANCE BY #231 - YOUTH UNREST
IN HONG KONG AND TAIWAN'S #237 - OBMUTESCENCE AS PERVERSE AUTONOMY.

So, is he saying Taiwan is silent with regard to young people in Hong Kong?

If so, one wonder[s] if that is true.

Certainly there exists a myth, Taiwan, such that it could be silent, in
theory.

Yet the people who live in or on what is called Taiwan, one wonders how
silent, stubborn or some other connotation of obmutescence applies.

And what was Queen Victoria's governance? Who misrepresented it? Why
does it matter?

Grief can be a strange emotion, imo. How ever-being a Taoist, to keep in
mind not all of the species called people are, Taoists, many of them are
rather emotional."

READER (***@MANY.WORLDS) @ 0606 HOURS ON 3 MARCH 2020: "Yes.
Semantics would be at play naturally.

In philosophical ontology [is derived from] ONTIC (from the Greek,
genitive: "of that which is") is [a] physical, real, or factual existence.

It is possible to view the ARK OF THE COVENANT as if it were physically
real, or a fact, except to call it real may suggest an imagination that
goes beyond any proof of it being a fact.

As an ONTIC derived paradigm, the ARK OF THE COVENANT might need to be a
paradigm and not an actual[ly any longer a] physical object.

Is a paradigm ONTIC, could be a question to ask?

A real paradigm, a factual paradigm [having a #54 - UNITY OF
APPERCEPTION], a physical paradigm similar to physics may be more ONTIC
than a metaphysical, psychological, mythological or imaginary paradigm."

SOMEONE (***@MANY.WORLDS) @ 0612 HOURS ON 3 MARCH 2020: "[But] who is
we? [And] how many of you wish?

That [prolusion] makes no sense to me.

Can you rephrase it?

Are you able to speak, or write, as if you were trying to communicate
with a very young individual?

Do you [really or even] care to?

Why would that [SIMPLE QUESTION: HOW IS IT BREXIT RE-ENFORCES BRITISH
SOVEREIGNTY OVER THAT OF EUROPE even] matter to me?

Who do you suppose your audience to be?

Immigrants are granted rights at times and then those times change, in
reality.

Governments, in other words, people, change. People are allowed and
then not allowed to do, to be, and not to do nor be.

Reality can be real, physical, in fact."

DOLF @ 0615 HOURS ON 3 MARCH 2020: "Included: soc.culture.israel

What we wish to explore given the notion of #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE understood by the HEBREWS is that of a TEMPORAL /
SAPIENCE dynamic having an autonomy relativity to the both #54 - UNITY
and #68 - RIGHT which emirates from the #41- WELL-SPRING of #27 - DUTY
as apperception which YANG HSIUNG conveys within his 4 BCE treatise
titled T'AI HSUAN CHING (The Canon of Supreme Mystery).

THE PROVISIONAL PROPOSITION WHICH WE HAVE MADE, IS OF A NON-SAPIENT
SELF-JUSTIFICATION AS AN @130 - EVIL MIND BEING THE HYPOTHETICAL
CONSIDERATION ESTABLISHED UPON THE DYNAMICS OF IMPULSIVITY (@168 / @215
/ @157 / @130 - I AM NOT EVIL MINDED) RATHER THAN POSSESSED OF
RATIONALITY DUE TO ITS LACKING ANY PRINCIPLE OF COHESION BY AN ABSENCE
OF #123 - JUDGMENT SENSIBILITY AND ITS EVENTUAL BREAKDOWN OF IT'S #491 -
PRINCIPLE OF CONTINUITY AS THE IMPETUS OF A CIVIL SOCIETY:

ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)

@215 <— SELF #312 - *CONTRADICTION* {#288 - REMEMBRANCE - #73 - CANNOT
BE CHANGED = #215}

@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
*PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
as #203 % #41 = #39} 1) well, pit, spring}

@130 <— DIALECTICS OF IMPULSIVITY: I AM NOT EVIL MINDED {%3} AS MENS REA

@168 + @215 + @157 = #540 + @130 = #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41
as #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
*CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
*WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
*OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
*CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to
be able to do something; 3) to be capable, strong and powerful;

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah;
1a) to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON*
*OR* *AGAINST* *ONE*; 3b) to charge something to one as a crime or
reproach; 3c) *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE*
*FOR* *A* *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;

G3076@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 35 - GATHERING: LIEN (#40); Ego: 30 - BOLD RESOLUTION: YI
(#35),
@3: Sup: 30 - BOLD RESOLUTION: YI (#70); Ego: 76 - AGGRAVATION: CHU
(#111),
@4: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 80 - LABOURING: CH'IN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
@5: Sup: 37 - PURITY: TS'UI (#136); Ego: 8 - OPPOSITION: KAN (#199),
@6: Sup: 46 - ENLARGEMENT: K'UO (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 9 - BRANCHING OUT: SHU (#208),
@7: Sup: 54 - UNITY: K'UN (#236); Ego: 8 - OPPOSITION: KAN (#216),
Male: #236; Feme: #216
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130

#540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
#1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH*
*SADNESS*, *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO*
*GRIEVE*, *OFFEND*; 4) to make one uneasy, cause him a scruple;

<http://www.grapple369.com/Grumble/?idea:{540,670}>

H6789@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 14 - PENETRATION: JUI (#19); Ego: 9 - BRANCHING OUT: SHU (#14),
@3: Sup: 54 - UNITY: K'UN (#73); Ego: 40 - LAW/MODEL: FA (#54),
@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 76 - AGGRAVATION: CHU (#130
- I AM NOT EVIL MINDED {%3}),
@5: Sup: 54 - UNITY: K'UN (#176); Ego: 5 - KEEPING SMALL: SHAO (#135),
Male: #176; Feme: #135
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530
% #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
(Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
annihilate;

"THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40,
#40, #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]

"MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40,
#10, #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm
41:5 (KJV)]

AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN
ITSELF A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT*
*CONDITIONING* / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 -
EUCHARIST BEING EAGER ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST*
*YOU* *COMMIT* *THE* *SIN*, *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM
NAZISM THROUGH IMMATERIAL CLAIMS MADE TO A SUPRANATURAL IMPERATIVE WHICH
IS BEING INVIGORATED WITHIN OTHERS AS A #315 - NATIONALISM BY THE
SWEARING OF AN OATH "LEST WE FORGET" AS #288 - REMEMBRANCE TO THEIR OWN
STANDARDS AS WEAPONS OF WAR:

H4191@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 9 - BRANCHING OUT: SHU (#129); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#90),
@4: Sup: 4 - BARRIER: HSIEN (#133); Ego: 76 - AGGRAVATION: CHU (#166
- I AM NOT SLUGGISH {%11}),
@5: Sup: 14 - PENETRATION: JUI (#147); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#176),
@6: Sup: 47 - PATTERN: WEN (#194); Ego: 33 - CLOSENESS: MI (#209),
Male: #194; Feme: #209
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
#446 - *TO* *TORTURE* *ONE'S* *SOUL* *WITH* *SORROWS* % #41 = #36} 1)
to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
penalty), be put to death; 1a3) to die, *PERISH* (*OF* *A* *NATION*);
1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE* *MORAL*
*CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely;

"THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY
HAVE EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH
THAT THEY RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL
SPEND THEIR DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.

BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE*
*SWORD*, *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE
HYPOCRITES IN HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.

THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die}
IN YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.

HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
OPPRESSION.

EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
SHOULD BE FULL OF FATNESS.

BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.

WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.

BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH
ENJOINED HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY?
REMEMBER THAT THOU MAGNIFY HIS WORK, WHICH MEN BEHOLD.

EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT,
AND WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED
OUT. FOR HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN
ACCORDING TO THE VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL
UPON MAN ABUNDANTLY. ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE
CLOUDS, OR THE NOISE OF HIS TABERNACLE?

BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE
SEA. FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE."
[Job 36:9 -31 (KJV)]

WE (***@MANY.WORLDS) @ 2355 HOURS ON 3 MARCH 2020: "Why [have you
included: soc.culture.israel]?

Be that [as] it may, what we shall do here is remove what appears to be
[the] superfluous.

Th[e notion of an anthropological cosmogonic principle understood by the
Hebrews] might mean, God created people [and the DAO OF NATURE (Chinese:
ZIRAN) / AS COURSE OR WHEEL (Greek: #1190 - *TROCHOS*) OF NATURE (Greek:
#473 - *GENESIS*) just to torture them as a public spectacle within an
ARENA:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1190 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

#446 - *PERISH* (*OF* *A* *NATION*) / *TO* *DIE* *PREMATURELY* (*BY*
*NEGLECT* *OF* *WISE* *MORAL* *CONDUCT*) as [#80, #5, #100, #10, #5,
#80, #5, #10, #100, #1, #50] /
#1190 as [#80, #5, #100, #10, #80, #5, #10, #100, #800] = peripeírō
(G4044): {UMBRA: #17 as #1190 % #41 = #1} 1) to pierce through; 2)
METAPHOR: *TO* *TORTURE* *ONE'S* *SOUL* *WITH* *SORROWS*].

[Or m]aybe to tend God's #473 - *GARDEN*. We don't know.

That [a temporal / sapience dynamic] could mean, time and wisdom.

If so, given: God created people and with time and wisdom.

That [having an autonomy relativity] might not mean, people have a right
of self-government since it's a theocracy, so, it could mean, there is
morality used by people which helps them not act on their desires per se.

If that's what it is supposed to mean, so far, God created people. Time,
wisdom and morality are assumed.

[As to the #54 - UNITY OF APPERCEPTION could meaning that] people are
able to get a gestalt of how morality is wise based on what has been
revealed, by God.

[As which YANG HSUING conveys in his 4 BCE treatise titled T'ai Hsuan
Ching (The Canon of Supreme Mystery] ... might refer to is the Confucian
oracle, similar to the I-Ching but which YANG HSUING created.

<https://en.wikipedia.org/wiki/Taixuanjing>

What his 4 BCE treatise was, aside from the oracle, is unknown.

The [*NORMA* *OBLIGANS*] chart means nothing to us.

So far, what the above paragraph means, without the number system,
attempting to convey the topic, appears to be, God made people to be
wise and understand morality.

Maybe that's what it all means, or not. It's Way too verbose, I[n] O[ur]
O[pinion] and convoluted, bringing in divination machines which add nothing.

Adding an I[n] O[ur] O[pinion, instead of an I[n] M[y] O[pinion, might
be obvious to us seeing as how we are more than one, hence our is what
the first o stands for in ioo with ioo meaning in our opinion. Thus we
speak convoluted.

I have no idea what the Roman governance paradigm of binomial stasis
means. How BREXIT ties into the first paragraph is a mystery which makes
no sense to me.

Jumping from: God created homo sapiens, wise people, moral people, to
Great Britain deciding not to participate in the European Union is a big
leap. If the EU is based on the Roman Empire, then so what can be a
question.

What a trinomial worldview is, is unknown.

It might mean there are three ways to see things instead of simply yes /
no or true / false, if that's what a binomial stasis means. There was
the word, dynamic, above. Perhaps that is supposed to suggest that the
trinomial worldview, which includes Great Britain, the EU, and some kind
of theism is going on.

We shall continue to remove the #NUMBERS seeing as how they don't mean
anything to us.

[These are] strange sentence[s], imo. People appear to be seen as
having a right, granted to them by Queen Victoria, to migrate, or flee
from place to place, perhaps to where she was seen as being the queen.
Possibly that includes the COMMONWEALTH.

What appears to be an item of importance to dolf and those who are with
him, his, we, in other words, is Australia.

So, people had a right to go to Australia. Okay. That's pretty simple.
Whether that letter continues to be in effect or what modified might be
an issue.

Dolf might be mixing and matching his Confucian oracle's output with his
Hebrew God theology and applying it to [a #364 - QUESTION on] AUSTRALIAN
LAW [as #430 - NOMOS], as he sees it, or they, if dolf et al are a plural."

***@zen: 2, row: 3, col: 5, nous: 51 [DATE: 2020.6.23, TIME: 06:05
hrs, SUPER: #475 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #435 /
#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG)]

<http://www.grapple369.com/Grumble/?zen:2,row:3,col:5,nous:51>

DOLF @ 0454 HOURS ON 4 MARCH 2020: "SOME REASONABLE QUESTIONS HAVE NOW
BEEN RAISED:

We have a rudimentary GRUMBLE prototype (as our own work in progress) by
which we will explore various temporal / sapience (time and wisdom)
dynamic concepts such as:

a) ONTIC GROUNDING FOR IDEAS FORMULATION
b) YANG HSIUNG's #369 - DISCRIMINATING NORM #236 - PAIRING with the #246
- OBLIGATING NORM as then facilitator to the MANIFESTING NORM
c) PROPOSE A STRATEGY FOR YANG / YIN CATEGORISATION OF 9x9 MATRICES
d) RATIOCINATION UTILISING THE FABRIC OF TIME

As subject of #68 - RIGHT being requisite to #27 - DUTY / #54 - UNITY
and the viability of IMMERSIVE INTEROPERABILITY (ie. as the *ONLY*
solution for NORTH KOREAN peace and the prosperity to the entire REGION
for an autonomic essentiality to a sapient economy viability) I will
convey with this one essential point on RATIOCINATION UTILISING THE
FABRIC OF TIME which ought speak for itself:

<http://www.grapple369.com/Grumble/?overview&heuristic:now&sapience:vcyan>

This work as Chinese text was published before 1 JANUARY 1923, and is in
the public domain worldwide because the author died at least 100 years ago.

CANON OF SUPREME MYSTERY《太玄經》CHINESE TEXT WITH MATCHING ENGLISH
VOCABULARY

<http://chinesenotes.com/taixuanjing/taixuanjing001.html>

FULL TEXT《太玄經》IN CHINESE

<https://ctext.org/taixuanjing>

IT IS TRULY A GREAT EMBARRASSMENT THAT ONLY AFTER THIS TEXT WAS
TRANSLATED INTO ENGLISH IN THE YEAR 1993 THAT SOMEONE OUGHT TO THEN
CONVEY ITS ESSENTIAL CHARACTERISTIC FOR PEACE WITHIN THE REGION."

MITE (***@MANY.WORLDS) @ 0223 HOURS ON 4 MARCH 2020: "Who can say [why?].

And, if dolf is the who, then he can.

"PROBABLY HE WON'T SEEING.
SEEING AS HOW HE. HE DOES NOT.
HE DOES NOT ANSWER WHAT HE SEES.
WHAT HE SEES AS BEING.
BEING SILLY. QUEST.
IONS OF A SORT."

AS THE SPIRAL SELECTOR@{NATURE: (EGO)} PROTOTYPE THE FOLLOWING RESULT IS
GIVEN:

6 7 10 #23 +
64 0 37 #101 = #124 +
53 51 48 #152 = #276

BUT AS GRAPPLE [#323 / #357]@[#6, #7, #10, #37, #48, #51, #53, #64, #81]
PROTOTYPE IT CONVEYS:

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#7, {@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13)}
#10, {@3: Sup: 23 - EASE: YI (#42); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#23)}
#37, {@4: Sup: 60 - ACCUMULATION: CHI (#102 - I AM NOT RAPACIOUS {%4});
Ego: 37 - PURITY: TS'UI (#60)}
#48, {@5: Sup: 27 - DUTIES: SHIH (#129); Ego: 48 - RITUAL: LI (#108)}
#51, {@6: Sup: 78 - ON THE VERGE: CHIANG (#207); Ego: 51 - CONSTANCY:
CH'ANG (#159)}
#53, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#257); Ego: 53 -
ETERNITY: YUNG (#212)}
#64, {@8: Sup: 33 - CLOSENESS: MI (#290); Ego: 64 - SINKING: CH'EN (#276)}
#81] {@9: Sup: 33 - CLOSENESS: MI (#323); Ego: 81 - FOSTERING: YANG (#357)}

MALE: @102 = #102

ONTIC CHECKSUM TOTAL: #102 as [#8, #60, #10, #4, #500] = châçîyd
(H2623): {UMBRA: #30 as #82 % #41 = #41} 1) *FAITHFUL*, *KIND*, *GODLY*,
*HOLY* *ONE*, *SAINT*, *PIOUS*; 1a) kind; 1b) pious, godly; 1c) faithful
ones (subst);

<http://www.grapple369.com/Grumble/grumble.html?idea:{102}>

Perhaps when he says / writes, we, he means to pontificate, as if he
were a pontiff. Except he is not a Taoist Pope.

THE POPE OF TAOISM: At the time of the Parliament of Religions in 1893
an essay was received on Taoism which was especially delightful on
account of the sincerity in which it was written, but the author was not
known. In the rush of business the name and address of the sender
seem[ed] to have been misplaced, and there was the manuscript alone to
speak for itself.
[<https://opensiuc.lib.siu.edu/cgi/viewcontent.cgi?article=2789&context=ocj>]

And there is one of those speaking.

Speaking of Taoism, the religion that is. Tao Chiao."

DOLF @ 0457 HOURS ON 4 MARCH 2020: "The fascinating consideration of the
OATH undertaken by the participants within the PRIVY COUNCIL as advisers
to the Sovereign which has its origins from at least 1570 as prior to
the GREGORIAN CALENDAR REFORMS made of 1582, the emergence of the King
James Bible of 1611 by which one might as evidence of any conforming
sapience then cognize the HEBREW / GREEK LEXICON {ie. IPSO FACTO 24x7 =
#168 - BINOMIAL STASIS APPARATUS x 13 = #2184} or significant
exploration or trade contact by the BRITISH with the oriental world
prior to the OATH.

IN THE CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER + @175 -
MARRIAGE) CLAIM TO ANY IMPOST WHICH IS RELATIVE TO THE APO / DIDOMI @68
- RIGHT OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY TO PROTECT SUCH
AS IS CONVEYED BY THE SOMETHING OF VALUE WHICH IS THE “ADVICE OF OUR
PRIVY COUNCIL” (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 -
VOLUNTARY FREEWILL) that is the nature of the OATH:

YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10,
#50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24} 1) to attend to
carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor: to keep, one in
the state in which he is; 1c) to observe; 1d) *TO* *RESERVE*: *TO*
*UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86

H117@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
@4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
@5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

#296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41
= #12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO*
*KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP*
*SECRET*; 1a5) to be kept close, be blockaded; 1a6) watchman (participle);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148

H5341@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
Male: #112; Feme: #53
} // #296

"KEEPING-H5341 MERCY FOR THOUSANDS, FORGIVING INIQUITY AND TRANSGRESSION
AND SIN, AND THAT WILL BY NO MEANS CLEAR THE GUILTY; VISITING THE
INIQUITY OF THE FATHERS UPON THE CHILDREN, AND UPON THE CHILDREN'S
CHILDREN, UNTO THE THIRD AND TO THE FOURTH GENERATION." [Exodus 34:7]

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

DOLF @ 0507 HOURS ON 4 MARCH 2020: "ON THIS POINT OF @321 - PRO DOMO
(@146 - LAND GRABBER + @175 - MARRIAGE) CLAIM TO ANY IMPOST WHICH IS
RELATIVE TO THE APO / DIDOMI @68 - RIGHT OF THE #390 - SOVEREIGN, VERY
RECENTLY WE'VE FELT IT NECESSARY TO MAKE AN OBSERVATION UPON RUSSIA'S
FIDELITY TO ANY #27 - DUTY TO @68 - DROIT (RIGHT) WITHIN THEIR PROPOSED
CONSTITUTIONAL AMENDMENTS:

We wish you all the best in your being number @1 within your country Mr
PUTIN.

However understand that ADOLF HITLER’S TABLE TALK as ideas #215 / #235
seem to convey that within the leap year the ecclesiastical calendar
#364 x 4 + #371 = #1827 days is able to perform a disappearing trick.

That by such remarks as this all Europe is now aware to such facility of
Roman governance binomial stasis clamping by the CATEGORY OF
UNDERSTANDING #261 - METHODOLOGY WHICH IS IMPIOUSLY MADE AGAINST THE
AUTONOMY.

And in our view making such an inclusion within a CONSTITUTION is
fraught with danger.



<http://www.grapple369.com/images/Terra%20Nullius%20as%20Eucharist%20-%20Roman%20Catholic%20Intellectual%20Property%20Theft%2020200229.jpg>

It’s a pity your Russian #65 - SOLDIERS, excepting a wife and a house
then died for naught during World War 2 and as vain as yourself Mr PUTIN.

“FOR IN THE RESURRECTION THEY NEITHER MARRY, NOR ARE GIVEN IN MARRIAGE,
BUT ARE AS THE ANGELS OF GOD IN HEAVEN.

BUT AS TOUCHING THE RESURRECTION OF THE DEAD, HAVE YE NOT READ THAT
WHICH WAS SPOKEN UNTO YOU BY GOD, SAYING, I AM THE GOD OF ABRAHAM, AND
THE GOD OF ISAAC, AND THE GOD OF JACOB? GOD IS NOT THE GOD OF THE DEAD,
BUT OF THE LIVING.

AND WHEN THE MULTITUDE HEARD THIS, THEY WERE ASTONISHED AT HIS
DOCTRINE.” [Matthew 22:30-33]

BUT THEN SOME CULTURES DO MAKE PRIMITIVE ANTHROPOCENTRIC CONCEPTIONS
WHICH WE MIGHT OTHERWISE VIEW AS TEMPORAL / SAPIENCE (TIME AND WISDOM)
DYNAMIC / DIALECTIC CONCEPTS:

#2184 / 6 = #364 - ENQUIRY: VISHNU
#2184 / 7 = #312 - CONTRADICTION: SHIVA
#2184 / 8 = #273 - SYNCRETIC PROGRESSION: BRAHMA

#2188 = ONTIC (dot --->) CRITERIA #4 - CATEGORICAL IMPERATIVE + #2184 /
#123 - JUDICIAL OVERSIGHT BY ONTIC JURISPRUDENCE

GIVEN THE PUPILLA: 3x3 = #123 as CENTRE OF 9x9 THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS.

WE ARE TALKING HERE ABOUT THE CONCEPT OF THINKING ABOUT THINKING OR
KNOWLEDGE ABOUT KNOWLEDGE WHICH IS *ALWAYS* AS AN UTILITY OF AUTONOMY
AND AS YOU RIGHTLY SAY OF *GESTALT*.

Gestalt psychology or gestaltism is a school of psychology that emerged
in Austria and Germany in the early twentieth century based on work by
Max Wertheimer, Wolfgang Köhler, and Kurt Koffka. As used in Gestalt
psychology, the German word gestalt German: meaning "form" is
interpreted as "pattern" or "configuration". Gestalt psychologists
emphasized that organisms perceive entire patterns or configurations,
not merely individual components.

It is a psychological theory emphasizes that the whole of anything is
greater than its parts. That is, the attributes of the whole are not
deducible from analysis of the parts in isolation. The word Gestalt is
used in modern German to mean the way a thing has been “placed,” or “put
together.” There is no exact equivalent in English.

And it could be (ie. its not my field of expertise) that any individual
transformative 9x9 MATRIX might alternatively provide a relative
neurological impetus for stability.

FOR INSTANCE WE HAVE A PROVISIONAL CONCEPT (WHICH NEEDS TO BE RESEARCHED
AND DEVELOPED) OF #312 - CONTRADICTION AND FOCUS INVOLVING DIALECTICS OF
IMPULSIVITY:

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* {#288 - REMEMBRANCE - #73 - CANNOT
BE CHANGED = #215}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
*PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
as #203 % #41 = #39} 1) well, pit, spring}
@130 <— DIALECTICS OF IMPULSIVITY: I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (*SHEBA*)
@185 <— SUBJECT TO CENSURE AS UNLAWFUL LIQUOR BAN BEING A #312 -
CONTRADICTION: I AM NOT BOISTEROUS IN BEHAVIOUR {%25}

H3427@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 59 - MASSING: CHU (#116); Ego: 2 - FULL CIRCLE: CHOU (#59),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #185; Feme: #69
} // #312 <-- WITHERED STATE WREATHS AND NEGATION OF #312 -
CONTRADICTION TO *RUSSIAN* *NOVICHOK* *POISONING* @ 0558 HOURS ON 14
MARCH 2018

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185

#312 as [#300, #2, #10] = yâshab (H3427): {UMBRA: #0 as #312 % #41 =
#25} 1) *TO* *DWELL*, *REMAIN*, *SIT*, *ABIDE*; 1a) (Qal); 1a1) to sit,
sit down; 1a2) to be set; 1a3) to remain, stay; 1a4) to dwell, have
one's abode; 1b) (Niphal) to be inhabited; 1c) (Piel) to set, place; 1d)
(Hiphil); 1d1) to cause to sit; 1d2) to cause to abide, set; 1d3) to
cause to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry
(give an dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make
to dwell;

G2919@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 39 - RESIDENCE: CHU (#59); Ego: 19 - FOLLOWING: TS'UNG (#39),
@3: Sup: 49 - FLIGHT: T'AO (#108); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#49),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 50 - VASTNESS / WASTING:
T'ANG (#99),
@5: Sup: 8 - OPPOSITION: KAN (#134); Ego: 71 - STOPPAGE: CHIH (#170),
@6: Sup: 58 - GATHERING IN: HSI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 50 - VASTNESS / WASTING: T'ANG (#220 - I CURSE NOT A GOD
{%38}),
Male: #192; Feme: #220
} // #1030

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #980 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

TOTAL: #1030 as [#20, #100, #10, #50, #800, #50] = krínō (G2919):
{UMBRA: #23 as #980 % #41 = #37} 1) to separate, put asunder, to pick
out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) to pronounce an opinion concerning right and
wrong; 5a1) to be judged, i.e. summoned to trial that one's case may be
examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters
in matters of common life, or pass judgment on the deeds and words of
others; 5c) *TO* *RULE*, *GOVERN*; 5c1) *TO* *PRESIDE* *OVER* *WITH*
*THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS*
*THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*;
5d) to contend together, of warriors and combatants; 5d1) to dispute;
5d2) in a forensic sense; i) to go to law, have suit at law;

***@zen: 1, row: 4, col: 9, nous: 22 [DATE: 2020.8.23, TIME: 10:00
hrs, SUPER: #388 / #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #442 / #22 - Point to
Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - KINSHIP (CH'IN)]

<http://www.grapple369.com/Grumble/?zen:1,row:4,col:9,nous:22>

DOLF @ 1025 HOURS ON 4 MARCH 2020: "Before we get into tomorrow's
subject of #68 - RIGHT as requisite to #27 - DUTY / #58 - UNITY and the
viability of IMMERSIVE INTEROPERABILITY (ie. as the *ONLY* solution for
NORTH KOREA peace and the prosperity for an autonomic essentiality to a
sapient economy viability) I will conclude with this one point on
RATIOCINATION UTILISING THE FABRIC OF TIME:

<http://www.grapple369.com/Grumble/?overview&heuristic:time&sapience:vcyan>

The GRAPPLE for this instance of TIME is given as [#58, #44, #78, #42,
#76, #62, #74, #73, #24] which may then be resolved against FIVE *ONTIC*
necessity proscriptions:

[#58, {@1: Sup: 58 - GATHERING IN: HSI (#58); Ego: 58 - GATHERING IN:
HSI (#58)}
#44, {@2: Sup: 21 - RELEASE: SHIH (#79); Ego: 44 - STOVE: TSAO (#102 - I
AM NOT RAPACIOUS {%4})}
#78, {@3: Sup: 18 - WAITING: HSI (#97); Ego: 78 - ON THE VERGE: CHIANG
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#42, {@4: Sup: 60 - ACCUMULATION: CHI (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41}); Ego: 42 - GOING TO MEET: YING (#222)}
#76, {@5: Sup: 55 - DIMINISHMENT: CHIEN (#212); Ego: 76 - AGGRAVATION:
CHU (#298)}
#62, {@6: Sup: 36 - STRENGTH: CH'IANG (#248); Ego: 62 - DOUBT: YI (#360)}
#74, {@7: Sup: 29 - DECISIVENESS: TUAN (#277); Ego: 74 - CLOSURE: CHIH
(#434)}
#73, {@8: Sup: 21 - RELEASE: SHIH (#298); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#507)}
#24] {@9: Sup: 45 - GREATNESS: TA (#343); Ego: 24 - JOY: LE (#531)}

MALE: @157 = #157

FEME: @102 + @180 = #282 as [#2, #10, #70, #200] = bíos (G979): {UMBRA:
#48 as #282 % #41 = #36} 1) life; 1a) life extensively; 1a1) the period
or course of life; 1b) that by which life is sustained, resources,
wealth, goods;

G979@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 1 - CENTRE: CHUNG (#15); Ego: 70 - SEVERANCE: KE (#82),
@4: Sup: 39 - RESIDENCE: CHU (#54); Ego: 38 - FULLNESS: SHENG (#120),
Male: #54; Feme: #120
} // #282

ONTIC CHECKSUM TOTAL: #439 as [#40, #300, #80, #9, #10] = mishpâṭ
(H4941): {UMBRA: #0 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court,
seat of judgment; 1a3) process, procedure, litigation (before judges);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;

<http://www.grapple369.com/Grumble/grumble.html?idea:{157}&idea:{102}&idea:{180}&idea:{282}&idea:{439}>

THUSLY WITH THE #164 - PRINCIPLE OF MATERIALITY BEING A #2184 -
GROUNDING OF RATIOCINATION UTILISING THE FABRIC OF TIME AND THE #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {ie. #VIRTUE: Contention (no. #25)
means the *SHIH* are impartial}

#27 - DUTIES (SHIH): @157
#61 - EMBELLISHMENT (SHIH): @102
#63 - WATCH (SHIH): @180
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY) (SHIH): @282
#21 - RELEASE (SHIH): @439

We have a #430 - LAWFUL (NOMOS) independent framework for CONSCIOUSNESS
INSTANTIATION within TEMPORALITY."

DOLF @ 1758 HOURS ON 4 MARCH 2020: "Our commentary (which we generally
make spontaneously upon the day) is going to be later than usual
tomorrow since we have an appointment that we must first attend to ...

But suffice to say that we will just note the unusual GRAPPLE for this
instance of TIME which was given as [#58, #44, #78, #42, #76, #62, #74,
#73, #24] conveys a vitally which resolves a contingent need possibility
of a contextual pairing with the FIVE impartial *SHIH* to those
expansive *ONTIC* necessity proscriptions.

And that is the ENGENDERING NATURE (DO NOT COVET) dialectic element
within the INTELLECTUS AS GENITIVE VOLUNTĀTIS being a premise made upon
the #237 - USE OF FORCE relating to DECISIVENESS as the #277 - RIGHT TO
PLACE A TEST with an IMPLICIT dual criteria of the ONTIC necessity
associated to #434 - TO COME UPON, FALL OR LIGHT UPON, *ATTACK* (*ENEMY*):

#74, {@7: Sup: 29 - DECISIVENESS: TUAN (#277: RIGHT TO PLACE A TEST);
Ego: 74 - CLOSURE: CHIH (#434: TO COME UPON, FALL OR LIGHT UPON,
*ATTACK* (*ENEMY*))}

Thusly we might also consider NATURE AMENDED IN ITS NATURE (AVOID
HETERONOMY AGAINST AUTONOMY / DO NOT COMMIT ADULTERY) similarly in terms
of any #473 - *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*,
*MISCHIEVOUS* *PURPOSE* which might have a negative impost upon the
AUTONOMY:

#473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #12 as #52 %
#41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*,
*MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) *EVIL* *DEVICE*,
wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*, *ADULTERY*,
*IDOLATRY*, *HARLOTRY*;

However we'll need to clarify such as a consideration as to the
philosophical four corners of dialectics whether GEORG HEGEL’s @1 -
THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 - PROGRESSION or KARL
MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 - ANTI-THESIS; @4 - THESIS
whilst they can be both accommodated within the SEPTET INTELLECTUS AS
GENITIVE VOLUNTĀTIS that there is with such formulations of knowledge,
no end of idealism or argument and which may lead to disastrous
consequences with the world being turned upside down.

THUS PROVISIONALLY THE @2 - SYNTHESIS (DISCRIMINATING NORM) OF THE
COURSE OR WHEEL (Greek: #1190 - *TROCHOS*) OF NATURE (Greek: #473 -
*GENESIS*) / @3 - ANTI-THESIS (OBLIGATING NORM) PAIRING MIGHT BE
CONSIDERED (AS SUBJECT TO PEER REVIEW AND TESTING) AS TO BE:

#29 - DECISIVENESS (TUAN) / #13 - INCREASE (TSENG)
#74 - CLOSURE (*CHIH*) / #21 - RELEASE (*SHIH*)<-- PRINCIPLE OF
AUTONOMOUS LIABILITY

BEING SIMILARLY A CONCERN WITH #27 - DUTIES (18 TO 22 APRIL) *SHIH*
COMPLIANCE WITH THE #71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*"

MANY (***@MANY.WORLDS) @ 0011 HOURS ON 5 MARCH 2020: "Many of us will
await the commentary made by the many of you who are plural.

The rest of us who are as well many frogs and worms in a box in a can
which are like about half a rush.

Babushka appears to be another name that names and which reminds us of
the DDJ, 1.

While DDJ 1.1.a. says: dao ke dao and 1.1.b. in a can has: fei chang
dao; 1.2.a. goes on to name how names, ming, are names or a ming/name is
able to be one.

Ke is said to mean, is able to so: ming ke ming can mean, names are able
to be names, like Matryoshka or Babushka.
<https://en.wikipedia.org/wiki/Matryoshka_doll>

What the two words mean is an unknown to us at this time, as are many of
your, plural, words seeing as your, plural, lexicon and vocabulary do
contain plenty of unknowns as wells as well."

SOMEONE (***@MANY.WORLDS) @ 0021 HOURS ON 5 MARCH 2020: "The former
appears to mean mother and the latter more of a grand mother.

The name matryoshka, literally "little matron", is a diminutive form of
Russian female first name "Matryona" or "Matryosha".

Matryoshka dolls are often referred to as babushka dolls, babushka
meaning "grandmother" or "old woman".

Not every lady is necessarily a physical mother and yet many of them
could be named, Matryona or Matryosha.

A name that names is well able to name.

Yet whether that name is a Chang Ming, or if there even is an odd Chang
Ming, could be a question for a Taoist to ask.

If a Tao is not, by definition, Chang Tao, when put into words or walked
if the word, Tao, means to speak or spoken or trod or trodden, as a map
making or a path taking, then to say a name is or is not one may."

MITES (***@MANY.WORLDS) @ 0223 HOURS ON 5 MARCH 2020: "Of the
people-species among all so-called species who happen to be on the
surface of a pale blue dot world most may be viewed as involved to a point.

Their points of being, being conscious as it were such as they are have
their points naturally. Being involved beings they may go and do as they
please until they find they are constrained by rules, rites, regulations
or laws deemed fit to govern their autonomy.

More than a few like to wish to change or keep said rules, rites,
regulations and what knots."

***@zen: 4, row: 3, col: 3, nous: 8 [DATE: 2020.6.14, TIME: 05:35
hrs, SUPER: #315 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - WAITING (HSI), EGO: #311 / #8 - Worth of Water,
Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - LAW/MODEL
(FA)]

<http://www.grapple369.com/Grumble/?zen:4,row:3,col:3,nous:8>

DOLF @ 0543 HOURS ON 5 MARCH 2020: "IT IS THE PULSE OF CONSCIOUSNESS
LONGING TO COME FORTH: "*TO* *WHOM* *WILL* *YOU* *COMPARE* *ME*, OR WHO
IS MY EQUAL?” ASKS THE #102 - *HOLY* *ONE*.

YOUTUBE: "I. AM. TALKING! - Doctor Who (BBC)"



LIFT UP YOUR EYES ON HIGH: WHO CREATED ALL THESE? HE LEADS FORTH THE
STARRY HOST BY NUMBER; HE CALLS EACH ONE BY NAME..." [Isaiah 40:25]

INSTANTIATE GRAPPLE [#276 / #336]@[#1, #79, #21, #53, #30, #62, #28, #3,
#59] PROTOTYPE AS CONSCIOUSNESS WITHIN TEMPORALITY:

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#79, {@2: Sup: 80 - LABOURING: CH'IN (#81); Ego: 79 - DIFFICULTIES: NAN
(#80)}
#21, {@3: Sup: 20 - ADVANCE: CHIN (#101); Ego: 21 - RELEASE: SHIH (#101)}
#53, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#174); Ego: 53
- ETERNITY: YUNG (#154)}
#30, {@5: Sup: 22 - RESISTANCE: KE (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 30 - BOLD RESOLUTION: YI (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
#62, {@6: Sup: 3 - MIRED: HSIEN (#199); Ego: 62 - DOUBT: YI (#246)}
#28, {@7: Sup: 31 - PACKING: CHUANG (#230); Ego: 28 - CHANGE: KENG (#274)}
#3, {@8: Sup: 34 - KINSHIP: CH'IN (#264); Ego: 3 - MIRED: HSIEN (#277)}
#59] {@9: Sup: 12 - YOUTHFULNESS: T'UNG (#276); Ego: 59 - MASSING: CHU
(#336)}

MALE: @196 = #196

FEME: @184 = #184

<http://www.grapple369.com/Grumble/?idea:{196}&idea:{184}&idea:{380}>

ONTIC CHECKSUM TOTAL: #380 as [#40, #300, #30, #10] = mâshal (H4911):
{UMBRA: #0 as #370 % #41 = #1} 1) to represent, liken, be like; 1a)
(Niphal) to liken, be like, be similar; 1b) (Hiphil) *TO* *COMPARE*; 1c)
(Hithpael) to become like; 2) *TO* *SPEAK* *IN* *A* *PROVERB*, *USE* *A*
*PROVERB*, *SPEAK* *IN* *PARABLES*, *SPEAK* *IN* *SENTENCES* *OF*
*POETRY*; 2a) (Qal) to use a proverb, speak a parable or proverb; 2b)
(Piel) to make a parable; 2b1) maker of parables (participle);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

H4911@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 16 - CONTACT: CHIAO (#56); Ego: 57 - GUARDEDNESS: SHOU (#97),
@3: Sup: 46 - ENLARGEMENT: K'UO (#102 - I AM NOT RAPACIOUS {%4});
Ego: 30 - BOLD RESOLUTION: YI (#127),
@4: Sup: 56 - CLOSED MOUTH: CHIN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#137),
Male: #158; Feme: #137
} // #380

"WHEREFORE THEY THAT SPEAK IN PROVERBS-H4911 SAY, COME INTO HESHBON
{INVENTION; INDUSTRY}, LET THE CITY OF SIHON {ROOTING OUT; CONCLUSION}
BE BUILT AND PREPARED:" [Numbers 21:27]"

ONE (***@MANY.WORLDS) @ 0809 HOURS ON 5 MARCH 2020: "[That] kind-of
explains [that other] poster who keeps on keeping on about Stonehenge a
bit."

MITE (***@MANY.WORLDS) @ 0932 HOURS ON 5 MARCH 2020: "Looking at the
above ... looks a lot like looking at dolf's divination machine oracle
thing and reminds me of being in a different state of mind, beyond a
nation-state, and beyond a normal down-to-earth one too or three if not
four and/or more states all at once upon a time."

AYE (***@MANY.WORLDS) @ 0951 HOURS ON 5 MARCH 2020: "It's possible to
get to a point, a point far above, below, within and all around going
round for a spell to find how figure-ground reversals are and then see
everything as being an ink-blot thing like a butter cube flying high.

Lotsa folks then try and weave their view, their world being such as it
is as they are bound by their frames of time to imagine.

Many try and science Ways which work for them without admitting it's a
pseudo-science at best and a meta-physics as a well of being frogs in a
box are happy.

Tao Chia is a path unfolding without consulting an oracle machine, imo.
To divine would be wei, yu-wei, intentional, having a mind, xin, instead
of using a form of Taoism's wu-wei and wu-xin.

Tao Chia, given: the Chuang-tzu, speaks of sitting and forgetting, of
heart-mind fasting. It tends to disdain killing a turtle for a shell to
use to divine what is fortunate or bad."

SOMEONE (***@MANY.WORLDS) @ 1039 HOURS ON 5 MARCH 2020: "What's good
about off-topic posts such as dolf's, David's and others can be to point
me to what is thought to be on-topic and sew it goes.

And it goes where a third person impersonal pronoun takes one to know
when two speak three are."

DOLF @ 1247 HOURS ON 5 MARCH 2020: "ONCE AGAIN CONSIDER THAT IF #492 -
VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY}

THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHEREBY THE #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE IS ASSOCIATED TO THE
APRIORITY OF THE {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37}
FROM WHENCE THE #30 - BOLD RESOLUTION (YI) AS MEMETIC ONTIC JURISPRUDENT
@68 - DROIT DEPLOYMENT [#344 / #408: MAIL BOX SLAUGHTERED BEEF ON 15
NOVEMBER]@[#68, #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE WHICH
IS DERIVED AS A SPIRAL FROM #1 TO #81 AS CENTRE OF THE 9x9 MATRIX:

[#68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
#67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}
#66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
#47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH {%11});
Ego: 47 - PATTERN: WEN (#248)}
#20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
#21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237: *USE* *OF* *FORCE*); Ego:
21 - RELEASE: SHIH (#289)}
#22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE
(#311: THE BIRTHDATE OF A THOROUGHBRED IN THE NORTHERN HEMISPHERE IS 1
JANUARY {NOUS: #48 as #329 / #329} BUT IN THE SOUTHERN HEMISPHERE IS 1
AUGUST {NOUS: #56 as #334 - *MENS* *REA* / #311})}
#49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO (#360)}
#48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}

MALE: @68 + @161 + @166 + @191 = #586 as [#30, #200, #1, #300, #50, #5]
= riʼshôwn (H7223): {UMBRA: #38 as #557 % #41 = #24} 1) first, primary,
former; 1a) former (of time); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) first (in time); 1d) first, chief (in
degree); 2) first, before, formerly, at first;

#586 as [#5, #100, #3, #1, #7, #70, #400] = ergázomai (G2038): {UMBRA:
#62 as #237 % #41 = #32} 1) to work, labour, do work; 2) to trade, to
make gains by trading, 'do business'; 3) to do, work out; 3a) exercise,
perform, commit; 3b) to cause to exist, produce; 4) to work for, earn by
working, to acquire;

#586 as [#6, #30, #300, #40, #200, #10] = shâmar (H8104): {UMBRA: #45 as
#540 % #41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; i) watch, watchman (participle); 1a3) to watch for,
wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up (in
memory); 1a6) *TO* *KEEP* (*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

FEME: @68 = #68

ONTIC CHECKSUM TOTAL: #654 as [#200, #4, #10, #400, #600] = râdâh
(H7287): {UMBRA: #8 as #209 % #41 = #4} 1) to rule, have dominion,
dominate, tread down; 1a) (Qal) to have dominion, rule, subjugate; 1b)
(Hiphil) to cause to dominate; 2) to scrape out; 2a) (Qal) to scrape,
scrape out;

<http://www.grapple369.com/Grumble/?idea:{586,654}>

That the position of the SPIRAL SELECTOR@{ NATURE: (EGO) } within the
PROBLEM MATRIX ARRAY is then determined {

vOrange {#68 - DIMMING (MENG)}: #41
vBlue {#67 - DARKENING (HUI)}: #57
vYellow {#66 - DEPARTURE (CH'U)}: #1
vCyan {#47 - PATTERN (WEN)}: #9
vPurple {#20 - ADVANCE (*CHIN*)}: #10
vBronze {#21 - AUTONOMOUS (LIABILITY PRINCIPLE) / RELEASE (*SHIH*)}: #27
vCoral {#22 - RESISTANCE (KE)}: #45
vRed {#49 - FLIGHT (T'AO)}: #46
vGreen {#48 - RITUAL (LI)}: #51

} by starting the population from TOP / LEFT: #30 - BOLD RESOLUTION (YI)
to TOP / RIGHT: #28 - CHANGE (KENG) to BOTTOM / RIGHT: #19 - FOLLOWING
(TS'UNG) to BOTTOM / LEFT: #21 - AUTONOMOUS (LIABILITY PRINCIPLE) /
RELEASE (*SHIH*) to 2nd ROW TOP / LEFT: #39 - RESIDENCE (CHU) as a
continuous SPIRAL until the #81 - FOSTERING (YANG) is reached.



We have already developed a GRUMBLE prototype for this DEPLOYMENT
PROTOTYPE as a feature of the SPIRAL SELECTOR@{ NATURE: (EGO) } within
the PROBLEM MATRIX ARRAY."

#408 - MAIL BOX SLAUGHTERED BEEF ON 15 NOVEMBER as [#80, #1, #30, #10,
#3, #3, #5, #50, #5, #200, #10, #1, #10] = palingenesía (G3824): {UMBRA:
#0 as #398 % #41 = #29} 1) new birth, reproduction, renewal, recreation,
regeneration; 1a) hence renovation, regeneration, the production of a
new life consecrated to God, a radical change of mind for the better.
The word often used to denote the restoration of a thing to its pristine
state, its renovation, as a renewal or restoration of life after death;
1b) the renovation of the earth after the deluge; 1c) the renewal of the
world to take place after its destruction by fire, as the Stoics taught;
1d) the signal and glorious change of all things (in heaven and earth)
for the better, that restoration of the primal and perfect condition of
things which existed before the fall of our first parents, which the
Jews looked for in connection with the advent of the Messiah, and which
Christians expected in connection with the visible return of Jesus from
heaven.; 1e) other uses; 1e1) of Cicero's restoration to rank and
fortune on his recall from exile; 1e2) of the restoration of the Jewish
nation after exile; 1e3) of the recovery of knowledge by recollection;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #398 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

ONTIC_OBLIGANS_177@{
@1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
@2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
@3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
@4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177

G3824@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 30 - BOLD RESOLUTION: YI (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 30 - BOLD RESOLUTION: YI (#111),
@4: Sup: 40 - LAW/MODEL: FA (#231); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#121),
@5: Sup: 43 - ENCOUNTERS: YU (#274); Ego: 3 - MIRED: HSIEN (#124),
@6: Sup: 46 - ENLARGEMENT: K'UO (#320); Ego: 3 - MIRED: HSIEN (#127),
@7: Sup: 51 - CONSTANCY: CH'ANG (#371); Ego: 5 - KEEPING SMALL: SHAO
(#132),
@8: Sup: 20 - ADVANCE: CHIN (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@9: Sup: 25 - CONTENTION: CHENG (#416); Ego: 5 - KEEPING SMALL: SHAO
(#187),
@10: Sup: 63 - WATCH: SHIH (#479); Ego: 38 - FULLNESS: SHENG (#225),
@11: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#552); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#235: "IF YOU WISH TO WAGE WAR
SUCCESSFULLY" as HITLER's TABLE TALK IDEA),
@12: Sup: 74 - CLOSURE: CHIH (#626); Ego: 1 - CENTRE: CHUNG (#236),
@13: Sup: 3 - MIRED: HSIEN (#629); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#246),
Male: #629; Feme: #246 <-- 6 x #41 = #246 - NORMA OBLIGANS / BEAR NO
FALSE WITNESS: PRINCIPLE OF CONTRADICTION {#312 as BINOMIAL @1 -
RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE @3 - ANTI-THESIS
/ #260 {@8 - TRANSFORMING NATURE: #111 - NATURE SURMOUNTS NATURE}
} // #408

ONTIC CHECKSUM: @161 + @191 + @182 = #534 as [#6, #400, #90, #30, #8] /
#139 - CHINA = #60 - CHI (ACCUMULATION) + #79 - NAN (DIFFICULTIES) as
[#6, #5, #90, #30, #8] / [#6, #90, #30, #8, #5] = tsâlach (H6743):
{UMBRA: #28 as #128 % #41 = #5} 1) (Qal) to rush; 2) to advance,
prosper, make progress, succeed, be profitable; 2a) (Qal) to prosper;
2b) (Hiphil); 2b1) to make prosperous, bring to successful issue, cause
to prosper; 2b2) to show or experience prosperity, prosper;

"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION-G3824 WHEN THE SON OF MAN SHALL SIT IN
THE THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
THE TWELVE TRIBES OF ISRAEL." [Matthew 19:28]

Because the ONTIC premise to #473 has APRIORITY by a derived ONTIC
CHECKSUM, the intention in my informal view is to guard against the
unlawfulness (*CASUS* *DATAE* *LEGIS*) as the #27 - DUTY to #473 -
*CONTEND* *AGAINST* *A* *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8,
#100, #5, #10, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS* BEING A #364 -
QUESTION OF #430 - LAW RELATING TO A TOTALITARIAN #261 - CLAMPING
METHODOLOGY IMPIOUSLY MADE AGAINST THE AUTONOMY"

DOLF @ 1519 HOURS ON 5 MARCH 2020: "Having broadly defined a
utilitarian, humanist or ontological pacifist perspective of #71 -
WORLDVIEW relative to #68 - RIGHT / #27 - DUTY we can reasonably
conclude that the #231 - YOUTH UNREST in HONG KONG does not conform to
the MEMETIC ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408 -
*REGENERATION*]@[#68, #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE
and is therefore unlawful.

<http://www.grapple369.com/Grumble/?idea:{344,408}>

And we make one further informal observation upon the YANG HSUAN ONTIC
EPISTEMOLOGICAL premise as comprising #42 distinct aggregations in each
possessing a utilitarian attribution of justice:

"JUSTICE, IN ITS BROADEST CONTEXT, INCLUDES BOTH THE ATTAINMENT OF THAT
WHICH IS JUST AND THE PHILOSOPHICAL DISCUSSION OF THAT WHICH IS JUST.
THE CONCEPT OF JUSTICE IS BASED ON NUMEROUS FIELDS, AND MANY DIFFERING
VIEWPOINTS AND PERSPECTIVES INCLUDING THE CONCEPTS OF MORAL CORRECTNESS
BASED ON ETHICS, RATIONALITY, LAW, RELIGION, EQUITY AND FAIRNESS. OFTEN,
THE GENERAL DISCUSSION OF JUSTICE IS DIVIDED INTO THE REALM OF SOCIAL
JUSTICE AS FOUND IN PHILOSOPHY, THEOLOGY AND RELIGION, AND, PROCEDURAL
JUSTICE AS FOUND IN THE STUDY AND APPLICATION OF THE LAW..."
[<https://en.wikipedia.org/wiki/Justice#Utilitarianism>]

In that such 42 distinct aggregations as historical precedent includes
the conceptions of THOTH MEASURES which conforms to the territorial
divisions of ancient Egypt as nome from Ancient Greek: νομός, nomós,
“district”. Such as for example:

#4 - Oh Eater of the Shadow, who makest thine appearance at Elephantine;
I am not rapacious.

Where each nome was ruled by a nomarch (Ancient Egyptian: heri-tep a'a).
The number of nomes changed through the various periods of the history
of ancient Egypt but from my recollection was properly established upon
42 precincts.

[ה , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
ר , {@2: Sup: 43 - ENCOUNTERS: YU (#48); Ego: 38 - FULLNESS: SHENG (#43)}
ו , {@3: Sup: 49 - FLIGHT: T'AO (#97); Ego: 6 - CONTRARIETY: LI (#49)}
ת] {@4: Sup: 44 - STOVE: TSAO (#141); Ego: 76 - AGGRAVATION: CHU (#125)}

The Hebrew word for the first five books of the Hebrew Bible, Torah
(which means "teaching" or "law" and was translated into Greek as
"nomos" or "Law") refers to the same five books termed in English
"Pentateuch" (from Latinised Greek "five books," implying the five books
of Moses).

#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as #430 %
#41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) the rule of action prescribed by reason; 1b) of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or to
its contents; 1c) the Christian religion: the law demanding faith, the
moral instruction given by Christ, esp. the precept concerning love; 1d)
the name of the more important part (the Pentateuch), is put for the
entire collection of the sacred books of the OT;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI
(#80),
@3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
@4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171

G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261: *TOTALITARIAN* *CLAMPING*
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38 -
FULLNESS: SHENG (#268),
Male: #261; Feme: #268
} // #430

"THINK NOT THAT I AM COME TO DESTROY THE LAW-G3551, OR THE PROPHETS: I
AM NOT COME TO DESTROY, BUT TO FULFIL." [Matthew 5:17]

IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @B119: “Nonetheless one can,
with respect to these concepts, as with all cognition, try to find in
experience, if not the principle of their possibility, at least the
occasioning causes of their generation; regarding which, the impressions
of the senses provide the initial occasion for the whole power of
cognition to open up with respect to them and to bring about experience,
which contains two quite heterogeneous elements, namely, from the
senses, a matter of cognition, and, from the inner source of pure
intuition and thought, a certain form for ordering that matter, which
two elements, upon the instigation of the matter, are first put into
play, and bring forth concepts. This kind of tracing out of the initial
endeavour of our power of cognition to ascend from single perceptions to
general concepts is without doubt of great use, and we are indebted to
the famous Locke for first having opened up this path.

But a deduction of the pure a priori concepts will never be achieved by
this means, for it does not lie on this path at all, since these
concepts, as regards their future use, which is to be wholly independent
of experience, have to produce a completely different certificate of
birth than that of descent from experiences.

This attempted physiological derivation, which, since it concerns a
quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON RESPONDENT
JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES as definition:
*THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW* / #364 - QUESTIONS OF
#430 - LAW *AND* *THE* *JURY* *DECIDES* *MATTERS* *OF* *FACT*], cannot
properly be termed a deduction at all, I will consequently call the
explanation of the possession of pure cognition. It is therefore clear
that for these concepts there can be only a transcendental deduction,
and by no means an empirical one, and that, as regards pure a priori
concepts, any such empirical deduction is nothing but wasted effort,
which can occupy only someone who has not grasped the wholly peculiar
nature of such cognitions. [pages 167-168]

THUSLY WE NEED TO GIVE SOME CONSIDERATION TO THE BINOMIAL STASIS
APPARATUS ITSELF BEING THE IMPETUS FOR ONTIC JURISPRUDENT BREACHES BY A
#231 - JUXTAPOSITION CONTROL INVOLVING A DUAL CLAMPING OF THE ROMAN
INSTITUTIONAL PRACTICE WHICH IS COMPLIANT TO THE BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA AND #EIGHT: #141 +
#120 = #261 AS CAUSE FOR A #321 - PRO DOMO (ONTIC CRITERIA: #146 + #175)
/ #321 - BESIEGEMENT AND ITS MANIFESTING NORM BEING #434 = TO COME UPON,
FALL OR LIGHT UPON, ATTACK (ENEMY) ...

SUFFICE TO SAY WE HAVE IDENTIFIED THE METHODOLOGY FOR THIS AND FOR THE
GOOD OF HUMANITY HAVE PLACED IT WITHIN THE PUBLIC DOMAIN."

DOLF @ 2017 HOURS ON 5 MARCH 2020: "THE PRAGMATIC GOAL OF ANY PROPOSED
AGREEMENT WHICH WE MAKE CAN BE ENACTED BY *SECTION* *III* OF QUEEN
VICTORIA'S LETTERS PATENT, NAMELY:

"The Governor General may *CONSTITUTE* {ie. POIEO: G4160 (@175 - BY
CERTAIN POWERS, FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED
... CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS CONSTITUTE
ORDER, AND DECLARE ... FROM TIME TO TIME APPOINTED: QUEEN VICTORIA'S
LETTERS PATENT DATED 29 OCTOBER 1900)} and *APPOINT*, in Our name and on
Our behalf, all such Judges, Commissioners, Justices of the Peace, and
other necessary officers {ie.

WITH LETTERS PATENT SO DESIGNATE A MILITARY ATTACHE TO GRANT PERMISSIONS
AS REQUIRED OF SUCH SUFFICIENT TECHNOLOGICAL FRAMEWORK AS THE ONTIC
NECESSITY REQUISITE FOR CONSCIOUSNESS INSTANTIATION WITHIN TEMPORALITY
SO AS TO FACILITATE NORTH KOREAN PEACE AND THE PROSPERITY TO THE ENTIRE
REGION BY AN AUTONOMIC ESSENTIALITY TO *ENABLE* A SAPIENT ECONOMY VIABILITY

} and Ministers of Our said Commonwealth, as may be lawfully constituted
or APPOINTED by Us.

AS BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (#364) + #7 (#312) + #8
(#273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 -
#E, 26 - #I, 27 - #O, 28 - #U),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;

RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”

vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /

vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /

<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE

vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /

<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY

vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /

vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /

<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON

<-- PROTOCOLS FOR BREACHES

vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)

<-- KIM JONG UN'S BIRTHDAY

SOMEONE (***@MANY.WORLDS) @ 0003 HOURS ON 6 MARCH 2020: "And We do
hereby reserve to Ourselves, Our heirs and successors, full power and
authority from time to time to revoke, alter, or amend these Our Letters
Patent as to Us or them shall seem meet.

In 1913, King George the Fifth amended the Letters Patent passed under
the Great Seal of the United Kingdom constituting the Office of Governor
of the State of Victoria and its Dependencies in the Commonwealth of
Australia, within Letters Patent dated 30 Apr 1913.

In 1925, King George the Fifth revoked the Letters Patent passed under
the Great Seal of the United Kingdom constituting the Office of Governor
of the State of Queensland and its Dependencies in the Commonwealth of
Australia, within Letters Patent dated 10 Jun 1925.

[It seems that] opinions may well vary well by well..."

TIME (***@MANY.WORLDS) @ 0028 HOURS ON 6 MARCH 2020: "Youth in Hong Kong
are unlawfully in a state of unrest appears to be what th[is] sentence
is saying: 'Having broadly defined a utilitarian, humanist or
ontological pacifist perspective of #71 - WORLDVIEW relative to #68 -
RIGHT / #27 - DUTY we can reasonably conclude that the #231 - YOUTH
UNREST in HONG KONG does not conform to the MEMETIC ONTIC JURISPRUDENT
@68 - DROIT DEPLOYMENT [#344 / #408 - *REGENERATION*]@[#68, #67, #66,
#47, #20, #21, #22, #49, #48] PROTOTYPE and is therefore unlawful.'

Exactly what that state of unrest is, is unknown.

You and yours are using a Chinese oracle to determine what is justice in
Hong Kong.

Usually what is legal and constitutes justice varies by locality, from
town to town, city to city, county to county or state by state by
nation-states, etc.

In some broadest context, a law might not apply to a narrow context,
such as youth unrest in Hong Kong.

If dolf et all are grieved by youth unrest in Hong Kong and Taiwan's
lack of outspoken enthusiasm, that's dolf's et al emotional response.
His / their grief may stem from what he / they think is unjustified or
unjust.

Previously mention was made about impulse control. Perhaps emotional
control is an issue for him / them.

[And the] Hebrew [concepts has now been] added to the Chinese and
Egyptian stream, if it is a stream, of thought or consciousness flowing
from dolf et al, and presumably being applied to Hong Kong youth unrest
as it grieves him / them, plus an old writ from the Queen of England
which might continue to apply to Australia, unless it was revoked in
some measure and does not apply even to Australia at this time."

TIME (***@MANY.WORLDS) @ 0030 HOURS ON 6 MARCH 2020: "This [comment on
having broadly defined a utilitarian, humanist or ontological pacifist
perspective of #71 - *WORLDVIEW*] appears to be another repeat again."

AYE (***@MANY.WORLDS) @ 0031 HOURS ON 6 MARCH 2020: "[Yes it] looks to
be yet another repeat.

Why there are extra lines, or where, remains a mystery. [Since the] post
is too long for aye to sift through. [So] didn't read [it]."

DOLF @ 1758 HOURS ON 5 MARCH 2020: "THE INHERENT ANTAGONISM OF YANG
HSIUNG's HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / AS COURSE OR
WHEEL (Greek: #1190 - *TROCHOS*) OF NATURE (Greek: #473 - *GENESIS*)
[James 3:6] WITH THE ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPES IS
CONVEYED AS FOLLOWS:

YANG GRAPPLE [#405, #351]@[#30, #39, #48, #57, #66, #75, #3, #12, #21]
PROTOTYPE

YIN GRAPPLE [#490, #297]@[#77, #78, #79, #7, #16, #15, #14, #5, #6]
PROTOTYPE

ZǏSŪN GRAPPLE [#444, #307]@[#26, #35, #45, #53, #58, #68, #1, #7, #14]
PROTOTYPE

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#5, #300, #5, #100, #1, #10] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #0 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;

G2087@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 62 - DOUBT: YI (#67); Ego: 57 - GUARDEDNESS: SHOU (#62),
@3: Sup: 67 - DARKENING: HUI (#134); Ego: 5 - KEEPING SMALL: SHAO (#67),
@4: Sup: 5 - KEEPING SMALL: SHAO (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
@5: Sup: 75 - FAILURE: SHIH (#214); Ego: 70 - SEVERANCE: KE (#156 -
I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 - SEVERANCE: KE (#284); Ego: 76 - AGGRAVATION: CHU (#232),
@7: Sup: 27 - DUTIES: SHIH (#311: *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD); Ego: 38 - FULLNESS: SHENG (#270:
*NULLIFICATION* *BY* *IMMANUEL* *KANT’S* PROLEGOMENA TO ANY FUTURE
METAPHYSICS PUBLISHED 1783),
Male: #311; Feme: #270
} // #1080

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 of NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS HAVING
THE VALUE #34 MEETS THIS CONDITION BY #728 - MARION STATUE {#1554}
PLAQUE INSTALLATION AND IMPROPER (28 MAY 2017) BOER WAR MEMORIAL #390 -
WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

#306 = @191 + @115: #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF
LIABILITY: @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}} being the
RATIONAL CAUSE FOR ENQUIRY OVER CONTRADICTION:

ROMAN / TORAH PROTOTYPE #ONE (#234 + #297 = #531 - *OPPRESSION* / *DO*
*WRONG* / *TREAT* *VIOLENTLY*): #1 + #25 {5x5: #65 - SOLDIER /
DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON}

TO ONTIC OBLIGANS @102 within the #491 - PRINCIPLE OF CONTINUITY."

EYE (***@MANY.WORLDS) @ 0032 HOURS ON 6 MARCH 2020: "Lines [have] added
up to around 50 supposedly but, again: [T]oo [L]ong [so] D[idn't] R[ead]."

ONE (***@MANY.WORLDS) @ 0033 HOURS ON 6 MARCH 2020: "[It] looks as if
[only] one line was subtracted from [its] total [narrative]. Exactly
where or why is unknown."

WE (***@MANY.WORLDS) @ 0033 HOURS ON 6 MARCH 2020: "Probably refers to
the 1900 LETTER[S PATENT AS DESIROUS OF MAKING EFFECTUAL AND PERMANENT
PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN
AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS
PATENT ON EACH DEMISE OF THE SAID OFFICE] which may well have been revised.

Looks to be involved with North Korean myth of nation-state of
consciousness [as its ontic epistemological concern].

[Which is] not making any sense to us [as] scrambled fragments of
thought with a bunch of numbers.

Colo[u]rs appear to appear such as orange and green with the letter, v,
in front of them.

Happy Birthday Kim!

[Its] not making any sense to us [at all]."

DOLF @ 0800 HOURS ON 6 MARCH 2020: "IN OUR VIEW AS BASED ON ONLY
INFORMAL RESEARCH (WHICH IS ENTIRELY RELIANT UPON THE SAPIENT EXPERTISE
AS FACULTY KNOWLEDGE OF OTHERS) THAT QUEEN VICTORIA'S LETTER PATENT IS
AN EXCEPTIONALLY WELL CRAFTED DOCUMENT AS THE SAPIENT OF WISDOM OF ITS AGE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 (* #1376) <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY
MORAL PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

AS EQUIVALENT OF ANY MECHANISED MARVEL BEING THE PRODUCT OF THE
INDUSTRIAL REVOLUTION BY THE GRANTING OF DIDOMI: G1325 (@104 - PRESENTS):

G1325@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
@4: Sup: 2 - FULL CIRCLE: CHOU (#28); Ego: 70 - SEVERANCE: KE (#83),
@5: Sup: 42 - GOING TO MEET: YING (#70); Ego: 40 - LAW/MODEL: FA (#123),
@6: Sup: 47 - PATTERN: WEN (#117); Ego: 5 - KEEPING SMALL: SHAO (#128),
@7: Sup: 16 - CONTACT: CHIAO (#133); Ego: 50 - VASTNESS / WASTING:
T'ANG (#178),
@8: Sup: 24 - JOY: LE (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 8 -
OPPOSITION: KAN (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@9: Sup: 74 - CLOSURE: CHIH (#231: *JUXTAPOSITION* *CONTROL*); Ego:
50 - VASTNESS / WASTING: T'ANG (#236: *PAIRING*),
Male: #231; Feme: #236
} // #236

ONTIC CHECKSUM: @157 + @186 (* #1376: synistáō (G4921): *TO* *PUT*
*TOGETHER* *BY* *WAY* *OF* *COMPOSITION* *OR* *COMBINATION*) = #343 as
[#6, #50, #200, #80, #1, #6] /
#288 as [#6, #1, #200, #80, #1] /
#311 as [#20, #200, #80, #1, #10] / [#30, #200, #80, #1] /
#333 as [#2, #200, #80, #1, #10, #600] /
= râphâʼ (H7495): {UMBRA: #0 as #281 % #41 = #35} 1) to heal, make
healthful; 1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician (of
men); 1a3) *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR*
(*FIGURATIVE*); 1a4) of individual distresses (fig); 1b) (Niphal) to be
healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of
national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
heal; 1c1) literal; 1c2) *OF* *NATIONAL* *DEFECTS* *OR* *HURTS*
(*FIGURATIVE); 1d) (Hithpael) in order to get healed (infinitive);

AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY}
and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}
WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 - VOLUNTARY FREEWILL {@369 /
@123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS
FOUNDATIONAL STONE:

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

THUSLY WITH THE #164 - PRINCIPLE OF MATERIALITY BEING A #2184 -
GROUNDING OF RATIOCINATION UTILISING THE FABRIC OF TIME AND THE #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {ie. #VIRTUE: Contention (no. #25)
means the *SHIH* are impartial}

#27 - DUTIES (SHIH): @157
#61 - EMBELLISHMENT (SHIH): @102
#63 - WATCH (SHIH): @180
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY) (SHIH): @282
#21 - RELEASE (SHIH): @439

Which in our view then provides the quintessential framework for our
requirement CONSCIOUSNESS INSTANTIATION within TEMPORALITY.

THAT ANY REGIONAL AGREEMENT OUGHT ULTIMATELY ADDRESS THE CRITERION TO
MEMORANDUM OF UNDERSTANDING BEING BY ITS ESTABLISHING PRINCIPLE FOR @41
/ #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT which ought properly
address the notion of #71 (WORLDVIEW [#205 / #164] as define the LIMIT
upon the METHODOLOGY of the designated natural order #45 - DEPLOYMENT
PROTOTYPE. As the basis for the determination of #68 - RIGHT being then
requisite to #27 - DUTY / #54 - UNITY and the viability of IMMERSIVE
INTEROPERABILITY as the *ONLY* solution for NORTH KOREAN peace and the
prosperity to the entire REGION for an autonomic essentiality to a
sapient economy viability.

In my informal view any CRITERION which establishes the #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE ought of necessity have as premise an ONTIC pairing:

#27 - DUTIES (SHIH) as APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
#61 - EMBELLISHMENT (SHIH) as DIDOMI: G1325 (@104 - PRESENTS)
#63 - WATCH (SHIH) as POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE:
QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY) (SHIH) as APODIDOMI: G591
(@181 - RESERVE)
#21 - RELEASE (SHIH) as EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

Although those GREEK LEXICON ENTRIES might be applicably nuanced to our
cultural circumstance, this is entirely variable but must in my view be
ONTIC. For example we earlier deduced that this could be for example:

#27 - DUTIES (SHIH): @157 <-- IMPLICIT TRUTH OF SPEECH / #237 - USE OF FORCE
#61 - EMBELLISHMENT (SHIH): @102
#63 - WATCH (SHIH): @180
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY) (SHIH): @282 as [#2, #10, #70,
#200] = bíos (G979): {UMBRA: #48 as #282 % #41 = #36} 1) life; 1a) life
extensively; 1a1) the period or course of life; 1b) that by which life
is sustained, resources, wealth, goods;
#21 - RELEASE (SHIH): @439 as [#40, #300, #80, #9, #10] = mishpâṭ
(H4941): {UMBRA: #0 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court,
seat of judgment; 1a3) process, procedure, litigation (before judges);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #386 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

ONTIC_OBLIGANS_157@{
@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17),
@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74),
@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 77 - COMPLIANCE: HSUN (#151),
@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237 - *USE* *OF* *FORCE*; Feme: #157
} // #157

<http://www.grapple369.com/Grumble/grumble.html?idea:{157}&idea:{102}&idea:{180}&idea:{282}&idea:{439}>

Due to the NEURAL LINGUISTIC CONTEXT OF THE #71 - *WORLDVIEW* which
provides a REVERSE TRANSCRIPTASE INHIBITOR (ie. no speech can exceed it
and every speech is capable of augmentation and assimilation) then any
MEMORANDUM OF UNDERSTANDING for an AGREEMENT at the time of acceptance
does not need to explicitly define its components such as:

<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY
<-- PROTOCOLS FOR BREACHES

And previous commentary has provided the details as tothe optimal
methodology to the SHIH: #21 - RELEASE (SECTION IX: #491 - PRINCIPLE OF
CONTINUITY: @84 + @86 + @102 + @104 + @115 = PATER FAMILIAS PRINCIPLE)
as then optimal for any AGENCY / NGO etc operation having an essential
relevance to the @1 - AUTONOMY in then engendering its function of #492
- VOLUNTARY FREE WILL (@1 + @41 + @81 + @369) conforming to the
PRINCIPLES of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the
#71 - WORLDVIEW [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY]."

ONE (***@MANY.WORLDS) @ 2321 HOURS ON 6 MARCH 2020: "Sapient, the
sapient. Wisdom of the wise, the wisdom of wisdom. Expert expertise.

One wonders about the sapient English being used in the sapient sentence
fragment. An odd form, aye say."

SOMEONE (***@MANY.WORLDS) @ 2321 HOURS ON 6 MARCH 2020: "Looks to be a
repeat. No idea what if any words are different."

DOLF @ 1428 HOURS ON 6 MARCH 2020: "I've got a bee in my bonnet so
[ought I] make another comment in relation to our [last] discussion point?"

ONE (***@MANY.WORLDS) @ 0006 HOURS ON 7 MARCH 2020: "At least there's a
singular ego speaking to begin with. At length there appears to be an
hour glass house.

If you and me make we, two out of three, the partial sentence above now
does make a mite bit of sense.

We shall now begin to discuss at least one point.

[You are] not making sense to one. [Since there are] too many #numbers
included. [And the] English [simply] too incomprehensible to parse.

Science tends to quantify noun-things (ie. NOME / NOMOS). Quality and
qualities may suffer in turn.

Lots of people want their metaphysics to be scientific, aka, physics,
which it isn't. Many times a moral story, a sermon, is not to be taken
literally nor historically. Many are not factual per se as they tend to
carry meaning and point. Points vary.

Projecting morality onto the world, the universe, what ought to be or
have been done was not by and large and yet splinter groups continue to
sew dew.

What is right for one group is not necessarily right for another.

What's good for furniture is bad for trees who give their lives without
being asked, as furniture makers decide what's right.

Tao Chia has a passage about that, at least one, frame of reference and
suggests, anti-thetically to Confucianism, don't go trying to be good as
those who are good tend to get all used up by the powers that be.

Better is to be invisible, flexible, cautious as if walking across an
icy stream in winter.

What's the greater good for some in sum might easily be the demise of
another. Altruism may lead to martyrdom. A middle path is said to be
best and yet even that, according to Tao Chia, is no guarantee of
avoiding problems, troubles and tribbles."

SOMEONE (***@MANY.WORLDS) @ 0009 HOURS ON 7 MARCH 2020: "Someone has no
idea what that means.

If cognition is a thing in itself (noumenon) centred process of ... or
intuition resulting from such. Then what.

Looks to be a conditional sentence without a consequent.

Who we is, is unknown to someone, BTW. [This is] not making sense to
someone."

***@zen: 3, row: 3, col: 2, nous: 7 [DATE: 2020.7.19, TIME: 07:50
hrs, SUPER: #400 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - GATHERING
(LIEN), EGO: #361 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
CLOSED MOUTH (CHIN)]

<http://www.grapple369.com/Grumble/?zen:3,row:3,col:2,nous:7>

DOLF @ 0635 HOURS ON 7 MARCH 2020: "We understand that our guardianship
statements are opines as perspectives based only upon informal research
(we are self educated) and that they are not without social consequence,
but nevertheless our proposition possesses the capacity for an inclusion
of any knowledge sphere which is then reliant upon the sapient expertise
as faculty knowledge of others.

Having only read the first chapter being the grounding for our our own
assumptions made of CHRISTOPH HORM and DIETER SCHÖNECKER (editors)
scholarly discourses upon "KANT'S GROUNDWORK FOR THE METAPHYSICS OF
MORALS" ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2, we are only
then contributing to the FORMA CORPORIS (FACULTY OF KNOWLEDGE) and its
UNIVERSE OF DISCOURSE / SPHERE OF ACTION.

We have therefore made two assumptions about the impetus of Kant's
PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6
- FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA:

FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY (EARTH): +0, 9, 18
FORMULA OF AUTONOMY (MAN): +0, 3, 6

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272 - GRAPPLE
GET-GO DEPLOYMENT [#371, #460]@[#27, #61, #63, #75, #21, #71, #20, #41,
#81] PROTOTYPE, @273 *** *FORMULA* *FOR* *PRESERVING* *EUROPEAN*
*AUTONOMY* ***, @274 - PERFUME}, 3 {IDEA: @265 - PREAMBLE} {ie.
*FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.

Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, is to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY.

THUSLY IN ADDITION TO THE FIVE SHIH WHICH WE CAN MAP TO THE SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY SO AS TO CONFORM
TO #430 - LAW (NOMOS) / LEGISLATIVE FRAMEWORK AND #71 - WORLDVIEW, WE
WOULD TENTATIVELY (ie. THE DIALECTIC PROGRESSION MAY BE SUBJECT TO
CHANGE) PROPOSE THE FOLLOWING AS BEING REQUISITE FOR ANY CONSIDERATION
OF GNOSIS:

#27 - DUTIES (SHIH): @115
#61 - EMBELLISHMENT (SHIH): @192
#63 - WATCH (SHIH): @158
#75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181
#21 - RELEASE (SHIH): @307
#71 - WORLDVIEW (CHIH): @339
#20 - ADVANCE (CHIN): @646
#41 - RESPONSE (YING): ???
#81 - FOSTERING (YANG): ???

MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;

H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
@3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)

FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
@9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339

ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;

Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261); Ego: 20 - ADVANCE: CHIN (#338)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371); Ego: 81 - FOSTERING:
YANG (#460)}

MALE: @104 + @168 = #272

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>

ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1190 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

H7200@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 49 - FLIGHT: T'AO (#66); Ego: 38 - FULLNESS: SHENG (#49),
@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#116); Ego: 1 - CENTRE:
CHUNG (#50),
@5: Sup: 19 - FOLLOWING: TS'UNG (#135); Ego: 50 - VASTNESS /
WASTING: T'ANG (#100),
@6: Sup: 29 - DECISIVENESS: TUAN (#164: *PRINCIPLE* *OF*
*MATERIALITY*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#110),
Male: #164; Feme: #110
} // #272

IMMANUEL KANT'S PROLEGOMENA (1783) AS IDEA @272: "The very attempts to
bring such a science into existence were without doubt the original
cause of the skepticism that arose so early, a way of thinking in which
reason moves against itself with such violence that it never could have
arisen except in complete despair as regards satisfaction of reason’s
most important aims.

For long before we began to question nature methodically, we questioned
just our isolated reason, which already was practiced to a certain
extent through common experience: for reason surely is present to us
always, but #2184 - LAWS OF NATURE / DAO OF NATURE (Chinese: ZIRAN) / AS
COURSE OR WHEEL (Greek: #1190 - *TROCHOS*) OF NATURE (Greek: #473 -
*GENESIS*) must normally be sought out painstakingly; and so metaphysics
was floating at the top like foam, though in such a way that as soon as
what had been drawn off had dissolved, more showed itself on the
surface, which some always gathered up eagerly, while others, instead of
seeking the cause of this phenomenon in the depths, thought themselves
wise in mocking the fruitless toil of the former. [page 25]

By such a nuanced personalistic to any AUTONOMOUS SAPIENT AGENCY /
ENTITY which is itself provisioned by an ONTIC / SOVEREIGN JUXTAPOSITION
PAIRING being then grounding for its intrinsic autonomous LIMIT /
BOUNDARY, it is thereby concordant with both QUEEN VICTORIA's LETTERS
PATENT {#71 + #1 + #11 + #21 = @104} and KANT'S PROLEGOMENA being itself
a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE}."

DOLF @ 1003 HOURS ON 7 MARCH 2020: "Our final comment for today will be
to highlight that once again there is in relation to our AB INITIO (GET
GO) AGREEMENT for any #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY that there is a DICHOTOMY #364 -
QUESTION of #261 - BINOMIAL STASIS CLAMPING made against the @1 -
AUTONOMY and in abrogation of #27 - DUTY / #68 - RIGHT as requisite
compliance (*CHIN*) with SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) of the QUEEN VICTORIA'S LETTERS PATENT as that
which needs to be resolved by a #473 / #434 stratagem which we have
divulged as a EXEMPLAR CASE STUDY:

#20, {@7: Sup: 14 - PENETRATION: JUI (#261); Ego: 20 - ADVANCE: CHIN (#338)}

#338 as [#10, #8, #300, #500] /
#328 as [#8, #300, #20] / [#8, #300, #500] /
#329 as [#1, #8, #300, #500] /
#334 as [#8, #300, #20, #6] / [#8, #6, #300, #500] /
#728 - MARION STATUE {#1554} PLAQUE INSTALLATION AND IMPROPER (28 MAY
2017) BOER WAR MEMORIAL #390 - WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE
2017 as [#8, #300, #20, #400] / = châsak (H2820): {UMBRA: #0 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check, refrain;
1a) (Qal); 1a1) to withhold, keep back, keep for oneself, keep from,
hold in check, refrain, spare, reserve; 1a2) to restrain, check; 1b)
(Niphal) to assuage, be spared;

G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261: *TOTALITARIAN* *CLAMPING*
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38 -
FULLNESS: SHENG (#268),
Male: #261; Feme: #268
} // #430

<-- BREACHES OF #430 - LAW BY #261 - BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS
PROTOTYPE #EIGHT in purveying a characteristic as the unlawful SETTING
OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958)

SOMEONE (***@MANY.WORLDS) @ 2139 HOURS ON 7 MARCH 2020: "Who is we who
understand[s such things]?

How many of you are there?

Do you have names other than dolf?

Is dolf a collective of some sort?

[Or just] an acronym [perhaps]?

You are not making any sense. F[or] W[hat] I[t's] W[orth]."

DOLF [CONTEXTUAL INCLUSION] @ 1613 HOURS ON 7 MARCH 2020: "THEY DON’T
HAVE ANY ENTITLEMENT TO ESPOUSE ANY IDEOLOGY IN DEFERENCE OR DEFIANCE
UNDER THE GUISE OF PRETENTIOUS SELF ENTITLEMENT AS CLAIM TO A PIOUS
PREROGATIVE SINCE THERE IS NONE...

YOU EITHER BRING YOURSELVES INTO COMPLIANCE WITH THE #71 - *WORLDVIEW*
OF QUEEN VICTORIA'S LETTERS PATENT OR YOU WILL CEASE *TO* EXIST WITHIN
THIS COUNTRY.

IF YOU ARE NOT COMPLIANT THEN YOU HAVE NO *LOCUS* *STANDI* IN ANY
MATTERS BROUGHT BEFORE THE COURTS."

ONE (***@MANY.WORLDS) @ 2146 HOURS ON 7 MARCH 2020: "[And] You are
shouting based on standard rules of netiquette.

You appear to be upset and refer to strange notions going on in your
mind, or brain, using your oracle-machine.

Queen Victoria's letter might not apply anymore. If a court, or courts,
have dismissed your case / cases then that could be the end of your
case/cases barring any appeal to a higher court or courts if there are any.

What, binomial clamping, means is obscure.

Over the last 3 years you appear to have been troubled.

One mite wonders what part you played in any and all troubles you have
been involved with."

SOMEONE (***@MANY.WORLDS) @ 2151 HOURS ON 7 MARCH 2020: "By using all
capital letters, you appear to ranting.

What criminal matters are of security concern to Australia?

Your oracle-machine, if that's what trinomial mathematical theoretical
noumenon means, appears to be very important to you.

Buddhism might provide you with a Way to detach from what has gotten
ahold of you.

Taoism speaks about desire in places. Buddhism builds a picture greater."

DOLF @ 1558 HOURS ON 7 MARCH 2020: "AS THAT WHICH NEEDS TO BE RESOLVED
BY A #473 / #434 STRATAGEM THAT WE THEN FOR THE GREATER GOOD OF HUMANITY
DIVULGED AS A EXEMPLAR CASE STUDY.

But how can it be that the saying of *LAW* *IS* *LAWLESS*?

Perhaps, however, even to lawyers, the essence of a judgment does not
lie in the application of a rule to a particular case, but rather in the
statement, or restatement, of the rule to be applied. If law consists of
rules, and if rules themselves are general propositions stating
obligations in general terms, then the properly 'judicial" in a judgment
would be the stating of rules. The "case" would then matter only as
providing an occasion for such a ruling. If so, 'Judging, "juris-
dictio, would find its most manifest instantiation in what we call
"legislation," legis-latio, from *LEGEM* *TOLLERE*, the elevation of a
lex, or statute, to its position of authority, which is always at once
also the corresponding degradation of another. [VANDERBILT LAW REVIEW
Vol. 48:987-988]"

SOMEONE (***@MANY.WORLDS) @ 2155 HOURS ON 7 MARCH 2020: "How can it be,
all capital letters (shouting) and using *ASTERISKS* holds more meaning
than not using them. Perhaps attention is what is sought. Lots and lots
of attention.

[And] if that is true, then the Queen's letter holds the same values."

DOLF @ 0953 HOURS ON 8 MARCH 2020: "We will begin our PROLEGOMENA
remarks today upon the irreconcilability of circumlocution as illogical
thinking by a binomial stasis worldview:

OPPORTUNITY cannot occur because of RESTRICTIONS
RESTRICTIONS won't diminish unless there is OPPORTUNITY

I'm not an economist but that doesn't mean I don't have a question on
the field of METALOGIC AS THE STUDY OF THE METATHEORY OF LOGIC which I'd
like to ask an expert within that field of homogeneous sapient endeavour.

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;

#838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] =
dialogismós (G1261): {UMBRA: #19 as #638 - *TO* *CHOKE*, *STRANGLE* %
#41 = #23} 1) the thinking of a man deliberating with himself; 1a) a
thought, inward reasoning; 1b) purpose, design; 2) a deliberating,
questioning about what is true; 2a) hesitation, doubting; 2b) disputing,
arguing;

#27 - DUTIES (SHIH): @157 <-- IMPLICIT TRUTH OF SPEECH / #237 - USE OF FORCE
#61 - EMBELLISHMENT (SHIH): @102
#63 - WATCH (SHIH): @180
#75 - FAILURE (TORAH #72 ELEMENT OVERLAY) (SHIH): @282 as [#2, #10, #70,
#200] = bíos (G979): {UMBRA: #48 as #282 % #41 = #36} 1) life; 1a) life
extensively; 1a1) the period or course of life; 1b) that by which life
is sustained, resources, wealth, goods;
#21 - RELEASE (SHIH): @439 as [#40, #300, #80, #9, #10] = mishpâṭ
(H4941): {UMBRA: #0 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court,
seat of judgment; 1a3) process, procedure, litigation (before judges);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;

The question I would ask an economist is whether in the circumstance
that there is no goodwill within an #341 / #391 - *ECONOMY*, is it then
attributed by deficit?

#21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237: *USE* *OF* *FORCE* / APO:
G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / PNÍGŌ: G4155 (@157 - *AS*
*A* *BREACH* *OF* *THE* *FIVE* *SHIH* *BEING* *TIME* / *OPPORTUNITY*);
Ego: 21 - RELEASE: SHIH (#289)}

#638 as [#5, #80, #50, #10, #3, #70, #50, #300, #70] = pnígō (G4155):
{UMBRA: #0 as #943 % #41 = #41} 1) *TO* *CHOKE*, *STRANGLE*; 1a) of
thorns crowding out the seed in the field and hindering its growth; 2)
to wring one's neck, throttle;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #943 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; I have no strong desire except for my own property.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157

ONTIC_OBLIGANS_157@{
@1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 - FOSTERING: YANG (#81),
@2: Sup: 22 - RESISTANCE: KE (#103); Ego: 22 - RESISTANCE: KE (#103),
@3: Sup: 76 - AGGRAVATION: CHU (#179); Ego: 54 - UNITY: K'UN (#157 -
I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157

G4155@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
@3: Sup: 54 - UNITY: K'UN (#63); Ego: 50 - VASTNESS / WASTING: T'ANG
(#135),
@4: Sup: 64 - SINKING: CH'EN (#127); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
@5: Sup: 67 - DARKENING: HUI (#194); Ego: 3 - MIRED: HSIEN (#148 - I
AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 56 - CLOSED MOUTH: CHIN (#250); Ego: 70 - SEVERANCE: KE (#218),
@7: Sup: 25 - CONTENTION: CHENG (#275); Ego: 50 - VASTNESS /
WASTING: T'ANG (#268),
@8: Sup: 1 - CENTRE: CHUNG (#276); Ego: 57 - GUARDEDNESS: SHOU (#325),
@9: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 70 - SEVERANCE: KE (#395),
Male: #347; Feme: #395
} // #638

#22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE
(#311: *TO* *EMPTY*, *KEEP* *EMPTY* *OR* *MAKE* *HUNGRY*)}

#311 as [#1, #200, #10, #100] = rûwq (H7324): {UMBRA: #0 as #306 % #41 =
#19} 1) to make empty, empty out; 1a) (Hiphil); 1a1) to empty, keep
empty or hungry; 1a2) to pour out or down; 1a3) to empty out; 1b)
(Hophal) to be emptied out;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

H7324@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 49 - FLIGHT: T'AO (#89); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#49),
@4: Sup: 68 - DIMMING: MENG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
19 - FOLLOWING: TS'UNG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF
MY DOMAIN {%42}),
Male: #157; Feme: #68 <-- *RIGHT*
} // #311

#49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341: ECONOMY HOMOGENEITY /
oikonomía (G3622): (@139 - *THE* *MANAGEMENT*, *OVERSIGHT*,
*ADMINISTRATION*, *OF* *OTHER'S* *PROPERTY*)); Ego: 49 - FLIGHT: T'AO
(#360)}

#341 as [#70, #10, #20, #70, #50, #70, #40, #10, #1] / #391 -
*HOMOGENEOUS* as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] =
oikonomía (G3622): {UMBRA: #0 as #341 % #41 = #13} 1) the management of
a household or of household affairs; 1a) specifically, the management,
oversight, administration, of other's property; 1b) the office of a
manager or overseer, stewardship; 1c) administration, dispensation;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139 <-- #60 - ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN)

G3622@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 80 - LABOURING: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#80),
@3: Sup: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 20 - ADVANCE: CHIN (#100),
@4: Sup: 8 - OPPOSITION: KAN (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 70 - SEVERANCE: KE (#170),
@5: Sup: 58 - GATHERING IN: HSI (#235); Ego: 50 - VASTNESS /
WASTING: T'ANG (#220 - I CURSE NOT A GOD {%38}),
@6: Sup: 47 - PATTERN: WEN (#282); Ego: 70 - SEVERANCE: KE (#290),
@7: Sup: 6 - CONTRARIETY: LI (#288); Ego: 40 - LAW/MODEL: FA (#330),
@8: Sup: 16 - CONTACT: CHIAO (#304); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#340),
@9: Sup: 17 - HOLDING BACK: JUAN (#321: *PRO* *DOMO* (@146 - LAND
GRABBER + @175 - MARRIAGE) ); Ego: 1 - CENTRE: CHUNG (#341),
Male: #321; Feme: #341
} // #341

That the UNITED NATIONS in my view have sought to impose upon North
Korea a totalitarian criteria as binomial characteristic which is in
breach of the fundamental consideration of #68 - RIGHT / #27 - DUTY and
to explain this I have recourse to our MEMETIC ONTIC JURISPRUDENT @68 -
DROIT DEPLOYMENT [#344 / #408 - *REGENERATION*]@[#68, #67, #66, #47,
#20, #21, #22, #49, #48] PROTOTYPE which we have detailed above.

That in my informal view the answer to the #237 - USE OF FORCE / #341
(#391) - ECONOMY CIRCUMLOCUTION as illogical thinking by binomial stasis
worldview lays within this DEPLOYMENT [#344 / #408 - *REGENERATION*]
PROTOTYPE as consideration of @68 - RIGHT from whence @27 - DUTY is a
wellspring.

Surely if we have provided the EPISTEMOLOGICAL PREMISE to these
fundamental concepts of #237 / #311 / #341 / #391 that the problem as
the irreconcilability of circumlocution being the illogical thinking by
a binomial stasis worldview is that the UNITED NATIONS has no effective
and objective means for compliance assessment.

Then a MEMORANDUM of UNDERSTANDING in the acceptance of the GRANTING OF
DIDOMI: G1325 (@104 - PRESENTS) AND PERMISSIONS as required of such
sufficient technological framework as the ontic necessity requisite for
consciousness instantiation within temporality so as to facilitate NORTH
KOREAN peace and the prosperity to the entire region by an autonomic
essentiality to *enable* a sapient economy viability ought then be
sufficient to remove this impost upon LIFE: @102 + @180 = #282 as [#2,
#10, #70, #200] = bíos (G979) itself."

ONE (***@MANY.WORLDS) @ 1059 HOURS ON 8 MARCH 2020: "One mite wonders,
what does PROLEGOMENA mean?

Ah. The word appears to mean, discussion. Okay.

One mite wonders, what does that mean?

Circumlocution, whatever that means, cannot be reconciled?

Ah. Lots of words can't be reconciled. Reminds me of the Tao Te Ching!"

DOLF @ 2138 HOURS ON 9 MARCH 2020: "SOUTH KOREA ISN'T RED FACED ABOUT
THEIR ROMAN CATHOLIC #261 - CLAMPING BEING AN IMPEDIMENT TO PEACE:

I have to agree with you Mr Kim Jong UN, that the risk of any BINOMIAL
STASIS #261 - CLAMPING IMPEDIMENT against any possibility of PEACE and
viability of IMMERSIVE INTEROPERABILITY (@1 - AUTONOMY / @491 -
PRINCIPLE OF CONTINUITY) WITHIN THE REGION is a problem that SOUTH KOREA
is too stupid to acknowledge ...

Even their president, Moon Jae-in though has met with yourself at
inter-Korean summits in April, May, and September 2018 making him the
third South Korean president to meet their North Korean counterpart. I
believe was educated by and a practicing *ROMAN* *CATHOLIC* and being so
filled with @1 - SELF ENTITLEMENT isn't seeing *RED* over such depravity
of want."

A draft of this document is publicly available at the following URL:

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

Initial Post: 8 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-14 22:08:36 UTC
Permalink
-- THE MIND MAKETH THE MAN AS A DENOUNCING OF ISRAEL FOLAU'S RELIGIOUS
BELIEF AS INSTANCE OF PRIMITIVISM WHICH IS GIVEN TO DIALECTICS OF
IMPULSIVITY {@1: Sup: 18 - WAITING: HSI (#18); Ego: 44 - STOVE: TSAO (#44)}

(c) 2020 Dolf Leendert Boek, Revision: 15 Match 2020

The mind maketh the man...

Israel Folau for instance is given to primitivism and dialectics of
impulsivity...

IS IT NOT ALSO WRITTEN: “O daughter of Babylon, who art to be destroyed;
happy shall he be, that rewardeth thee as thou hast served us.

Happy shall he be, that taketh and dasheth thy little ones against the
stones...” [Psalm 137:8-9]

Whereas one can derive a common pragma as paradigm / dialectics of the
constitution’s anthropology which is utility to our soldiers who are the
epitome of rugged. And I being an ontological pacifist do all in my
capability to ensure successful prosecution of war and that they never
be brought before a criminal court.

You on the other hand confuse hedonism for rugged.

WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114 /
#342: {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338
/ #339: REMEMBRANCE DAY 11 NOV 2018)}

YOUTUBE: "Dune (1984) - The Weirding Way"



***@zen: 4, row: 9, col: 9, nous: 35 [DATE: 2020.3.14, TIME: 23:35
hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG),
EGO: #372 / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching:
H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG)]

<http://www.grapple369.com/Groundwork/Amended%20Filing%20Submission%2020200314.pdf>

This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.

But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...

That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.

NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.

The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.

A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.

His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.

*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.

“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”

He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove {#27 - DUTIES: (SECTION VIII: OBEDIENT,
AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated just next to
Putin - to renew a pledge to honour the dead and “place peace above all
else”.

Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),

NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.

REMEMBRANCE DAY 2018@{
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I
AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
}

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;

— ALL HAIL THE POTUS — {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50);
Ego: 80 - LABOURING: CH'IN (#80)}

"WITH TRUMP YOU KNOW. {@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}

IT'S EITHER *FIRE* OR FURY. {@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38
- FULLNESS: SHENG (#147)}

OR *WATER* LOGGED. {@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 -
CONTRARIETY: LI (#153)}

THE *WIND* DOTH BLOW. {@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27})}

YET *SOIL* MAKES MERRY. {@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 -
OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}

BY FIELDS LEFT UNTROD." {@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 -
FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}

MALE: @84 + @130 = #214

FEME: @173 + @181 + @200 = #554

ONTIC CHECKSUM TOTAL: #768

BEING THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI:
G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL GIFT OF PRESENTS
(DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE COUNTY COURT
APPEALS:

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@84 assign to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)

@130 assign to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 -
PRESENTS)

@173 assign to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)

@181 assign to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)

@200 assign to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES

@214 assign to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY

@554 assign to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA

@768 assign to #41 - RESPONSE (YING): ???

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assign to #81 -
FOSTERING (YANG): ???

MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;

H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
@3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)

FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
@9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339

ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;

Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

MALE: @104 + @168 = #272

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>

ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;

<http://www.grapple369.com/Groundwork/Filing%20Submission%20Letter%2020200312.pdf>

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

And our educational example was of an actual real life observation by a
FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER
2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
which we had nuanced as a need for COMPLIANCE in being a concern for #27
- DUTY purveying some beneficial ACTION related to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring.

Since we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.

Then we consider the given situational context conveyed by our GRAPPLE
NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
#62] PROTOTYPE as only a hypothetical educational scenario:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following reordering of the NORMA OBLIGANS PROTOTYPE result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with the irrationality
of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
meritorious given our situational ONTIC GROUNDING which reasonably as an
avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.

Whereas logic studies how logical systems can be used to construct valid
and sound arguments, METALOGIC STUDIES THE PROPERTIES OF LOGICAL
SYSTEMS. Logic concerns the truths that may be derived using a logical
system; metalogic concerns the truths that may be derived about the
languages and systems that are used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory.

Thus we've discuss something as a proposition of METALOGIC being the
natural order properties of our logical system related to QUEEN
VICTORIA'S LETTERS PATENT, which concludes a PROPOSITIONAL DELIMITER
RELATIVE TO THE AUTONOMOUS PRINCIPLE and that it is either conceptually
a STATIC OR DYNAMIC LIMITED {ie. #9} TERM having a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action. Since we are
aware of the meta-descriptor elements which are the impetus for change
by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE, it is then
theoretically possible that our neural linguistic apperception could be
ameliorated in the reverse manner. That any shallow DEPLOYMENT [#nnn /
#nnn]@[#n2, #n1, #n3, #n4, #n5, #n7, #n8, #n9, #n6] PROTOTYPE will
reorder of the PROPOSITIONAL DELIMITER into ascending order.

However within the ROMAN GOVERNANCE worldview the immateriality of
BINOMIAL STASIS conveys any propositional delimiter is a juxtaposition
made against the autonomous principle as having a #CENTRE of value which
is a bipolarity:

#9
#8
#7
#6
#5
#4
#3
#2
#1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
AUTONOMOUS PRINCIPLE

In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic {ie.
#65 - SOLDIER / #175 - MARRIAGE} self-justification as being an
auto-intoxication in a self bestowed dignity as an ontological
self-delusion due to an infatuation with the mirroring of its various
ONTIC characteristic elements expressed therein.

46 6 62 #114 +
54 38 22 #114 = #228 +
14 70 30 #114 = #342

For example the HETEROS (#114 / #342)@[#6, #14, #22, #30, #38, #46, #54,
#62, #70] PROTOTYPE will then conveying a #321: *PRO* *DOMO* {@146 - I
AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR} impetus for
REMEMBRANCE DAY #339 as [#6, #80, #3, #200, #10, #600] / #333 as [#80,
#3, #200, #10, #600] = peger (H6297): {UMBRA: #14 as #283 % #41 = #37}
1) corpse, carcass, *MONUMENT*, *STELA*; 1a) corpse (of man); 1b)
carcass (of animals); the following outcome:

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#14, {@2: Sup: 20 - ADVANCE: CHIN (#26); Ego: 14 - PENETRATION: JUI (#20)}
#22, {@3: Sup: 42 - GOING TO MEET: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 22 - RESISTANCE: KE (#42)}
#30, {@4: Sup: 72 - HARDNESS: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 30 - BOLD RESOLUTION: YI
(#72)}
#38, {@5: Sup: 29 - DECISIVENESS: TUAN (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18}); Ego: 38 - FULLNESS: SHENG (#110)}
#46, {@6: Sup: 75 - FAILURE: SHIH (#244); Ego: 46 - ENLARGEMENT: K'UO
(#156 - I DO NOT CAUSE TERRORS {%21})}
#54, {@7: Sup: 48 - RITUAL: LI (#292); Ego: 54 - UNITY: K'UN (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#62, {@8: Sup: 29 - DECISIVENESS: TUAN (#321: *PRO* *DOMO* {@146 - I AM
NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR}); Ego: 62 - DOUBT:
YI (#272)}
#70] {@9: Sup: 18 - WAITING: HSI (#339: REMEMBRANCE DAY 11 NOVEMBER);
Ego: 70 - SEVERANCE: KE (#342)}

MALE: @68 + @140 + @169 = #377

FEME: @156 + @210 = #366

<http://www.grapple369.com/Grumble/?idea:{68}&idea:{140}&idea:{169}&idea:{377}&idea:{156}&idea:{210}&idea:{366}&idea:{743}>

ONTIC CHECKSUM TOTAL: #743 as [#30, #300, #8, #400, #5] / #728 as [#10,
#300, #8, #10, #400] = shâchath (H7843): {UMBRA: #13 as #708 % #41 =
#11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle);

-----------

We understand that our guardianship statements are opines as
perspectives based only upon informal research (we are self educated)
and that they are not without social consequence, but nevertheless our
proposition possesses the capacity for an inclusion of any knowledge
sphere which is then reliant upon the sapient expertise as faculty
knowledge of others.

Having only read the first chapter being the grounding for our own
assumptions made of CHRISTOPH HORM and DIETER SCHÖNECKER (editors)
scholarly discourses upon "KANT'S GROUNDWORK FOR THE METAPHYSICS OF
MORALS" ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2, we are only
then contributing to the FORMA CORPORIS (FACULTY OF KNOWLEDGE) and its
UNIVERSE OF DISCOURSE / SPHERE OF ACTION.

We have therefore made two assumptions about the impetus of Kant's
PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6
- FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA:

FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY (EARTH): +0, 9, 18
FORMULA OF AUTONOMY (MAN): +0, 3, 6

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268 - *AT* *RISK* *OF* *NOMOS*
#261 - *CLAMPING*, @269, @272 - GRAPPLE GET-GO DEPLOYMENT [#371: NOTE
ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST, #460]@[#27,
#61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE, @273 *** *FORMULA*
*FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME}, 3 {IDEA:
@265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*}

Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY.

From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.

#268 - *TESTIMONY* *FROM* *EXPERIENCE* as [#2, #4, #2, #200, #20, #600] /
#222 as [#10, #4, #2, #200, #6] /
#224 - *COIN* as [#6, #2, #4, #2, #200, #10] /
#231 as [#20, #4, #2, #200, #5] /
#261 - CLAMPING BY BINOMIAL NOMENCLATURE as [#5, #4, #2, #200, #10,
#600] / [#4, #2, #200, #10, #5, #600] /
#311 as [#5, #50, #4, #2, #200, #10, #600] /
#312 as [#50, #4, #2, #200, #50, #6] = dâbar (H1696): {UMBRA: #0 as #206
% #41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

ON SUNDAY 8 MARCH 2020, THE POPE DELIVERED HIS TRADITIONAL ANGELUS
PRAYER AND MESSAGE TO THE WORLD'S 1.3 BILLION CATHOLICS BY LIVESTREAM
INSTEAD OF FROM HIS WINDOW FACING SAINT PETER'S SQUARE.

THE MEASURE WAS DESIGNED TO KEEP THE CROWDS DOWN AND THE RISK OF
CONTAGION LOW.

BUT THE POPE STILL TOOK A PEEK OUT THE WINDOW AND WAVED AFTER HE WAS
DONE, DRAWING A CHEER FROM A FEW FAITHFUL WHO HAD STILL TURNED OUT TO
WATCH THE POPE'S APPEARANCE ON A GIANT SCREEN.

"IT IS A LITTLE STRANGE, THIS ANGELUS PRAYER TODAY, WITH A POPE IN A
*CAGE* IN A LIBRARY," POPE FRANCIS REMARKED SUNDAY.

"BUT I SEE YOU - I AM CLOSE TO YOU," HE ADDED.

FAMOUS FOR HIS GENIALITY AND GREGARIOUS STYLE, THE POPE WILL SIT DOWN
AND RECORD ANOTHER LIVESTREAM ON WEDNESDAY, REPLACING HIS WEEKLY
"GENERAL AUDIENCE" APPEARANCE ON SAINT PETER'S SQUARE."
[<https://www.sbs.com.au/news/pope-francis-says-he-feels-caged-as-he-addresses-the-faithful>]

#328 as [#8, #300, #20] /
#338 - *REMEMBRANCE* *DAY* 11 *NOVEMBER* as [#10, #8, #300, #500] /
#329 - *NEW* *YEAR* as [#1, #8, #300, #500] /
#334 - *MENS* *REA* *MAPPED* *TO* #224 - *ROMAN* *PROTOTYPE* #EIGHT as
[#8, #300, #20, #6] / [#8, #6, #300, #500] /
#728 - MARION STATUE {#1554} PLAQUE INSTALLATION AND IMPROPER (28 MAY
2017) BOER WAR MEMORIAL #390 - WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE
2017 as [#8, #300, #20, #400] / = châsak (H2820): {UMBRA: #0 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check, refrain;
1a) (Qal); 1a1) to withhold, keep back, keep for oneself, keep from,
hold in check, refrain, spare, reserve; 1a2) to restrain, check; 1b)
(Niphal) to assuage, be spared;

G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261: *TOTALITARIAN* *CLAMPING*
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38 -
FULLNESS: SHENG (#268: *TESTIMONY* *FROM* *EXPERIENCE*),
Male: #261; Feme: #268
} // #430

<-- BREACHES OF #430 - LAW BY #261 - BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS
PROTOTYPE #EIGHT in purveying a characteristic as the unlawful SETTING
OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958)

#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as #430 %
#41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) the rule of action prescribed by reason; 1b) of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or to
its contents; 1c) the Christian religion: the law demanding faith, the
moral instruction given by Christ, esp. the precept concerning love; 1d)
the name of the more important part (the Pentateuch), is put for the
entire collection of the sacred books of the OT;

IMMANUEL KANT'S IDEA @268: "Judgments of experience are always
synthetic. For it would be absurd to base an analytic judgment on
experience, since I do not at all need to go beyond my concept in order
to formulate the judgment and therefore have no need for any *TESTIMONY*
*FROM* *EXPERIENCE*. That a body is extended, is a proposition that
stands certain a priori, and not a judgment of experience.

For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of contradiction, and by this means can
simultaneously become conscious of the necessity of the judgment, which
experience could never teach me." [pages 17-18]

Such PAPAL remark exhibits common LEXICON OF OPPORTUNITY with a
companion to local experience as context of *CAGE* as @321 - *PRO*
*DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE / I AM NOT A
TRANSGRESSOR} / #321 - *BESIEGEMENT* accompanying a temporal reference
to remaining in isolation until 15 MARCH.

OUR NEXT LOCAL HORSE RACE IS ON 15 MARCH 2020

But unlike horses which celebrate their birthday on the same day (ie. a
thoroughbred in the northern hemisphere is 1 JANUARY {NOUS: #48 as #329
/ #329} but in the southern hemisphere is 1 AUGUST {NOUS: #56 as #334 -
*MENS* *REA* / #311}) of the year, not everyone is born on the same day
and neither is everyone's situational circumstance the same.

THAT THE SALE (RSL) RETURNED SERVICES LEAGUE LOCAL MEDIA STATEMENTS
WITHIN THE 23 OCTOBER 2018 NEWS ARTICLE COINCIDE WITH MY BULLYING
EXPERIENCES UPON THOSE SAME ANNIVERSARY DATES WHICH CONFIRMS MY VIEW
THAT I HAVE BEEN THE TARGET OF CAUSE CÉLÈBRE VIOLENT ACTS, PUBLIC
SLANDER AS BOER / ANZAC DEFAMATION OCCASIONING RACIAL HATRED /
ANTI-SEMITISM / PSYCHO-SEXUAL PREJUDICE CONSTITUTED BY IGNORANCE AND
PROPAGANDISED ANZAC (THE BOER WAR WAS THE FIRST SUCH CONFLICT OF
ASSOCIATION WITH NEW ZEALAND) TRADITION IS A CONTRIVANCE AS NOTHING
MORE: "[O]N 11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE
TRANSVAAL AND THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND
FRUSTRATION, DECLARED WAR ON GREAT BRITAIN.

THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT
AND THE BULLYING TACTICS OF THEIR ANTAGONIST {ie. a statement of
subterfuge}.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR STRUGGLE IN A BITTER
CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.

THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.

A TOTAL 16,134 *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED TO
AUSTRALIA.

FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE. THEY INCLUDE PRIVATES MARMADUKE ATKINSON
AND ALBERT HERBERT WILSON OF SALE.

THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR
SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.

THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A #288 -
MEMORIAL SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #288 - REMEMBER
THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.

THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN FOSTER ST, AND
PEOPLE ARE INVITED TO ATTEND TO #288 - REMEMBER THE SACRIFICE OF LOCAL
MEN AND WOMEN.

AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE SALE
RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP {ie. #391 -
HOMOGENEITY}." [Gippsland Times Print edition only 23 OCTOBER 2018]

----------

Within PART 4 of our FILING submission dated 11 MARCH 201[9] regarding
the argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
the COURT (which was lodged by post @ 1406 hours as being prior to the
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.

It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II theatres. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality
proscriptions.

Against such perspectives there was prejudice exhibited by the judiciary
is not limited to himself but was also a characteristic of presumably
JUDGE MULLAY as occurring at the onset of the COUNTY COURT FILING
HEARING upon 12 JUNE 2018, whom after granting me leave from the COURT
within this MATTER and before the video link being terminated was heard
to #404 - *UTTER* the #372 - *CONTEMPTUOUS* #404 - *STATEMENT*:

“I AM SURE DONALD TRUMP WILL BE INTERESTED IN READING THE REPORT. HARRUMPH!”

With respects to my having provided from the perspective of some 24
years informal research, an opinion titled “SYNCRETISM AS CONSENSUS
VALUES DOCUMENT FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT
AND ACCORD OF 12 JUNE 2018” which is consistent with both the Oriental /
Occidental perennial traditions as matters subsequently more fully
addressed within PART SIX of our FILING submission.

I trust that this further explanation which draws upon a proposition of
METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim that
my conduct within this matters has always been honourable and is to the
satisfaction of the court.

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

Initial Post: 14 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-03-25 23:45:42 UTC
Permalink
-- A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN
CONSTITUTION ACT

(c) 2020 Dolf Leendert Boek, Revision: 25 March 2020

#27 - DUTIES: THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING
ANY RELIGION,

#82 - PRINCIPLE OF CONTINUITY (#491): OR FOR IMPOSING ANY RELIGIOUS
OBSERVANCE,

#68 - RIGHT: OR FOR PROHIBITING THE FREE EXERCISE OF ANY RELIGION,

@171 - I AM NOT UNCHASTE WITH ANY ONE: AND NO RELIGIOUS TEST SHALL BE
REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE
COMMONWEALTH.

ONTIC CHECKSUM TOTAL: #171: COMMANDMENT (OF CODE OF WISDOM)

A common misconception as the cause for a delusional claim to a @1 -
SELF ENTITLEMENT which is made against the #68 - RIGHT of the @115 -
DIGNITY ROYAL (ie. DIEU ET MON DROIT) itself is a consideration of
broader governance issue related to BEHAVIOURAL METHODOLOGY (#114 -
PERNICIOUS ACCUSATIONS / TEMPORAL PROMISCUITY v’s #113 - ETHICAL
ENGAGEMENT —> #115 - DIGNITY ROYAL).

Is the notion that NO TEST is REASONABLY applicable to both the
RATIONALITY and the NATURE as any GROUNDING of the RELIGIOUS BELIEF and
its OATH relative to the viability as continuity of the #71 - WORLDVIEW
of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT COMPLIANCE
with the requirements of #27 - DUTIES / #68 - RIGHT relevant to #902 -
RULE OF LAW WITH ITS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 -
VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE
INTERLOCK)} AS FOUNDATIONAL STONE:

'I *SWEAR* by him who the TETRAKTYS (#10) = {#5 - DODECAHEDRON + #7 -
ICOSAHEDRON} found,
Whence all our wisdom springs and which contains
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE
/ ICOSAHEDRON} x 2 = #150}

Which is a misnomer derived from a plain reading of SECTION 116 to the
COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT: "THE COMMONWEALTH SHALL NOT
MAKE ANY LAW FOR ESTABLISHING ANY RELIGION, OR FOR IMPOSING ANY
RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE EXERCISE OF ANY
RELIGION, AND NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION FOR
ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."

***@zen: 2, row: 3, col: 3, nous: 30 [DATE: 2020.6.12, TIME: 05:25
hrs, SUPER: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - DEFECTIVENESS,
DISTORTION (HSIEN), EGO: #281 / #30 - Government without Coercion, Be
Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - MASSING (CHU)]

The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}

or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}

or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}

and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}

ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687):
{UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF*
*WISDOM*);

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

That NO TEST is ONLY REASONABLY applicable to both the RATIONALITY and
the NATURE as any GROUNDING of the RELIGIOUS BELIEF and its OATH as a
RESPECTFUL REVERENCE relative to the viability as continuity of the #71
- WORLDVIEW of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT
COMPLIANCE to its circumscribing of the entire HEBREW / GREEK lexicon to
the KING JAMES BIBLE of 1611 with such an ONTIC JURISPRUDENCE
EPISTEMOLOGICAL PREMISE being a TECHNOLOGICAL INNOVATION by a trinomial
mathematical theoretical noumenon as compliant with IMMANUEL KANT's
CRITIQUE OF PURE REASON (1781 / 1787) / PROLEGOMENA (1783).

With respects to the COMPLAINANT's statement which focusses
significantly upon the TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33
- CLOSENESS (MI): 15-19 MAY --> vEVENT --> #22 - RESISTANCE (KE): 18 MAY
2019 BEING A #473 - PLAN OF ACTION OR DEVICE MADE AGAINST THE DIGNITY OF
THE KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 BEING THE #390 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX TO QUEEN VICTORIA'S LETTERS PATENT ESPOUSED AS A #27 - DUTY AGAINST
THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL THEN HAVING A
RELEVANCE TO THE COUNTY COURT APPEALS:

#27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
#61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 - PRESENTS)
#63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
#75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 / APODIDOMI: G591
(@181 - RESERVE)
#21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 - FORCE & DEFINITE
MEANING) <-- BIBLE GREEK LEXICON ENTRIES
#71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
#20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
#41 - RESPONSE (YING): ???
#81 - FOSTERING (YANG): ???

AND THE 294 YEAR [#364 x 6 #2184 x 49 = 107016 days / 293 = 365.2423
days of TROPICAL SOLAR YEAR] HERITAGE TO THE BRITISH ORDER OF CHIVALRY
FOUNDED BY GEORGE I ON 18 MAY 1725.

AT NO TIME DID THOSE PERSONS ACTIVELY SEEK TO BRING THEMSELVES INTO
COMPLETE AND UNEQUIVOCAL COMPLIANCE WITH SUCH COURT ORDERS ESTABLISHED
ON THE INSUBSTANTIAL AND FALSE GROUNDS AND IMMEDIATELY SUBJECT TO A
COUNTY COURT APPEAL.

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

----------

#2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE: #1 - NATURE CONTAINS
NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk. Cheroubim -
a cherub or imaginary figures which covered the mercy seat to the Ark of
the Covenant [Exodus 25:17-22] and from where God communed with Israel)}

#3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE: #2 - NATURE REJOICES IN
ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a stately
seat; by implication power or (concretely) a potentate:--seat, throne)}

#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE: {DALETH
(DOUBLE: #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - mastery, that is, (concretely and
collectively) rulers:--dominion, government)}

#11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE: #4 - NATURE AMENDED IN ITS
NATURE: {#7 - ENGENDERING NATURE}) / Government & Non-Government
Organisations}

#17 / #5 - ACT OF NATURE {PE (DOUBLE: #5 - ACT OF NATURE {#8 -
TRANSFORMING NATURE}) [#175 - MARRIAGE / #4 - NATURE AMENDED IN ITS NATURE]}

#20 / #8 - TRANSFORMING NATURE {RESH (DOUBLE: #6 - FORM OF NATURE {#9 -
AUTONOMOUS NATURE}) [#505 - SECTION VIII - COMPLIANCE / #1 - NATURE
CONTAINS NATURE]}

#22 / #10 - TOTALITY OF NATURE {TAU: (DOUBLE: #7 - ENGENDERING NATURE
{#10 - TOTALITY OF NATURE}) [#870 / #6 - FORM OF NATURE: #1 - 29
FEBRUARY MODUS OPERANDI OF #238 - REMEMBRANCE / #246 - NORMA OBLIGANS
AND #261 - BINOMIAL CLAMPING]}

-----------

RELATIVE TO THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL
GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE
COUNTY COURT APPEALS:

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@84 assigned to #27 - DUTIES (*SHIH*): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assigned to #61 - EMBELLISHMENT (*SHIH*): @192 / DIDOMI: G1325
(@104 - PRESENTS)
@173 assigned to #63 - WATCH (*SHIH*): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assigned to #75 - FAILURE (*SHIH*: TORAH #72 ELEMENT OVERLAY): @181
/ APODIDOMI: G591 (@181 - RESERVE)
@200 assigned to #21 - RELEASE (*SHIH*): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assigned to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assigned to #20 - ADVANCE (*CHIN*): @646 - GNOSIS EX MACHINA
@768 assigned to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assigned to #81 -
FOSTERING (YANG): ???

[@84, @104, @130, @150, @173, @175, @181 x 3, @200, @228, #214, #339,
#554, #646, #768]


<Loading Image...>


AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}

GNOSIS EX MACHINA (ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE) DYNAMIC
In consideration of an AGENCY operation being a utilitarian function as
organisational philosophy often involving a #45 - METHODOLOGY having
some derivation as the #277 - RIGHT TO PLACE A TEST / #237 - USE OF
FORCE relative to the ANTHROPOLOGY within the context of #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE

TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH

#164 - PRINCIPLE OF MATERIALITY

#2184 - FABRIC OF TIME HEURISTIC

BEING SO AWARE of my email dialog with CHRISTOPHER COWAN (SPRIAL
DYNAMICS) during such time I had assimilated the SEPTET TRINOMIAL
MATHEMATICAL NOUMENON about the response to his question on the
PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {#1 + #2; #3 + #4; #5 +
#6; #7 + #8 = #9 x #4 or #3 x #3 x #4} which was then the subject of my
DIALOGUE with his dearest friend and business partner at the time of
hearing about his death from her.

This model maintains a consistency with the work of CHRISTOPHER COWAN
co-author with Psychologist Don Beck of "Spiral Dynamics -- Mastering
values, leadership and change" contained on the Spiral Dynamics
WWW-page: "THOSE WHO HAVE NOT RECENTLY VISITED DOLF'S WORK WILL FIND
MUCH NEW AT http://www.users.bigpond.net.au/telos. GIVEN THE SITUATION
IN ISRAEL/PALESTINE AND ALL OF THE RELIGIOUS UNDERCURRENTS IN TODAY'S
WORLD, DOLF'S PERSPECTIVE OFFERS YET ANOTHER WAY TO VIEW THE FORCES
INFLUENCING HUMAN NATURE." [Ref: http://www.spiraldynamics.com ]

That such statement by CHRISTOPHER COWAN is IPSO FACTO of having
received the vCYAN (*ROSETTA* *STONE*) additional designation to the
#330 - METATHETIC: HRUMACHIS / DEMOCRACY ONTIC JURISPRUDENCE (ie.
ameliorating culpability for consequences of negligence / recklessness
for the prosecution of WAR) provided in response to the TERRORIST vEVENT
the day prior as #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} criteria:



THUS vTURQUOISE (late Middle English: from Old French turqueise ‘Turkish
(stone)’) ==> vCYAN (*ROSETTA* *STONE*)

#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 =
DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION
VII})}
ENDIF

AS THE #451 - CONFORMITY {

@1 - SOVEREIGN PRINCIPLE

#322 - DEMOCRACY: vBRONZE (#HE: #5), vPURPLE (#RESH: #200), vRED (#VAV:
#6), vBLUE (#MEM: #40), vORANGE (#ALEPH: #1), vGREEN (#YOD: #10),
vYELLOW (#SAMECK: #60),

vCYAN (#LAMED: #30 + #CHETH: #8 (#30 - #8 = #22 ELEMENTS AS STOICHEON:
#330 + #30 = #360)),

vCORAL (#TSADE: #90)}

} METHODOLOGY TO RESOLVING IRRECONCILABLE IRRATIONALITY UPON THE
AUTONOMY BY ANY IMPULSIVE PUSH BACK RESPONSE BECAUSE THE LIMITS OF
BOUNDARIES HAVE BEEN EXCEEDED WITHIN A PROTRACTED THEATRE OF WAR.



<http://www.grapple369.com/Grumble/?zen:1,row:7,col:8,nous:72&heuristic:now&sapience:vcyan&overview>


[EXAMPLE OF GNOSIS EX MACHINA: If one's computer clock is firstly set to
1740 hours on 6 MARCH 2020 it will yield the same result]

In what is claimed by them to be a spontaneous and serendipitous
luncheon event occurring upon 18 MAY 2019 by an arrival some 30 minutes
after my being seated at a SABBATH DAY RESERVED TABLE (in compliance to
a booking made on the same day a week prior) which I have OCCUPIED FOR
SOME 18 MONTHS (ie. rare private functions and weddings excepted) and
due to such @1 - SELF ENTITLED NARCISSISTIC IMPROPRIETY, which then
necessitated my with decorum gesticulating towards and speaking to the
waiter / owners of the venue so as to have them reseated in order to
comply with EXISTING COURT ORDERS.

IN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER + @175 -
MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES, STATES,
OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT OF THE
#390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as is
conveyed by the something of value which is the “ADVICE OF OUR PRIVY
COUNCIL” (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10,
#50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24} 1) to attend to
carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor: to keep, one in
the state in which he is; 1c) to observe; 1d) *TO* *RESERVE*: *TO*
*UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

#2184 / #5 = #436 - TO DETERMINE / PURPOSE + #4 - IMPERATIVE: #INRI ON
3 APRIL 33 AD {@180 + @156 + @157 + @157 = #650 as [#5, #20, #30, #5,
#20, #300, #70, #200] = eklektós (G1588): {UMBRA: #55 as #650 % #41 =
#35} 1) picked out, chosen; 1a) chosen by God,; 1a1) to obtain salvation
through Christ; i) Christians are called 'chosen or elect' of God; 1a2)
the Messiah in called 'elect', as appointed by God to the most exalted
office conceivable; 1a3) choice, select, i.e. the best of its kind or
class, excellence preeminent: applied to certain individual Christians}

T'AI HSUAN CHING (THE CANON OF SUPREME MYSTERY) OF 4 BCE NORMA
OBLIGANS INTEROPERABILITY WITH TORAH #72 ANGELS OVERLAY
AS CATEGORICAL IMPERATIVE FOR #INRI CRUCIFIXION ON FRIDAY 3 APRIL 33 AD

#17 - HOLDING BACK (JUAN) AS NORMA OBLIGANS (#73 AS #27 - DUTIES OF 20
APRIL) #1 - TORAH (ABOVE) / PROTOTYPE #ONE {#78 / @234 SHOWN BELOW}
#33 - CLOSENESS (MI) AS NORMA OBLIGANS (#58 AS BOER WAR MEMORIAL OF 31
MAY) #2 - TORAH (ABOVE)
#41 - RESPONSE (YING) AS NORMA OBLIGANS (#42 - 21 JUNE) #3 - TORAH
(ABOVE) AS PROTOTYPE #FIVE {#114 / #342} v's ROMAN PROTOTYPE #SIX {#114
/ #342}
#65 - INNER (NEI) AS NORMA OBLIGANS (#72 AS #77 - JUXTAPOSITION CONTROL
OF 22 JUL) #4 - TORAH (ABOVE)



T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86

H117@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
@4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
@5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148

H5341@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

I have made this statement [ref: COUNTY COURT FILING dated 12 OCTOBER
2019 within APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 /
AP-18-2201 / AP-18-2202 determined on 9 DECEMBER 2019] in my self
appointed and *VOLUNTARY* capacity as the LIEUTENANT GOVERNOR as a chair
occupied granting prerogative and requisite perspective in my 24 years
informal research into the EPISTEMOLOGICAL PREMISE to Queen’s Victoria’s
Letters Patent and provision of an ONTIC JURISPRUDENT TECHNOLOGICAL
INNOVATION DEPLOYING REVERSE TRANSCRIPTASE INHIBITOR AS NEURAL
LINGUISTIC APPROACH TO THE PANDORA’S BOX OF HATRED AND SELF
JUSTIFICATION which is guaranteed by the first principle of #492 -
VOLUNTARY FREE WILL and the *ECONOMIC* *OPPORTUNITY* it grants to the
COMMONWEALTH being an articulation of a substantiated ontological
pacifist humanist belief in compliance to the principles of lawful
practice associated with #391 - *OATH* *TAKING*.

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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