Discussion:
-- OUR LIFE IS CHILD'S PLAY, ONLY NOT INNOCENT
(too old to reply)
dolf
2018-09-24 12:43:47 UTC
Permalink
What do you expect of Justice which takes over 25 years to execute a
prisoner on death row?

<https://www.cnbc.com/2018/09/24/supreme-court-nominee-kavanaugh-faces-new-sexual-misconduct-claim.html>

An accusation of some 35 years ago is currency by comparison.

However it is possible within seconds to determine any truth dynamic by
accusations because the speech will convey any #41 - ONTIC necessity as
reverse transcriptase inhibitors.

I SAY WHAT I MEAN@{
@1: Sup: 43 (#43); Ego: 65 (#65),
@2: Sup: 5 (#48); Ego: 47 (#112),
@3: Sup: 69 (#117); Ego: 59 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@4: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 44 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
Male: #140; Feme: #215
} // That presupposes the algorithm is able to correctly parse the
composite statement

But that’s my story and I am not for sale.

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
    @1: Sup: 19 (#19); Ego: 38 (#38),
    @2: Sup: 3 (#22); Ego: 14 (#52),
    @3: Sup: 77 (#99); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
    @4: Sup: 43 (#142); Ego: 6 (#110),
    @5: Sup: 74 (#216); Ego: 49 (#159),
    @6: Sup: 69 (#285); Ego: 73 (#232),
    @7: Sup: 2 (#287); Ego: 67 (#299),
    @8: Sup: 21 (#308); Ego: 22 (#321),
    @9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

    @10: Sup: 3 (#389); Ego: 26 (#368),
    @11: Sup: 76 (#465); Ego: 68 (#436),
    @12: Sup: 26 (#491); Ego: 6 (#442),
    @13: Sup: 30 (#521); Ego: 28 (#470),
    Male: #521; Feme: #470
}

G2570@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 21 (#41); Ego: 1 (#21),
   @3: Sup: 51 (#92); Ego: 30 (#51),
   @4: Sup: 40 (#132); Ego: 70 (#121),
   @5: Sup: 35 (#167); Ego: 76 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   Male: #167; Feme: #197
} // #521

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #321 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

ONTIC_OBLIGANS_215@{
   @1: Sup: 34 (#34); Ego: 34 (#34),
   @2: Sup: 27 (#61); Ego: 74 (#108),
   @3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   @4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215

#521 as [#20, #1, #30, #70, #400] = kalos (G2570): {UMBRA: #35 as #321 %
#41 = #34} 1) beautiful, handsome, *EXCELLENT*, *EMINENT*, *CHOICE*,
*SURPASSING*, *PRECIOUS*, *USEFUL*, *SUITABLE*, *COMMENDABLE*,
*ADMIRABLE*; 1a) beautiful to look at, shapely, magnificent; 1b) good,
excellent in its nature and characteristics, and therefore well adapted
to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) *JOINED* *TO*
*NAMES* *OF* *MEN* *DESIGNATED* *BY* *THEIR* *OFFICE*, *COMPETENT*,
*ABLE*, *SUCH* *AS* *ONE* *OUGHT* *TO* *BE*; 1b4) *PRAISEWORTHY*,
*NOBLE*; 1c) beautiful by reason of purity of heart and life, and hence
praiseworthy; 1c1) *MORALLY* *GOOD*, *NOBLE*; 1d) *HONOURABLE*,
*CONFERRING* *HONOUR*; 1e) affecting the mind agreeably, comforting and
confirming;

G5046@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 62 (#119); Ego: 5 (#62),
   @3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
   @4: Sup: 16 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 5 (#97),
   @5: Sup: 26 (#172); Ego: 10 (#107),
   @6: Sup: 15 (#187); Ego: 70 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   @7: Sup: 65 (#252); Ego: 50 (#227),
   Male: #252; Feme: #227
} // #470

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#470 as [#300, #5, #30, #5, #10, #70, #50] = teleios (G5046): {UMBRA:
#24 as #620 % #41 = #5} 1) brought to its end, finished; 2) wanting
nothing necessary to completeness; 3) perfect; 4) that which is perfect;
4a) *CONSUMMATE* *HUMAN* *INTEGRITY* *AND* *VIRTUE*; 4b) of men; 4b1)
full grown, adult, of full age, mature; *MEMBRUM* *VIRILE*

G138@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 24 (#64); Ego: 70 (#105),
   @4: Sup: 64 (#128); Ego: 40 (#145),
   @5: Sup: 69 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 5 (#150
- I INDULGE NOT IN ANGER {%28}),
   @6: Sup: 38 (#235); Ego: 50 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @7: Sup: 27 (#262); Ego: 70 (#270),
   @8: Sup: 65 (#327); Ego: 38 (#308),
   Male: #327; Feme: #308
} // #470

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #237 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

#470 as [#5, #30, #70, #40, #5, #50, #70, #200] = haireomai (G138):
{UMBRA: #14 as #237 % #41 = #32} 1) *TO* *TAKE* *FOR* *ONESELF*, *TO*
*PREFER*, *CHOOSE*; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;

DOLF @ 2244 HOURS ON 10 SEPTEMBER 2018: "IF ESSO / EXXON MOBILE BOSSES
HAVE BENT THEIR KNEE TO PAPAL AUTHORITY {

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}

} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST
THE FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND
SUCH AS GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]

"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT
THE SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE
MAKETH INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE
KILLED THY PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE,
AND THEY SEEK MY LIFE.

BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE*
*KNEE* {eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO*
*LEAD* *ON* *ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.

EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO
THE ELECTION OF GRACE.

AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK
IS NO MORE WORK.

WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY
SHOULD NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.

AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
*SNARE*, AND A TRAP, AND A STUMBLING-BLOCK, AND A RECOMPENSE UNTO THEM:
LET THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR
BACK ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD
FORBID: BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE
GENTILES, FOR TO PROVOKE THEM TO JEALOUSY.

NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*,
AND THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*;
*HOW* *MUCH* *MORE* *THEIR* *FULNESS*?

FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE
GENTILES, I MAGNIFY MINE OFFICE {#366 as [#4, #10, #1, #20, #70, #50,
#10, #1, #200] = diakonia (G1248): ministry}..." [Romans 11:2-13 (KJV)]

G1248@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 14 (#18); Ego: 10 (#14),
   @3: Sup: 15 (#33); Ego: 1 (#15),
   @4: Sup: 35 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 20 (#35),
   @5: Sup: 24 (#92); Ego: 70 (#105),
   @6: Sup: 74 (#166 - I AM NOT SLUGGISH {%11}); Ego: 50 (#155),
   @7: Sup: 3 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 10 (#165),
   @8: Sup: 4 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 1
(#166 - I AM NOT SLUGGISH {%11}),
   @9: Sup: 42 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 38 (#204),
   Male: #215 <-- SEE IDEA @215 FROM HITLER'S *TABLE* *TALK*; Feme: #204
} // #366

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 12 (#14); Ego: 10 (#12),
   @3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
   @4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}} ...

OBLIGANS: {
84: [2 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
86: [10],
102: [4],
104: [7],
115: [5]
}

#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - AVOID HETERONOMY AGAINST AUTONOMY {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INRI}]) / #11 / #8 - Transforming Nature:
{DOUBLE: #4 - Nature Amended in its Nature {#7 - Engendering Nature}} ...

OBLIGANS: {
166: [11 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018]
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}

#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
{UMBRA: #17 as #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*,
*ESPECIALLY* *OF* *THOSE* *WHO* *EXECUTE* *THE* *COMMANDS* *OF*
*OTHERS*; 2) of those who by the command of God proclaim and promote
religion among men; 3) the ministration of those who render to others
the offices of Christian affection esp. those who help meet need by
either collecting or distributing of charities; 4) the office of the
deacon in the church; 5) the service of those who prepare and present
food; 2a) of the office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE*
*APOSTLES* *AND* *ITS* *ADMINISTRATION*; 2c) of the office of prophets,
evangelists, elders etc.;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"



- dolf

Initial Post: 24 September 2018
"Our life is child???s play, only not innocent, but sinful, because, with a
strong mind, and with the knowledge of the purpose of our life, we neglect
this purpose and occupy ourselves with frivolous, purposeless matters. And
thus our life is childish, unpardonable play."
St. John of Kronstadt, My Life in Christ.
"As I live, says the Lord, Every knee shall bow to Me, And every tongue
shall confess to God." Romans 14:11
Draw nigh unto God and He will draw nigh unto you.
-- SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL 2018 /
SUGGESTED CAUSE FOR NEEDLES IN STRAWBERRY FOOD CONTAMINATION

(c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018

YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"



YOUTUBE: "Remember Me"



The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.

— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —

"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.

GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.

WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};

NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.

REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.

YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.

ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.

IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL {@13
- #810 - *A* *NEEDLE*}.

YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.

AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.

FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.

A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.

BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.

THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"

[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]

REMEMBERED_SABBATH_DAYS@{
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND*
*PROCURE* *ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}

#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8}
1) *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}

[#81, #78, #75, #80, #77, #74, #79, #76, #73]

JUXTAPOSITION CONTROL@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 -*AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

G80@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 5 (#6); Ego: 4 (#5),
   @3: Sup: 10 (#16); Ego: 5 (#10),
   @4: Sup: 40 (#56); Ego: 30 (#40),
   @5: Sup: 54 (#110); Ego: 14 (#54),
   @6: Sup: 43 (#153); Ego: 70 (#124),
   @7: Sup: 53 (#206); Ego: 10 (#134),
   Male: #206; Feme: #134
} // #620

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father
or mother; 2) having the same national ancestor, belonging to the same
people, or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*,
*UNITED* *TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an
associate in employment or office; 6) brethren in Christ; 6a) his
brothers by blood; 6b) all men; 6c) apostles; 6d) Christians, as those
who are exalted to the same heavenly place;

#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea
of puncturing); *A* *NEEDLE*:-- needle.

G118@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 10 (#11); Ego: 9 (#10),
   @3: Sup: 40 (#51); Ego: 30 (#40),
   @4: Sup: 48 (#99); Ego: 8 (#48),
   @5: Sup: 5 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#86 - I AM NOT
A ROBBER OF FOOD {%10}),
   @6: Sup: 13 (#117); Ego: 8 (#94),
   @7: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #140; Feme: #104
} // #266

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 (#25); Ego: 25 (#25),
   @2: Sup: 9 (#34); Ego: 65 (#90),
   @3: Sup: 51 (#85); Ego: 42 (#132),
   @4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
   Male: #108; Feme: #185
} // #185

#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;

48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}

#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"



PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"



#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)



<Loading Image...>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 22 September 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-09-24 12:51:59 UTC
Permalink
Since Almighty God is with me and not with you I doubt your boast will
have any merit--Americans are such vile liars.

I recently had a tribute poem to our Anzac soldiers within my profile
censored by GRINDR because I warned of an impending #168 - CONDEMNATION
/ #541 - CONTEMN which would be coming this REMEMBRANCE / ARMISTICE DAY
11 November 2018 Centennial.

The justifiable and reasoned cause for this conclusion was my 17 June
2017 poem in support of same sex marriage.

SEE ALSO: “SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL
2018 SUGGESTED CAUSE FOR #810 - NEEDLES IN STRAWBERRY FOOD CONTAMINATION”

<http://www.grapple369.com/Groundwork/Strawberry%20Needle%20Food%20Contamination.pdf>

The only reasonable conclusion for such unlawful censorship is self
justification by a neo-Nazi Jew named Joel SIMKHAI which is against the
DIGNITY ROYAL as contrary to #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12
X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
being an habitual instance of an abhorrent American culture which is
incompatible with our nation’s values and the cause for slander.

- dolf

Initial Post: 24 September 2018
Post by dolf
What do you expect of Justice which takes over 25 years to execute a
prisoner on death row?
i am pretty sure there is a faster way to take care of you when the time comes
— YOM KIPPUR (19 SEPTEMBER 2018): THE DANCING LESSONS OF THE CO-PRINCE
OF ANDORRA {COURAGEOUS, VALIANT, MANLY}

(c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018

YOUTUBE: “Macron Takes More Dancing Lessons”



THEIR 28 LETTERS {ie. a superset of 22 Semitic elements} OF ARABIC
SCRIPT HATRED {#215 / #235} as fraudulent pretence to piety AND AN
HABITUAL CONTEMPT OF #902 - RULE OF LAW (EGALITÉ: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS
PRINCIPLES (FRATERNITÉ) which doesn’t comply with the requisite dignity...

FACTS ON THE ARABIC LANGUAGE
Type: Abjad
Languages: Arabic
Time period: 356 AD to the present
Parent systems: Egyptian --> Proto-Sinaitic --> Phoenician --> Aramaic
--> Syriac --> Nabataean --> Arabic Alphabet
[<https://en.m.wikipedia.org/wiki/Arabic_alphabet>]

YOUTUBE: “The King and I Etc , Etc , Etc.”



LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1452 HOURS
ON 15 SEPTEMBER 2018: "Queen Dolf of Sale has now invented one's own
script: 'ARABRIC'.

Future gobbledigooks may be even harder to read than they are already."

DOLF @ 1521 HOURS ON 15 SEPTEMBER 2018: "We are not interested in your
media statements but that which the President of the FRENCH REPUBLIC
cares to voluntarily make.

Save your statements for court.

That any statements you make will be presented in a court of law with
respects to impunity against the DIGNITY ROYAL and constitutes TREASON.

That perjury by both members of the RETURNED SERVICES LEAGUE (RSL) and
an INSPECTOR OF POLICE are a breach of the VALUES OF OATH espoused by
the: “will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

[IMAGES: WHICH AS THEIR IMAGES CONVEY SUCH ENTITIES AS KNIGHTS TEMPLAR
INTERNATIONAL BY IMPETUS OF STATES / RELIGIONS / SOLDIERS /
ORGANISATIONS / INSTITUTIONS AS CONSTITUTING A FOREIGN POWER AND
GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT OUGHT
TO DO TO HER MAJESTY. SO HELP YOU GOD]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1438 HOURS
ON 19 SEPTEMBER 2018: "Nope, no court would entertain such a
presentation and if you tried it you would be tossed out on your ear.

Treason is defined in our law and it does not include "impunity against
the DIGNITY ROYAL", one reason being that you appear to have
misunderstood the meaning of the word 'impunity'.

No, it does not [include the KNIGHTS TEMPLAR INTERNATIONAL].

Nope, the High Court ruled on that in 1950, (Fulgar J, from memory) you
are incorrect.

Nobody is required to answer questions from you, Dolf.

No, it is not a "foreign power".

No it isn't. You are getting s44 of the Constitution mixed up with
normal oaths of office.

17 September 1900 was the proclamation of federation, nothing to do with
oaths of office.

That document [of 29 October 1900] was about the Governor-General's job,
and can't be "invoked" by a private citizen against other people.

It was not "instrumentation", it was an official appointment. The
"instrumentation" came in the form of twin Acts of Parliament."

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our
{#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS* *TO*
*IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the instrumentation of
Federation into a nation.

I believe that my claim has merit and that you claim our soldiers died
for some other cause is a slander and impetus for racial / religious /
sexual hatred which I am not going to tolerate and for which because
it’s impetus is the LETTERS PATENTS OF 29 OCTOBER 1900 which established
a permanent function as office of the Governor General then neither the
EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION nor AMP INSURANCE are
exempt from legal action.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

— CARPE DIEM —
[11 November 2017]

“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE
MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD’S GIFT {#357 =
#9, #5, #70, #200, #5, #2, #5, #10, #1, #50 as theosebeia (G2317): {#11
as #307 % #41 = } 1) reverence towards God's goodness} BETRAY.”

That in addition to falsified records of property on the brief of
evidence relating to my ARREST upon 11 NOVEMBER 2017 {

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.
[From OATH BY ALMIGHTY GOD of the “PRIVY COUNCIL” whom "ADVISED ON 17
SEPTEMBER 1900 TO QUEEN VICTORIA'S LETTERS PATENT OF 29 OCTOBER 1900'
expressing a VALUE STATEMENT which dates back to at least 1570 and has a
prerogative consequence.

} which failed to convey that it occurred opposite the BOER WAR MEMORIAL
established upon 29 OCTOBER 1909 as being within my possession a letter
dated 8 November 2017 regarding these matters made to the STATE /
FEDERAL ATTORNEY GENERALS and a book titled "GOD THE CENTER OF VALUE
[VALUE THEORY IN THE THEOLOGY OF H RICHARD NIEBUHR (1894-1962)] BY C.
DAVID GRANT" published 1984, the sworn statements made by TIMOTHY WISE
on 20 November 2017 as TREASURER for the SALE RETURNED SERVICES LEAGUE
(RSL) and INSPECTOR SCOTT ANDREW BRENNAN on 13 November 2017 as police
registered number 24927 fails as PERJURY to disclose evidence of a
repetitious (3 times) question made to the RSL representative concerning
allegiance to the #390 - CROWN and whether their participation within
memorial services were undertaken in concert with KNIGHTS TEMPLAR
INTERNATIONAL and therefore a FOREIGN POWER which is prohibited by their
OATH as per “*ADVICE* *OF* *OUR* *PRIVY* *COUNCIL*” of 17 September 1900
and impetus for the invoking Queen Victoria’s Letters Patent of 29
October 1900 as instrumentation to the Federation as Australian
Commonwealth 1901."

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[B: #233] one state of a thing exists at one time, the opposite of which
existed in the previous state. I am therefore actually connecting two
perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [B: #234] one precedes
the other; or, in other words, the objective relation of the appearances
that succeed one another remains undetermined through mere perception.
In order then for this relation to be cognized as determined, the
relation between the two states must be so thought that it is thereby
determined with necessity which of them must be placed before, which
after, and not the reverse. However, the concept that carries with it a
necessity of synthetic unity can only be a pure concept of the
understanding, which does not lie in perception – and here it is the
concept of the relation of cause and effect, in which the former
determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[A: #189] The representations of the parts succeed one another. Whether
they also succeed one another in the object is a further point for
reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [B: @235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [B: #236]
only an appearance, i.e., a representation, whose transcendental object
is [A: #191] unknown; what, then, shall I understand by the question:
how might the manifold be conjoined in the appearance itself (which is
still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [B:
#237] cannot be perceived empirically unless preceded by an appearance
that [A: #192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[B: #238] the top of the house and end with the ground, or else start
from below and end above, just as they could apprehend the manifold of
empirical intuition from the right or the left. In the series of these
perceptions there [A: #193] was, then, no determined order making it
necessary when in the apprehension I had to begin in order to conjoin
the manifold empirically. This rule is, however, always to be met with
in the perception of something that happens, and it makes the order of
the perceptions succeeding one another (in the apprehension of this
appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

— HOMO ERECTUS —

"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS LEGS."

FROGSLEGS@{
@1: Sup: 76 (#76); Ego: 61 (#61),
@2: Sup: 30 (#106); Ego: 63 (#124),
@3: Sup: 63 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 34 (#158 - I AM NOT HOT OF SPEECH {%23}),
@4: Sup: 49 (#218); Ego: 72 (#230),
@5: Sup: 37 (#255); Ego: 27 (#257),
@6: Sup: 64 (#319); Ego: 23 (#280),
@7: Sup: 20 (#339); Ego: 18 (#298),
Male: #339; Feme: #298
}

#51 - There are four Cosmological Ideas. They mistakenly refer to the
completeness, which can never be experienced, of a series of conditions.
Pure reason makes four kinds of contradictory assertions about these
Ideas. These antinomies result from the nature of human reason and
cannot be avoided. [Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]

"In the first place, the usefulness of a system of categories is here
revealed so clearly and unmistakably that even if there were no further
grounds of proof of that system, this alone would sufficiently establish
their indispensability in the system of pure reason. There are no more
than four such transcendent ideas, as many as there are classes of
categories; in each of them, however, they refer only to the absolute
completeness of the series of conditions for a given conditioned. In
accordance with these cosmological ideas there are also only four kinds
of dialectical assertions of pure reason, which show themselves to be
dialectical because for each such assertion a contradictory one stands
in opposition in accordance with equally plausible principles of pure
reason, a conflict that cannot be avoided by any metaphysical art of the
most subtle distinctions, but that requires the philosopher to return to
the first [IDEA @339] sources of pure reason itself. This antinomy, by
no means arbitrarily contrived, but grounded in the nature of human
reason and so inevitable and never ending, contains the following four
theses together with their antitheses:

#1 - THESIS {The world has, as to time and space, a beginning (a
boundary)} / ANTITHESIS {The world is, as to time and space, infinite}
#2 - THESIS {Everything in the world is constituted out of the simple} /
ANTITHESIS {There is nothing simple, but everything is composite}
#3 - THESIS {There exist in the world causes through freedom} /
ANTITHESIS {There is no freedom, but everything is nature}
#4 - THESIS {In the series of causes in the world there is a necessary
being} / ANTITHESIS {There is nothing necessary in this series, but in
it everything is contingent}"[CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @339]

<Loading Image...>

<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGES: A common composition of posturing and cosmological elements
exists between INTERNET CAUSE CÉLÈBRE hate speech and Mural by artist
Jeremy Kasper]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1452 HOURS
ON 15 SEPTEMBER 2018: "Why does a nutter dwelling in a cheap flat
permeated with masturbatory funk in a small and remote Australian town
nobody has ever heard of, have any interest in what the frog president
has to say?

Which court? I ask, because none of the real courts of this country will
ever find anything in relation to your gibberish except that it is an
abuse to present it to the court, and your sending it to people is - as
per one court's finding - extremely prejudicial to their rights, because
it is voluminous and non-sensical."

— VIRTUAL CONCEIT WALL —

"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT."

#18 - Judgments of experience are empirical judgments that are valid for
external objects. They require special pure concepts which have
originated in the pure understanding. All judging subjects will agree on
their experience of the object. When a perception is subsumed under
these pure concepts, it is changed into objective experience. On the
other hand, all empirical judgments that are only valid for the one
judging subject are judgments of mere perception. These judgments of
perception are not subsumed under a pure concept of the understanding.
[Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]

We must therefore first of all note: that, although all judgments of
experience are empirical, that is, have their basis in the immediate
perception of the senses, nonetheless the reverse is not the case, that
all empirical judgments are therefore judgments of experience; rather,
beyond the empirical and in general beyond what is given in sensory
intuition, special concepts must yet be added, which have their origin
completely a priori in the pure understanding, and under which every
perception first can be subsumed and then, by means of the same
concepts, transformed into experience.

Empirical judgments, insofar as they have objective validity, are
JUDGMENTS OF EXPERIENCE; those, however, that are only subjectively
valid I call mere JUDGMENTS OF PERCEPTION. The latter do not require a
pure concept of the understanding, but only the logical connection of
perceptions in a thinking subject. But the former always demand, in
addition to the representations of sensory intuition, special concepts
originally generated in the understanding, which are precisely what make
the judgment of experience objectively valid.

H6767@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 17 (#31); Ego: 9 (#17),
   @4: Sup: 47 (#78); Ego: 30 (#47),
   @5: Sup: 56 (#134); Ego: 9 (#56),
   @6: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 30 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @7: Sup: 15 (#154); Ego: 10 (#96),
   @8: Sup: 55 (#209); Ego: 40 (#136),
   Male: #209; Feme: #136
} // #298

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#298 as [#6, #2, #90, #30, #90, #30, #10, #40] = tselatsal (H6767):
{UMBRA: #8 as #240 % #41 = #35} 1) *WHIRRING*, *BUZZING*; 2) spear; 3)
whirring locust;

"And David {well-beloved, dear} and all the house of Israel {who
prevails with God} played before the LORD on all manner of instruments
made of fir wood, even on harps, and on psalteries, and on timbrels, and
on cornets, and on cymbals {#298 as [#6, #2, #90, #30, #90, #30, #10,
#40] = tselatsal (H6767): cymbal}." [2Samuel 6:5 (KJV)]

All of our judgments are at first mere judgments of perception; they
hold only for us, i.e., for our subject, and only afterwards do we give
them a new relation, namely to an object, and intend that the judgment
should also be valid at all times for us and for everyone else; for if a
judgment agrees with an object, then all judgments of the same object
must also agree with one another, and hence the objective validity of a
judgment of experience signifies nothing other than its necessary
universal validity. But also conversely, if we find cause to deem a
judgment necessarily, universally valid (which is never based on the
perception, but on the pure concept of the understanding under which the
perception is subsumed), we must then also deem it objective, that is,
as expressing not merely a relation of a perception to a subject, but a
property of an object; for there would be no reason why other judgments
necessarily would have to agree with mine, if there were not the unity
of the object – *AN* *OBJECT* *TO* *WHICH* *THEY* *ALL* *REFER*, *WITH*
*WHICH* *THEY* *ALL* *AGREE*, *AND*, *FOR* *THAT* *REASON*, *ALSO*
*MUST* *ALL* *HARMONIZE* *AMONG* *THEMSELVES*. [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
IDEA @298]

DOLF @ 1750 HOURS ON 15 SEPTEMBER 2018: "It will be necessary to seek
court protection from these neo-nazi RETURNED SERVICES LEAGUE (RSL) and
ROMAN CATHOLIC WELLINGTON SHIRE COUNCILLORS.

It most certainly is a clear case of TREASON and RACIAL HATRED, ANTI
SEMITIC and SEXUAL PREJUDICE by the RSL / WELLINGTON SHIRE COUNCIL and
KNIGHTS TEMPLAR INTERNATIONAL / ROMAN CATHOLICISM association with WORLD
WAR I CENTENNIAL COMMEMORATIONS on REMEMBRANCE DAY 11 NOVEMBER 2018 and
we must implore the courts to ensure our safety."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1333 HOURS
ON 17 SEPTEMBER 2018: "Your Honour, I would like to apply for 24/7
round-the-clock police protection to protect me from the SALE RSL
employees and council employees, and their spouses while I mercilessly
stalk them all around town

Judge: 'Lock him up!'"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1410 HOURS ON 17 SEPTEMBER
2018: "Unfortunately, with the piss poor courts and the piss poor mental
health system we have in this country, he will have to seriously hurt
some innocent person before anything is done."

DOLF @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had to call the police due to
an instance of menacing and irrational conduct as alleged breaches to an
INTERVENTION ORDER which are subject to an appeal AP-18-0775 and there
was a woman loitering some 80 metres away within the park area who I
couldn't readily distinguish and whom the police later identified as the
MARION STATUE ARTIST that I had discoursed with @ 1739 / 1747 HOURS ON
MONDAY 28 MAY 2018. I had in point of fact not spoken to her at all
today and yet it was being improperly alleged that I had upon this day
ambushed, harangued and verbalised her over some absurd impetus of
'SAVING THE WORLD'.

FOR ARTIST DIALOG SEE VINEGARETTE: "THE SHIP OF STATE (HEBREW STOICHEION
AND IT'S EGYPTIAN BOOK OF THE DEAD CHAPTER #99 METAPHOR) IS IN DEEP
WATER" dated 5 September 2018

<http://www.grapple369.com/Groundwork/4%20Vinegarette%2020180909.pdf>

And I castigated the police for engaging within falsehoods as I hadn't
been in proximity to that person as the contiguous timestamp of my
photograph and time of telephone call convey."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1647 HOURS
ON 17 SEPTEMBER 2018: "I notice he has something listed in the LA TROBE
COUNTY COURT regarding the matter of his 'surveillance operations'.
Could be worth delving into who is doing what on that one."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1751 HOURS ON 17 SEPTEMBER
2018: "MAAKER -V- MURRAY?

Let us know how you get on Dolt."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "That is secret men's business
and suggests a level of information opportunity as access which is not
normally accessible to persons..."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Simple Google search."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "Given the timestamp of the file
was published at 1625 hours (#364 / #273} and your advice about same was
made at 1647 hours as being only 22 minutes later.

“Pure mathematics contains only analytic propositions, but metaphysics
contains synthetic propositions a priori. Now he erred severely in this,
and this error had decisively damaging consequences for his entire
conception. For had he not done this, he would have expanded his
question about the origin of our synthetic judgments far beyond his
metaphysical concept of causality and extended it also to the
possibility of a priori mathematics; for he would have had to accept
mathematics as synthetic as well. But then he would by no means have
been able to found his metaphysical propositions on mere experience, for
otherwise he would have had to subject the axioms of pure mathematics to
experience as well, which he was much too reasonable to do. The good
company in which metaphysics would then have come to be situated would
have secured it against the danger of scornful mistreatment; for the
blows that were intended for the latter would have had to strike the
former as well, which was not his intention, and could not have been;
and so the acute man would have been drawn into reflections which must
have been similar to those with which we are now occupied, but which
would have gained infinitely from his inimitably fine presentation.

3. Properly metaphysical judgments are one and all synthetic. Judgments
belonging to metaphysics must be distinguished from properly meta-
physical judgments. Very many among the former are analytic, but they
merely provide the means to metaphysical judgments, toward which the aim
of the science is completely directed, and which are always synthetic.
For if concepts belong to metaphysics, e.g., that of substance, then the
judgments arising from their mere analysis necessarily belong to meta-
physics as well, e.g., substance is that which exists only as subject,
etc., and through several such analytic judgments we try to approach the
definition of those concepts. Since, however, the analysis of a pure
concept of the understanding (such as metaphysics contains) does not
proceed in a different manner from the analysis of any other, even
empirical, concept which does not belong to metaphysics (e.g., air is an
elastic fluid, the elasticity of which is not lost with any known degree
of cold), therefore the concept may indeed be properly metaphysical, but
not the analytic judgment; for this science possesses something special
and proper to it in the generation of its a priori cognitions, which
generation must therefore be distinguished from what this science has in
common with all other cognitions of the understanding; thus, e.g., the
proposition: All that is substance in things persists, is a synthetic
and properly metaphysical proposition. [CAMBRIDGE TEXTS IN THE HISTORY
OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @273]

"The practical benefit that a purely speculative science may have lies
outside the boundaries of this science; such benefit can therefore be
seen simply as a scholium, and like all scholia does not form part of
the science itself. Nonetheless, this relation at least lies within the
boundaries of philosophy, and especially of that philosophy which draws
from the well- springs of pure reason, where the speculative use of
reason in metaphysics must necessarily have unity with its practical use
in morals. Hence the inevitable dialectic of pure reason deserves, in a
metaphysics considered as natural predisposition, to be explained not
only as an illusion that needs to be resolved, but also (if one can) as
a natural institution in accordance with its purpose – although this
endeavour, as supererogatory, cannot rightly be required of metaphysics
proper.

The solution to the questions that proceed in the Critique from pages
647 to 668 would have to be taken for a second scholium, more closely
related to the content of metaphysics. For there certain principles of
reason are put forward that determine the order of nature a priori, or
rather determine the understanding a priori, which is supposed to search
for the laws of this order by means of experience. These principles seem
to be constitutive and lawgiving with respect to experience, though they
spring from mere reason, which cannot, like the understanding, be
regarded as a principle of possible experience. Now whether this
agreement may rest on the fact that, just as nature does not in itself
inhere in the appearances or in their source, sensibility, but is found
only in the relation of sensibility to the understanding, so too, a
thoroughgoing unity in the use of this understanding, for the sake of a
unified possible experience (in a system), could belong to the
understanding only in relation to reason, hence experience, too, be
indirectly subject to the legislation of reason – this may be further
pondered by those who want to track the nature of reason even beyond its
use in metaphysics, into the universal principles for making natural
history generally systematic; for in the book itself I have indeed
presented this problem as important, but have not attempted its
solution. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @364]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Was it? Gee."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "It seems to convey something of
you..."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Nope. I've got nothing. What does this mean? It *looks* like
English, but... ?"

DOLF @ 0922 HOURS ON 18 SEPTEMBER 2018: "It wouldn’t be accessible via
GOOGLE SEARCH within a 22 minute timeframe and suggest a collective
[in]vest[iture] and prejudice by yourselves.

Your response is insufficient to establish causality."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0926 HOURS ON 18 SEPTEMBER
2018: "Wouldn't it? Why?

The biggest conspiracy has always been the fact that there is no
conspiracy. Nobody's out to get you. Nobody gives a shit whether you
live or die. There, you feel better now? [Dennis Miller]

Oh dear! I'm devastated. :("

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0927 HOURS ON 18 SEPTEMBER
2018: “Shouldn't you be in court?”

DOLF @ 1212 HOURS ON 18 SEPTEMBER 2018: "I’m not at liberty to discuss
either filing deliberations with his Honour, the process of undertakings
agreed to, the proposition in resolving matters of questions nor the
strategy in seeking any legal recourse.

That previous statement ought read:

It wouldn't be accessible via GOOGLE SEARCH within a 22 minute timeframe
and suggests a collective vestige and prejudice by yourselves."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1321 HOURS ON 18 SEPTEMBER
2018: "How is this different from what you wrote earlier?"

DOLF @ 1338 HOURS ON 18 SEPTEMBER 2018: "It would appear to me that I
would have recourse in relation to non-compliance to COURT ORDERS made
upon 13 September 2017 as undertakings by the RESPONDENT but which were
not complied with by the time of the court hearing date of 25 October
2017 with a clear threat conveyed upon 10 November 2017 and a subsequent
equivalent pursuit resulting in an assault an bodily harm upon 23
November 2017.

Contemporaneously on 13 September, the Federal Government introduced the
Marriage Law Survey (Additional Safeguards) Bill 2017. The bill
received royal assent on 13 September and went into effect the following
day: Section 15 - VILIFICATION etc. as a result of expressing views etc.
in relation to the marriage law survey question

(1) After this section commences, a person (the first person) must not
vilify, intimidate or threaten to cause harm to another person or
persons if the first person engaged in the conduct that vilified,
intimidated or threatened the other person or persons because of any of
the following:

(a) the other person or persons have expressed or hold a view in
relation to the marriage law survey question;

(b) the first person believes that the other person or persons hold a
view in relation to the marriage law survey question;

(c) the religious conviction, sexual orientation, gender identity or
intersex status of the other person or persons.

Note 1: This provision is a civil penalty provision which is enforceable
under the Regulatory Powers Act (see section 19 of this Act).
Note 2: For the geographical application of this section, see section 20.
Note 3: For when a broadcaster or carriage service provider does not
vilify, intimidate or threaten to cause harm, see the definition of
vilify, intimidate or threaten to cause harm in section 5.
Civil penalty: 60 penalty units.

(2) The first person does not engage in the conduct referred to in
subsection (1) by reason only of the expression of his or her views
about the marriage law survey question.

(3) Subsection (1) does not apply if the conduct is done reasonably and
in good faith and is:

(a) the reporting of news, the presenting of current affairs or any
editorial content in news media; or

(b) the communication of matter solely for genuine satirical, academic
or artistic purposes; or

(c) the communication, distribution or dissemination of any matter
consisting of a publication that is subject to a defence of absolute
privilege in proceedings for defamation.

Note: A person who wishes to rely on subsection (3) in proceedings for a
civil penalty order bears an evidential burden in relation to a matter
in that subsection (see section 96 of the Regulatory Powers Act).

(4) In proceedings for a contravention of subsection (1), it is not
necessary to prove that:

(a) a specific person or group has expressed or holds a view in
relation to the marriage law survey question; or

(b) the first person believes that a specific person or group holds a
view in relation to the marriage law survey question.

<https://www.legislation.gov.au/Details/C2017A00096>

THE SAME SEX MARRIAGE SURVEY WAS HELD VIA THE POSTAL SERVICE BETWEEN 12
SEPTEMBER AND 7 NOVEMBER 2017. And the Act's provisions automatically
expired on 15 November 2017.

DOLF @ 1356 HOURS ON 18 SEPTEMBER 2018: “That 15 November 2017 was also
the date @ 1228 pictured when I received #419
- SLAUGHTERED MEAT in my mailbox:
<Loading Image...>

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

[#3, #11, #19, #27, #35, #43, #51, #59, #67]

HETEROS PROTOTYPE {#THREE}@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 14 (#17); Ego: 11 (#14),
@3: Sup: 33 (#50); Ego: 19 (#33),
@4: Sup: 60 (#110); Ego: 27 (#60),
@5: Sup: 14 (#124); Ego: 35 (#95),
@6: Sup: 57 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 43
(#138),
@7: Sup: 27 (#208); Ego: 51 (#189),
@8: Sup: 5 (#213); Ego: 59 (#248),
@9: Sup: 72 (#285); Ego: 67 (#315),
Male: #285; Feme: #315
}

Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958 I
repeatedly asked the treasurer of the SALE RETURNED SERVICES LEAGUE
(RSL) if he was either directly or indirectly associated with the
KNIGHTS TEMPLAR INTERNATIONAL as a FREEMASONRY order which is a
prohibited foreign power associated to the Saint Andrews cause célèbre
which has a significant event day upon 30 November and remembering that
I had publicly cautioned as advice that the same sex marriage plebiscite
ought to be resolved before this date and consequent to that it was so
undertaken with the results released upon the 15 November 2017.
Additionally the Federal Parliament’s House of Representatives was
prorogued by the Prime Minister, the Honourable Malcolm Turnbull just
prior to 30 November 2017 and remained so until the 4 December 2017.

(Omitted so as to comply with the probity of the COURT and the decorum
of the ORDERS subject to County Court Appeal Case: AP-18-0775)

[IMAGE: Conveys the RESPONDENT expressing a public opinion about the
SAME SEX MARRIAGE SURVEY which was subject to the Marriage Law Survey
(Additional Safeguards) Bill 2017]

Thus there was clearly instances of *VILIFICATION* etc. as a result of
expressing views etc. in relation to the marriage law survey question
since the RESPONDENT themselves had been photographed @ 0909 HOURS ON 27
SEPTEMBER 2017 placing “VOTE NO” in large taped graffiti upon both their
council RUBBISH BINS.”

DOLF @ 1442 HOURS ON 18 SEPTEMBER 2018: “That such actions can be
associated to both ANTI-SEMITISM / ANTI-HOMOSEXUALITY as ostensibly the
basis for BOER / ANZAC cause célèbre prejudice accompanying unbridled
racial hatred.

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INRI, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}

[#1, #9, #17, #25, #33, #41, #49, #57, #65]

HETEROS PROTOTYPE {#ONE}@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 10 (#11); Ego: 9 (#10),
@3: Sup: 27 (#38); Ego: 17 (#27),
@4: Sup: 52 (#90); Ego: 25 (#52),
@5: Sup: 4 (#94); Ego: 33 (#85),
@6: Sup: 45 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 41 (#126),
@7: Sup: 13 (#152); Ego: 49 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 70 (#222); Ego: 57 (#232),
@9: Sup: 54 (#276); Ego: 65 (#297),
Male: #276; Feme: #297
}

Nous: #33
Time: 12:10 hrs
Date: 2018.9.26
Torah: [#10, #7, #30]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 17 (#27); Ego: 7 (#17),
@3: Sup: 47 (#74); Ego: 30 (#47),
Male: #74; Feme: #47
} // #47

Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}

Shelah {Sprout/That breaks; that unties; that undresses}

Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370} / TORAH {#339
/ #423}

<http://www.grapple369.com?zen:3,row:5,col:7,nous:33&idea:{m,87}&idea:{f,89}&idea:{m,331}&idea:{f,419}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 7, nous: 33 [Date: 2018.9.26, Time: 12:10
hrs, Super: #331 / #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model, Ego: #419 / #33 - Achievable
Goals, Virtue of Discrimination; I-Ching: H9 - Lesser Domestication,
Minor Restraint, Small Accumulating, The taming power of the small,
Small harvest; Tetra: 35 - Gathering]

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {

#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 -
Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS
THY NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO
which is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}

INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114; Feme: #108
} // #270

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

<Loading Image...>

<Loading Image...>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]

THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]

<Loading Image...>

[IMAGE: “Waste Pariah Dogs & Forgotten Garbage (Butcher Paper & Foam) by
a Lone Gum Tree @ Fitzroy Street, Sale” as pictured @ 1212 hours on 24
April, 2012 and an Intellectual Property right association to a
trinomial mathematical theoretical noumenon: #22 x #41 = #902 - RULE OF
LAW (EGALITÉ), #12 x #41 = #492 - VOLUNTARY FREE WILL (LIBERTÉ), and
#391 - HOMOIOS PRINCIPLES (FRATERNITÉ)

#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.)

— TIME DIDN'T DENY —
[Centennial Anzac Day: 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

"THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW
OLD; AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN. {#231 -
JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [LEST WE FORGET ODE]

— PARIAH DOGS —

“LAMINATED DOG HAIR
QUIET BY ACCIDENT.
SITS SILENTLY THERE.
FOREVER FAITHFUL.

WITHOUT DESPAIR.
REGRET OR LAMENT.
MATE’S WATCHCARE.
NEVER SCORNFUL.”

#331 as [#300, #30, #1] = lo'-not (H3808): 1) *NOT*, *NO*; 1a) not (with
verb - absolute prohibition); 1b) not (with modifier - negation); 1c)
nothing (subst); 1d) without (with particle); 1e) before (of time)”

<Loading Image...>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]

DOLF @ 1444 HOURS ON 18 SEPTEMBER 2018: “This sunset at 1805 hours on 18
SEPTEMBER 2018 commences YOM KIPPUR and I have redemption but you will
#331 - *NOT*.”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1520 HOURS
ON 15 SEPTEMBER 2018: “Yay! A gag order!

The court has done something useful for once. Long may it last!”

AS THEN BEING ENTIRELY MISCHIEVOUS AND THE IMMATERIAL GROUNDS TO ADJOURN
THE MATTER FOR A FURTHER DIRECTIONS HEARING DATE OF 25 OCTOBER 2017.

THIS CLAIM OF YOUR TOTAL LACK OF PERSONAL INTEGRITY AS CIVILITY IS
FURTHER SUSTAINED BY THE FOLLOWING NON-COMPLIANCE WITH THE ORDERS MADE
BY THE REGISTRAR OF 13 SEPTEMBER 2017:

#1) FURTHER AND BETTER PARTICULARS OF THE APPLICANT'S APPLICATION HAVE
BEEN FILED WITH THE COURT AND SERVED ON THE RESPONDENT'S MOTHER TODAY.

A) BEFORE THIS WRITTEN ORDER WAS RECEIVED BY THE RESPONDENT, THEY
BREACHED ORDERS (#1) BY PLACING THESE "FURTHER AND BETTER PARTICULARS OF
THE APPLICANT'S APPLICATION" WITHIN MY MAILBOX.

B) THESE WERE PROVIDED BACK TO THE COURT AND THEY THEN CONTACTED THE
RESPONDENT IN COMPLIANCE WITH ORDER (#3) AND WHO REFUSED TO ACCEPT THESE
PARTICULARS OF COMPLAINT IN RELATION TO ALLEGED SAINT ANDREWS CAUSE
CÉLÈBRE IMPIOUS ACTIONS PROVIDED IN ACCORDANCE WITH THE DIRECTIONS
HEARING AS A PROCEEDING WHICH IS MADE UNDER THE PERSONAL SAFETY
INTERVENTION ORDERS ACT 2010.

#2) RESPONDENTS TO FILE RESPONSE TO FURTHER AND BETTER PARTICULARS TO BE
FILED WITH THE COURTS BY 12 OCTOBER 2017.

#3) THE COURT REGISTRY TO PROVIDE A COPY OF THE FURTHER AND BETTER
PARTICULARS TO THE APPLICANT ONCE FILED.

A) I HAVE ATTENDED THE COURT ON FRIDAY 13 OCTOBER 2017 AND WAS ADVISED
THAT THE RESPONDENT HAD NOT "FILE RESPONSE TO FURTHER AND BETTER
PARTICULARS WITH THE COURTS BY 12 OCTOBER 2017."

B) THE RESPONDENT HAS CLEARLY NO INTENTION TO EVER CONTEST THE MATTER
DESPITE YOUR PIOUS CLAIMS MADE TO THE COURT, BUT HAS TWICE ENGAGED
WITHIN FURTHER IRRATIONAL SELF JUSTIFYING BEHAVIOUR BY MAKING AGGRESSIVE
INTRUSIONS AT MY FRONT-DOOR DESPITE A NOTICE CONVEYING:

'NO ... COLD CALLERS OR CANVASSERS'

AND IMPROPERLY MAKING VIOLENT THREATS.

DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017:

<http://www.grapple369.com?time:8.20>

I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017

<http://www.grapple369.com?date:2017.11.10>

And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the #123 ANGLICAN CHURCH coffee shop.

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST
FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF
HELL."

I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the RESPONDENT removing
the bins from the street (as that which the RESPONDENT freely admits)
and then placing my FORGOTTEN bin back within the street immediately
after collection.

And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.

I conveyed my observations to the RESPONDENT who was threatening and
abusive to such an irrational degree that I had to seek assistance from
a builder who was working on a building site nearby.

<http://www.grapple369.com?time:8.53>

@ 0853 HOURS the TOWARDS ZERO WASTE truck came by and @5 collected the
ITEM which had been intentionally interfered with.

HE SAID, "That fellow who brought out your bin just came to see me."

I REPLIED, "Thank you for confirming his identity and he was only trying
to concoct a story."

< (Omitted so as to comply with the probity of the COURT and the decorum
of the ORDERS subject to County Court Appeal Case: AP-18-0775)>

[IMAGE: Conveys the RESPONDENT threatening me in a manner contrary to
the Marriage Law Survey (Additional Safeguards) Bill 2017]

The RESPONDENT had earlier perused me down the street and was most
obsessive and compulsive in his hostile and irrational manner.

I SAID, "If you have something to contest, then raise it at court."

RESPONDENT replied, "I don't waste my time bringing things to court as I
take care of it myself.

I will do whatever it takes to deal with you."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1522 HOURS
ON 18 SEPTEMBER 2018: “WTF is a ‘collective vestige’?

As far as know, this has no possible meaning.

Have you looked up ‘vestige’ in the dic[t]ionary, Dolf.”

Once again - just stop using words you don't understand and try to
express yourself clearly using the words of your vocabulary.”

DOLF @ 2013 HOURS ON 18 SEPTEMBER 2018: “It’s derived from the LATIN:
vestīgium n (genitive vestīgiī or vestīgī); second declension
footprint, track
trace, vestige, mark
sole of the foot
horseshoe
(figuratively, of time) moment, instant”

YOUTUBE: "Remember Me"

http://youtu.be/pTctP0X2B1c

The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.

YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"

http://youtu.be/gY3TriU_Ydo

— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —

"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.

GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.

WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};

NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.

REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.

YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.

ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.

IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL {@13
- #810 - *A* *NEEDLE*}.

YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.

AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.

FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.

A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.

BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.

THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"

[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]

REMEMBERED_SABBATH_DAYS@{
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND*
*PROCURE* *ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}

#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8}
1) *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}

[#81, #78, #75, #80, #77, #74, #79, #76, #73]

JUXTAPOSITION CONTROL@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

G80@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 5 (#6); Ego: 4 (#5),
   @3: Sup: 10 (#16); Ego: 5 (#10),
   @4: Sup: 40 (#56); Ego: 30 (#40),
   @5: Sup: 54 (#110); Ego: 14 (#54),
   @6: Sup: 43 (#153); Ego: 70 (#124),
   @7: Sup: 53 (#206); Ego: 10 (#134),
   Male: #206; Feme: #134
} // #620

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father
or mother; 2) having the same national ancestor, belonging to the same
people, or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*,
*UNITED* *TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an
associate in employment or office; 6) brethren in Christ; 6a) his
brothers by blood; 6b) all men; 6c) apostles; 6d) Christians, as those
who are exalted to the same heavenly place;

#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea
of puncturing); *A* *NEEDLE*:-- needle.

G118@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 10 (#11); Ego: 9 (#10),
   @3: Sup: 40 (#51); Ego: 30 (#40),
   @4: Sup: 48 (#99); Ego: 8 (#48),
   @5: Sup: 5 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#86 - I AM NOT
A ROBBER OF FOOD {%10}),
   @6: Sup: 13 (#117); Ego: 8 (#94),
   @7: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #140; Feme: #104
} // #266

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 (#25); Ego: 25 (#25),
   @2: Sup: 9 (#34); Ego: 65 (#90),
   @3: Sup: 51 (#85); Ego: 42 (#132),
   @4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
   Male: #108; Feme: #185
} // #185

#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;

48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}

#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

http://youtu.be/whH4utd0YRA

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"

http://youtu.be/HEXWRTEbj1I

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)



<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1842 HOURS
ON 19 SEPTEMBER 2018: "I count this one as some of my finest work,
despite the missing context (you can rely on Dolf to disappear the
context). I suspect Dolf agrees, or he wouldn't be reproducing it to
such an extent.

On a side note - we were discussing various malapropisms and imaginary
words at work the other day. I sprang to the defence of John Howard's
"we need to incentivise the jobless" and George Bush's "don't
misunderestimate me". There's nothing wrong with making up words if the
result is successfully communicative in either an informational or an
entertainment sense. Getting to the point: I've yet to see Dolf use
English creatively in such a way as to actually communicate anything
beyond conveying a sense of the confused state of his mind.”

DOLF @ 1542 HOURS ON 18 SEPTEMBER 2018: “WTF is a "collective vestige"?

Oh dry off will you...

YOUTUBE: “Deactivating Hal 9000 HD (COMPLETE)”



— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”



“And fear not them which kill the body, but are not able to #419 - KILL
THE SOUL: but rather fear him which is able to destroy both soul and
body in hell.” [Matthew 10:28 (KJV)]

SOUL@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 25 (#124); Ego: 57 (#187),
@4: Sup: 31 (#155); Ego: 6 (#193),
@5: Sup: 26 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 76
(#269),
@6: Sup: 36 (#217); Ego: 10 (#279),
@7: Sup: 5 (#222); Ego: 50 (#329 - *DRY* *OFF* / NEGATION OF PAPAL
PREROGATIVE TO GREGORIAN CALENDAR REFORMS OF 1582),
@8: Sup: 11 (#233); Ego: 6 (#335),
Male: #233; Feme: #335
} // #902

#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ)} as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh
(H5315): {#18 as #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
*CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) the man himself, self, person or
individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;

#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR
DISTINCTION MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE
UNDERSTANDING) AND THE IDEAS (PURE CONCEPTS OF REASON).

The distinction of ideas, that is of pure concepts of reason, from
categories, or pure concepts of the understanding, as cognitions of
completely different type, origin, and use, is so important a piece of
the foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, *WITHOUT* *KNOWLEDGE* of the materials
with which one is preoccupied and of their suitability for one or
another end.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #329 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 2 (#3); Ego: 1 (#2),
   @3: Sup: 43 (#46); Ego: 41 (#43),
   @4: Sup: 45 (#91); Ego: 2 (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

G1558@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 25 (#30); Ego: 20 (#25),
   @3: Sup: 29 (#59); Ego: 4 (#29),
   @4: Sup: 39 (#98); Ego: 10 (#39),
   @5: Sup: 59 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 20 (#59),
   @6: Sup: 48 (#205); Ego: 70 (#129),
   @7: Sup: 5 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#167),
   Male: #210; Feme: #167
} // #329

#329 as [#5, #20, #4, #10, #20, #70, #200] = ekdikos (G1558): {UMBRA: #9
as #329 % #41 = #1} 1) *WITHOUT* *LAW* *AND* *JUSTICE*; 2) exacting
penalty from one; 2a) an avenger, punisher;

YOUTUBE VIDEO: "Maurice Blackburn: Your Right Is My Right"



If the Critique of Pure Reason had done nothing but first point out this
distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY,
Kant's Prolegomena to Any Future Metaphysics, IDEA @329]

TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY
VALUE AS THE METAPHYSICAL CATEGORICAL IMPERATIVE TO THE HOMOIOS THEORY
OF *NUMBER*

+ 0, 27 {IDEA: @311}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN
- *FORMULA* *FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273, @274}, 3
{IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*}

THAT THE FIRST OBSERVATION IS UPON THIS #41 - *ONTIC* necessity which is
associated to IDEA: @329 that gives us a notion on temporality being the
beginning of the new year 1 JANUARY which commenced with the #329 -
GREGORIAN CALENDAR REFORMS.

#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR
DISTINCTION MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE
UNDERSTANDING) AND THE IDEAS (PURE CONCEPTS OF REASON) {IDEA: @329}.

Nous: #48
Time: 18:40 hrs
Date: 2018.1.1
Torah: [#40, #6, #40]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #91; Feme: #86
} // #86

Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

Prototype: *HOMOIOS* {#329 / #329} / HETEROS {#354 / #382} / TORAH {#354
/ #382}

<http://www.grapple369.com?zen:1,row:8,col:3,nous:48&idea:{m,48}&idea:{f,48}&idea:{m,329}&idea:{f,329}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 3, nous: 48 [Date: 2018.1.1, Time: 18:40
hrs, Super: #329 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #329 / #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering,
Aquas; Tetra: 20 - Advance]

Secondly. is our capacity to deduce synaptic connections between various
ideas which Immanuel Kant might elsewhere espouse as then the basis for
any syncretism.

A reasonable postulate could be advanced that there is here an implicit
#312 - CONTENTION due to those #329 - GREGORIAN CALENDAR REFORMS and the
mischievous prerogative BESTOWAL of #390 - WREATHS as RAPACIOUS CONDUCT
being an act of SEDITION:

H3001@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 11 (#17); Ego: 5 (#11),
   @3: Sup: 13 (#30); Ego: 2 (#13),
   @4: Sup: 23 (#53); Ego: 10 (#23),
   @5: Sup: 80 (#133); Ego: 57 (#80),
   @6: Sup: 5 (#138); Ego: 6 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #138; Feme: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*
} // #329

#329 as [#6, #5, #2, #10, #300, #6] = yabesh (H3001): {UMBRA: #5 as #312
% #41 = #25} 1) to make dry, wither, be dry, become dry, be dried up, be
withered; 1a) (Qal); 1a1) to be dry, be dried up, be without moisture;
1a2) to be dried up; 1b) (Piel) to make dry, dry up; 1c) (Hiphil); 1c1)
to dry up, make dry; 1c1a) to dry up (water); 1c1b) to make dry, wither;
1c1c) to exhibit dryness;

EXCERPT FROM LETTER TO STATE / FEDERAL ATTORNEY GENERALS DATED 8
NOVEMBER 2017: "Commensurate with our 100 year celebration of the
BeerSheba campaign of the Charge of the Light Horse Brigade as
celebrations which occurred on 31 October 2017 and the issue is the
partiality and prejudiced Memorial 'Lest We Forget' Tributes comprising
SEVEN {5 Wreaths and 2 Bouquets} floral arrangements which were made
during a ceremony presided over by the RETURNED SERVICE LEAGUE AS A
PUBLIC AUTHORITY and laid at only the World War I and onwards Memorial
Shrine for the War Dead upon the Saturday of 28 October 2017.

In the mistaken belief which was propagandised as the consideration
that: Battle of Beersheba 'should be the cornerstone of Australia's
identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>


No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by]
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

H6843@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 14 (#19); Ego: 9 (#14),
   @3: Sup: 13 (#32); Ego: 80 (#94),
   @4: Sup: 23 (#55); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   @5: Sup: 61 (#116); Ego: 38 (#142),
   @6: Sup: 66 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 5 (#147),
   Male: #182; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #385 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 (#16); Ego: 16 (#16),
   @2: Sup: 72 (#88); Ego: 56 (#72),
   @3: Sup: 4 (#92); Ego: 13 (#85),
   @4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

G727@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 20 (#21); Ego: 19 (#20),
   @3: Sup: 19 (#40); Ego: 80 (#100),
   @4: Sup: 20 (#60); Ego: 1 (#101),
   @5: Sup: 23 (#83); Ego: 3 (#104 - I COMMIT NO FRAUD {%7}),
   @6: Sup: 28 (#111); Ego: 5 (#109),
   @7: Sup: 66 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38 (#147),
   Male: #177; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;

Such a statement of value as demonstrated by the inclusion of the State
of Israel's flag amongst the Ca[val]ry [within the] 100 year anniversary
re-enactment of the Battle of Beersheba is a priori, not mantric as
dogma, requires no apologetics and proffers the utmost tactical,
endearing and enduring advantage for posterity as prosperity...

In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately
removed FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the
actual events occurring within the State of Israel and doing so
[entirely] without neither authority nor notification given to [or by]
another party.

I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE
{2 Wreaths and 1 Bouquets} floral arrangements were removed from the
main Memorial Shrine, 82 Macalister Street, Sale upon the following
Saturday 4 November 2017, they have remained in a dried {#368 as [#6,
#10, #2, #300, #10, #40] as yabesh (H3002): {UMBRA: #3 as #312 % #41 =
#25} 1) dry; 2) dried} state at the Boer War Memorial situated on the
corner of York Street / Foster Street by the time the COURT ORDERS were
made in the matter @ 1025 HOURS on 8 NOVEMBER 2017.

YOUTUBE: "Timbaland - Apologize ft. OneRepublic"



LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1549 HOURS
ON 15 SEPTEMBER 2018: “Was I being optimistic in hoping that the last
vestiges of your sanity would enable you to provide a sensible answer?”

DOLF @ 1727 HOURS ON 18 SEPTEMBER 2018: “You have no answers yourself.

So have a seat in the foyer and take a number...

YOUTUBE: “Imagine Dragons (Thunder)”



42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

#2 (9) - ILYEL (Seraphim-Throne) = #2
#10 (8) - ELDYAH (Cherubim-Throne) = #12
#18 (7) - KALIEL (Throne-Throne) = #30
#26 (6) - HAEYEH (Dominion-Throne) = #56
#34 (5) - LAHAHAYH (Powers-Throne) = #90
#42 (4) - MIKEL (Virtues-Throne) = #132
#50 (3) - DANIEL (Principalities-Throne) = #182
#58 (2) - YEILEL (Archangels-Throne) = #240
#66 (1) - MANQYAH (Angels-Throne) = #306

[#2, #10, #18, #26, #34, #42, #50, #58, #66]

HETEROS PROTOTYPE {#TWO}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 30 (#44); Ego: 18 (#30),
@4: Sup: 56 (#100); Ego: 26 (#56),
@5: Sup: 9 (#109); Ego: 34 (#90),
@6: Sup: 51 (#160); Ego: 42 (#132),
@7: Sup: 20 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 78 (#258); Ego: 58 (#240),
@9: Sup: 63 (#321); Ego: 66 (#306),
Male: #321; Feme: #306
}

#321 as [#1, #80, #5, #10, #9, #5, #10, #1, #200] = apeitheia (G543):
{#12 as #121 % #41 = #39} 1) obstinacy, obstinate *OPPOSITION* *TO*
*THE* *DIVINE* *WILL*;

#321 as [#3, #5, #5, #50, #50, #8, #200] = geenna (G1067): {#13 as #114
% #41 = #32} 1) *HELL* is the place of the future punishment call
Gehenna or Gehenna of fire. This was originally the valley of Hinnom,
south of Jerusalem, where the filth and dead animals of the city were
cast out and burned; a fit symbol of the wicked and their future
destruction;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (GK: ετερους = #1080)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 67 (#134); Ego: 5 (#67),
@4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 (#284); Ego: 76 (#232),
@7: Sup: 27 (#311); Ego: 38 (#270),
Male: #311; Feme: #270 <-- *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783
}

HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#1 - Conservative Business
#2 - Real Estate
#3 - Mining
#4 - Undertakers
#5 - Jailers
#6 - Farmers
#7 - Masons
#8 - Bricklayers
#9 - Populace (?)

DOLF @ 0951 HOURS ON 19 SEPTEMBER 2018: “I swear by Almighty God that if
you ever say something of substance I might add it to my next chapter
this Yom Kippur...”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1002 HOURS
ON 19 SEPTEMBER 2018: “I swear by almighty god that if you ever manage
to figure out how to stop top-posting I will stop calling you an idiot.”

DOLF @ 1010 HOURS ON 19 SEPTEMBER 2018: “So how long been talking to
your dick, that is if you can still see it past your belly?"

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder: *COUP*
*DE* *FOUDRE*); Tetra: 62 - Doubt, Ego: #279 / #67 - Three Treasures;
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra:
48 - Ritual]

},

*COUP* *DE* *FOUDRE* (noun):
- love at first sight.
- a thunderbolt
- Word of the Day for 21 September 2018; Courtesy: www.dictionary.com
ORIGIN: In French coup de foudre, literally “a clap of thunder,” means
“love at first sight.” Modern French coup is a development of Old French
coup, colp “a blow, strike,” from Late Latin colpus, from Latin
colaphus, from Greek kólaphos “a slap.” French foudre “lightning” comes
from Latin fulgura, the plural of the neuter noun fulgur “lightning.”
Coup de foudre entered English in the 18th century.

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]

}

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL {ie.

#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ)} as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh
(H5315): {#18 as #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
*CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) the man himself, self, person or
individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;

} captivation which is historically associated with the HETEROS THEORY
OF NUMBER as being an encapsulated microcosm as metempirical (ie. the
branch of philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought or that of
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"



In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).

That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT.

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1608 HOURS
ON 26 JUNE 2018: "Maybe you could point to which one of the world's
50-odd islamic nations isn't a pustulant sh!thole?

What kind of "constructive" criticism can be levelled at an ideology
that spreads fear, stupidity, poverty and murder in every place it touches?"

— HEY GIBLET —

“DANG YOU ***@THOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.

HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.

YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”

YOUTUBE: "African Safari Oleg"



OLEG'S_HOME@{
@1: Sup: 7 (#7); Ego: 75 (#75),
@2: Sup: 36 (#43); Ego: 3 (#78),
@3: Sup: 33 (#76); Ego: 29 (#107),
@4: Sup: 73 (#149); Ego: 49 (#156 - I DO NOT CAUSE TERRORS {%21}),
@5: Sup: 25 (#174); Ego: 20 (#176),
@6: Sup: 4 (#178); Ego: 24 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 51 (#229); Ego: 22 (#222),
@8: Sup: 43 (#272); Ego: 35 (#257),
@9: Sup: 10 (#282); Ego: 30 (#287),
@10: Sup: 20 (#302); Ego: 56 (#343 - *THE* *END* *TO* *WHICH* *ALL*
*THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*),
@11: Sup: 37 (#339); Ego: 15 (#358),
@12: Sup: 5 (#344 - *WORLD* *OF* *APPEARANCES*); Ego: 27 (#385),
@13: Sup: 70 (#414); Ego: 74 (#459),
Male: #414; Feme: #459
}

Nous: #73
Time: 11:50 hrs
Date: 2018.9.20
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#292 / #416} / HETEROS {#344 / #442} / TORAH {#344
/ #442}

<http://www.grapple369.com?zen:3,row:5,col:6,nous:73&idea:{m,118}&idea:{f,161}&idea:{m,292}&idea:{f,416}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 6, nous: 73 [Date: 2018.9.20, Time: 11:50
hrs, Super: #292 / #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For,
Excess; Tetra: 23 - Ease, Ego: #416 / #73 - Employing Deeming, Daring to
Act; I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 7
- Ascent]

ANONYMOUS DIZUM SEWER TROLL (***@REMAILER.PARANOICI.ORG) @ 0837 HOURS
ON 20 SEPTEMBER 2018: "MEERKAT STOLEN FROM ZOO, COPS: DOLF IS 'PERSON OF
INTEREST':

it was only a baby!"

DOLF @ 2326 HOURS ON 20 SEPTEMBER 2018: "#53 - The first two antinomies
were false because they considered an appearance to be a thing–in–itself
(a thing as it is apart from being an appearance). In the last two
antinomies, due to a misunderstanding, an appearance was mistakenly
opposed to a thing–in–itself. The theses are true of the world of
things–in–themselves, or the intelligible world. The antitheses are true
of the *WORLD* *OF* *APPEARANCES*, or the phenomenal world.

In the third antinomy, the contradiction is resolved if we realize that
natural necessity is a property of things only as mere appearances,
while freedom is attributed to things–in–themselves. An action of a
rational being has two aspects or states of being: (1) as an appearance,
it is an effect of some previous cause and is a cause of some subsequent
effect, and (2) as a thing–in–itself it is free or spontaneous.
Necessity and freedom can both be predicated of reason. In the *WORLD*
*OF* *APPEARANCES*, motives necessarily cause actions. On the other
hand, rational ideas and maxims, or principles of conduct, command what
a reasonable being ought to do. All actions of rational beings, as
appearances, are strictly determined by causality. The same actions are
free when the rational being acts as a thing–in– itself in accordance
with mere practical reason.

— MAGGOTY MEAT —

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

COMPULSIVE_LIAR@{
@1: Sup: 46 (#46); Ego: 46 (#46),
@2: Sup: 71 (#117); Ego: 20 (#66),
@3: Sup: 43 (#160); Ego: 1 (#67),
@4: Sup: 70 (#230); Ego: 70 (#137),
@5: Sup: 64 (#294); Ego: 20 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@6: Sup: 44 (#338); Ego: 66 (#223),
@7: Sup: 5 (#343 - *THE* *END* *TO* *WHICH* *ALL* *THINGS*
*RELATE*, *THE* *AIM*, *PURPOSE*); Ego: 23 (#246),
Male: #343; Feme: #246
}

H1403@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 5 (#8); Ego: 2 (#5),
   @3: Sup: 43 (#51); Ego: 38 (#43),
   @4: Sup: 53 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#53),
   @5: Sup: 54 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 1 (#54),
   @6: Sup: 3 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 30 (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
   Male: #161; Feme: #84
} // #246

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.

    #VIRTUE:
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 81 (#81); Ego: 81 (#81),
   @2: Sup: 22 (#103); Ego: 22 (#103),
   @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157

#246 as [#3, #2, #200, #10, #1, #30] = Gabriy'el (H1403): {UMBRA: #0 as
#246 % #41 = #41} 1) an archangel; the angel God used to send messages
of great importance to man; sent to Daniel {JUDGMENT OF GOD; GOD MY
JUDGE}, to Zacharias {MEMORY OF THE LORD}, and to Mary {REBELLION};

H5462@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 70 (#80); Ego: 60 (#70),
   @3: Sup: 73 (#153); Ego: 3 (#73),
   @4: Sup: 2 (#155); Ego: 10 (#83),
   @5: Sup: 40 (#195); Ego: 38 (#121),
   @6: Sup: 9 (#204); Ego: 50 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   @7: Sup: 19 (#223); Ego: 10 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #223; Feme: #181
} // #343

#343 as [#10, #60, #3, #10, #200, #50, #10] = cagar (H5462): {UMBRA: #6
as #263 % #41 = #17} 1) to shut, close; 10) to deliver up; 100) to shut
up, imprison; 1a) (Qal); 1a1) to shut; 1a2) to close, close up; 1a3)
closed up, closely joined, shut up; 1b) (Niphal); 1b1) to be shut up;
1b2) to be shut or closed; 1c) (Piel) *TO* *SHUT* *UP*, *DELIVER* *UP*;
1d) (Pual) to be shut up; 1e) (Hiphil);

G5056@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 62 (#119); Ego: 5 (#62),
   @3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
   @4: Sup: 19 (#149); Ego: 8 (#100),
   Male: #149; Feme: #100
} // #343

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#343 as [#300, #5, #30, #8] = telos (G5056): {UMBRA: #13 as #605 % #41 =
#31} 1) end; 2) toll, custom (ie. indirect tax on goods); 1a)
termination, the limit at which a thing ceases to be (always of the end
of some act or state, but not of the end of a period of time); 1b) the
end; 1b1) the last in any succession or series; 1b2) eternal; 1c) that
by which a thing is finished, its close, issue; 1d) *THE* *END* *TO*
*WHICH* *ALL* *THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*;

"And because I tell you the truth, ye believe {#123 - H539} me not.

Ye are of your father the devil {#351

HETEROS PROTOTYPE: (#7 as #351)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 22 (#29); Ego: 15 (#22),
@3: Sup: 45 (#74); Ego: 23 (#45 - I AM NOT A DOER OF WRONG),
@4: Sup: 76 (#150 - I INDULGE NOT IN ANGER); Ego: 31 (#76),
@5: Sup: 34 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW);
Ego: 39 (#115 - I AM NOT A SLAYER OF MEN),
@6: Sup: 81 (#265); Ego: 47 (#162),
@7: Sup: 55 (#320); Ego: 55 (#217),
@8: Sup: 37 (#357); Ego: 63 (#280),
@9: Sup: 27 (#384); Ego: 71 (#351),
Male: #384; Feme: #351
} // #351

}, and the lusts of your father ye will do. He was a murderer from the
beginning, and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own: for he is a liar {CAUSE
AND EFFECT {#246 - ANGEL GABRIEL}: #6 - goal, object, purpose, intention
/ Do Not Bear False Witness / #6 - Be scientific; {*IMPLEMENTATION* *AS*
*BINDING* *NORM*} / #111}, and the father of it.

H539@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 17 (#39); Ego: 1 (#17),
   @4: Sup: 57 (#96); Ego: 40 (#57),
   @5: Sup: 67 (#163); Ego: 10 (#67),
   @6: Sup: 36 (#199); Ego: 50 (#117),
   @7: Sup: 42 (#241); Ego: 6 (#123),
   Male: #241; Feme: #123
} // #123

#123 as [#6, #10, #1, #40, #10, #50, #6] = 'aman (H539): {UMBRA: #13 as
#123 % #41 = #41} 1) to support, confirm, be faithful; 1a) (Qal); 1a1)
to support, confirm, be faithful, uphold, nourish; 1a1a) foster-father
(subst.); 1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the
door; 1b) (Niphal); 1b1) to be established, be faithful, be carried,
make firm; 1b1a) to be carried by a nurse; 1b1b) made firm, sure,
lasting; 1b1c) confirmed, established, sure; 1b1d) verified, confirmed;
1b1e) reliable, faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to
trust, to be certain, to *BELIEVE* in; 1c1a) stand firm; 1c1b) trust,
*BELIEVE*;

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"



Art thou greater than our father Abraham {father of a great multitude},
which is dead? And the prophets are dead: whom makest thou thyself?
Jesus answered, If I honour {#123 - H3678} myself, my honour is nothing:
it is my Father that honoureth {#123 - H3678} me; of whom ye say, that
he is your God.” [John 8:23; 31-34; 39-45; 53-54 (KJV)]

The fourth antinomy is solved in the same way as the third. Nowhere in
the world of sense experiences and appearances is there an absolutely
necessary being. The whole world of sense experiences and appearances,
however, is the effect of an absolutely necessary being which can be
thought of as a thing–in–itself which is not in the *WORLD* *OF*
*APPEARANCES*. [Wikipedia 2018:Prolegomena to Any Future Metaphysics]

YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as
Uploaded on 13 January, 2010



NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY
2016: "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL
USE OF TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:

Better kooks than you have tried, even striven *mightily*, and I am
still here.

[snicker]

And when you ran the above text by a lawyer, did he:

a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker

Every statement I've made was either factually true or fell squarely
within the realm of opinion, as does the following statement:

You, dolf, are a lunatic, and indeed a real certifiable whacko.

[snicker]"

DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
this message was directed at you:

I quote: "Better kooks than you have tried, even striven *mightily*, and
I am still here."

Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: "City of the Lost Children 1995 (hidden
subliminals)" as a Bastille Day (14 July 2016) tribute, then being the
cause of their troubles in Nice.

BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:

Cultic male: "The true light is 'Invisible'"

"Penetrate the corridors of shadows and leave the world of the 'blind'
and you'll enter the cast as world of the 'chosen ones'.

Renounce the gift of sight.

I know, there are skeptics amongst you.

Afraid to share with us the dead of night.

Be brave, renounce your gift of sight now.

Pluck out your eyes.

Come and join us.

HELP US BUILD A BETTER WORLD."

...

Male: "Hey girl, Cyclops?

Do you know where to find Cyclops?

Girl: "Will you get lost?"

Woman: "You mustn't be angry

Your 'brothers' are doing their best."

Scientist Krank: "My brothers!!"

Male: "Listen carefully."

Cultic male: "The true light.

Renounce the gift of sight.

Penetrate the corridor of shadows.

The world of the 'BLIND'.

Let us build a better world or we shall witness a rain of TERROR.

Girl: "Where do you think you are going?"

Male: "Cyclops truck on the way. Little brother."

Gabriel as Cultic Leader: "I Gabriel.

I came into this world with open eyes.

But I saw a world that was a world of DOGS.

Illiterate dogs.

And so the CREATOR sent me down here to earth to recover the power that
men have illegally seized.

My 'Brothers'.

You who have joined me in their struggle understand that together we
must fight human beings on their ground.

Only the "Third Eye" will enable you to enter the *WORLD* *OF*
*APPEARANCES*.

But beware because this world of temptation and perversion is also the
world of desire.

My brothers our race, our great supreme race shall reign once more on earth.

From that day on, our [inaudible] third eye will become useless.

The *WORLD* *OF* *APPEARANCES* will be abolished."

"[IDEA @343] In the first (mathematical) class of antinomy, the falsity
of the presupposition consisted in the following: that something
self-contradictory (namely, appearance as a thing in itself) would be
represented as being unifiable in a concept. But regarding the second,
namely the dynamical, class of antinomy, the falsity of the
presupposition consists in this: that something that is unifiable is
represented as contradictory; consequently, while in the first case both
of the mutually opposing assertions were false, here on the contrary the
assertions, which are set in opposition to one another through mere
misunderstanding, can both be true.

Specifically, mathematical combination necessarily presupposes the
homogeneity of the things combined (in the concept of magnitude), but
dynamical connection does not require this at all. If it is a question
of the magnitude of something extended, all parts must be homogeneous
among themselves and with the whole; in contrast, in the connection of
cause and effect homogeneity can indeed be found, but is not necessary;
for the concept of causality (whereby through one thing, something
completely different from it is posited) at least does not require it.
If the objects of the sensible world were taken for things in
themselves, and the previously stated natural laws for laws of things in
themselves, contradiction would be inevitable. In the same way, if the
subject of freedom were represented, like the other objects, as a mere
appearance, contradiction could again not be avoided, for the same thing
would be simultaneously affirmed and denied of the same object in the
same sense. But if natural necessity is referred only to appearances and
freedom only to things in themselves, then no contradiction arises if
both kinds of causality are assumed or conceded equally, however
difficult or impossible it may be to make causality of the latter kind
conceivable.

Within appearance, every effect is an event, or something that happens
in time; the effect must, in accordance with the universal law of
nature, be preceded by a determination of the causality of its cause (a
state of the cause), from which the effect follows in accordance with a
constant law. But this determination of the cause to causality must also
be something that occurs or takes place; the cause must have begun to
act, for otherwise no sequence in time could be thought between it and
the effect. Both [IDEA @344] the effect and the causality of the cause
would have always existed. Therefore the determination of the cause to
act must also have arisen among the appearances, and so it must, like
its effect, be an event, which again must have its cause, and so on, and
hence natural necessity must be the condition in accordance with which
efficient causes are determined. Should, by contrast, freedom be a
property of certain causes of appearances, then that freedom must, in
relation to the appearances as events, be a faculty of starting those
events from itself (sponte), i.e., without the causality of the cause
itself having to begin, and hence without need for any other ground to
determine its beginning. But then the cause, as to its causality, would
not have to be subject to temporal determinations of its state, i.e.,
would not have to be appearance at all, i.e., would have to be taken for
a thing in itself, and only the effects would have to be taken for
appearances. If this sort of influence of intelligible beings on
appearances can be thought without contradiction, then natural necessity
will indeed attach to every connection of cause and effect in the
sensible world, and yet that cause which is itself not an appearance
(though it underlies appearance) will still be entitled to freedom, and
therefore nature and freedom will be attributable without contradiction
to the very same thing, but in different respects, in the one case as
appearance, in the other as a thing in itself.

We have in us a faculty that not only stands in connection with its
subjectively determining grounds, which are the natural causes of its
[IDEA @345] actions – and thus far is the faculty of a being which
itself belongs to appearances – but that also is related to objective
grounds that are mere ideas, insofar as these ideas can determine this
faculty, a connection that is expressed by ought.j This faculty is
called reason, and insofar as we are considering a being (the human
being) solely as regards this objectively determinable reason, this
being cannot be considered as a being of the senses; rather, the
aforesaid property is the property of a thing in itself, and the
possibility of that property – namely, how the ought, which has never
yet happened, can determine the activity of this being and can be the
cause of actions whose effect is an appearance in the sensible world –
we cannot comprehend at all. Yet the causality of reason with respect to
effects in the sensible world would nonetheless be freedom, insofar as
objective grounds, which are themselves ideas, are taken to be
determining with respect to that causality. For the action of that
causality would in that case not depend on any subjective, hence also
not on any temporal conditions, and would therefore also not depend on
the natural law that serves to determine those conditions, because
grounds of reason provide the rule for actions universally, from
principles, without influence from the circumstances of time or place.

What I adduce here counts only as an example, for intelligibility, and
does not belong necessarily to our question, which must be decided from
mere concepts independently of properties that we find in the actual world.

I can now say without contradiction: all actions of rational beings,
insofar as they are appearances (are encountered in some experience or
other), are subject to natural necessity; but the very same actions,
with respect only to the rational subject and its faculty of acting in
accordance with bare reason, are free. What, then, is required for
natural necessity? Nothing more than the determinability of every event
in the sensible world according to constant laws, and therefore a
relation to a cause within appearance; whereby the underlying thing in
itself and its causality remain unknown. But I say: the law of nature
remains, whether the rational being be a cause of effects in the
sensible world through reason and hence through freedom, or whether that
being does not determine such effects through rational grounds. For if
the first is the case, the action takes place according to maxims whose
effect within appearance will always conform to constant laws; if the
second is the case, and the action does not take [IDEA @346] place
according to principles of reason, then it is subject to the empirical
laws of sensibility, and in both cases the effects are connected
according to constant laws; but we require nothing more for natural
necessity, and indeed know nothing more of it. In the first case,
however, reason is the cause of these natural laws and is therefore
free, in the second case the effects flow according to mere natural laws
of sensibility, because reason exercises no influence on them; but,
because of this, reason is not itself determined by sensibility (which
is impossible), and it is therefore also free in this case. Therefore
freedom does not impede the *NATURAL* *LAW* *APPEARANCES*, any more than
this law interferes with the freedom of the practical use of reason, a
use that stands in connection with things in themselves as determining
grounds.

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for
the genesis of any forecasting be readily distilled by starting at the
#0 - ‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 =
20 February 2020 with new moon 🌑 Wednesday 26 February 2020 (6 days)}
and twinning the #2184 cycle as phenomenal reality against the noumena
so as to acquire a dialectic stratum as spectrum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

@1 - Nature Contains Nature [#328 - Transformative Prototype] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the
Sabbath]) ...

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
Honour your parents]) ...

#65 (@2 - Nature Rejoices in its Nature: #34 - Engendering Nature [#123
- Do not kill]) ...

#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - Avoid heteronomy against autonomy]) ...

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- Do not steal]) ...

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL
nuance to occur in the same way that cars drive on roads and trains on
tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship;
1c) what ought according to the law of duty be done, what is required by
the circumstances; [LATIN definition: VOLUNTĀTIS]

In this way practical freedom – namely, that freedom in which reason has
causality in accordance with objective determining grounds – is rescued,
without natural necessity suffering the least harm with respect to the
very same effects, as appearances. This can also help elucidate what we
have had to say about transcendental freedom and its unification with
natural necessity (in the same subject, but not taken in one and the
same respect). For, as regards transcendental freedom, any beginning of
an action of a being out of objective causes is always, with respect to
these determining grounds, a first beginning, although the same action
is, in the series of appearances, only a sub-alternate beginning, prior
to which a state of the cause must precede which determines that cause
and which is itself determined in the same way by an immediately
preceding cause: so that in rational beings (or in general in any
beings, provided that their causality is determined in them as things in
themselves) one can conceive of a faculty for beginning a series of
states spontaneously without falling into contradiction with the laws of
nature. For the relation of an action to the objective grounds of reason
is not a temporal relation; here, that which determines the causality
does not precede the action as regards time, because such determining
grounds do not represent the relation of objects to the senses (and so
to causes within appearance), but rather they represent determining
causes as things in themselves, which are not subject to temporal
conditions. Hence the action can be regarded as a first beginning with
respect to the causality of reason, but can nonetheless at [IDEA @347]
the same time be seen as a mere subordinated beginning with respect to
the series of appearances, and can without contradiction be considered
in the former respect as free, in the latter (since the action is mere
appearance) as subject to natural necessity.

As regards the fourth antinomy, it is removed in a similar manner as was
the conflict of reason with itself in the third. For if only the cause
in the appearances is distinguished from the cause of the appearances
insofar as the latter cause can be thought as a thing in itself, then
these two propositions can very well exist side by side, as follows:
that there occurs no cause of the sensible world (in accordance with
similar laws of causality) whose existence is absolutely necessary, as
also on the other side: that this world is nonetheless connected with a
necessary being as its cause (but of another kind and according to
another law) – the inconsistency of these two propositions resting
solely on the mistake of extending what holds merely for appearances to
things in themselves, and in general of mixing the two of these up into
one concept." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @343 to @347]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 18 September 2018 as Yom Kippur edition
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-09-24 13:12:04 UTC
Permalink
Since Almighty God is with me and not with you I doubt your boast will
have any merit--Americans are such vile liars.

I recently had a tribute poem to our Anzac soldiers within my profile
censored by GRINDR because I warned of an impending #168 - CONDEMNATION
/ #541 - CONTEMN which would be coming this REMEMBRANCE / ARMISTICE DAY
11 November 2018 Centennial.

The justifiable and reasoned cause for this conclusion was my 17 June
2017 poem in support of same sex marriage.

SEE ALSO: “SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL
2018 SUGGESTED CAUSE FOR #810 - NEEDLES IN STRAWBERRY FOOD CONTAMINATION”

<http://www.grapple369.com/Groundwork/Strawberry%20Needle%20Food%20Contamination.pdf>

The only reasonable conclusion for such unlawful censorship is self
justification by a neo-Nazi Jew named Joel SIMKHAI which is against the
DIGNITY ROYAL as contrary to #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12
X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
being an habitual instance of an abhorrent American culture which is
incompatible with our nation’s values and the cause for slander.

*We* *want* *laws* *which* *protects* *us* *from* *such* *disgusting*
*and* *depraved* *people*.

- dolf

Initial Post: 24 September 2018
Post by dolf
What do you expect of Justice which takes over 25 years to execute a
prisoner on death row?
i am pretty sure there is a faster way to take care of you when the time comes
— YOM KIPPUR (19 SEPTEMBER 2018): THE DANCING LESSONS OF THE CO-PRINCE
OF ANDORRA {COURAGEOUS, VALIANT, MANLY}

(c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018

YOUTUBE: “Macron Takes More Dancing Lessons”

http://youtu.be/Hras-qQDthA

THEIR 28 LETTERS {ie. a superset of 22 Semitic elements} OF ARABIC
SCRIPT HATRED {#215 / #235} as fraudulent pretence to piety AND AN
HABITUAL CONTEMPT OF #902 - RULE OF LAW (EGALITÉ: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS
PRINCIPLES (FRATERNITÉ) which doesn’t comply with the requisite dignity...

FACTS ON THE ARABIC LANGUAGE
Type: Abjad
Languages: Arabic
Time period: 356 AD to the present
Parent systems: Egyptian --> Proto-Sinaitic --> Phoenician --> Aramaic
--> Syriac --> Nabataean --> Arabic Alphabet
[<https://en.m.wikipedia.org/wiki/Arabic_alphabet>]

YOUTUBE: “The King and I Etc , Etc , Etc.”

http://youtu.be/1JHH6iwgIek

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1452 HOURS
ON 15 SEPTEMBER 2018: "Queen Dolf of Sale has now invented one's own
script: 'ARABRIC'.

Future gobbledigooks may be even harder to read than they are already."

DOLF @ 1521 HOURS ON 15 SEPTEMBER 2018: "We are not interested in your
media statements but that which the President of the FRENCH REPUBLIC
cares to voluntarily make.

Save your statements for court.

That any statements you make will be presented in a court of law with
respects to impunity against the DIGNITY ROYAL and constitutes TREASON.

That perjury by both members of the RETURNED SERVICES LEAGUE (RSL) and
an INSPECTOR OF POLICE are a breach of the VALUES OF OATH espoused by
the: “will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

[IMAGES: WHICH AS THEIR IMAGES CONVEY SUCH ENTITIES AS KNIGHTS TEMPLAR
INTERNATIONAL BY IMPETUS OF STATES / RELIGIONS / SOLDIERS /
ORGANISATIONS / INSTITUTIONS AS CONSTITUTING A FOREIGN POWER AND
GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT OUGHT
TO DO TO HER MAJESTY. SO HELP YOU GOD]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1438 HOURS
ON 19 SEPTEMBER 2018: "Nope, no court would entertain such a
presentation and if you tried it you would be tossed out on your ear.

Treason is defined in our law and it does not include "impunity against
the DIGNITY ROYAL", one reason being that you appear to have
misunderstood the meaning of the word 'impunity'.

No, it does not [include the KNIGHTS TEMPLAR INTERNATIONAL].

Nope, the High Court ruled on that in 1950, (Fulgar J, from memory) you
are incorrect.

Nobody is required to answer questions from you, Dolf.

No, it is not a "foreign power".

No it isn't. You are getting s44 of the Constitution mixed up with
normal oaths of office.

17 September 1900 was the proclamation of federation, nothing to do with
oaths of office.

That document [of 29 October 1900] was about the Governor-General's job,
and can't be "invoked" by a private citizen against other people.

It was not "instrumentation", it was an official appointment. The
"instrumentation" came in the form of twin Acts of Parliament."

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our
{#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS* *TO*
*IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the instrumentation of
Federation into a nation.

I believe that my claim has merit and that you claim our soldiers died
for some other cause is a slander and impetus for racial / religious /
sexual hatred which I am not going to tolerate and for which because
it’s impetus is the LETTERS PATENTS OF 29 OCTOBER 1900 which established
a permanent function as office of the Governor General then neither the
EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION nor AMP INSURANCE are
exempt from legal action.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

— CARPE DIEM —
[11 November 2017]

“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE
MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD’S GIFT {#357 =
#9, #5, #70, #200, #5, #2, #5, #10, #1, #50 as theosebeia (G2317): {#11
as #307 % #41 = } 1) reverence towards God's goodness} BETRAY.”

That in addition to falsified records of property on the brief of
evidence relating to my ARREST upon 11 NOVEMBER 2017 {

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.
[From OATH BY ALMIGHTY GOD of the “PRIVY COUNCIL” whom "ADVISED ON 17
SEPTEMBER 1900 TO QUEEN VICTORIA'S LETTERS PATENT OF 29 OCTOBER 1900'
expressing a VALUE STATEMENT which dates back to at least 1570 and has a
prerogative consequence.

} which failed to convey that it occurred opposite the BOER WAR MEMORIAL
established upon 29 OCTOBER 1909 as being within my possession a letter
dated 8 November 2017 regarding these matters made to the STATE /
FEDERAL ATTORNEY GENERALS and a book titled "GOD THE CENTER OF VALUE
[VALUE THEORY IN THE THEOLOGY OF H RICHARD NIEBUHR (1894-1962)] BY C.
DAVID GRANT" published 1984, the sworn statements made by TIMOTHY WISE
on 20 November 2017 as TREASURER for the SALE RETURNED SERVICES LEAGUE
(RSL) and INSPECTOR SCOTT ANDREW BRENNAN on 13 November 2017 as police
registered number 24927 fails as PERJURY to disclose evidence of a
repetitious (3 times) question made to the RSL representative concerning
allegiance to the #390 - CROWN and whether their participation within
memorial services were undertaken in concert with KNIGHTS TEMPLAR
INTERNATIONAL and therefore a FOREIGN POWER which is prohibited by their
OATH as per “*ADVICE* *OF* *OUR* *PRIVY* *COUNCIL*” of 17 September 1900
and impetus for the invoking Queen Victoria’s Letters Patent of 29
October 1900 as instrumentation to the Federation as Australian
Commonwealth 1901."

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[B: #233] one state of a thing exists at one time, the opposite of which
existed in the previous state. I am therefore actually connecting two
perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [B: #234] one precedes
the other; or, in other words, the objective relation of the appearances
that succeed one another remains undetermined through mere perception.
In order then for this relation to be cognized as determined, the
relation between the two states must be so thought that it is thereby
determined with necessity which of them must be placed before, which
after, and not the reverse. However, the concept that carries with it a
necessity of synthetic unity can only be a pure concept of the
understanding, which does not lie in perception – and here it is the
concept of the relation of cause and effect, in which the former
determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[A: #189] The representations of the parts succeed one another. Whether
they also succeed one another in the object is a further point for
reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [B: @235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [B: #236]
only an appearance, i.e., a representation, whose transcendental object
is [A: #191] unknown; what, then, shall I understand by the question:
how might the manifold be conjoined in the appearance itself (which is
still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [B:
#237] cannot be perceived empirically unless preceded by an appearance
that [A: #192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[B: #238] the top of the house and end with the ground, or else start
from below and end above, just as they could apprehend the manifold of
empirical intuition from the right or the left. In the series of these
perceptions there [A: #193] was, then, no determined order making it
necessary when in the apprehension I had to begin in order to conjoin
the manifold empirically. This rule is, however, always to be met with
in the perception of something that happens, and it makes the order of
the perceptions succeeding one another (in the apprehension of this
appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

— HOMO ERECTUS —

"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS LEGS."

FROGSLEGS@{
@1: Sup: 76 (#76); Ego: 61 (#61),
@2: Sup: 30 (#106); Ego: 63 (#124),
@3: Sup: 63 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 34 (#158 - I AM NOT HOT OF SPEECH {%23}),
@4: Sup: 49 (#218); Ego: 72 (#230),
@5: Sup: 37 (#255); Ego: 27 (#257),
@6: Sup: 64 (#319); Ego: 23 (#280),
@7: Sup: 20 (#339); Ego: 18 (#298),
Male: #339; Feme: #298
}

#51 - There are four Cosmological Ideas. They mistakenly refer to the
completeness, which can never be experienced, of a series of conditions.
Pure reason makes four kinds of contradictory assertions about these
Ideas. These antinomies result from the nature of human reason and
cannot be avoided. [Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]

"In the first place, the usefulness of a system of categories is here
revealed so clearly and unmistakably that even if there were no further
grounds of proof of that system, this alone would sufficiently establish
their indispensability in the system of pure reason. There are no more
than four such transcendent ideas, as many as there are classes of
categories; in each of them, however, they refer only to the absolute
completeness of the series of conditions for a given conditioned. In
accordance with these cosmological ideas there are also only four kinds
of dialectical assertions of pure reason, which show themselves to be
dialectical because for each such assertion a contradictory one stands
in opposition in accordance with equally plausible principles of pure
reason, a conflict that cannot be avoided by any metaphysical art of the
most subtle distinctions, but that requires the philosopher to return to
the first [IDEA @339] sources of pure reason itself. This antinomy, by
no means arbitrarily contrived, but grounded in the nature of human
reason and so inevitable and never ending, contains the following four
theses together with their antitheses:

#1 - THESIS {The world has, as to time and space, a beginning (a
boundary)} / ANTITHESIS {The world is, as to time and space, infinite}
#2 - THESIS {Everything in the world is constituted out of the simple} /
ANTITHESIS {There is nothing simple, but everything is composite}
#3 - THESIS {There exist in the world causes through freedom} /
ANTITHESIS {There is no freedom, but everything is nature}
#4 - THESIS {In the series of causes in the world there is a necessary
being} / ANTITHESIS {There is nothing necessary in this series, but in
it everything is contingent}"[CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @339]

<http://www.grapple369.com/images/STOLENCHILDREN_011.jpeg>

<http://www.grapple369.com/images/STOLENCHILDREN_666.jpeg>

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/SIMIAN%20MONKEY%2020180727.jpeg>

[IMAGES: A common composition of posturing and cosmological elements
exists between INTERNET CAUSE CÉLÈBRE hate speech and Mural by artist
Jeremy Kasper]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1452 HOURS
ON 15 SEPTEMBER 2018: "Why does a nutter dwelling in a cheap flat
permeated with masturbatory funk in a small and remote Australian town
nobody has ever heard of, have any interest in what the frog president
has to say?

Which court? I ask, because none of the real courts of this country will
ever find anything in relation to your gibberish except that it is an
abuse to present it to the court, and your sending it to people is - as
per one court's finding - extremely prejudicial to their rights, because
it is voluminous and non-sensical."

— VIRTUAL CONCEIT WALL —

"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT."

#18 - Judgments of experience are empirical judgments that are valid for
external objects. They require special pure concepts which have
originated in the pure understanding. All judging subjects will agree on
their experience of the object. When a perception is subsumed under
these pure concepts, it is changed into objective experience. On the
other hand, all empirical judgments that are only valid for the one
judging subject are judgments of mere perception. These judgments of
perception are not subsumed under a pure concept of the understanding.
[Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]

We must therefore first of all note: that, although all judgments of
experience are empirical, that is, have their basis in the immediate
perception of the senses, nonetheless the reverse is not the case, that
all empirical judgments are therefore judgments of experience; rather,
beyond the empirical and in general beyond what is given in sensory
intuition, special concepts must yet be added, which have their origin
completely a priori in the pure understanding, and under which every
perception first can be subsumed and then, by means of the same
concepts, transformed into experience.

Empirical judgments, insofar as they have objective validity, are
JUDGMENTS OF EXPERIENCE; those, however, that are only subjectively
valid I call mere JUDGMENTS OF PERCEPTION. The latter do not require a
pure concept of the understanding, but only the logical connection of
perceptions in a thinking subject. But the former always demand, in
addition to the representations of sensory intuition, special concepts
originally generated in the understanding, which are precisely what make
the judgment of experience objectively valid.

H6767@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 17 (#31); Ego: 9 (#17),
   @4: Sup: 47 (#78); Ego: 30 (#47),
   @5: Sup: 56 (#134); Ego: 9 (#56),
   @6: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 30 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @7: Sup: 15 (#154); Ego: 10 (#96),
   @8: Sup: 55 (#209); Ego: 40 (#136),
   Male: #209; Feme: #136
} // #298

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#298 as [#6, #2, #90, #30, #90, #30, #10, #40] = tselatsal (H6767):
{UMBRA: #8 as #240 % #41 = #35} 1) *WHIRRING*, *BUZZING*; 2) spear; 3)
whirring locust;

"And David {well-beloved, dear} and all the house of Israel {who
prevails with God} played before the LORD on all manner of instruments
made of fir wood, even on harps, and on psalteries, and on timbrels, and
on cornets, and on cymbals {#298 as [#6, #2, #90, #30, #90, #30, #10,
#40] = tselatsal (H6767): cymbal}." [2Samuel 6:5 (KJV)]

All of our judgments are at first mere judgments of perception; they
hold only for us, i.e., for our subject, and only afterwards do we give
them a new relation, namely to an object, and intend that the judgment
should also be valid at all times for us and for everyone else; for if a
judgment agrees with an object, then all judgments of the same object
must also agree with one another, and hence the objective validity of a
judgment of experience signifies nothing other than its necessary
universal validity. But also conversely, if we find cause to deem a
judgment necessarily, universally valid (which is never based on the
perception, but on the pure concept of the understanding under which the
perception is subsumed), we must then also deem it objective, that is,
as expressing not merely a relation of a perception to a subject, but a
property of an object; for there would be no reason why other judgments
necessarily would have to agree with mine, if there were not the unity
of the object – *AN* *OBJECT* *TO* *WHICH* *THEY* *ALL* *REFER*, *WITH*
*WHICH* *THEY* *ALL* *AGREE*, *AND*, *FOR* *THAT* *REASON*, *ALSO*
*MUST* *ALL* *HARMONIZE* *AMONG* *THEMSELVES*. [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
IDEA @298]

DOLF @ 1750 HOURS ON 15 SEPTEMBER 2018: "It will be necessary to seek
court protection from these neo-nazi RETURNED SERVICES LEAGUE (RSL) and
ROMAN CATHOLIC WELLINGTON SHIRE COUNCILLORS.

It most certainly is a clear case of TREASON and RACIAL HATRED, ANTI
SEMITIC and SEXUAL PREJUDICE by the RSL / WELLINGTON SHIRE COUNCIL and
KNIGHTS TEMPLAR INTERNATIONAL / ROMAN CATHOLICISM association with WORLD
WAR I CENTENNIAL COMMEMORATIONS on REMEMBRANCE DAY 11 NOVEMBER 2018 and
we must implore the courts to ensure our safety."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1333 HOURS
ON 17 SEPTEMBER 2018: "Your Honour, I would like to apply for 24/7
round-the-clock police protection to protect me from the SALE RSL
employees and council employees, and their spouses while I mercilessly
stalk them all around town

Judge: 'Lock him up!'"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1410 HOURS ON 17 SEPTEMBER
2018: "Unfortunately, with the piss poor courts and the piss poor mental
health system we have in this country, he will have to seriously hurt
some innocent person before anything is done."

DOLF @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had to call the police due to
an instance of menacing and irrational conduct as alleged breaches to an
INTERVENTION ORDER which are subject to an appeal AP-18-0775 and there
was a woman loitering some 80 metres away within the park area who I
couldn't readily distinguish and whom the police later identified as the
MARION STATUE ARTIST that I had discoursed with @ 1739 / 1747 HOURS ON
MONDAY 28 MAY 2018. I had in point of fact not spoken to her at all
today and yet it was being improperly alleged that I had upon this day
ambushed, harangued and verbalised her over some absurd impetus of
'SAVING THE WORLD'.

FOR ARTIST DIALOG SEE VINEGARETTE: "THE SHIP OF STATE (HEBREW STOICHEION
AND IT'S EGYPTIAN BOOK OF THE DEAD CHAPTER #99 METAPHOR) IS IN DEEP
WATER" dated 5 September 2018

<http://www.grapple369.com/Groundwork/4%20Vinegarette%2020180909.pdf>

And I castigated the police for engaging within falsehoods as I hadn't
been in proximity to that person as the contiguous timestamp of my
photograph and time of telephone call convey."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1647 HOURS
ON 17 SEPTEMBER 2018: "I notice he has something listed in the LA TROBE
COUNTY COURT regarding the matter of his 'surveillance operations'.
Could be worth delving into who is doing what on that one."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1751 HOURS ON 17 SEPTEMBER
2018: "MAAKER -V- MURRAY?

Let us know how you get on Dolt."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "That is secret men's business
and suggests a level of information opportunity as access which is not
normally accessible to persons..."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Simple Google search."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "Given the timestamp of the file
was published at 1625 hours (#364 / #273} and your advice about same was
made at 1647 hours as being only 22 minutes later.

“Pure mathematics contains only analytic propositions, but metaphysics
contains synthetic propositions a priori. Now he erred severely in this,
and this error had decisively damaging consequences for his entire
conception. For had he not done this, he would have expanded his
question about the origin of our synthetic judgments far beyond his
metaphysical concept of causality and extended it also to the
possibility of a priori mathematics; for he would have had to accept
mathematics as synthetic as well. But then he would by no means have
been able to found his metaphysical propositions on mere experience, for
otherwise he would have had to subject the axioms of pure mathematics to
experience as well, which he was much too reasonable to do. The good
company in which metaphysics would then have come to be situated would
have secured it against the danger of scornful mistreatment; for the
blows that were intended for the latter would have had to strike the
former as well, which was not his intention, and could not have been;
and so the acute man would have been drawn into reflections which must
have been similar to those with which we are now occupied, but which
would have gained infinitely from his inimitably fine presentation.

3. Properly metaphysical judgments are one and all synthetic. Judgments
belonging to metaphysics must be distinguished from properly meta-
physical judgments. Very many among the former are analytic, but they
merely provide the means to metaphysical judgments, toward which the aim
of the science is completely directed, and which are always synthetic.
For if concepts belong to metaphysics, e.g., that of substance, then the
judgments arising from their mere analysis necessarily belong to meta-
physics as well, e.g., substance is that which exists only as subject,
etc., and through several such analytic judgments we try to approach the
definition of those concepts. Since, however, the analysis of a pure
concept of the understanding (such as metaphysics contains) does not
proceed in a different manner from the analysis of any other, even
empirical, concept which does not belong to metaphysics (e.g., air is an
elastic fluid, the elasticity of which is not lost with any known degree
of cold), therefore the concept may indeed be properly metaphysical, but
not the analytic judgment; for this science possesses something special
and proper to it in the generation of its a priori cognitions, which
generation must therefore be distinguished from what this science has in
common with all other cognitions of the understanding; thus, e.g., the
proposition: All that is substance in things persists, is a synthetic
and properly metaphysical proposition. [CAMBRIDGE TEXTS IN THE HISTORY
OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @273]

"The practical benefit that a purely speculative science may have lies
outside the boundaries of this science; such benefit can therefore be
seen simply as a scholium, and like all scholia does not form part of
the science itself. Nonetheless, this relation at least lies within the
boundaries of philosophy, and especially of that philosophy which draws
from the well- springs of pure reason, where the speculative use of
reason in metaphysics must necessarily have unity with its practical use
in morals. Hence the inevitable dialectic of pure reason deserves, in a
metaphysics considered as natural predisposition, to be explained not
only as an illusion that needs to be resolved, but also (if one can) as
a natural institution in accordance with its purpose – although this
endeavour, as supererogatory, cannot rightly be required of metaphysics
proper.

The solution to the questions that proceed in the Critique from pages
647 to 668 would have to be taken for a second scholium, more closely
related to the content of metaphysics. For there certain principles of
reason are put forward that determine the order of nature a priori, or
rather determine the understanding a priori, which is supposed to search
for the laws of this order by means of experience. These principles seem
to be constitutive and lawgiving with respect to experience, though they
spring from mere reason, which cannot, like the understanding, be
regarded as a principle of possible experience. Now whether this
agreement may rest on the fact that, just as nature does not in itself
inhere in the appearances or in their source, sensibility, but is found
only in the relation of sensibility to the understanding, so too, a
thoroughgoing unity in the use of this understanding, for the sake of a
unified possible experience (in a system), could belong to the
understanding only in relation to reason, hence experience, too, be
indirectly subject to the legislation of reason – this may be further
pondered by those who want to track the nature of reason even beyond its
use in metaphysics, into the universal principles for making natural
history generally systematic; for in the book itself I have indeed
presented this problem as important, but have not attempted its
solution. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @364]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Was it? Gee."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "It seems to convey something of
you..."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Nope. I've got nothing. What does this mean? It *looks* like
English, but... ?"

DOLF @ 0922 HOURS ON 18 SEPTEMBER 2018: "It wouldn’t be accessible via
GOOGLE SEARCH within a 22 minute timeframe and suggest a collective
[in]vest[iture] and prejudice by yourselves.

Your response is insufficient to establish causality."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0926 HOURS ON 18 SEPTEMBER
2018: "Wouldn't it? Why?

The biggest conspiracy has always been the fact that there is no
conspiracy. Nobody's out to get you. Nobody gives a shit whether you
live or die. There, you feel better now? [Dennis Miller]

Oh dear! I'm devastated. :("

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0927 HOURS ON 18 SEPTEMBER
2018: “Shouldn't you be in court?”

DOLF @ 1212 HOURS ON 18 SEPTEMBER 2018: "I’m not at liberty to discuss
either filing deliberations with his Honour, the process of undertakings
agreed to, the proposition in resolving matters of questions nor the
strategy in seeking any legal recourse.

That previous statement ought read:

It wouldn't be accessible via GOOGLE SEARCH within a 22 minute timeframe
and suggests a collective vestige and prejudice by yourselves."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1321 HOURS ON 18 SEPTEMBER
2018: "How is this different from what you wrote earlier?"

DOLF @ 1338 HOURS ON 18 SEPTEMBER 2018: "It would appear to me that I
would have recourse in relation to non-compliance to COURT ORDERS made
upon 13 September 2017 as undertakings by the RESPONDENT but which were
not complied with by the time of the court hearing date of 25 October
2017 with a clear threat conveyed upon 10 November 2017 and a subsequent
equivalent pursuit resulting in an assault an bodily harm upon 23
November 2017.

Contemporaneously on 13 September, the Federal Government introduced the
Marriage Law Survey (Additional Safeguards) Bill 2017. The bill
received royal assent on 13 September and went into effect the following
day: Section 15 - VILIFICATION etc. as a result of expressing views etc.
in relation to the marriage law survey question

(1) After this section commences, a person (the first person) must not
vilify, intimidate or threaten to cause harm to another person or
persons if the first person engaged in the conduct that vilified,
intimidated or threatened the other person or persons because of any of
the following:

(a) the other person or persons have expressed or hold a view in
relation to the marriage law survey question;

(b) the first person believes that the other person or persons hold a
view in relation to the marriage law survey question;

(c) the religious conviction, sexual orientation, gender identity or
intersex status of the other person or persons.

Note 1: This provision is a civil penalty provision which is enforceable
under the Regulatory Powers Act (see section 19 of this Act).
Note 2: For the geographical application of this section, see section 20.
Note 3: For when a broadcaster or carriage service provider does not
vilify, intimidate or threaten to cause harm, see the definition of
vilify, intimidate or threaten to cause harm in section 5.
Civil penalty: 60 penalty units.

(2) The first person does not engage in the conduct referred to in
subsection (1) by reason only of the expression of his or her views
about the marriage law survey question.

(3) Subsection (1) does not apply if the conduct is done reasonably and
in good faith and is:

(a) the reporting of news, the presenting of current affairs or any
editorial content in news media; or

(b) the communication of matter solely for genuine satirical, academic
or artistic purposes; or

(c) the communication, distribution or dissemination of any matter
consisting of a publication that is subject to a defence of absolute
privilege in proceedings for defamation.

Note: A person who wishes to rely on subsection (3) in proceedings for a
civil penalty order bears an evidential burden in relation to a matter
in that subsection (see section 96 of the Regulatory Powers Act).

(4) In proceedings for a contravention of subsection (1), it is not
necessary to prove that:

(a) a specific person or group has expressed or holds a view in
relation to the marriage law survey question; or

(b) the first person believes that a specific person or group holds a
view in relation to the marriage law survey question.

<https://www.legislation.gov.au/Details/C2017A00096>

THE SAME SEX MARRIAGE SURVEY WAS HELD VIA THE POSTAL SERVICE BETWEEN 12
SEPTEMBER AND 7 NOVEMBER 2017. And the Act's provisions automatically
expired on 15 November 2017.

DOLF @ 1356 HOURS ON 18 SEPTEMBER 2018: “That 15 November 2017 was also
the date @ 1228 pictured when I received #419
- SLAUGHTERED MEAT in my mailbox:
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

[#3, #11, #19, #27, #35, #43, #51, #59, #67]

HETEROS PROTOTYPE {#THREE}@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 14 (#17); Ego: 11 (#14),
@3: Sup: 33 (#50); Ego: 19 (#33),
@4: Sup: 60 (#110); Ego: 27 (#60),
@5: Sup: 14 (#124); Ego: 35 (#95),
@6: Sup: 57 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 43
(#138),
@7: Sup: 27 (#208); Ego: 51 (#189),
@8: Sup: 5 (#213); Ego: 59 (#248),
@9: Sup: 72 (#285); Ego: 67 (#315),
Male: #285; Feme: #315
}

Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958 I
repeatedly asked the treasurer of the SALE RETURNED SERVICES LEAGUE
(RSL) if he was either directly or indirectly associated with the
KNIGHTS TEMPLAR INTERNATIONAL as a FREEMASONRY order which is a
prohibited foreign power associated to the Saint Andrews cause célèbre
which has a significant event day upon 30 November and remembering that
I had publicly cautioned as advice that the same sex marriage plebiscite
ought to be resolved before this date and consequent to that it was so
undertaken with the results released upon the 15 November 2017.
Additionally the Federal Parliament’s House of Representatives was
prorogued by the Prime Minister, the Honourable Malcolm Turnbull just
prior to 30 November 2017 and remained so until the 4 December 2017.

(Omitted so as to comply with the probity of the COURT and the decorum
of the ORDERS subject to County Court Appeal Case: AP-18-0775)

[IMAGE: Conveys the RESPONDENT expressing a public opinion about the
SAME SEX MARRIAGE SURVEY which was subject to the Marriage Law Survey
(Additional Safeguards) Bill 2017]

Thus there was clearly instances of *VILIFICATION* etc. as a result of
expressing views etc. in relation to the marriage law survey question
since the RESPONDENT themselves had been photographed @ 0909 HOURS ON 27
SEPTEMBER 2017 placing “VOTE NO” in large taped graffiti upon both their
council RUBBISH BINS.”

DOLF @ 1442 HOURS ON 18 SEPTEMBER 2018: “That such actions can be
associated to both ANTI-SEMITISM / ANTI-HOMOSEXUALITY as ostensibly the
basis for BOER / ANZAC cause célèbre prejudice accompanying unbridled
racial hatred.

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INRI, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}

[#1, #9, #17, #25, #33, #41, #49, #57, #65]

HETEROS PROTOTYPE {#ONE}@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 10 (#11); Ego: 9 (#10),
@3: Sup: 27 (#38); Ego: 17 (#27),
@4: Sup: 52 (#90); Ego: 25 (#52),
@5: Sup: 4 (#94); Ego: 33 (#85),
@6: Sup: 45 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 41 (#126),
@7: Sup: 13 (#152); Ego: 49 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 70 (#222); Ego: 57 (#232),
@9: Sup: 54 (#276); Ego: 65 (#297),
Male: #276; Feme: #297
}

Nous: #33
Time: 12:10 hrs
Date: 2018.9.26
Torah: [#10, #7, #30]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 17 (#27); Ego: 7 (#17),
@3: Sup: 47 (#74); Ego: 30 (#47),
Male: #74; Feme: #47
} // #47

Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}

Shelah {Sprout/That breaks; that unties; that undresses}

Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370} / TORAH {#339
/ #423}

<http://www.grapple369.com?zen:3,row:5,col:7,nous:33&idea:{m,87}&idea:{f,89}&idea:{m,331}&idea:{f,419}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 7, nous: 33 [Date: 2018.9.26, Time: 12:10
hrs, Super: #331 / #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model, Ego: #419 / #33 - Achievable
Goals, Virtue of Discrimination; I-Ching: H9 - Lesser Domestication,
Minor Restraint, Small Accumulating, The taming power of the small,
Small harvest; Tetra: 35 - Gathering]

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {

#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 -
Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS
THY NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO
which is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}

INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114; Feme: #108
} // #270

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]

THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]

<http://www.grapple369.com/images/Forgotten.jpg>

[IMAGE: “Waste Pariah Dogs & Forgotten Garbage (Butcher Paper & Foam) by
a Lone Gum Tree @ Fitzroy Street, Sale” as pictured @ 1212 hours on 24
April, 2012 and an Intellectual Property right association to a
trinomial mathematical theoretical noumenon: #22 x #41 = #902 - RULE OF
LAW (EGALITÉ), #12 x #41 = #492 - VOLUNTARY FREE WILL (LIBERTÉ), and
#391 - HOMOIOS PRINCIPLES (FRATERNITÉ)

#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.)

— TIME DIDN'T DENY —
[Centennial Anzac Day: 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

"THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW
OLD; AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN. {#231 -
JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [LEST WE FORGET ODE]

— PARIAH DOGS —

“LAMINATED DOG HAIR
QUIET BY ACCIDENT.
SITS SILENTLY THERE.
FOREVER FAITHFUL.

WITHOUT DESPAIR.
REGRET OR LAMENT.
MATE’S WATCHCARE.
NEVER SCORNFUL.”

#331 as [#300, #30, #1] = lo'-not (H3808): 1) *NOT*, *NO*; 1a) not (with
verb - absolute prohibition); 1b) not (with modifier - negation); 1c)
nothing (subst); 1d) without (with particle); 1e) before (of time)”

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]

DOLF @ 1444 HOURS ON 18 SEPTEMBER 2018: “This sunset at 1805 hours on 18
SEPTEMBER 2018 commences YOM KIPPUR and I have redemption but you will
#331 - *NOT*.”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1520 HOURS
ON 15 SEPTEMBER 2018: “Yay! A gag order!

The court has done something useful for once. Long may it last!”

AS THEN BEING ENTIRELY MISCHIEVOUS AND THE IMMATERIAL GROUNDS TO ADJOURN
THE MATTER FOR A FURTHER DIRECTIONS HEARING DATE OF 25 OCTOBER 2017.

THIS CLAIM OF YOUR TOTAL LACK OF PERSONAL INTEGRITY AS CIVILITY IS
FURTHER SUSTAINED BY THE FOLLOWING NON-COMPLIANCE WITH THE ORDERS MADE
BY THE REGISTRAR OF 13 SEPTEMBER 2017:

#1) FURTHER AND BETTER PARTICULARS OF THE APPLICANT'S APPLICATION HAVE
BEEN FILED WITH THE COURT AND SERVED ON THE RESPONDENT'S MOTHER TODAY.

A) BEFORE THIS WRITTEN ORDER WAS RECEIVED BY THE RESPONDENT, THEY
BREACHED ORDERS (#1) BY PLACING THESE "FURTHER AND BETTER PARTICULARS OF
THE APPLICANT'S APPLICATION" WITHIN MY MAILBOX.

B) THESE WERE PROVIDED BACK TO THE COURT AND THEY THEN CONTACTED THE
RESPONDENT IN COMPLIANCE WITH ORDER (#3) AND WHO REFUSED TO ACCEPT THESE
PARTICULARS OF COMPLAINT IN RELATION TO ALLEGED SAINT ANDREWS CAUSE
CÉLÈBRE IMPIOUS ACTIONS PROVIDED IN ACCORDANCE WITH THE DIRECTIONS
HEARING AS A PROCEEDING WHICH IS MADE UNDER THE PERSONAL SAFETY
INTERVENTION ORDERS ACT 2010.

#2) RESPONDENTS TO FILE RESPONSE TO FURTHER AND BETTER PARTICULARS TO BE
FILED WITH THE COURTS BY 12 OCTOBER 2017.

#3) THE COURT REGISTRY TO PROVIDE A COPY OF THE FURTHER AND BETTER
PARTICULARS TO THE APPLICANT ONCE FILED.

A) I HAVE ATTENDED THE COURT ON FRIDAY 13 OCTOBER 2017 AND WAS ADVISED
THAT THE RESPONDENT HAD NOT "FILE RESPONSE TO FURTHER AND BETTER
PARTICULARS WITH THE COURTS BY 12 OCTOBER 2017."

B) THE RESPONDENT HAS CLEARLY NO INTENTION TO EVER CONTEST THE MATTER
DESPITE YOUR PIOUS CLAIMS MADE TO THE COURT, BUT HAS TWICE ENGAGED
WITHIN FURTHER IRRATIONAL SELF JUSTIFYING BEHAVIOUR BY MAKING AGGRESSIVE
INTRUSIONS AT MY FRONT-DOOR DESPITE A NOTICE CONVEYING:

'NO ... COLD CALLERS OR CANVASSERS'

AND IMPROPERLY MAKING VIOLENT THREATS.

DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017:

<http://www.grapple369.com?time:8.20>

I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017

<http://www.grapple369.com?date:2017.11.10>

And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the #123 ANGLICAN CHURCH coffee shop.

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST
FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF
HELL."

I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the RESPONDENT removing
the bins from the street (as that which the RESPONDENT freely admits)
and then placing my FORGOTTEN bin back within the street immediately
after collection.

And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.

I conveyed my observations to the RESPONDENT who was threatening and
abusive to such an irrational degree that I had to seek assistance from
a builder who was working on a building site nearby.

<http://www.grapple369.com?time:8.53>

@ 0853 HOURS the TOWARDS ZERO WASTE truck came by and @5 collected the
ITEM which had been intentionally interfered with.

HE SAID, "That fellow who brought out your bin just came to see me."

I REPLIED, "Thank you for confirming his identity and he was only trying
to concoct a story."

< (Omitted so as to comply with the probity of the COURT and the decorum
of the ORDERS subject to County Court Appeal Case: AP-18-0775)>

[IMAGE: Conveys the RESPONDENT threatening me in a manner contrary to
the Marriage Law Survey (Additional Safeguards) Bill 2017]

The RESPONDENT had earlier perused me down the street and was most
obsessive and compulsive in his hostile and irrational manner.

I SAID, "If you have something to contest, then raise it at court."

RESPONDENT replied, "I don't waste my time bringing things to court as I
take care of it myself.

I will do whatever it takes to deal with you."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1522 HOURS
ON 18 SEPTEMBER 2018: “WTF is a ‘collective vestige’?

As far as know, this has no possible meaning.

Have you looked up ‘vestige’ in the dic[t]ionary, Dolf.”

Once again - just stop using words you don't understand and try to
express yourself clearly using the words of your vocabulary.”

DOLF @ 2013 HOURS ON 18 SEPTEMBER 2018: “It’s derived from the LATIN:
vestīgium n (genitive vestīgiī or vestīgī); second declension
footprint, track
trace, vestige, mark
sole of the foot
horseshoe
(figuratively, of time) moment, instant”

YOUTUBE: "Remember Me"

http://youtu.be/pTctP0X2B1c

The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.

YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"

http://youtu.be/gY3TriU_Ydo

— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —

"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.

GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.

WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};

NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.

REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.

YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.

ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.

IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL {@13
- #810 - *A* *NEEDLE*}.

YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL {@14}.

AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.

FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.

A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.

BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.

THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"

[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June 2017]

REMEMBERED_SABBATH_DAYS@{
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND*
*PROCURE* *ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}

#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8}
1) *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}

[#81, #78, #75, #80, #77, #74, #79, #76, #73]

JUXTAPOSITION CONTROL@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

G80@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 5 (#6); Ego: 4 (#5),
   @3: Sup: 10 (#16); Ego: 5 (#10),
   @4: Sup: 40 (#56); Ego: 30 (#40),
   @5: Sup: 54 (#110); Ego: 14 (#54),
   @6: Sup: 43 (#153); Ego: 70 (#124),
   @7: Sup: 53 (#206); Ego: 10 (#134),
   Male: #206; Feme: #134
} // #620

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father
or mother; 2) having the same national ancestor, belonging to the same
people, or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*,
*UNITED* *TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an
associate in employment or office; 6) brethren in Christ; 6a) his
brothers by blood; 6b) all men; 6c) apostles; 6d) Christians, as those
who are exalted to the same heavenly place;

#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea
of puncturing); *A* *NEEDLE*:-- needle.

G118@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 10 (#11); Ego: 9 (#10),
   @3: Sup: 40 (#51); Ego: 30 (#40),
   @4: Sup: 48 (#99); Ego: 8 (#48),
   @5: Sup: 5 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#86 - I AM NOT
A ROBBER OF FOOD {%10}),
   @6: Sup: 13 (#117); Ego: 8 (#94),
   @7: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #140; Feme: #104
} // #266

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 (#25); Ego: 25 (#25),
   @2: Sup: 9 (#34); Ego: 65 (#90),
   @3: Sup: 51 (#85); Ego: 42 (#132),
   @4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
   Male: #108; Feme: #185
} // #185

#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;

48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}

#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

http://youtu.be/whH4utd0YRA

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"

http://youtu.be/HEXWRTEbj1I

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)



<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1842 HOURS
ON 19 SEPTEMBER 2018: "I count this one as some of my finest work,
despite the missing context (you can rely on Dolf to disappear the
context). I suspect Dolf agrees, or he wouldn't be reproducing it to
such an extent.

On a side note - we were discussing various malapropisms and imaginary
words at work the other day. I sprang to the defence of John Howard's
"we need to incentivise the jobless" and George Bush's "don't
misunderestimate me". There's nothing wrong with making up words if the
result is successfully communicative in either an informational or an
entertainment sense. Getting to the point: I've yet to see Dolf use
English creatively in such a way as to actually communicate anything
beyond conveying a sense of the confused state of his mind.”

DOLF @ 1542 HOURS ON 18 SEPTEMBER 2018: “WTF is a "collective vestige"?

Oh dry off will you...

YOUTUBE: “Deactivating Hal 9000 HD (COMPLETE)”

http://youtu.be/UgkyrW2NiwM

— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”

http://youtu.be/KYt8Ia2nCWk

“And fear not them which kill the body, but are not able to #419 - KILL
THE SOUL: but rather fear him which is able to destroy both soul and
body in hell.” [Matthew 10:28 (KJV)]

SOUL@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 25 (#124); Ego: 57 (#187),
@4: Sup: 31 (#155); Ego: 6 (#193),
@5: Sup: 26 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 76
(#269),
@6: Sup: 36 (#217); Ego: 10 (#279),
@7: Sup: 5 (#222); Ego: 50 (#329 - *DRY* *OFF* / NEGATION OF PAPAL
PREROGATIVE TO GREGORIAN CALENDAR REFORMS OF 1582),
@8: Sup: 11 (#233); Ego: 6 (#335),
Male: #233; Feme: #335
} // #902

#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ)} as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh
(H5315): {#18 as #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
*CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) the man himself, self, person or
individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;

#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR
DISTINCTION MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE
UNDERSTANDING) AND THE IDEAS (PURE CONCEPTS OF REASON).

The distinction of ideas, that is of pure concepts of reason, from
categories, or pure concepts of the understanding, as cognitions of
completely different type, origin, and use, is so important a piece of
the foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, *WITHOUT* *KNOWLEDGE* of the materials
with which one is preoccupied and of their suitability for one or
another end.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #329 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 2 (#3); Ego: 1 (#2),
   @3: Sup: 43 (#46); Ego: 41 (#43),
   @4: Sup: 45 (#91); Ego: 2 (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

G1558@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 25 (#30); Ego: 20 (#25),
   @3: Sup: 29 (#59); Ego: 4 (#29),
   @4: Sup: 39 (#98); Ego: 10 (#39),
   @5: Sup: 59 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 20 (#59),
   @6: Sup: 48 (#205); Ego: 70 (#129),
   @7: Sup: 5 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#167),
   Male: #210; Feme: #167
} // #329

#329 as [#5, #20, #4, #10, #20, #70, #200] = ekdikos (G1558): {UMBRA: #9
as #329 % #41 = #1} 1) *WITHOUT* *LAW* *AND* *JUSTICE*; 2) exacting
penalty from one; 2a) an avenger, punisher;

YOUTUBE VIDEO: "Maurice Blackburn: Your Right Is My Right"

http://youtu.be/Hu3YY_3Iibw

If the Critique of Pure Reason had done nothing but first point out this
distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY,
Kant's Prolegomena to Any Future Metaphysics, IDEA @329]

TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY
VALUE AS THE METAPHYSICAL CATEGORICAL IMPERATIVE TO THE HOMOIOS THEORY
OF *NUMBER*

+ 0, 27 {IDEA: @311}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN
- *FORMULA* *FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273, @274}, 3
{IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*}

THAT THE FIRST OBSERVATION IS UPON THIS #41 - *ONTIC* necessity which is
associated to IDEA: @329 that gives us a notion on temporality being the
beginning of the new year 1 JANUARY which commenced with the #329 -
GREGORIAN CALENDAR REFORMS.

#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR
DISTINCTION MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE
UNDERSTANDING) AND THE IDEAS (PURE CONCEPTS OF REASON) {IDEA: @329}.

Nous: #48
Time: 18:40 hrs
Date: 2018.1.1
Torah: [#40, #6, #40]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #91; Feme: #86
} // #86

Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

Prototype: *HOMOIOS* {#329 / #329} / HETEROS {#354 / #382} / TORAH {#354
/ #382}

<http://www.grapple369.com?zen:1,row:8,col:3,nous:48&idea:{m,48}&idea:{f,48}&idea:{m,329}&idea:{f,329}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 3, nous: 48 [Date: 2018.1.1, Time: 18:40
hrs, Super: #329 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #329 / #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering,
Aquas; Tetra: 20 - Advance]

Secondly. is our capacity to deduce synaptic connections between various
ideas which Immanuel Kant might elsewhere espouse as then the basis for
any syncretism.

A reasonable postulate could be advanced that there is here an implicit
#312 - CONTENTION due to those #329 - GREGORIAN CALENDAR REFORMS and the
mischievous prerogative BESTOWAL of #390 - WREATHS as RAPACIOUS CONDUCT
being an act of SEDITION:

H3001@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 11 (#17); Ego: 5 (#11),
   @3: Sup: 13 (#30); Ego: 2 (#13),
   @4: Sup: 23 (#53); Ego: 10 (#23),
   @5: Sup: 80 (#133); Ego: 57 (#80),
   @6: Sup: 5 (#138); Ego: 6 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #138; Feme: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*
} // #329

#329 as [#6, #5, #2, #10, #300, #6] = yabesh (H3001): {UMBRA: #5 as #312
% #41 = #25} 1) to make dry, wither, be dry, become dry, be dried up, be
withered; 1a) (Qal); 1a1) to be dry, be dried up, be without moisture;
1a2) to be dried up; 1b) (Piel) to make dry, dry up; 1c) (Hiphil); 1c1)
to dry up, make dry; 1c1a) to dry up (water); 1c1b) to make dry, wither;
1c1c) to exhibit dryness;

EXCERPT FROM LETTER TO STATE / FEDERAL ATTORNEY GENERALS DATED 8
NOVEMBER 2017: "Commensurate with our 100 year celebration of the
BeerSheba campaign of the Charge of the Light Horse Brigade as
celebrations which occurred on 31 October 2017 and the issue is the
partiality and prejudiced Memorial 'Lest We Forget' Tributes comprising
SEVEN {5 Wreaths and 2 Bouquets} floral arrangements which were made
during a ceremony presided over by the RETURNED SERVICE LEAGUE AS A
PUBLIC AUTHORITY and laid at only the World War I and onwards Memorial
Shrine for the War Dead upon the Saturday of 28 October 2017.

In the mistaken belief which was propagandised as the consideration
that: Battle of Beersheba 'should be the cornerstone of Australia's
identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>


No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by]
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

H6843@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 14 (#19); Ego: 9 (#14),
   @3: Sup: 13 (#32); Ego: 80 (#94),
   @4: Sup: 23 (#55); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   @5: Sup: 61 (#116); Ego: 38 (#142),
   @6: Sup: 66 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 5 (#147),
   Male: #182; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #385 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 (#16); Ego: 16 (#16),
   @2: Sup: 72 (#88); Ego: 56 (#72),
   @3: Sup: 4 (#92); Ego: 13 (#85),
   @4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

G727@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 20 (#21); Ego: 19 (#20),
   @3: Sup: 19 (#40); Ego: 80 (#100),
   @4: Sup: 20 (#60); Ego: 1 (#101),
   @5: Sup: 23 (#83); Ego: 3 (#104 - I COMMIT NO FRAUD {%7}),
   @6: Sup: 28 (#111); Ego: 5 (#109),
   @7: Sup: 66 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38 (#147),
   Male: #177; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;

Such a statement of value as demonstrated by the inclusion of the State
of Israel's flag amongst the Ca[val]ry [within the] 100 year anniversary
re-enactment of the Battle of Beersheba is a priori, not mantric as
dogma, requires no apologetics and proffers the utmost tactical,
endearing and enduring advantage for posterity as prosperity...

In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately
removed FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the
actual events occurring within the State of Israel and doing so
[entirely] without neither authority nor notification given to [or by]
another party.

I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE
{2 Wreaths and 1 Bouquets} floral arrangements were removed from the
main Memorial Shrine, 82 Macalister Street, Sale upon the following
Saturday 4 November 2017, they have remained in a dried {#368 as [#6,
#10, #2, #300, #10, #40] as yabesh (H3002): {UMBRA: #3 as #312 % #41 =
#25} 1) dry; 2) dried} state at the Boer War Memorial situated on the
corner of York Street / Foster Street by the time the COURT ORDERS were
made in the matter @ 1025 HOURS on 8 NOVEMBER 2017.

YOUTUBE: "Timbaland - Apologize ft. OneRepublic"

http://youtu.be/ZSM3w1v-A_Y

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1549 HOURS
ON 15 SEPTEMBER 2018: “Was I being optimistic in hoping that the last
vestiges of your sanity would enable you to provide a sensible answer?”

DOLF @ 1727 HOURS ON 18 SEPTEMBER 2018: “You have no answers yourself.

So have a seat in the foyer and take a number...

YOUTUBE: “Imagine Dragons (Thunder)”

http://youtu.be/fKopy74weus

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

#2 (9) - ILYEL (Seraphim-Throne) = #2
#10 (8) - ELDYAH (Cherubim-Throne) = #12
#18 (7) - KALIEL (Throne-Throne) = #30
#26 (6) - HAEYEH (Dominion-Throne) = #56
#34 (5) - LAHAHAYH (Powers-Throne) = #90
#42 (4) - MIKEL (Virtues-Throne) = #132
#50 (3) - DANIEL (Principalities-Throne) = #182
#58 (2) - YEILEL (Archangels-Throne) = #240
#66 (1) - MANQYAH (Angels-Throne) = #306

[#2, #10, #18, #26, #34, #42, #50, #58, #66]

HETEROS PROTOTYPE {#TWO}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 30 (#44); Ego: 18 (#30),
@4: Sup: 56 (#100); Ego: 26 (#56),
@5: Sup: 9 (#109); Ego: 34 (#90),
@6: Sup: 51 (#160); Ego: 42 (#132),
@7: Sup: 20 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 78 (#258); Ego: 58 (#240),
@9: Sup: 63 (#321); Ego: 66 (#306),
Male: #321; Feme: #306
}

#321 as [#1, #80, #5, #10, #9, #5, #10, #1, #200] = apeitheia (G543):
{#12 as #121 % #41 = #39} 1) obstinacy, obstinate *OPPOSITION* *TO*
*THE* *DIVINE* *WILL*;

#321 as [#3, #5, #5, #50, #50, #8, #200] = geenna (G1067): {#13 as #114
% #41 = #32} 1) *HELL* is the place of the future punishment call
Gehenna or Gehenna of fire. This was originally the valley of Hinnom,
south of Jerusalem, where the filth and dead animals of the city were
cast out and burned; a fit symbol of the wicked and their future
destruction;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (GK: ετερους = #1080)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 67 (#134); Ego: 5 (#67),
@4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 (#284); Ego: 76 (#232),
@7: Sup: 27 (#311); Ego: 38 (#270),
Male: #311; Feme: #270 <-- *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783
}

HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#1 - Conservative Business
#2 - Real Estate
#3 - Mining
#4 - Undertakers
#5 - Jailers
#6 - Farmers
#7 - Masons
#8 - Bricklayers
#9 - Populace (?)

DOLF @ 0951 HOURS ON 19 SEPTEMBER 2018: “I swear by Almighty God that if
you ever say something of substance I might add it to my next chapter
this Yom Kippur...”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1002 HOURS
ON 19 SEPTEMBER 2018: “I swear by almighty god that if you ever manage
to figure out how to stop top-posting I will stop calling you an idiot.”

DOLF @ 1010 HOURS ON 19 SEPTEMBER 2018: “So how long been talking to
your dick, that is if you can still see it past your belly?"

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder: *COUP*
*DE* *FOUDRE*); Tetra: 62 - Doubt, Ego: #279 / #67 - Three Treasures;
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra:
48 - Ritual]

},

*COUP* *DE* *FOUDRE* (noun):
- love at first sight.
- a thunderbolt
- Word of the Day for 21 September 2018; Courtesy: www.dictionary.com
ORIGIN: In French coup de foudre, literally “a clap of thunder,” means
“love at first sight.” Modern French coup is a development of Old French
coup, colp “a blow, strike,” from Late Latin colpus, from Latin
colaphus, from Greek kólaphos “a slap.” French foudre “lightning” comes
from Latin fulgura, the plural of the neuter noun fulgur “lightning.”
Coup de foudre entered English in the 18th century.

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]

}

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL {ie.

#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ)} as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh
(H5315): {#18 as #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
*CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) the man himself, self, person or
individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;

} captivation which is historically associated with the HETEROS THEORY
OF NUMBER as being an encapsulated microcosm as metempirical (ie. the
branch of philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought or that of
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"

http://youtu.be/dvgZkm1xWPE

In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).

That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT.

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1608 HOURS
ON 26 JUNE 2018: "Maybe you could point to which one of the world's
50-odd islamic nations isn't a pustulant sh!thole?

What kind of "constructive" criticism can be levelled at an ideology
that spreads fear, stupidity, poverty and murder in every place it touches?"

— HEY GIBLET —

“DANG YOU ***@THOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.

HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.

YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”

YOUTUBE: "African Safari Oleg"

http://youtu.be/ezYfujKJsxQ

OLEG'S_HOME@{
@1: Sup: 7 (#7); Ego: 75 (#75),
@2: Sup: 36 (#43); Ego: 3 (#78),
@3: Sup: 33 (#76); Ego: 29 (#107),
@4: Sup: 73 (#149); Ego: 49 (#156 - I DO NOT CAUSE TERRORS {%21}),
@5: Sup: 25 (#174); Ego: 20 (#176),
@6: Sup: 4 (#178); Ego: 24 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 51 (#229); Ego: 22 (#222),
@8: Sup: 43 (#272); Ego: 35 (#257),
@9: Sup: 10 (#282); Ego: 30 (#287),
@10: Sup: 20 (#302); Ego: 56 (#343 - *THE* *END* *TO* *WHICH* *ALL*
*THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*),
@11: Sup: 37 (#339); Ego: 15 (#358),
@12: Sup: 5 (#344 - *WORLD* *OF* *APPEARANCES*); Ego: 27 (#385),
@13: Sup: 70 (#414); Ego: 74 (#459),
Male: #414; Feme: #459
}

Nous: #73
Time: 11:50 hrs
Date: 2018.9.20
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#292 / #416} / HETEROS {#344 / #442} / TORAH {#344
/ #442}

<http://www.grapple369.com?zen:3,row:5,col:6,nous:73&idea:{m,118}&idea:{f,161}&idea:{m,292}&idea:{f,416}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 6, nous: 73 [Date: 2018.9.20, Time: 11:50
hrs, Super: #292 / #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For,
Excess; Tetra: 23 - Ease, Ego: #416 / #73 - Employing Deeming, Daring to
Act; I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 7
- Ascent]

ANONYMOUS DIZUM SEWER TROLL (***@REMAILER.PARANOICI.ORG) @ 0837 HOURS
ON 20 SEPTEMBER 2018: "MEERKAT STOLEN FROM ZOO, COPS: DOLF IS 'PERSON OF
INTEREST':

it was only a baby!"

DOLF @ 2326 HOURS ON 20 SEPTEMBER 2018: "#53 - The first two antinomies
were false because they considered an appearance to be a thing–in–itself
(a thing as it is apart from being an appearance). In the last two
antinomies, due to a misunderstanding, an appearance was mistakenly
opposed to a thing–in–itself. The theses are true of the world of
things–in–themselves, or the intelligible world. The antitheses are true
of the *WORLD* *OF* *APPEARANCES*, or the phenomenal world.

In the third antinomy, the contradiction is resolved if we realize that
natural necessity is a property of things only as mere appearances,
while freedom is attributed to things–in–themselves. An action of a
rational being has two aspects or states of being: (1) as an appearance,
it is an effect of some previous cause and is a cause of some subsequent
effect, and (2) as a thing–in–itself it is free or spontaneous.
Necessity and freedom can both be predicated of reason. In the *WORLD*
*OF* *APPEARANCES*, motives necessarily cause actions. On the other
hand, rational ideas and maxims, or principles of conduct, command what
a reasonable being ought to do. All actions of rational beings, as
appearances, are strictly determined by causality. The same actions are
free when the rational being acts as a thing–in– itself in accordance
with mere practical reason.

— MAGGOTY MEAT —

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

COMPULSIVE_LIAR@{
@1: Sup: 46 (#46); Ego: 46 (#46),
@2: Sup: 71 (#117); Ego: 20 (#66),
@3: Sup: 43 (#160); Ego: 1 (#67),
@4: Sup: 70 (#230); Ego: 70 (#137),
@5: Sup: 64 (#294); Ego: 20 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@6: Sup: 44 (#338); Ego: 66 (#223),
@7: Sup: 5 (#343 - *THE* *END* *TO* *WHICH* *ALL* *THINGS*
*RELATE*, *THE* *AIM*, *PURPOSE*); Ego: 23 (#246),
Male: #343; Feme: #246
}

H1403@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 5 (#8); Ego: 2 (#5),
   @3: Sup: 43 (#51); Ego: 38 (#43),
   @4: Sup: 53 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#53),
   @5: Sup: 54 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 1 (#54),
   @6: Sup: 3 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 30 (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
   Male: #161; Feme: #84
} // #246

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.

    #VIRTUE:
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 81 (#81); Ego: 81 (#81),
   @2: Sup: 22 (#103); Ego: 22 (#103),
   @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157

#246 as [#3, #2, #200, #10, #1, #30] = Gabriy'el (H1403): {UMBRA: #0 as
#246 % #41 = #41} 1) an archangel; the angel God used to send messages
of great importance to man; sent to Daniel {JUDGMENT OF GOD; GOD MY
JUDGE}, to Zacharias {MEMORY OF THE LORD}, and to Mary {REBELLION};

H5462@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 70 (#80); Ego: 60 (#70),
   @3: Sup: 73 (#153); Ego: 3 (#73),
   @4: Sup: 2 (#155); Ego: 10 (#83),
   @5: Sup: 40 (#195); Ego: 38 (#121),
   @6: Sup: 9 (#204); Ego: 50 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   @7: Sup: 19 (#223); Ego: 10 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #223; Feme: #181
} // #343

#343 as [#10, #60, #3, #10, #200, #50, #10] = cagar (H5462): {UMBRA: #6
as #263 % #41 = #17} 1) to shut, close; 10) to deliver up; 100) to shut
up, imprison; 1a) (Qal); 1a1) to shut; 1a2) to close, close up; 1a3)
closed up, closely joined, shut up; 1b) (Niphal); 1b1) to be shut up;
1b2) to be shut or closed; 1c) (Piel) *TO* *SHUT* *UP*, *DELIVER* *UP*;
1d) (Pual) to be shut up; 1e) (Hiphil);

G5056@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 62 (#119); Ego: 5 (#62),
   @3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
   @4: Sup: 19 (#149); Ego: 8 (#100),
   Male: #149; Feme: #100
} // #343

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#343 as [#300, #5, #30, #8] = telos (G5056): {UMBRA: #13 as #605 % #41 =
#31} 1) end; 2) toll, custom (ie. indirect tax on goods); 1a)
termination, the limit at which a thing ceases to be (always of the end
of some act or state, but not of the end of a period of time); 1b) the
end; 1b1) the last in any succession or series; 1b2) eternal; 1c) that
by which a thing is finished, its close, issue; 1d) *THE* *END* *TO*
*WHICH* *ALL* *THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*;

"And because I tell you the truth, ye believe {#123 - H539} me not.

Ye are of your father the devil {#351

HETEROS PROTOTYPE: (#7 as #351)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 22 (#29); Ego: 15 (#22),
@3: Sup: 45 (#74); Ego: 23 (#45 - I AM NOT A DOER OF WRONG),
@4: Sup: 76 (#150 - I INDULGE NOT IN ANGER); Ego: 31 (#76),
@5: Sup: 34 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW);
Ego: 39 (#115 - I AM NOT A SLAYER OF MEN),
@6: Sup: 81 (#265); Ego: 47 (#162),
@7: Sup: 55 (#320); Ego: 55 (#217),
@8: Sup: 37 (#357); Ego: 63 (#280),
@9: Sup: 27 (#384); Ego: 71 (#351),
Male: #384; Feme: #351
} // #351

}, and the lusts of your father ye will do. He was a murderer from the
beginning, and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own: for he is a liar {CAUSE
AND EFFECT {#246 - ANGEL GABRIEL}: #6 - goal, object, purpose, intention
/ Do Not Bear False Witness / #6 - Be scientific; {*IMPLEMENTATION* *AS*
*BINDING* *NORM*} / #111}, and the father of it.

H539@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 17 (#39); Ego: 1 (#17),
   @4: Sup: 57 (#96); Ego: 40 (#57),
   @5: Sup: 67 (#163); Ego: 10 (#67),
   @6: Sup: 36 (#199); Ego: 50 (#117),
   @7: Sup: 42 (#241); Ego: 6 (#123),
   Male: #241; Feme: #123
} // #123

#123 as [#6, #10, #1, #40, #10, #50, #6] = 'aman (H539): {UMBRA: #13 as
#123 % #41 = #41} 1) to support, confirm, be faithful; 1a) (Qal); 1a1)
to support, confirm, be faithful, uphold, nourish; 1a1a) foster-father
(subst.); 1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the
door; 1b) (Niphal); 1b1) to be established, be faithful, be carried,
make firm; 1b1a) to be carried by a nurse; 1b1b) made firm, sure,
lasting; 1b1c) confirmed, established, sure; 1b1d) verified, confirmed;
1b1e) reliable, faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to
trust, to be certain, to *BELIEVE* in; 1c1a) stand firm; 1c1b) trust,
*BELIEVE*;

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/8onMJT7Os6g

Art thou greater than our father Abraham {father of a great multitude},
which is dead? And the prophets are dead: whom makest thou thyself?
Jesus answered, If I honour {#123 - H3678} myself, my honour is nothing:
it is my Father that honoureth {#123 - H3678} me; of whom ye say, that
he is your God.” [John 8:23; 31-34; 39-45; 53-54 (KJV)]

The fourth antinomy is solved in the same way as the third. Nowhere in
the world of sense experiences and appearances is there an absolutely
necessary being. The whole world of sense experiences and appearances,
however, is the effect of an absolutely necessary being which can be
thought of as a thing–in–itself which is not in the *WORLD* *OF*
*APPEARANCES*. [Wikipedia 2018:Prolegomena to Any Future Metaphysics]

YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as
Uploaded on 13 January, 2010

http://youtu.be/Olxt2aRgXF4

NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY
2016: "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL
USE OF TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:

Better kooks than you have tried, even striven *mightily*, and I am
still here.

[snicker]

And when you ran the above text by a lawyer, did he:

a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker

Every statement I've made was either factually true or fell squarely
within the realm of opinion, as does the following statement:

You, dolf, are a lunatic, and indeed a real certifiable whacko.

[snicker]"

DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
this message was directed at you:

I quote: "Better kooks than you have tried, even striven *mightily*, and
I am still here."

Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: "City of the Lost Children 1995 (hidden
subliminals)" as a Bastille Day (14 July 2016) tribute, then being the
cause of their troubles in Nice.

BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:

Cultic male: "The true light is 'Invisible'"

"Penetrate the corridors of shadows and leave the world of the 'blind'
and you'll enter the cast as world of the 'chosen ones'.

Renounce the gift of sight.

I know, there are skeptics amongst you.

Afraid to share with us the dead of night.

Be brave, renounce your gift of sight now.

Pluck out your eyes.

Come and join us.

HELP US BUILD A BETTER WORLD."

...

Male: "Hey girl, Cyclops?

Do you know where to find Cyclops?

Girl: "Will you get lost?"

Woman: "You mustn't be angry

Your 'brothers' are doing their best."

Scientist Krank: "My brothers!!"

Male: "Listen carefully."

Cultic male: "The true light.

Renounce the gift of sight.

Penetrate the corridor of shadows.

The world of the 'BLIND'.

Let us build a better world or we shall witness a rain of TERROR.

Girl: "Where do you think you are going?"

Male: "Cyclops truck on the way. Little brother."

Gabriel as Cultic Leader: "I Gabriel.

I came into this world with open eyes.

But I saw a world that was a world of DOGS.

Illiterate dogs.

And so the CREATOR sent me down here to earth to recover the power that
men have illegally seized.

My 'Brothers'.

You who have joined me in their struggle understand that together we
must fight human beings on their ground.

Only the "Third Eye" will enable you to enter the *WORLD* *OF*
*APPEARANCES*.

But beware because this world of temptation and perversion is also the
world of desire.

My brothers our race, our great supreme race shall reign once more on earth.

From that day on, our [inaudible] third eye will become useless.

The *WORLD* *OF* *APPEARANCES* will be abolished."

"[IDEA @343] In the first (mathematical) class of antinomy, the falsity
of the presupposition consisted in the following: that something
self-contradictory (namely, appearance as a thing in itself) would be
represented as being unifiable in a concept. But regarding the second,
namely the dynamical, class of antinomy, the falsity of the
presupposition consists in this: that something that is unifiable is
represented as contradictory; consequently, while in the first case both
of the mutually opposing assertions were false, here on the contrary the
assertions, which are set in opposition to one another through mere
misunderstanding, can both be true.

Specifically, mathematical combination necessarily presupposes the
homogeneity of the things combined (in the concept of magnitude), but
dynamical connection does not require this at all. If it is a question
of the magnitude of something extended, all parts must be homogeneous
among themselves and with the whole; in contrast, in the connection of
cause and effect homogeneity can indeed be found, but is not necessary;
for the concept of causality (whereby through one thing, something
completely different from it is posited) at least does not require it.
If the objects of the sensible world were taken for things in
themselves, and the previously stated natural laws for laws of things in
themselves, contradiction would be inevitable. In the same way, if the
subject of freedom were represented, like the other objects, as a mere
appearance, contradiction could again not be avoided, for the same thing
would be simultaneously affirmed and denied of the same object in the
same sense. But if natural necessity is referred only to appearances and
freedom only to things in themselves, then no contradiction arises if
both kinds of causality are assumed or conceded equally, however
difficult or impossible it may be to make causality of the latter kind
conceivable.

Within appearance, every effect is an event, or something that happens
in time; the effect must, in accordance with the universal law of
nature, be preceded by a determination of the causality of its cause (a
state of the cause), from which the effect follows in accordance with a
constant law. But this determination of the cause to causality must also
be something that occurs or takes place; the cause must have begun to
act, for otherwise no sequence in time could be thought between it and
the effect. Both [IDEA @344] the effect and the causality of the cause
would have always existed. Therefore the determination of the cause to
act must also have arisen among the appearances, and so it must, like
its effect, be an event, which again must have its cause, and so on, and
hence natural necessity must be the condition in accordance with which
efficient causes are determined. Should, by contrast, freedom be a
property of certain causes of appearances, then that freedom must, in
relation to the appearances as events, be a faculty of starting those
events from itself (sponte), i.e., without the causality of the cause
itself having to begin, and hence without need for any other ground to
determine its beginning. But then the cause, as to its causality, would
not have to be subject to temporal determinations of its state, i.e.,
would not have to be appearance at all, i.e., would have to be taken for
a thing in itself, and only the effects would have to be taken for
appearances. If this sort of influence of intelligible beings on
appearances can be thought without contradiction, then natural necessity
will indeed attach to every connection of cause and effect in the
sensible world, and yet that cause which is itself not an appearance
(though it underlies appearance) will still be entitled to freedom, and
therefore nature and freedom will be attributable without contradiction
to the very same thing, but in different respects, in the one case as
appearance, in the other as a thing in itself.

We have in us a faculty that not only stands in connection with its
subjectively determining grounds, which are the natural causes of its
[IDEA @345] actions – and thus far is the faculty of a being which
itself belongs to appearances – but that also is related to objective
grounds that are mere ideas, insofar as these ideas can determine this
faculty, a connection that is expressed by ought.j This faculty is
called reason, and insofar as we are considering a being (the human
being) solely as regards this objectively determinable reason, this
being cannot be considered as a being of the senses; rather, the
aforesaid property is the property of a thing in itself, and the
possibility of that property – namely, how the ought, which has never
yet happened, can determine the activity of this being and can be the
cause of actions whose effect is an appearance in the sensible world –
we cannot comprehend at all. Yet the causality of reason with respect to
effects in the sensible world would nonetheless be freedom, insofar as
objective grounds, which are themselves ideas, are taken to be
determining with respect to that causality. For the action of that
causality would in that case not depend on any subjective, hence also
not on any temporal conditions, and would therefore also not depend on
the natural law that serves to determine those conditions, because
grounds of reason provide the rule for actions universally, from
principles, without influence from the circumstances of time or place.

What I adduce here counts only as an example, for intelligibility, and
does not belong necessarily to our question, which must be decided from
mere concepts independently of properties that we find in the actual world.

I can now say without contradiction: all actions of rational beings,
insofar as they are appearances (are encountered in some experience or
other), are subject to natural necessity; but the very same actions,
with respect only to the rational subject and its faculty of acting in
accordance with bare reason, are free. What, then, is required for
natural necessity? Nothing more than the determinability of every event
in the sensible world according to constant laws, and therefore a
relation to a cause within appearance; whereby the underlying thing in
itself and its causality remain unknown. But I say: the law of nature
remains, whether the rational being be a cause of effects in the
sensible world through reason and hence through freedom, or whether that
being does not determine such effects through rational grounds. For if
the first is the case, the action takes place according to maxims whose
effect within appearance will always conform to constant laws; if the
second is the case, and the action does not take [IDEA @346] place
according to principles of reason, then it is subject to the empirical
laws of sensibility, and in both cases the effects are connected
according to constant laws; but we require nothing more for natural
necessity, and indeed know nothing more of it. In the first case,
however, reason is the cause of these natural laws and is therefore
free, in the second case the effects flow according to mere natural laws
of sensibility, because reason exercises no influence on them; but,
because of this, reason is not itself determined by sensibility (which
is impossible), and it is therefore also free in this case. Therefore
freedom does not impede the *NATURAL* *LAW* *APPEARANCES*, any more than
this law interferes with the freedom of the practical use of reason, a
use that stands in connection with things in themselves as determining
grounds.

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for
the genesis of any forecasting be readily distilled by starting at the
#0 - ‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 =
20 February 2020 with new moon 🌑 Wednesday 26 February 2020 (6 days)}
and twinning the #2184 cycle as phenomenal reality against the noumena
so as to acquire a dialectic stratum as spectrum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

@1 - Nature Contains Nature [#328 - Transformative Prototype] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the
Sabbath]) ...

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
Honour your parents]) ...

#65 (@2 - Nature Rejoices in its Nature: #34 - Engendering Nature [#123
- Do not kill]) ...

#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - Avoid heteronomy against autonomy]) ...

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- Do not steal]) ...

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL
nuance to occur in the same way that cars drive on roads and trains on
tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship;
1c) what ought according to the law of duty be done, what is required by
the circumstances; [LATIN definition: VOLUNTĀTIS]

In this way practical freedom – namely, that freedom in which reason has
causality in accordance with objective determining grounds – is rescued,
without natural necessity suffering the least harm with respect to the
very same effects, as appearances. This can also help elucidate what we
have had to say about transcendental freedom and its unification with
natural necessity (in the same subject, but not taken in one and the
same respect). For, as regards transcendental freedom, any beginning of
an action of a being out of objective causes is always, with respect to
these determining grounds, a first beginning, although the same action
is, in the series of appearances, only a sub-alternate beginning, prior
to which a state of the cause must precede which determines that cause
and which is itself determined in the same way by an immediately
preceding cause: so that in rational beings (or in general in any
beings, provided that their causality is determined in them as things in
themselves) one can conceive of a faculty for beginning a series of
states spontaneously without falling into contradiction with the laws of
nature. For the relation of an action to the objective grounds of reason
is not a temporal relation; here, that which determines the causality
does not precede the action as regards time, because such determining
grounds do not represent the relation of objects to the senses (and so
to causes within appearance), but rather they represent determining
causes as things in themselves, which are not subject to temporal
conditions. Hence the action can be regarded as a first beginning with
respect to the causality of reason, but can nonetheless at [IDEA @347]
the same time be seen as a mere subordinated beginning with respect to
the series of appearances, and can without contradiction be considered
in the former respect as free, in the latter (since the action is mere
appearance) as subject to natural necessity.

As regards the fourth antinomy, it is removed in a similar manner as was
the conflict of reason with itself in the third. For if only the cause
in the appearances is distinguished from the cause of the appearances
insofar as the latter cause can be thought as a thing in itself, then
these two propositions can very well exist side by side, as follows:
that there occurs no cause of the sensible world (in accordance with
similar laws of causality) whose existence is absolutely necessary, as
also on the other side: that this world is nonetheless connected with a
necessary being as its cause (but of another kind and according to
another law) – the inconsistency of these two propositions resting
solely on the mistake of extending what holds merely for appearances to
things in themselves, and in general of mixing the two of these up into
one concept." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @343 to @347]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 18 September 2018 as Yom Kippur edition
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-09-24 13:37:23 UTC
Permalink
SHALL WE SAY IT AGAIN...

Since Almighty God is with me and not with you I doubt your boast will
have any merit--Americans are such vile liars.

I recently had a tribute poem to our Anzac soldiers within my profile
censored by GRINDR because I warned of an impending #168 - CONDEMNATION
/ #541 - CONTEMN which would be coming this REMEMBRANCE / ARMISTICE DAY
11 November 2018 Centennial.

The justifiable and reasoned cause for this conclusion was my 17 June
2017 poem in support of same sex marriage.

SEE ALSO: “SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL
2018 SUGGESTED CAUSE FOR #810 - NEEDLES IN STRAWBERRY FOOD CONTAMINATION”

<http://www.grapple369.com/Groundwork/Strawberry%20Needle%20Food%20Contamination.pdf>

The only reasonable conclusion for such unlawful censorship is self
justification by a neo-Nazi Jew named Joel SIMKHAI which is against the
DIGNITY ROYAL as contrary to #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12
X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
being an habitual instance of an abhorrent American culture which is
incompatible with our nation’s values and the cause for slander.

*We* *want* *laws* *which* *protects* *us* *from* *such* *disgusting*
*and* *depraved* *people*.

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
    @1: Sup: 19 (#19); Ego: 38 (#38),
    @2: Sup: 3 (#22); Ego: 14 (#52),
    @3: Sup: 77 (#99); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
    @4: Sup: 43 (#142); Ego: 6 (#110),
    @5: Sup: 74 (#216); Ego: 49 (#159),
    @6: Sup: 69 (#285); Ego: 73 (#232),
    @7: Sup: 2 (#287); Ego: 67 (#299),
    @8: Sup: 21 (#308); Ego: 22 (#321),
    @9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

    @10: Sup: 3 (#389); Ego: 26 (#368),
    @11: Sup: 76 (#465); Ego: 68 (#436),
    @12: Sup: 26 (#491); Ego: 6 (#442),
    @13: Sup: 30 (#521); Ego: 28 (#470),
    Male: #521; Feme: #470
}

G2570@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 21 (#41); Ego: 1 (#21),
   @3: Sup: 51 (#92); Ego: 30 (#51),
   @4: Sup: 40 (#132); Ego: 70 (#121),
   @5: Sup: 35 (#167); Ego: 76 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   Male: #167; Feme: #197
} // #521

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #321 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

ONTIC_OBLIGANS_215@{
   @1: Sup: 34 (#34); Ego: 34 (#34),
   @2: Sup: 27 (#61); Ego: 74 (#108),
   @3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   @4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215

#521 as [#20, #1, #30, #70, #400] = kalos (G2570): {UMBRA: #35 as #321 %
#41 = #34} 1) beautiful, handsome, *EXCELLENT*, *EMINENT*, *CHOICE*,
*SURPASSING*, *PRECIOUS*, *USEFUL*, *SUITABLE*, *COMMENDABLE*,
*ADMIRABLE*; 1a) beautiful to look at, shapely, magnificent; 1b) good,
excellent in its nature and characteristics, and therefore well adapted
to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) *JOINED* *TO*
*NAMES* *OF* *MEN* *DESIGNATED* *BY* *THEIR* *OFFICE*, *COMPETENT*,
*ABLE*, *SUCH* *AS* *ONE* *OUGHT* *TO* *BE*; 1b4) *PRAISEWORTHY*,
*NOBLE*; 1c) beautiful by reason of purity of heart and life, and hence
praiseworthy; 1c1) *MORALLY* *GOOD*, *NOBLE*; 1d) *HONOURABLE*,
*CONFERRING* *HONOUR*; 1e) affecting the mind agreeably, comforting and
confirming;

G5046@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 62 (#119); Ego: 5 (#62),
   @3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
   @4: Sup: 16 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 5 (#97),
   @5: Sup: 26 (#172); Ego: 10 (#107),
   @6: Sup: 15 (#187); Ego: 70 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   @7: Sup: 65 (#252); Ego: 50 (#227),
   Male: #252; Feme: #227
} // #470

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#470 as [#300, #5, #30, #5, #10, #70, #50] = teleios (G5046): {UMBRA:
#24 as #620 % #41 = #5} 1) brought to its end, finished; 2) wanting
nothing necessary to completeness; 3) perfect; 4) that which is perfect;
4a) *CONSUMMATE* *HUMAN* *INTEGRITY* *AND* *VIRTUE*; 4b) of men; 4b1)
full grown, adult, of full age, mature; *MEMBRUM* *VIRILE*

G138@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 24 (#64); Ego: 70 (#105),
   @4: Sup: 64 (#128); Ego: 40 (#145),
   @5: Sup: 69 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 5 (#150
- I INDULGE NOT IN ANGER {%28}),
   @6: Sup: 38 (#235); Ego: 50 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @7: Sup: 27 (#262); Ego: 70 (#270),
   @8: Sup: 65 (#327); Ego: 38 (#308),
   Male: #327; Feme: #308
} // #470

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #237 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

#470 as [#5, #30, #70, #40, #5, #50, #70, #200] = haireomai (G138):
{UMBRA: #14 as #237 % #41 = #32} 1) *TO* *TAKE* *FOR* *ONESELF*, *TO*
*PREFER*, *CHOOSE*; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;

DOLF @ 2244 HOURS ON 10 SEPTEMBER 2018: "IF ESSO / EXXON MOBILE BOSSES
HAVE BENT THEIR KNEE TO PAPAL AUTHORITY {

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}

} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST
THE FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND
SUCH AS GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]

"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT
THE SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE
MAKETH INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE
KILLED THY PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE,
AND THEY SEEK MY LIFE.

BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE*
*KNEE* {eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO*
*LEAD* *ON* *ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.

EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO
THE ELECTION OF GRACE.

AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK
IS NO MORE WORK.

WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY
SHOULD NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.

AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
*SNARE*, AND A TRAP, AND A STUMBLING-BLOCK, AND A RECOMPENSE UNTO THEM:
LET THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR
BACK ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD
FORBID: BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE
GENTILES, FOR TO PROVOKE THEM TO JEALOUSY.

NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*,
AND THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*;
*HOW* *MUCH* *MORE* *THEIR* *FULNESS*?

FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE
GENTILES, I MAGNIFY MINE OFFICE {#366 as [#4, #10, #1, #20, #70, #50,
#10, #1, #200] = diakonia (G1248): ministry}..." [Romans 11:2-13 (KJV)]

G1248@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 14 (#18); Ego: 10 (#14),
   @3: Sup: 15 (#33); Ego: 1 (#15),
   @4: Sup: 35 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 20 (#35),
   @5: Sup: 24 (#92); Ego: 70 (#105),
   @6: Sup: 74 (#166 - I AM NOT SLUGGISH {%11}); Ego: 50 (#155),
   @7: Sup: 3 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 10 (#165),
   @8: Sup: 4 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 1
(#166 - I AM NOT SLUGGISH {%11}),
   @9: Sup: 42 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 38 (#204),
   Male: #215 <-- SEE IDEA @215 FROM HITLER'S *TABLE* *TALK*; Feme: #204
} // #366

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 12 (#14); Ego: 10 (#12),
   @3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
   @4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}} ...

OBLIGANS: {
84: [2 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
86: [10],
102: [4],
104: [7],
115: [5]
}

#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - AVOID HETERONOMY AGAINST AUTONOMY {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INRI}]) / #11 / #8 - Transforming Nature:
{DOUBLE: #4 - Nature Amended in its Nature {#7 - Engendering Nature}} ...

OBLIGANS: {
166: [11 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018]
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}

#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
{UMBRA: #17 as #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*,
*ESPECIALLY* *OF* *THOSE* *WHO* *EXECUTE* *THE* *COMMANDS* *OF*
*OTHERS*; 2) of those who by the command of God proclaim and promote
religion among men; 3) the ministration of those who render to others
the offices of Christian affection esp. those who help meet need by
either collecting or distributing of charities; 4) the office of the
deacon in the church; 5) the service of those who prepare and present
food; 2a) of the office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE*
*APOSTLES* *AND* *ITS* *ADMINISTRATION*; 2c) of the office of prophets,
evangelists, elders etc.;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

http://youtu.be/u9Dg-g7t2l4

- dolf

Initial Post: 24 September 2018
Post by dolf
What do you expect of Justice which takes over 25 years to execute a
prisoner on death row?
i am pretty sure there is a faster way to take care of you when the time comes
— YOM KIPPUR (19 SEPTEMBER 2018): THE DANCING LESSONS OF THE CO-PRINCE
OF ANDORRA {COURAGEOUS, VALIANT, MANLY}

(c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018

YOUTUBE: “Macron Takes More Dancing Lessons”

http://youtu.be/Hras-qQDthA

THEIR 28 LETTERS {ie. a superset of 22 Semitic elements} OF ARABIC
SCRIPT HATRED {#215 / #235} as fraudulent pretence to piety AND AN
HABITUAL CONTEMPT OF #902 - RULE OF LAW (EGALITÉ: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS
PRINCIPLES (FRATERNITÉ) which doesn’t comply with the requisite dignity...

FACTS ON THE ARABIC LANGUAGE
Type: Abjad
Languages: Arabic
Time period: 356 AD to the present
Parent systems: Egyptian --> Proto-Sinaitic --> Phoenician --> Aramaic
--> Syriac --> Nabataean --> Arabic Alphabet
[<https://en.m.wikipedia.org/wiki/Arabic_alphabet>]

YOUTUBE: “The King and I Etc , Etc , Etc.”

http://youtu.be/1JHH6iwgIek

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1452 HOURS
ON 15 SEPTEMBER 2018: "Queen Dolf of Sale has now invented one's own
script: 'ARABRIC'.

Future gobbledigooks may be even harder to read than they are already."

DOLF @ 1521 HOURS ON 15 SEPTEMBER 2018: "We are not interested in your
media statements but that which the President of the FRENCH REPUBLIC
cares to voluntarily make.

Save your statements for court.

That any statements you make will be presented in a court of law with
respects to impunity against the DIGNITY ROYAL and constitutes TREASON.

That perjury by both members of the RETURNED SERVICES LEAGUE (RSL) and
an INSPECTOR OF POLICE are a breach of the VALUES OF OATH espoused by
the: “will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

[IMAGES: WHICH AS THEIR IMAGES CONVEY SUCH ENTITIES AS KNIGHTS TEMPLAR
INTERNATIONAL BY IMPETUS OF STATES / RELIGIONS / SOLDIERS /
ORGANISATIONS / INSTITUTIONS AS CONSTITUTING A FOREIGN POWER AND
GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT OUGHT
TO DO TO HER MAJESTY. SO HELP YOU GOD]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1438 HOURS
ON 19 SEPTEMBER 2018: "Nope, no court would entertain such a
presentation and if you tried it you would be tossed out on your ear.

Treason is defined in our law and it does not include "impunity against
the DIGNITY ROYAL", one reason being that you appear to have
misunderstood the meaning of the word 'impunity'.

No, it does not [include the KNIGHTS TEMPLAR INTERNATIONAL].

Nope, the High Court ruled on that in 1950, (Fulgar J, from memory) you
are incorrect.

Nobody is required to answer questions from you, Dolf.

No, it is not a "foreign power".

No it isn't. You are getting s44 of the Constitution mixed up with
normal oaths of office.

17 September 1900 was the proclamation of federation, nothing to do with
oaths of office.

That document [of 29 October 1900] was about the Governor-General's job,
and can't be "invoked" by a private citizen against other people.

It was not "instrumentation", it was an official appointment. The
"instrumentation" came in the form of twin Acts of Parliament."

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our
{#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS* *TO*
*IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the instrumentation of
Federation into a nation.

I believe that my claim has merit and that you claim our soldiers died
for some other cause is a slander and impetus for racial / religious /
sexual hatred which I am not going to tolerate and for which because
it’s impetus is the LETTERS PATENTS OF 29 OCTOBER 1900 which established
a permanent function as office of the Governor General then neither the
EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION nor AMP INSURANCE are
exempt from legal action.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

— CARPE DIEM —
[11 November 2017]

“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE
MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD’S GIFT {#357 =
#9, #5, #70, #200, #5, #2, #5, #10, #1, #50 as theosebeia (G2317): {#11
as #307 % #41 = } 1) reverence towards God's goodness} BETRAY.”

That in addition to falsified records of property on the brief of
evidence relating to my ARREST upon 11 NOVEMBER 2017 {

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.
[From OATH BY ALMIGHTY GOD of the “PRIVY COUNCIL” whom "ADVISED ON 17
SEPTEMBER 1900 TO QUEEN VICTORIA'S LETTERS PATENT OF 29 OCTOBER 1900'
expressing a VALUE STATEMENT which dates back to at least 1570 and has a
prerogative consequence.

} which failed to convey that it occurred opposite the BOER WAR MEMORIAL
established upon 29 OCTOBER 1909 as being within my possession a letter
dated 8 November 2017 regarding these matters made to the STATE /
FEDERAL ATTORNEY GENERALS and a book titled "GOD THE CENTER OF VALUE
[VALUE THEORY IN THE THEOLOGY OF H RICHARD NIEBUHR (1894-1962)] BY C.
DAVID GRANT" published 1984, the sworn statements made by TIMOTHY WISE
on 20 November 2017 as TREASURER for the SALE RETURNED SERVICES LEAGUE
(RSL) and INSPECTOR SCOTT ANDREW BRENNAN on 13 November 2017 as police
registered number 24927 fails as PERJURY to disclose evidence of a
repetitious (3 times) question made to the RSL representative concerning
allegiance to the #390 - CROWN and whether their participation within
memorial services were undertaken in concert with KNIGHTS TEMPLAR
INTERNATIONAL and therefore a FOREIGN POWER which is prohibited by their
OATH as per “*ADVICE* *OF* *OUR* *PRIVY* *COUNCIL*” of 17 September 1900
and impetus for the invoking Queen Victoria’s Letters Patent of 29
October 1900 as instrumentation to the Federation as Australian
Commonwealth 1901."

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[B: #233] one state of a thing exists at one time, the opposite of which
existed in the previous state. I am therefore actually connecting two
perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [B: #234] one precedes
the other; or, in other words, the objective relation of the appearances
that succeed one another remains undetermined through mere perception.
In order then for this relation to be cognized as determined, the
relation between the two states must be so thought that it is thereby
determined with necessity which of them must be placed before, which
after, and not the reverse. However, the concept that carries with it a
necessity of synthetic unity can only be a pure concept of the
understanding, which does not lie in perception – and here it is the
concept of the relation of cause and effect, in which the former
determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[A: #189] The representations of the parts succeed one another. Whether
they also succeed one another in the object is a further point for
reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [B: @235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [B: #236]
only an appearance, i.e., a representation, whose transcendental object
is [A: #191] unknown; what, then, shall I understand by the question:
how might the manifold be conjoined in the appearance itself (which is
still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [B:
#237] cannot be perceived empirically unless preceded by an appearance
that [A: #192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[B: #238] the top of the house and end with the ground, or else start
from below and end above, just as they could apprehend the manifold of
empirical intuition from the right or the left. In the series of these
perceptions there [A: #193] was, then, no determined order making it
necessary when in the apprehension I had to begin in order to conjoin
the manifold empirically. This rule is, however, always to be met with
in the perception of something that happens, and it makes the order of
the perceptions succeeding one another (in the apprehension of this
appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

— HOMO ERECTUS —

"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS LEGS."

FROGSLEGS@{
@1: Sup: 76 (#76); Ego: 61 (#61),
@2: Sup: 30 (#106); Ego: 63 (#124),
@3: Sup: 63 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 34 (#158 - I AM NOT HOT OF SPEECH {%23}),
@4: Sup: 49 (#218); Ego: 72 (#230),
@5: Sup: 37 (#255); Ego: 27 (#257),
@6: Sup: 64 (#319); Ego: 23 (#280),
@7: Sup: 20 (#339); Ego: 18 (#298),
Male: #339; Feme: #298
}

#51 - There are four Cosmological Ideas. They mistakenly refer to the
completeness, which can never be experienced, of a series of conditions.
Pure reason makes four kinds of contradictory assertions about these
Ideas. These antinomies result from the nature of human reason and
cannot be avoided. [Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]

"In the first place, the usefulness of a system of categories is here
revealed so clearly and unmistakably that even if there were no further
grounds of proof of that system, this alone would sufficiently establish
their indispensability in the system of pure reason. There are no more
than four such transcendent ideas, as many as there are classes of
categories; in each of them, however, they refer only to the absolute
completeness of the series of conditions for a given conditioned. In
accordance with these cosmological ideas there are also only four kinds
of dialectical assertions of pure reason, which show themselves to be
dialectical because for each such assertion a contradictory one stands
in opposition in accordance with equally plausible principles of pure
reason, a conflict that cannot be avoided by any metaphysical art of the
most subtle distinctions, but that requires the philosopher to return to
the first [IDEA @339] sources of pure reason itself. This antinomy, by
no means arbitrarily contrived, but grounded in the nature of human
reason and so inevitable and never ending, contains the following four
theses together with their antitheses:

#1 - THESIS {The world has, as to time and space, a beginning (a
boundary)} / ANTITHESIS {The world is, as to time and space, infinite}
#2 - THESIS {Everything in the world is constituted out of the simple} /
ANTITHESIS {There is nothing simple, but everything is composite}
#3 - THESIS {There exist in the world causes through freedom} /
ANTITHESIS {There is no freedom, but everything is nature}
#4 - THESIS {In the series of causes in the world there is a necessary
being} / ANTITHESIS {There is nothing necessary in this series, but in
it everything is contingent}"[CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @339]

<http://www.grapple369.com/images/STOLENCHILDREN_011.jpeg>

<http://www.grapple369.com/images/STOLENCHILDREN_666.jpeg>

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/SIMIAN%20MONKEY%2020180727.jpeg>

[IMAGES: A common composition of posturing and cosmological elements
exists between INTERNET CAUSE CÉLÈBRE hate speech and Mural by artist
Jeremy Kasper]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1452 HOURS
ON 15 SEPTEMBER 2018: "Why does a nutter dwelling in a cheap flat
permeated with masturbatory funk in a small and remote Australian town
nobody has ever heard of, have any interest in what the frog president
has to say?

Which court? I ask, because none of the real courts of this country will
ever find anything in relation to your gibberish except that it is an
abuse to present it to the court, and your sending it to people is - as
per one court's finding - extremely prejudicial to their rights, because
it is voluminous and non-sensical."

— VIRTUAL CONCEIT WALL —

"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT."

#18 - Judgments of experience are empirical judgments that are valid for
external objects. They require special pure concepts which have
originated in the pure understanding. All judging subjects will agree on
their experience of the object. When a perception is subsumed under
these pure concepts, it is changed into objective experience. On the
other hand, all empirical judgments that are only valid for the one
judging subject are judgments of mere perception. These judgments of
perception are not subsumed under a pure concept of the understanding.
[Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]

We must therefore first of all note: that, although all judgments of
experience are empirical, that is, have their basis in the immediate
perception of the senses, nonetheless the reverse is not the case, that
all empirical judgments are therefore judgments of experience; rather,
beyond the empirical and in general beyond what is given in sensory
intuition, special concepts must yet be added, which have their origin
completely a priori in the pure understanding, and under which every
perception first can be subsumed and then, by means of the same
concepts, transformed into experience.

Empirical judgments, insofar as they have objective validity, are
JUDGMENTS OF EXPERIENCE; those, however, that are only subjectively
valid I call mere JUDGMENTS OF PERCEPTION. The latter do not require a
pure concept of the understanding, but only the logical connection of
perceptions in a thinking subject. But the former always demand, in
addition to the representations of sensory intuition, special concepts
originally generated in the understanding, which are precisely what make
the judgment of experience objectively valid.

H6767@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 17 (#31); Ego: 9 (#17),
   @4: Sup: 47 (#78); Ego: 30 (#47),
   @5: Sup: 56 (#134); Ego: 9 (#56),
   @6: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 30 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @7: Sup: 15 (#154); Ego: 10 (#96),
   @8: Sup: 55 (#209); Ego: 40 (#136),
   Male: #209; Feme: #136
} // #298

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#298 as [#6, #2, #90, #30, #90, #30, #10, #40] = tselatsal (H6767):
{UMBRA: #8 as #240 % #41 = #35} 1) *WHIRRING*, *BUZZING*; 2) spear; 3)
whirring locust;

"And David {well-beloved, dear} and all the house of Israel {who
prevails with God} played before the LORD on all manner of instruments
made of fir wood, even on harps, and on psalteries, and on timbrels, and
on cornets, and on cymbals {#298 as [#6, #2, #90, #30, #90, #30, #10,
#40] = tselatsal (H6767): cymbal}." [2Samuel 6:5 (KJV)]

All of our judgments are at first mere judgments of perception; they
hold only for us, i.e., for our subject, and only afterwards do we give
them a new relation, namely to an object, and intend that the judgment
should also be valid at all times for us and for everyone else; for if a
judgment agrees with an object, then all judgments of the same object
must also agree with one another, and hence the objective validity of a
judgment of experience signifies nothing other than its necessary
universal validity. But also conversely, if we find cause to deem a
judgment necessarily, universally valid (which is never based on the
perception, but on the pure concept of the understanding under which the
perception is subsumed), we must then also deem it objective, that is,
as expressing not merely a relation of a perception to a subject, but a
property of an object; for there would be no reason why other judgments
necessarily would have to agree with mine, if there were not the unity
of the object – *AN* *OBJECT* *TO* *WHICH* *THEY* *ALL* *REFER*, *WITH*
*WHICH* *THEY* *ALL* *AGREE*, *AND*, *FOR* *THAT* *REASON*, *ALSO*
*MUST* *ALL* *HARMONIZE* *AMONG* *THEMSELVES*. [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
IDEA @298]

DOLF @ 1750 HOURS ON 15 SEPTEMBER 2018: "It will be necessary to seek
court protection from these neo-nazi RETURNED SERVICES LEAGUE (RSL) and
ROMAN CATHOLIC WELLINGTON SHIRE COUNCILLORS.

It most certainly is a clear case of TREASON and RACIAL HATRED, ANTI
SEMITIC and SEXUAL PREJUDICE by the RSL / WELLINGTON SHIRE COUNCIL and
KNIGHTS TEMPLAR INTERNATIONAL / ROMAN CATHOLICISM association with WORLD
WAR I CENTENNIAL COMMEMORATIONS on REMEMBRANCE DAY 11 NOVEMBER 2018 and
we must implore the courts to ensure our safety."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1333 HOURS
ON 17 SEPTEMBER 2018: "Your Honour, I would like to apply for 24/7
round-the-clock police protection to protect me from the SALE RSL
employees and council employees, and their spouses while I mercilessly
stalk them all around town

Judge: 'Lock him up!'"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1410 HOURS ON 17 SEPTEMBER
2018: "Unfortunately, with the piss poor courts and the piss poor mental
health system we have in this country, he will have to seriously hurt
some innocent person before anything is done."

DOLF @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had to call the police due to
an instance of menacing and irrational conduct as alleged breaches to an
INTERVENTION ORDER which are subject to an appeal AP-18-0775 and there
was a woman loitering some 80 metres away within the park area who I
couldn't readily distinguish and whom the police later identified as the
MARION STATUE ARTIST that I had discoursed with @ 1739 / 1747 HOURS ON
MONDAY 28 MAY 2018. I had in point of fact not spoken to her at all
today and yet it was being improperly alleged that I had upon this day
ambushed, harangued and verbalised her over some absurd impetus of
'SAVING THE WORLD'.

FOR ARTIST DIALOG SEE VINEGARETTE: "THE SHIP OF STATE (HEBREW STOICHEION
AND IT'S EGYPTIAN BOOK OF THE DEAD CHAPTER #99 METAPHOR) IS IN DEEP
WATER" dated 5 September 2018

<http://www.grapple369.com/Groundwork/4%20Vinegarette%2020180909.pdf>

And I castigated the police for engaging within falsehoods as I hadn't
been in proximity to that person as the contiguous timestamp of my
photograph and time of telephone call convey."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1647 HOURS
ON 17 SEPTEMBER 2018: "I notice he has something listed in the LA TROBE
COUNTY COURT regarding the matter of his 'surveillance operations'.
Could be worth delving into who is doing what on that one."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1751 HOURS ON 17 SEPTEMBER
2018: "MAAKER -V- MURRAY?

Let us know how you get on Dolt."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "That is secret men's business
and suggests a level of information opportunity as access which is not
normally accessible to persons..."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Simple Google search."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "Given the timestamp of the file
was published at 1625 hours (#364 / #273} and your advice about same was
made at 1647 hours as being only 22 minutes later.

“Pure mathematics contains only analytic propositions, but metaphysics
contains synthetic propositions a priori. Now he erred severely in this,
and this error had decisively damaging consequences for his entire
conception. For had he not done this, he would have expanded his
question about the origin of our synthetic judgments far beyond his
metaphysical concept of causality and extended it also to the
possibility of a priori mathematics; for he would have had to accept
mathematics as synthetic as well. But then he would by no means have
been able to found his metaphysical propositions on mere experience, for
otherwise he would have had to subject the axioms of pure mathematics to
experience as well, which he was much too reasonable to do. The good
company in which metaphysics would then have come to be situated would
have secured it against the danger of scornful mistreatment; for the
blows that were intended for the latter would have had to strike the
former as well, which was not his intention, and could not have been;
and so the acute man would have been drawn into reflections which must
have been similar to those with which we are now occupied, but which
would have gained infinitely from his inimitably fine presentation.

3. Properly metaphysical judgments are one and all synthetic. Judgments
belonging to metaphysics must be distinguished from properly meta-
physical judgments. Very many among the former are analytic, but they
merely provide the means to metaphysical judgments, toward which the aim
of the science is completely directed, and which are always synthetic.
For if concepts belong to metaphysics, e.g., that of substance, then the
judgments arising from their mere analysis necessarily belong to meta-
physics as well, e.g., substance is that which exists only as subject,
etc., and through several such analytic judgments we try to approach the
definition of those concepts. Since, however, the analysis of a pure
concept of the understanding (such as metaphysics contains) does not
proceed in a different manner from the analysis of any other, even
empirical, concept which does not belong to metaphysics (e.g., air is an
elastic fluid, the elasticity of which is not lost with any known degree
of cold), therefore the concept may indeed be properly metaphysical, but
not the analytic judgment; for this science possesses something special
and proper to it in the generation of its a priori cognitions, which
generation must therefore be distinguished from what this science has in
common with all other cognitions of the understanding; thus, e.g., the
proposition: All that is substance in things persists, is a synthetic
and properly metaphysical proposition. [CAMBRIDGE TEXTS IN THE HISTORY
OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @273]

"The practical benefit that a purely speculative science may have lies
outside the boundaries of this science; such benefit can therefore be
seen simply as a scholium, and like all scholia does not form part of
the science itself. Nonetheless, this relation at least lies within the
boundaries of philosophy, and especially of that philosophy which draws
from the well- springs of pure reason, where the speculative use of
reason in metaphysics must necessarily have unity with its practical use
in morals. Hence the inevitable dialectic of pure reason deserves, in a
metaphysics considered as natural predisposition, to be explained not
only as an illusion that needs to be resolved, but also (if one can) as
a natural institution in accordance with its purpose – although this
endeavour, as supererogatory, cannot rightly be required of metaphysics
proper.

The solution to the questions that proceed in the Critique from pages
647 to 668 would have to be taken for a second scholium, more closely
related to the content of metaphysics. For there certain principles of
reason are put forward that determine the order of nature a priori, or
rather determine the understanding a priori, which is supposed to search
for the laws of this order by means of experience. These principles seem
to be constitutive and lawgiving with respect to experience, though they
spring from mere reason, which cannot, like the understanding, be
regarded as a principle of possible experience. Now whether this
agreement may rest on the fact that, just as nature does not in itself
inhere in the appearances or in their source, sensibility, but is found
only in the relation of sensibility to the understanding, so too, a
thoroughgoing unity in the use of this understanding, for the sake of a
unified possible experience (in a system), could belong to the
understanding only in relation to reason, hence experience, too, be
indirectly subject to the legislation of reason – this may be further
pondered by those who want to track the nature of reason even beyond its
use in metaphysics, into the universal principles for making natural
history generally systematic; for in the book itself I have indeed
presented this problem as important, but have not attempted its
solution. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @364]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Was it? Gee."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "It seems to convey something of
you..."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Nope. I've got nothing. What does this mean? It *looks* like
English, but... ?"

DOLF @ 0922 HOURS ON 18 SEPTEMBER 2018: "It wouldn’t be accessible via
GOOGLE SEARCH within a 22 minute timeframe and suggest a collective
[in]vest[iture] and prejudice by yourselves.

Your response is insufficient to establish causality."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0926 HOURS ON 18 SEPTEMBER
2018: "Wouldn't it? Why?

The biggest conspiracy has always been the fact that there is no
conspiracy. Nobody's out to get you. Nobody gives a shit whether you
live or die. There, you feel better now? [Dennis Miller]

Oh dear! I'm devastated. :("

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0927 HOURS ON 18 SEPTEMBER
2018: “Shouldn't you be in court?”

DOLF @ 1212 HOURS ON 18 SEPTEMBER 2018: "I’m not at liberty to discuss
either filing deliberations with his Honour, the process of undertakings
agreed to, the proposition in resolving matters of questions nor the
strategy in seeking any legal recourse.

That previous statement ought read:

It wouldn't be accessible via GOOGLE SEARCH within a 22 minute timeframe
and suggests a collective vestige and prejudice by yourselves."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1321 HOURS ON 18 SEPTEMBER
2018: "How is this different from what you wrote earlier?"

DOLF @ 1338 HOURS ON 18 SEPTEMBER 2018: "It would appear to me that I
would have recourse in relation to non-compliance to COURT ORDERS made
upon 13 September 2017 as undertakings by the RESPONDENT but which were
not complied with by the time of the court hearing date of 25 October
2017 with a clear threat conveyed upon 10 November 2017 and a subsequent
equivalent pursuit resulting in an assault an bodily harm upon 23
November 2017.

Contemporaneously on 13 September, the Federal Government introduced the
Marriage Law Survey (Additional Safeguards) Bill 2017. The bill
received royal assent on 13 September and went into effect the following
day: Section 15 - VILIFICATION etc. as a result of expressing views etc.
in relation to the marriage law survey question

(1) After this section commences, a person (the first person) must not
vilify, intimidate or threaten to cause harm to another person or
persons if the first person engaged in the conduct that vilified,
intimidated or threatened the other person or persons because of any of
the following:

(a) the other person or persons have expressed or hold a view in
relation to the marriage law survey question;

(b) the first person believes that the other person or persons hold a
view in relation to the marriage law survey question;

(c) the religious conviction, sexual orientation, gender identity or
intersex status of the other person or persons.

Note 1: This provision is a civil penalty provision which is enforceable
under the Regulatory Powers Act (see section 19 of this Act).
Note 2: For the geographical application of this section, see section 20.
Note 3: For when a broadcaster or carriage service provider does not
vilify, intimidate or threaten to cause harm, see the definition of
vilify, intimidate or threaten to cause harm in section 5.
Civil penalty: 60 penalty units.

(2) The first person does not engage in the conduct referred to in
subsection (1) by reason only of the expression of his or her views
about the marriage law survey question.

(3) Subsection (1) does not apply if the conduct is done reasonably and
in good faith and is:

(a) the reporting of news, the presenting of current affairs or any
editorial content in news media; or

(b) the communication of matter solely for genuine satirical, academic
or artistic purposes; or

(c) the communication, distribution or dissemination of any matter
consisting of a publication that is subject to a defence of absolute
privilege in proceedings for defamation.

Note: A person who wishes to rely on subsection (3) in proceedings for a
civil penalty order bears an evidential burden in relation to a matter
in that subsection (see section 96 of the Regulatory Powers Act).

(4) In proceedings for a contravention of subsection (1), it is not
necessary to prove that:

(a) a specific person or group has expressed or holds a view in
relation to the marriage law survey question; or

(b) the first person believes that a specific person or group holds a
view in relation to the marriage law survey question.

<https://www.legislation.gov.au/Details/C2017A00096>

THE SAME SEX MARRIAGE SURVEY WAS HELD VIA THE POSTAL SERVICE BETWEEN 12
SEPTEMBER AND 7 NOVEMBER 2017. And the Act's provisions automatically
expired on 15 November 2017.

DOLF @ 1356 HOURS ON 18 SEPTEMBER 2018: “That 15 November 2017 was also
the date @ 1228 pictured when I received #419
- SLAUGHTERED MEAT in my mailbox:
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

[#3, #11, #19, #27, #35, #43, #51, #59, #67]

HETEROS PROTOTYPE {#THREE}@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 14 (#17); Ego: 11 (#14),
@3: Sup: 33 (#50); Ego: 19 (#33),
@4: Sup: 60 (#110); Ego: 27 (#60),
@5: Sup: 14 (#124); Ego: 35 (#95),
@6: Sup: 57 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 43
(#138),
@7: Sup: 27 (#208); Ego: 51 (#189),
@8: Sup: 5 (#213); Ego: 59 (#248),
@9: Sup: 72 (#285); Ego: 67 (#315),
Male: #285; Feme: #315
}

Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958 I
repeatedly asked the treasurer of the SALE RETURNED SERVICES LEAGUE
(RSL) if he was either directly or indirectly associated with the
KNIGHTS TEMPLAR INTERNATIONAL as a FREEMASONRY order which is a
prohibited foreign power associated to the Saint Andrews cause célèbre
which has a significant event day upon 30 November and remembering that
I had publicly cautioned as advice that the same sex marriage plebiscite
ought to be resolved before this date and consequent to that it was so
undertaken with the results released upon the 15 November 2017.
Additionally the Federal Parliament’s House of Representatives was
prorogued by the Prime Minister, the Honourable Malcolm Turnbull just
prior to 30 November 2017 and remained so until the 4 December 2017.

(Omitted so as to comply with the probity of the COURT and the decorum
of the ORDERS subject to County Court Appeal Case: AP-18-0775)

[IMAGE: Conveys the RESPONDENT expressing a public opinion about the
SAME SEX MARRIAGE SURVEY which was subject to the Marriage Law Survey
(Additional Safeguards) Bill 2017]

Thus there was clearly instances of *VILIFICATION* etc. as a result of
expressing views etc. in relation to the marriage law survey question
since the RESPONDENT themselves had been photographed @ 0909 HOURS ON 27
SEPTEMBER 2017 placing “VOTE NO” in large taped graffiti upon both their
council RUBBISH BINS.”

DOLF @ 1442 HOURS ON 18 SEPTEMBER 2018: “That such actions can be
associated to both ANTI-SEMITISM / ANTI-HOMOSEXUALITY as ostensibly the
basis for BOER / ANZAC cause célèbre prejudice accompanying unbridled
racial hatred.

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INRI, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}

[#1, #9, #17, #25, #33, #41, #49, #57, #65]

HETEROS PROTOTYPE {#ONE}@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 10 (#11); Ego: 9 (#10),
@3: Sup: 27 (#38); Ego: 17 (#27),
@4: Sup: 52 (#90); Ego: 25 (#52),
@5: Sup: 4 (#94); Ego: 33 (#85),
@6: Sup: 45 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 41 (#126),
@7: Sup: 13 (#152); Ego: 49 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 70 (#222); Ego: 57 (#232),
@9: Sup: 54 (#276); Ego: 65 (#297),
Male: #276; Feme: #297
}

Nous: #33
Time: 12:10 hrs
Date: 2018.9.26
Torah: [#10, #7, #30]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 17 (#27); Ego: 7 (#17),
@3: Sup: 47 (#74); Ego: 30 (#47),
Male: #74; Feme: #47
} // #47

Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}

Shelah {Sprout/That breaks; that unties; that undresses}

Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370} / TORAH {#339
/ #423}

<http://www.grapple369.com?zen:3,row:5,col:7,nous:33&idea:{m,87}&idea:{f,89}&idea:{m,331}&idea:{f,419}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 7, nous: 33 [Date: 2018.9.26, Time: 12:10
hrs, Super: #331 / #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model, Ego: #419 / #33 - Achievable
Goals, Virtue of Discrimination; I-Ching: H9 - Lesser Domestication,
Minor Restraint, Small Accumulating, The taming power of the small,
Small harvest; Tetra: 35 - Gathering]

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {

#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 -
Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS
THY NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO
which is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}

INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114; Feme: #108
} // #270

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]

THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]

<http://www.grapple369.com/images/Forgotten.jpg>

[IMAGE: “Waste Pariah Dogs & Forgotten Garbage (Butcher Paper & Foam) by
a Lone Gum Tree @ Fitzroy Street, Sale” as pictured @ 1212 hours on 24
April, 2012 and an Intellectual Property right association to a
trinomial mathematical theoretical noumenon: #22 x #41 = #902 - RULE OF
LAW (EGALITÉ), #12 x #41 = #492 - VOLUNTARY FREE WILL (LIBERTÉ), and
#391 - HOMOIOS PRINCIPLES (FRATERNITÉ)

#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.)

— TIME DIDN'T DENY —
[Centennial Anzac Day: 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

"THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW
OLD; AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN. {#231 -
JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [LEST WE FORGET ODE]

— PARIAH DOGS —

“LAMINATED DOG HAIR
QUIET BY ACCIDENT.
SITS SILENTLY THERE.
FOREVER FAITHFUL.

WITHOUT DESPAIR.
REGRET OR LAMENT.
MATE’S WATCHCARE.
NEVER SCORNFUL.”

#331 as [#300, #30, #1] = lo'-not (H3808): 1) *NOT*, *NO*; 1a) not (with
verb - absolute prohibition); 1b) not (with modifier - negation); 1c)
nothing (subst); 1d) without (with particle); 1e) before (of time)”

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]

DOLF @ 1444 HOURS ON 18 SEPTEMBER 2018: “This sunset at 1805 hours on 18
SEPTEMBER 2018 commences YOM KIPPUR and I have redemption but you will
#331 - *NOT*.”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1520 HOURS
ON 15 SEPTEMBER 2018: “Yay! A gag order!

The court has done something useful for once. Long may it last!”

AS THEN BEING ENTIRELY MISCHIEVOUS AND THE IMMATERIAL GROUNDS TO ADJOURN
THE MATTER FOR A FURTHER DIRECTIONS HEARING DATE OF 25 OCTOBER 2017.

THIS CLAIM OF YOUR TOTAL LACK OF PERSONAL INTEGRITY AS CIVILITY IS
FURTHER SUSTAINED BY THE FOLLOWING NON-COMPLIANCE WITH THE ORDERS MADE
BY THE REGISTRAR OF 13 SEPTEMBER 2017:

#1) FURTHER AND BETTER PARTICULARS OF THE APPLICANT'S APPLICATION HAVE
BEEN FILED WITH THE COURT AND SERVED ON THE RESPONDENT'S MOTHER TODAY.

A) BEFORE THIS WRITTEN ORDER WAS RECEIVED BY THE RESPONDENT, THEY
BREACHED ORDERS (#1) BY PLACING THESE "FURTHER AND BETTER PARTICULARS OF
THE APPLICANT'S APPLICATION" WITHIN MY MAILBOX.

B) THESE WERE PROVIDED BACK TO THE COURT AND THEY THEN CONTACTED THE
RESPONDENT IN COMPLIANCE WITH ORDER (#3) AND WHO REFUSED TO ACCEPT THESE
PARTICULARS OF COMPLAINT IN RELATION TO ALLEGED SAINT ANDREWS CAUSE
CÉLÈBRE IMPIOUS ACTIONS PROVIDED IN ACCORDANCE WITH THE DIRECTIONS
HEARING AS A PROCEEDING WHICH IS MADE UNDER THE PERSONAL SAFETY
INTERVENTION ORDERS ACT 2010.

#2) RESPONDENTS TO FILE RESPONSE TO FURTHER AND BETTER PARTICULARS TO BE
FILED WITH THE COURTS BY 12 OCTOBER 2017.

#3) THE COURT REGISTRY TO PROVIDE A COPY OF THE FURTHER AND BETTER
PARTICULARS TO THE APPLICANT ONCE FILED.

A) I HAVE ATTENDED THE COURT ON FRIDAY 13 OCTOBER 2017 AND WAS ADVISED
THAT THE RESPONDENT HAD NOT "FILE RESPONSE TO FURTHER AND BETTER
PARTICULARS WITH THE COURTS BY 12 OCTOBER 2017."

B) THE RESPONDENT HAS CLEARLY NO INTENTION TO EVER CONTEST THE MATTER
DESPITE YOUR PIOUS CLAIMS MADE TO THE COURT, BUT HAS TWICE ENGAGED
WITHIN FURTHER IRRATIONAL SELF JUSTIFYING BEHAVIOUR BY MAKING AGGRESSIVE
INTRUSIONS AT MY FRONT-DOOR DESPITE A NOTICE CONVEYING:

'NO ... COLD CALLERS OR CANVASSERS'

AND IMPROPERLY MAKING VIOLENT THREATS.

DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017:

<http://www.grapple369.com?time:8.20>

I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017

<http://www.grapple369.com?date:2017.11.10>

And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the #123 ANGLICAN CHURCH coffee shop.

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST
FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF
HELL."

I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the RESPONDENT removing
the bins from the street (as that which the RESPONDENT freely admits)
and then placing my FORGOTTEN bin back within the street immediately
after collection.

And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.

I conveyed my observations to the RESPONDENT who was threatening and
abusive to such an irrational degree that I had to seek assistance from
a builder who was working on a building site nearby.

<http://www.grapple369.com?time:8.53>

@ 0853 HOURS the TOWARDS ZERO WASTE truck came by and @5 collected the
ITEM which had been intentionally interfered with.

HE SAID, "That fellow who brought out your bin just came to see me."

I REPLIED, "Thank you for confirming his identity and he was only trying
to concoct a story."

< (Omitted so as to comply with the probity of the COURT and the decorum
of the ORDERS subject to County Court Appeal Case: AP-18-0775)>

[IMAGE: Conveys the RESPONDENT threatening me in a manner contrary to
the Marriage Law Survey (Additional Safeguards) Bill 2017]

The RESPONDENT had earlier perused me down the street and was most
obsessive and compulsive in his hostile and irrational manner.

I SAID, "If you have something to contest, then raise it at court."

RESPONDENT replied, "I don't waste my time bringing things to court as I
take care of it myself.

I will do whatever it takes to deal with you."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1522 HOURS
ON 18 SEPTEMBER 2018: “WTF is a ‘collective vestige’?

As far as know, this has no possible meaning.

Have you looked up ‘vestige’ in the dic[t]ionary, Dolf.”

Once again - just stop using words you don't understand and try to
express yourself clearly using the words of your vocabulary.”

DOLF @ 2013 HOURS ON 18 SEPTEMBER 2018: “It’s derived from the LATIN:
vestīgium n (genitive vestīgiī or vestīgī); second declension
footprint, track
trace, vestige, mark
sole of the foot
horseshoe
(figuratively, of time) moment, instant”

YOUTUBE: "Remember Me"

http://youtu.be/pTctP0X2B1c

The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.

YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"

http://youtu.be/gY3TriU_Ydo

— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —

"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.

GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.

WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};

NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.

REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.

YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.

ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.

IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL {@13
- #810 - *A* *NEEDLE*}.

YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL {@14}.

AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.

FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.

A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.

BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.

THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"

[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June 2017]

REMEMBERED_SABBATH_DAYS@{
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND*
*PROCURE* *ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}

#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8}
1) *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}

[#81, #78, #75, #80, #77, #74, #79, #76, #73]

JUXTAPOSITION CONTROL@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

G80@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 5 (#6); Ego: 4 (#5),
   @3: Sup: 10 (#16); Ego: 5 (#10),
   @4: Sup: 40 (#56); Ego: 30 (#40),
   @5: Sup: 54 (#110); Ego: 14 (#54),
   @6: Sup: 43 (#153); Ego: 70 (#124),
   @7: Sup: 53 (#206); Ego: 10 (#134),
   Male: #206; Feme: #134
} // #620

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father
or mother; 2) having the same national ancestor, belonging to the same
people, or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*,
*UNITED* *TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an
associate in employment or office; 6) brethren in Christ; 6a) his
brothers by blood; 6b) all men; 6c) apostles; 6d) Christians, as those
who are exalted to the same heavenly place;

#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea
of puncturing); *A* *NEEDLE*:-- needle.

G118@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 10 (#11); Ego: 9 (#10),
   @3: Sup: 40 (#51); Ego: 30 (#40),
   @4: Sup: 48 (#99); Ego: 8 (#48),
   @5: Sup: 5 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#86 - I AM NOT
A ROBBER OF FOOD {%10}),
   @6: Sup: 13 (#117); Ego: 8 (#94),
   @7: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #140; Feme: #104
} // #266

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 (#25); Ego: 25 (#25),
   @2: Sup: 9 (#34); Ego: 65 (#90),
   @3: Sup: 51 (#85); Ego: 42 (#132),
   @4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
   Male: #108; Feme: #185
} // #185

#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;

48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}

#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

http://youtu.be/whH4utd0YRA

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"

http://youtu.be/HEXWRTEbj1I

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)



<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1842 HOURS
ON 19 SEPTEMBER 2018: "I count this one as some of my finest work,
despite the missing context (you can rely on Dolf to disappear the
context). I suspect Dolf agrees, or he wouldn't be reproducing it to
such an extent.

On a side note - we were discussing various malapropisms and imaginary
words at work the other day. I sprang to the defence of John Howard's
"we need to incentivise the jobless" and George Bush's "don't
misunderestimate me". There's nothing wrong with making up words if the
result is successfully communicative in either an informational or an
entertainment sense. Getting to the point: I've yet to see Dolf use
English creatively in such a way as to actually communicate anything
beyond conveying a sense of the confused state of his mind.”

DOLF @ 1542 HOURS ON 18 SEPTEMBER 2018: “WTF is a "collective vestige"?

Oh dry off will you...

YOUTUBE: “Deactivating Hal 9000 HD (COMPLETE)”

http://youtu.be/UgkyrW2NiwM

— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”

http://youtu.be/KYt8Ia2nCWk

“And fear not them which kill the body, but are not able to #419 - KILL
THE SOUL: but rather fear him which is able to destroy both soul and
body in hell.” [Matthew 10:28 (KJV)]

SOUL@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 25 (#124); Ego: 57 (#187),
@4: Sup: 31 (#155); Ego: 6 (#193),
@5: Sup: 26 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 76
(#269),
@6: Sup: 36 (#217); Ego: 10 (#279),
@7: Sup: 5 (#222); Ego: 50 (#329 - *DRY* *OFF* / NEGATION OF PAPAL
PREROGATIVE TO GREGORIAN CALENDAR REFORMS OF 1582),
@8: Sup: 11 (#233); Ego: 6 (#335),
Male: #233; Feme: #335
} // #902

#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ)} as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh
(H5315): {#18 as #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
*CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) the man himself, self, person or
individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;

#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR
DISTINCTION MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE
UNDERSTANDING) AND THE IDEAS (PURE CONCEPTS OF REASON).

The distinction of ideas, that is of pure concepts of reason, from
categories, or pure concepts of the understanding, as cognitions of
completely different type, origin, and use, is so important a piece of
the foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, *WITHOUT* *KNOWLEDGE* of the materials
with which one is preoccupied and of their suitability for one or
another end.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #329 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 2 (#3); Ego: 1 (#2),
   @3: Sup: 43 (#46); Ego: 41 (#43),
   @4: Sup: 45 (#91); Ego: 2 (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

G1558@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 25 (#30); Ego: 20 (#25),
   @3: Sup: 29 (#59); Ego: 4 (#29),
   @4: Sup: 39 (#98); Ego: 10 (#39),
   @5: Sup: 59 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 20 (#59),
   @6: Sup: 48 (#205); Ego: 70 (#129),
   @7: Sup: 5 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#167),
   Male: #210; Feme: #167
} // #329

#329 as [#5, #20, #4, #10, #20, #70, #200] = ekdikos (G1558): {UMBRA: #9
as #329 % #41 = #1} 1) *WITHOUT* *LAW* *AND* *JUSTICE*; 2) exacting
penalty from one; 2a) an avenger, punisher;

YOUTUBE VIDEO: "Maurice Blackburn: Your Right Is My Right"

http://youtu.be/Hu3YY_3Iibw

If the Critique of Pure Reason had done nothing but first point out this
distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY,
Kant's Prolegomena to Any Future Metaphysics, IDEA @329]

TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY
VALUE AS THE METAPHYSICAL CATEGORICAL IMPERATIVE TO THE HOMOIOS THEORY
OF *NUMBER*

+ 0, 27 {IDEA: @311}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN
- *FORMULA* *FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273, @274}, 3
{IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*}

THAT THE FIRST OBSERVATION IS UPON THIS #41 - *ONTIC* necessity which is
associated to IDEA: @329 that gives us a notion on temporality being the
beginning of the new year 1 JANUARY which commenced with the #329 -
GREGORIAN CALENDAR REFORMS.

#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR
DISTINCTION MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE
UNDERSTANDING) AND THE IDEAS (PURE CONCEPTS OF REASON) {IDEA: @329}.

Nous: #48
Time: 18:40 hrs
Date: 2018.1.1
Torah: [#40, #6, #40]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #91; Feme: #86
} // #86

Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

Prototype: *HOMOIOS* {#329 / #329} / HETEROS {#354 / #382} / TORAH {#354
/ #382}

<http://www.grapple369.com?zen:1,row:8,col:3,nous:48&idea:{m,48}&idea:{f,48}&idea:{m,329}&idea:{f,329}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 3, nous: 48 [Date: 2018.1.1, Time: 18:40
hrs, Super: #329 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #329 / #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering,
Aquas; Tetra: 20 - Advance]

Secondly. is our capacity to deduce synaptic connections between various
ideas which Immanuel Kant might elsewhere espouse as then the basis for
any syncretism.

A reasonable postulate could be advanced that there is here an implicit
#312 - CONTENTION due to those #329 - GREGORIAN CALENDAR REFORMS and the
mischievous prerogative BESTOWAL of #390 - WREATHS as RAPACIOUS CONDUCT
being an act of SEDITION:

H3001@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 11 (#17); Ego: 5 (#11),
   @3: Sup: 13 (#30); Ego: 2 (#13),
   @4: Sup: 23 (#53); Ego: 10 (#23),
   @5: Sup: 80 (#133); Ego: 57 (#80),
   @6: Sup: 5 (#138); Ego: 6 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #138; Feme: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*
} // #329

#329 as [#6, #5, #2, #10, #300, #6] = yabesh (H3001): {UMBRA: #5 as #312
% #41 = #25} 1) to make dry, wither, be dry, become dry, be dried up, be
withered; 1a) (Qal); 1a1) to be dry, be dried up, be without moisture;
1a2) to be dried up; 1b) (Piel) to make dry, dry up; 1c) (Hiphil); 1c1)
to dry up, make dry; 1c1a) to dry up (water); 1c1b) to make dry, wither;
1c1c) to exhibit dryness;

EXCERPT FROM LETTER TO STATE / FEDERAL ATTORNEY GENERALS DATED 8
NOVEMBER 2017: "Commensurate with our 100 year celebration of the
BeerSheba campaign of the Charge of the Light Horse Brigade as
celebrations which occurred on 31 October 2017 and the issue is the
partiality and prejudiced Memorial 'Lest We Forget' Tributes comprising
SEVEN {5 Wreaths and 2 Bouquets} floral arrangements which were made
during a ceremony presided over by the RETURNED SERVICE LEAGUE AS A
PUBLIC AUTHORITY and laid at only the World War I and onwards Memorial
Shrine for the War Dead upon the Saturday of 28 October 2017.

In the mistaken belief which was propagandised as the consideration
that: Battle of Beersheba 'should be the cornerstone of Australia's
identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>


No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by]
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

H6843@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 14 (#19); Ego: 9 (#14),
   @3: Sup: 13 (#32); Ego: 80 (#94),
   @4: Sup: 23 (#55); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   @5: Sup: 61 (#116); Ego: 38 (#142),
   @6: Sup: 66 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 5 (#147),
   Male: #182; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #385 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 (#16); Ego: 16 (#16),
   @2: Sup: 72 (#88); Ego: 56 (#72),
   @3: Sup: 4 (#92); Ego: 13 (#85),
   @4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

G727@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 20 (#21); Ego: 19 (#20),
   @3: Sup: 19 (#40); Ego: 80 (#100),
   @4: Sup: 20 (#60); Ego: 1 (#101),
   @5: Sup: 23 (#83); Ego: 3 (#104 - I COMMIT NO FRAUD {%7}),
   @6: Sup: 28 (#111); Ego: 5 (#109),
   @7: Sup: 66 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38 (#147),
   Male: #177; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;

Such a statement of value as demonstrated by the inclusion of the State
of Israel's flag amongst the Ca[val]ry [within the] 100 year anniversary
re-enactment of the Battle of Beersheba is a priori, not mantric as
dogma, requires no apologetics and proffers the utmost tactical,
endearing and enduring advantage for posterity as prosperity...

In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately
removed FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the
actual events occurring within the State of Israel and doing so
[entirely] without neither authority nor notification given to [or by]
another party.

I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE
{2 Wreaths and 1 Bouquets} floral arrangements were removed from the
main Memorial Shrine, 82 Macalister Street, Sale upon the following
Saturday 4 November 2017, they have remained in a dried {#368 as [#6,
#10, #2, #300, #10, #40] as yabesh (H3002): {UMBRA: #3 as #312 % #41 =
#25} 1) dry; 2) dried} state at the Boer War Memorial situated on the
corner of York Street / Foster Street by the time the COURT ORDERS were
made in the matter @ 1025 HOURS on 8 NOVEMBER 2017.

YOUTUBE: "Timbaland - Apologize ft. OneRepublic"

http://youtu.be/ZSM3w1v-A_Y

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1549 HOURS
ON 15 SEPTEMBER 2018: “Was I being optimistic in hoping that the last
vestiges of your sanity would enable you to provide a sensible answer?”

DOLF @ 1727 HOURS ON 18 SEPTEMBER 2018: “You have no answers yourself.

So have a seat in the foyer and take a number...

YOUTUBE: “Imagine Dragons (Thunder)”

http://youtu.be/fKopy74weus

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

#2 (9) - ILYEL (Seraphim-Throne) = #2
#10 (8) - ELDYAH (Cherubim-Throne) = #12
#18 (7) - KALIEL (Throne-Throne) = #30
#26 (6) - HAEYEH (Dominion-Throne) = #56
#34 (5) - LAHAHAYH (Powers-Throne) = #90
#42 (4) - MIKEL (Virtues-Throne) = #132
#50 (3) - DANIEL (Principalities-Throne) = #182
#58 (2) - YEILEL (Archangels-Throne) = #240
#66 (1) - MANQYAH (Angels-Throne) = #306

[#2, #10, #18, #26, #34, #42, #50, #58, #66]

HETEROS PROTOTYPE {#TWO}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 30 (#44); Ego: 18 (#30),
@4: Sup: 56 (#100); Ego: 26 (#56),
@5: Sup: 9 (#109); Ego: 34 (#90),
@6: Sup: 51 (#160); Ego: 42 (#132),
@7: Sup: 20 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 78 (#258); Ego: 58 (#240),
@9: Sup: 63 (#321); Ego: 66 (#306),
Male: #321; Feme: #306
}

#321 as [#1, #80, #5, #10, #9, #5, #10, #1, #200] = apeitheia (G543):
{#12 as #121 % #41 = #39} 1) obstinacy, obstinate *OPPOSITION* *TO*
*THE* *DIVINE* *WILL*;

#321 as [#3, #5, #5, #50, #50, #8, #200] = geenna (G1067): {#13 as #114
% #41 = #32} 1) *HELL* is the place of the future punishment call
Gehenna or Gehenna of fire. This was originally the valley of Hinnom,
south of Jerusalem, where the filth and dead animals of the city were
cast out and burned; a fit symbol of the wicked and their future
destruction;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (GK: ετερους = #1080)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 67 (#134); Ego: 5 (#67),
@4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 (#284); Ego: 76 (#232),
@7: Sup: 27 (#311); Ego: 38 (#270),
Male: #311; Feme: #270 <-- *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783
}

HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange

#1 - Conservative Business
#2 - Real Estate
#3 - Mining
#4 - Undertakers
#5 - Jailers
#6 - Farmers
#7 - Masons
#8 - Bricklayers
#9 - Populace (?)

DOLF @ 0951 HOURS ON 19 SEPTEMBER 2018: “I swear by Almighty God that if
you ever say something of substance I might add it to my next chapter
this Yom Kippur...”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1002 HOURS
ON 19 SEPTEMBER 2018: “I swear by almighty god that if you ever manage
to figure out how to stop top-posting I will stop calling you an idiot.”

DOLF @ 1010 HOURS ON 19 SEPTEMBER 2018: “So how long been talking to
your dick, that is if you can still see it past your belly?"

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder: *COUP*
*DE* *FOUDRE*); Tetra: 62 - Doubt, Ego: #279 / #67 - Three Treasures;
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra:
48 - Ritual]

},

*COUP* *DE* *FOUDRE* (noun):
- love at first sight.
- a thunderbolt
- Word of the Day for 21 September 2018; Courtesy: www.dictionary.com
ORIGIN: In French coup de foudre, literally “a clap of thunder,” means
“love at first sight.” Modern French coup is a development of Old French
coup, colp “a blow, strike,” from Late Latin colpus, from Latin
colaphus, from Greek kólaphos “a slap.” French foudre “lightning” comes
from Latin fulgura, the plural of the neuter noun fulgur “lightning.”
Coup de foudre entered English in the 18th century.

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]

}

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL {ie.

#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ)} as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh
(H5315): {#18 as #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
*CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) the man himself, self, person or
individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;

} captivation which is historically associated with the HETEROS THEORY
OF NUMBER as being an encapsulated microcosm as metempirical (ie. the
branch of philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought or that of
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"

http://youtu.be/dvgZkm1xWPE

In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).

That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT.

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1608 HOURS
ON 26 JUNE 2018: "Maybe you could point to which one of the world's
50-odd islamic nations isn't a pustulant sh!thole?

What kind of "constructive" criticism can be levelled at an ideology
that spreads fear, stupidity, poverty and murder in every place it touches?"

— HEY GIBLET —

“DANG YOU ***@THOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.

HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.

YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”

YOUTUBE: "African Safari Oleg"

http://youtu.be/ezYfujKJsxQ

OLEG'S_HOME@{
@1: Sup: 7 (#7); Ego: 75 (#75),
@2: Sup: 36 (#43); Ego: 3 (#78),
@3: Sup: 33 (#76); Ego: 29 (#107),
@4: Sup: 73 (#149); Ego: 49 (#156 - I DO NOT CAUSE TERRORS {%21}),
@5: Sup: 25 (#174); Ego: 20 (#176),
@6: Sup: 4 (#178); Ego: 24 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 51 (#229); Ego: 22 (#222),
@8: Sup: 43 (#272); Ego: 35 (#257),
@9: Sup: 10 (#282); Ego: 30 (#287),
@10: Sup: 20 (#302); Ego: 56 (#343 - *THE* *END* *TO* *WHICH* *ALL*
*THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*),
@11: Sup: 37 (#339); Ego: 15 (#358),
@12: Sup: 5 (#344 - *WORLD* *OF* *APPEARANCES*); Ego: 27 (#385),
@13: Sup: 70 (#414); Ego: 74 (#459),
Male: #414; Feme: #459
}

Nous: #73
Time: 11:50 hrs
Date: 2018.9.20
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#292 / #416} / HETEROS {#344 / #442} / TORAH {#344
/ #442}

<http://www.grapple369.com?zen:3,row:5,col:6,nous:73&idea:{m,118}&idea:{f,161}&idea:{m,292}&idea:{f,416}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 6, nous: 73 [Date: 2018.9.20, Time: 11:50
hrs, Super: #292 / #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For,
Excess; Tetra: 23 - Ease, Ego: #416 / #73 - Employing Deeming, Daring to
Act; I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 7
- Ascent]

ANONYMOUS DIZUM SEWER TROLL (***@REMAILER.PARANOICI.ORG) @ 0837 HOURS
ON 20 SEPTEMBER 2018: "MEERKAT STOLEN FROM ZOO, COPS: DOLF IS 'PERSON OF
INTEREST':

it was only a baby!"

DOLF @ 2326 HOURS ON 20 SEPTEMBER 2018: "#53 - The first two antinomies
were false because they considered an appearance to be a thing–in–itself
(a thing as it is apart from being an appearance). In the last two
antinomies, due to a misunderstanding, an appearance was mistakenly
opposed to a thing–in–itself. The theses are true of the world of
things–in–themselves, or the intelligible world. The antitheses are true
of the *WORLD* *OF* *APPEARANCES*, or the phenomenal world.

In the third antinomy, the contradiction is resolved if we realize that
natural necessity is a property of things only as mere appearances,
while freedom is attributed to things–in–themselves. An action of a
rational being has two aspects or states of being: (1) as an appearance,
it is an effect of some previous cause and is a cause of some subsequent
effect, and (2) as a thing–in–itself it is free or spontaneous.
Necessity and freedom can both be predicated of reason. In the *WORLD*
*OF* *APPEARANCES*, motives necessarily cause actions. On the other
hand, rational ideas and maxims, or principles of conduct, command what
a reasonable being ought to do. All actions of rational beings, as
appearances, are strictly determined by causality. The same actions are
free when the rational being acts as a thing–in– itself in accordance
with mere practical reason.

— MAGGOTY MEAT —

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

COMPULSIVE_LIAR@{
@1: Sup: 46 (#46); Ego: 46 (#46),
@2: Sup: 71 (#117); Ego: 20 (#66),
@3: Sup: 43 (#160); Ego: 1 (#67),
@4: Sup: 70 (#230); Ego: 70 (#137),
@5: Sup: 64 (#294); Ego: 20 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@6: Sup: 44 (#338); Ego: 66 (#223),
@7: Sup: 5 (#343 - *THE* *END* *TO* *WHICH* *ALL* *THINGS*
*RELATE*, *THE* *AIM*, *PURPOSE*); Ego: 23 (#246),
Male: #343; Feme: #246
}

H1403@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 5 (#8); Ego: 2 (#5),
   @3: Sup: 43 (#51); Ego: 38 (#43),
   @4: Sup: 53 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#53),
   @5: Sup: 54 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 1 (#54),
   @6: Sup: 3 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 30 (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
   Male: #161; Feme: #84
} // #246

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.

    #VIRTUE:
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 81 (#81); Ego: 81 (#81),
   @2: Sup: 22 (#103); Ego: 22 (#103),
   @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157

#246 as [#3, #2, #200, #10, #1, #30] = Gabriy'el (H1403): {UMBRA: #0 as
#246 % #41 = #41} 1) an archangel; the angel God used to send messages
of great importance to man; sent to Daniel {JUDGMENT OF GOD; GOD MY
JUDGE}, to Zacharias {MEMORY OF THE LORD}, and to Mary {REBELLION};

H5462@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 70 (#80); Ego: 60 (#70),
   @3: Sup: 73 (#153); Ego: 3 (#73),
   @4: Sup: 2 (#155); Ego: 10 (#83),
   @5: Sup: 40 (#195); Ego: 38 (#121),
   @6: Sup: 9 (#204); Ego: 50 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   @7: Sup: 19 (#223); Ego: 10 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #223; Feme: #181
} // #343

#343 as [#10, #60, #3, #10, #200, #50, #10] = cagar (H5462): {UMBRA: #6
as #263 % #41 = #17} 1) to shut, close; 10) to deliver up; 100) to shut
up, imprison; 1a) (Qal); 1a1) to shut; 1a2) to close, close up; 1a3)
closed up, closely joined, shut up; 1b) (Niphal); 1b1) to be shut up;
1b2) to be shut or closed; 1c) (Piel) *TO* *SHUT* *UP*, *DELIVER* *UP*;
1d) (Pual) to be shut up; 1e) (Hiphil);

G5056@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 62 (#119); Ego: 5 (#62),
   @3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
   @4: Sup: 19 (#149); Ego: 8 (#100),
   Male: #149; Feme: #100
} // #343

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#343 as [#300, #5, #30, #8] = telos (G5056): {UMBRA: #13 as #605 % #41 =
#31} 1) end; 2) toll, custom (ie. indirect tax on goods); 1a)
termination, the limit at which a thing ceases to be (always of the end
of some act or state, but not of the end of a period of time); 1b) the
end; 1b1) the last in any succession or series; 1b2) eternal; 1c) that
by which a thing is finished, its close, issue; 1d) *THE* *END* *TO*
*WHICH* *ALL* *THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*;

"And because I tell you the truth, ye believe {#123 - H539} me not.

Ye are of your father the devil {#351

HETEROS PROTOTYPE: (#7 as #351)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 22 (#29); Ego: 15 (#22),
@3: Sup: 45 (#74); Ego: 23 (#45 - I AM NOT A DOER OF WRONG),
@4: Sup: 76 (#150 - I INDULGE NOT IN ANGER); Ego: 31 (#76),
@5: Sup: 34 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW);
Ego: 39 (#115 - I AM NOT A SLAYER OF MEN),
@6: Sup: 81 (#265); Ego: 47 (#162),
@7: Sup: 55 (#320); Ego: 55 (#217),
@8: Sup: 37 (#357); Ego: 63 (#280),
@9: Sup: 27 (#384); Ego: 71 (#351),
Male: #384; Feme: #351
} // #351

}, and the lusts of your father ye will do. He was a murderer from the
beginning, and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own: for he is a liar {CAUSE
AND EFFECT {#246 - ANGEL GABRIEL}: #6 - goal, object, purpose, intention
/ Do Not Bear False Witness / #6 - Be scientific; {*IMPLEMENTATION* *AS*
*BINDING* *NORM*} / #111}, and the father of it.

H539@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 17 (#39); Ego: 1 (#17),
   @4: Sup: 57 (#96); Ego: 40 (#57),
   @5: Sup: 67 (#163); Ego: 10 (#67),
   @6: Sup: 36 (#199); Ego: 50 (#117),
   @7: Sup: 42 (#241); Ego: 6 (#123),
   Male: #241; Feme: #123
} // #123

#123 as [#6, #10, #1, #40, #10, #50, #6] = 'aman (H539): {UMBRA: #13 as
#123 % #41 = #41} 1) to support, confirm, be faithful; 1a) (Qal); 1a1)
to support, confirm, be faithful, uphold, nourish; 1a1a) foster-father
(subst.); 1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the
door; 1b) (Niphal); 1b1) to be established, be faithful, be carried,
make firm; 1b1a) to be carried by a nurse; 1b1b) made firm, sure,
lasting; 1b1c) confirmed, established, sure; 1b1d) verified, confirmed;
1b1e) reliable, faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to
trust, to be certain, to *BELIEVE* in; 1c1a) stand firm; 1c1b) trust,
*BELIEVE*;

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/8onMJT7Os6g

Art thou greater than our father Abraham {father of a great multitude},
which is dead? And the prophets are dead: whom makest thou thyself?
Jesus answered, If I honour {#123 - H3678} myself, my honour is nothing:
it is my Father that honoureth {#123 - H3678} me; of whom ye say, that
he is your God.” [John 8:23; 31-34; 39-45; 53-54 (KJV)]

The fourth antinomy is solved in the same way as the third. Nowhere in
the world of sense experiences and appearances is there an absolutely
necessary being. The whole world of sense experiences and appearances,
however, is the effect of an absolutely necessary being which can be
thought of as a thing–in–itself which is not in the *WORLD* *OF*
*APPEARANCES*. [Wikipedia 2018:Prolegomena to Any Future Metaphysics]

YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as
Uploaded on 13 January, 2010

http://youtu.be/Olxt2aRgXF4

NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY
2016: "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL
USE OF TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:

Better kooks than you have tried, even striven *mightily*, and I am
still here.

[snicker]

And when you ran the above text by a lawyer, did he:

a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker

Every statement I've made was either factually true or fell squarely
within the realm of opinion, as does the following statement:

You, dolf, are a lunatic, and indeed a real certifiable whacko.

[snicker]"

DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
this message was directed at you:

I quote: "Better kooks than you have tried, even striven *mightily*, and
I am still here."

Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: "City of the Lost Children 1995 (hidden
subliminals)" as a Bastille Day (14 July 2016) tribute, then being the
cause of their troubles in Nice.

BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:

Cultic male: "The true light is 'Invisible'"

"Penetrate the corridors of shadows and leave the world of the 'blind'
and you'll enter the cast as world of the 'chosen ones'.

Renounce the gift of sight.

I know, there are skeptics amongst you.

Afraid to share with us the dead of night.

Be brave, renounce your gift of sight now.

Pluck out your eyes.

Come and join us.

HELP US BUILD A BETTER WORLD."

...

Male: "Hey girl, Cyclops?

Do you know where to find Cyclops?

Girl: "Will you get lost?"

Woman: "You mustn't be angry

Your 'brothers' are doing their best."

Scientist Krank: "My brothers!!"

Male: "Listen carefully."

Cultic male: "The true light.

Renounce the gift of sight.

Penetrate the corridor of shadows.

The world of the 'BLIND'.

Let us build a better world or we shall witness a rain of TERROR.

Girl: "Where do you think you are going?"

Male: "Cyclops truck on the way. Little brother."

Gabriel as Cultic Leader: "I Gabriel.

I came into this world with open eyes.

But I saw a world that was a world of DOGS.

Illiterate dogs.

And so the CREATOR sent me down here to earth to recover the power that
men have illegally seized.

My 'Brothers'.

You who have joined me in their struggle understand that together we
must fight human beings on their ground.

Only the "Third Eye" will enable you to enter the *WORLD* *OF*
*APPEARANCES*.

But beware because this world of temptation and perversion is also the
world of desire.

My brothers our race, our great supreme race shall reign once more on earth.

From that day on, our [inaudible] third eye will become useless.

The *WORLD* *OF* *APPEARANCES* will be abolished."

"[IDEA @343] In the first (mathematical) class of antinomy, the falsity
of the presupposition consisted in the following: that something
self-contradictory (namely, appearance as a thing in itself) would be
represented as being unifiable in a concept. But regarding the second,
namely the dynamical, class of antinomy, the falsity of the
presupposition consists in this: that something that is unifiable is
represented as contradictory; consequently, while in the first case both
of the mutually opposing assertions were false, here on the contrary the
assertions, which are set in opposition to one another through mere
misunderstanding, can both be true.

Specifically, mathematical combination necessarily presupposes the
homogeneity of the things combined (in the concept of magnitude), but
dynamical connection does not require this at all. If it is a question
of the magnitude of something extended, all parts must be homogeneous
among themselves and with the whole; in contrast, in the connection of
cause and effect homogeneity can indeed be found, but is not necessary;
for the concept of causality (whereby through one thing, something
completely different from it is posited) at least does not require it.
If the objects of the sensible world were taken for things in
themselves, and the previously stated natural laws for laws of things in
themselves, contradiction would be inevitable. In the same way, if the
subject of freedom were represented, like the other objects, as a mere
appearance, contradiction could again not be avoided, for the same thing
would be simultaneously affirmed and denied of the same object in the
same sense. But if natural necessity is referred only to appearances and
freedom only to things in themselves, then no contradiction arises if
both kinds of causality are assumed or conceded equally, however
difficult or impossible it may be to make causality of the latter kind
conceivable.

Within appearance, every effect is an event, or something that happens
in time; the effect must, in accordance with the universal law of
nature, be preceded by a determination of the causality of its cause (a
state of the cause), from which the effect follows in accordance with a
constant law. But this determination of the cause to causality must also
be something that occurs or takes place; the cause must have begun to
act, for otherwise no sequence in time could be thought between it and
the effect. Both [IDEA @344] the effect and the causality of the cause
would have always existed. Therefore the determination of the cause to
act must also have arisen among the appearances, and so it must, like
its effect, be an event, which again must have its cause, and so on, and
hence natural necessity must be the condition in accordance with which
efficient causes are determined. Should, by contrast, freedom be a
property of certain causes of appearances, then that freedom must, in
relation to the appearances as events, be a faculty of starting those
events from itself (sponte), i.e., without the causality of the cause
itself having to begin, and hence without need for any other ground to
determine its beginning. But then the cause, as to its causality, would
not have to be subject to temporal determinations of its state, i.e.,
would not have to be appearance at all, i.e., would have to be taken for
a thing in itself, and only the effects would have to be taken for
appearances. If this sort of influence of intelligible beings on
appearances can be thought without contradiction, then natural necessity
will indeed attach to every connection of cause and effect in the
sensible world, and yet that cause which is itself not an appearance
(though it underlies appearance) will still be entitled to freedom, and
therefore nature and freedom will be attributable without contradiction
to the very same thing, but in different respects, in the one case as
appearance, in the other as a thing in itself.

We have in us a faculty that not only stands in connection with its
subjectively determining grounds, which are the natural causes of its
[IDEA @345] actions – and thus far is the faculty of a being which
itself belongs to appearances – but that also is related to objective
grounds that are mere ideas, insofar as these ideas can determine this
faculty, a connection that is expressed by ought.j This faculty is
called reason, and insofar as we are considering a being (the human
being) solely as regards this objectively determinable reason, this
being cannot be considered as a being of the senses; rather, the
aforesaid property is the property of a thing in itself, and the
possibility of that property – namely, how the ought, which has never
yet happened, can determine the activity of this being and can be the
cause of actions whose effect is an appearance in the sensible world –
we cannot comprehend at all. Yet the causality of reason with respect to
effects in the sensible world would nonetheless be freedom, insofar as
objective grounds, which are themselves ideas, are taken to be
determining with respect to that causality. For the action of that
causality would in that case not depend on any subjective, hence also
not on any temporal conditions, and would therefore also not depend on
the natural law that serves to determine those conditions, because
grounds of reason provide the rule for actions universally, from
principles, without influence from the circumstances of time or place.

What I adduce here counts only as an example, for intelligibility, and
does not belong necessarily to our question, which must be decided from
mere concepts independently of properties that we find in the actual world.

I can now say without contradiction: all actions of rational beings,
insofar as they are appearances (are encountered in some experience or
other), are subject to natural necessity; but the very same actions,
with respect only to the rational subject and its faculty of acting in
accordance with bare reason, are free. What, then, is required for
natural necessity? Nothing more than the determinability of every event
in the sensible world according to constant laws, and therefore a
relation to a cause within appearance; whereby the underlying thing in
itself and its causality remain unknown. But I say: the law of nature
remains, whether the rational being be a cause of effects in the
sensible world through reason and hence through freedom, or whether that
being does not determine such effects through rational grounds. For if
the first is the case, the action takes place according to maxims whose
effect within appearance will always conform to constant laws; if the
second is the case, and the action does not take [IDEA @346] place
according to principles of reason, then it is subject to the empirical
laws of sensibility, and in both cases the effects are connected
according to constant laws; but we require nothing more for natural
necessity, and indeed know nothing more of it. In the first case,
however, reason is the cause of these natural laws and is therefore
free, in the second case the effects flow according to mere natural laws
of sensibility, because reason exercises no influence on them; but,
because of this, reason is not itself determined by sensibility (which
is impossible), and it is therefore also free in this case. Therefore
freedom does not impede the *NATURAL* *LAW* *APPEARANCES*, any more than
this law interferes with the freedom of the practical use of reason, a
use that stands in connection with things in themselves as determining
grounds.

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for
the genesis of any forecasting be readily distilled by starting at the
#0 - ‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 =
20 February 2020 with new moon 🌑 Wednesday 26 February 2020 (6 days)}
and twinning the #2184 cycle as phenomenal reality against the noumena
so as to acquire a dialectic stratum as spectrum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

@1 - Nature Contains Nature [#328 - Transformative Prototype] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the
Sabbath]) ...

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
Honour your parents]) ...

#65 (@2 - Nature Rejoices in its Nature: #34 - Engendering Nature [#123
- Do not kill]) ...

#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - Avoid heteronomy against autonomy]) ...

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- Do not steal]) ...

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL
nuance to occur in the same way that cars drive on roads and trains on
tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship;
1c) what ought according to the law of duty be done, what is required by
the circumstances; [LATIN definition: VOLUNTĀTIS]

In this way practical freedom – namely, that freedom in which reason has
causality in accordance with objective determining grounds – is rescued,
without natural necessity suffering the least harm with respect to the
very same effects, as appearances. This can also help elucidate what we
have had to say about transcendental freedom and its unification with
natural necessity (in the same subject, but not taken in one and the
same respect). For, as regards transcendental freedom, any beginning of
an action of a being out of objective causes is always, with respect to
these determining grounds, a first beginning, although the same action
is, in the series of appearances, only a sub-alternate beginning, prior
to which a state of the cause must precede which determines that cause
and which is itself determined in the same way by an immediately
preceding cause: so that in rational beings (or in general in any
beings, provided that their causality is determined in them as things in
themselves) one can conceive of a faculty for beginning a series of
states spontaneously without falling into contradiction with the laws of
nature. For the relation of an action to the objective grounds of reason
is not a temporal relation; here, that which determines the causality
does not precede the action as regards time, because such determining
grounds do not represent the relation of objects to the senses (and so
to causes within appearance), but rather they represent determining
causes as things in themselves, which are not subject to temporal
conditions. Hence the action can be regarded as a first beginning with
respect to the causality of reason, but can nonetheless at [IDEA @347]
the same time be seen as a mere subordinated beginning with respect to
the series of appearances, and can without contradiction be considered
in the former respect as free, in the latter (since the action is mere
appearance) as subject to natural necessity.

As regards the fourth antinomy, it is removed in a similar manner as was
the conflict of reason with itself in the third. For if only the cause
in the appearances is distinguished from the cause of the appearances
insofar as the latter cause can be thought as a thing in itself, then
these two propositions can very well exist side by side, as follows:
that there occurs no cause of the sensible world (in accordance with
similar laws of causality) whose existence is absolutely necessary, as
also on the other side: that this world is nonetheless connected with a
necessary being as its cause (but of another kind and according to
another law) – the inconsistency of these two propositions resting
solely on the mistake of extending what holds merely for appearances to
things in themselves, and in general of mixing the two of these up into
one concept." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @343 to @347]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 18 September 2018 as Yom Kippur edition
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-09-24 21:18:27 UTC
Permalink
I actually hold MACRON in very high esteem given his capacity to govern
authoritatively and in accord with egalitarian principles.

Social media and self-serving news assimilation from mobile sources leads
to a dysfunctional society which is reliant upon ambiguation where everyone
thinks their turgid opinion is meritorious rather than conveying a finite
impetus which has concision as being zeitgeist or esprit de corps...

Once upon a time you could say: LIBERTÉ, EGALITÉ, FRATERNITÉ and the FRENCH
would know what it meant but these days their first impulse is to look for
the HOME BUTTON on their iPhone X.

That sentiment is gone and means nothing to them...

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY
FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})

*THAT* *ALL* *OF* *US* *ARE* *CREATED* *EQUAL*, *ENDOWED* {#492 - *FREEDOM*
*OF* *WILL* / #41 = #12 as #9 - Autonomous Nature being an *ONTOLOGICAL*
*NECESSITY*} *BY* *OUR* *CREATOR* {

COVENANT@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 42 (#183); Ego: 71 (#123),
@8: Sup: 11 (#194); Ego: 50 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #194; Feme: #173
}

#902 as [#4, #10, #1, #9, #8, #20, #800, #50] / #260 as [#4, #10, #1, #9,
#8, #20, #8, #200] = diatheke (G1242): {#31 as #60 % #41 = #19} 1) a
disposition, arrangement, of any sort, which one wishes to be valid, the
last disposition which one makes of his earthly possessions after his
death, a testament or will; 2) *A* *COMPACT*, *A* *COVENANT*, *A*
*TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;

} *WITH* *CERTAIN* *INALIENABLE* *RIGHTS*:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = #2184 days;

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
which contains the command to behave in accordance with the law, that is,
the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox on Wednesday of 20 March 1996 / New
Moon on Thursday of 21 March = 1 Nisan 5756;

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER THE
SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

- dolf

Initial Post: 24 September 2018
Post by dolf
SHALL WE SAY IT AGAIN...
Since Almighty God is with me and not with you I doubt your boast will
have any merit--Americans are such vile liars.
I recently had a tribute poem to our Anzac soldiers within my profile
censored by GRINDR because I warned of an impending #168 - CONDEMNATION
/ #541 - CONTEMN which would be coming this REMEMBRANCE / ARMISTICE DAY
11 November 2018 Centennial.
The justifiable and reasoned cause for this conclusion was my 17 June
2017 poem in support of same sex marriage.
SEE ALSO: “SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL
2018 SUGGESTED CAUSE FOR #810 - NEEDLES IN STRAWBERRY FOOD CONTAMINATION”
<http://www.grapple369.com/Groundwork/Strawberry%20Needle%20Food%20Contamination.pdf>
The only reasonable conclusion for such unlawful censorship is self
justification by a neo-Nazi Jew named Joel SIMKHAI which is against the
#22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12
X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
being an habitual instance of an abhorrent American culture which is
incompatible with our nation’s values and the cause for slander.
*We* *want* *laws* *which* *protects* *us* *from* *such* *disgusting*
*and* *depraved* *people*.
2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),
As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
206 BC to 220 AD), page 456]
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.
    Male: #521; Feme: #470
}
   Male: #167; Feme: #197
} // #521
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.
    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215
OF GRAIN {%6}),
OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215
#521 as [#20, #1, #30, #70, #400] = kalos (G2570): {UMBRA: #35 as #321 %
#41 = #34} 1) beautiful, handsome, *EXCELLENT*, *EMINENT*, *CHOICE*,
*SURPASSING*, *PRECIOUS*, *USEFUL*, *SUITABLE*, *COMMENDABLE*,
*ADMIRABLE*; 1a) beautiful to look at, shapely, magnificent; 1b) good,
excellent in its nature and characteristics, and therefore well adapted
to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) *JOINED* *TO*
*NAMES* *OF* *MEN* *DESIGNATED* *BY* *THEIR* *OFFICE*, *COMPETENT*,
*ABLE*, *SUCH* *AS* *ONE* *OUGHT* *TO* *BE*; 1b4) *PRAISEWORTHY*,
*NOBLE*; 1c) beautiful by reason of purity of heart and life, and hence
praiseworthy; 1c1) *MORALLY* *GOOD*, *NOBLE*; 1d) *HONOURABLE*,
*CONFERRING* *HONOUR*; 1e) affecting the mind agreeably, comforting and
confirming;
   Male: #252; Feme: #227
} // #470
UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
   Male: #118; Feme: #115
} // #115
#24 as #620 % #41 = #5} 1) brought to its end, finished; 2) wanting
nothing necessary to completeness; 3) perfect; 4) that which is perfect;
4a) *CONSUMMATE* *HUMAN* *INTEGRITY* *AND* *VIRTUE*; 4b) of men; 4b1)
full grown, adult, of full age, mature; *MEMBRUM* *VIRILE*
- I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}),
   Male: #327; Feme: #308
} // #470
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.
    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191
{UMBRA: #14 as #237 % #41 = #32} 1) *TO* *TAKE* *FOR* *ONESELF*, *TO*
*PREFER*, *CHOOSE*; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
HAVE BENT THEIR KNEE TO PAPAL AUTHORITY {
VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}
} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST
THE FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND
SUCH AS GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]
"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT
THE SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE
MAKETH INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE
KILLED THY PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE,
AND THEY SEEK MY LIFE.
BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE*
*KNEE* {eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO*
*LEAD* *ON* *ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.
EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO
THE ELECTION OF GRACE.
AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK
IS NO MORE WORK.
WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY
SHOULD NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.
AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
LET THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR
BACK ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD
FORBID: BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE
GENTILES, FOR TO PROVOKE THEM TO JEALOUSY.
NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*,
AND THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*;
*HOW* *MUCH* *MORE* *THEIR* *FULNESS*?
FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE
GENTILES, I MAGNIFY MINE OFFICE {#366 as [#4, #10, #1, #20, #70, #50,
#10, #1, #200] = diakonia (G1248): ministry}..." [Romans 11:2-13 (KJV)]
DOMAIN {%42}); Ego: 20 (#35),
Ego: 10 (#165),
(#166 - I AM NOT SLUGGISH {%11}),
{%34}); Ego: 38 (#204),
} // #366
UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84
DOMAIN {%42}); Ego: 42 (#54),
   Male: #71; Feme: #84
} // #84
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}} ...
OBLIGANS: {
84: [2 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
86: [10],
102: [4],
104: [7],
115: [5]
}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
{DOUBLE: #4 - Nature Amended in its Nature {#7 - Engendering Nature}} ...
OBLIGANS: {
166: [11 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018]
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}
{UMBRA: #17 as #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*,
*ESPECIALLY* *OF* *THOSE* *WHO* *EXECUTE* *THE* *COMMANDS* *OF*
*OTHERS*; 2) of those who by the command of God proclaim and promote
religion among men; 3) the ministration of those who render to others
the offices of Christian affection esp. those who help meet need by
either collecting or distributing of charities; 4) the office of the
deacon in the church; 5) the service of those who prepare and present
food; 2a) of the office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE*
*APOSTLES* *AND* *ITS* *ADMINISTRATION*; 2c) of the office of prophets,
evangelists, elders etc.;
YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"
http://youtu.be/u9Dg-g7t2l4
- dolf
Initial Post: 24 September 2018
Post by dolf
What do you expect of Justice which takes over 25 years to execute a
prisoner on death row?
i am pretty sure there is a faster way to take care of you when the time comes
— YOM KIPPUR (19 SEPTEMBER 2018): THE DANCING LESSONS OF THE CO-PRINCE
OF ANDORRA {COURAGEOUS, VALIANT, MANLY}
(c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018
YOUTUBE: “Macron Takes More Dancing Lessons”
http://youtu.be/Hras-qQDthA
THEIR 28 LETTERS {ie. a superset of 22 Semitic elements} OF ARABIC
SCRIPT HATRED {#215 / #235} as fraudulent pretence to piety AND AN
HABITUAL CONTEMPT OF #902 - RULE OF LAW (EGALITÉ: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS
PRINCIPLES (FRATERNITÉ) which doesn’t comply with the requisite dignity...
FACTS ON THE ARABIC LANGUAGE
Type: Abjad
Languages: Arabic
Time period: 356 AD to the present
Parent systems: Egyptian --> Proto-Sinaitic --> Phoenician --> Aramaic
--> Syriac --> Nabataean --> Arabic Alphabet
[<https://en.m.wikipedia.org/wiki/Arabic_alphabet>]
YOUTUBE: “The King and I Etc , Etc , Etc.”
http://youtu.be/1JHH6iwgIek
ON 15 SEPTEMBER 2018: "Queen Dolf of Sale has now invented one's own
script: 'ARABRIC'.
Future gobbledigooks may be even harder to read than they are already."
media statements but that which the President of the FRENCH REPUBLIC
cares to voluntarily make.
Save your statements for court.
That any statements you make will be presented in a court of law with
respects to impunity against the DIGNITY ROYAL and constitutes TREASON.
That perjury by both members of the RETURNED SERVICES LEAGUE (RSL) and
an INSPECTOR OF POLICE are a breach of the VALUES OF OATH espoused by
the: “will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>
[IMAGES: WHICH AS THEIR IMAGES CONVEY SUCH ENTITIES AS KNIGHTS TEMPLAR
INTERNATIONAL BY IMPETUS OF STATES / RELIGIONS / SOLDIERS /
ORGANISATIONS / INSTITUTIONS AS CONSTITUTING A FOREIGN POWER AND
GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT OUGHT
TO DO TO HER MAJESTY. SO HELP YOU GOD]
ON 19 SEPTEMBER 2018: "Nope, no court would entertain such a
presentation and if you tried it you would be tossed out on your ear.
Treason is defined in our law and it does not include "impunity against
the DIGNITY ROYAL", one reason being that you appear to have
misunderstood the meaning of the word 'impunity'.
No, it does not [include the KNIGHTS TEMPLAR INTERNATIONAL].
Nope, the High Court ruled on that in 1950, (Fulgar J, from memory) you
are incorrect.
Nobody is required to answer questions from you, Dolf.
No, it is not a "foreign power".
No it isn't. You are getting s44 of the Constitution mixed up with
normal oaths of office.
17 September 1900 was the proclamation of federation, nothing to do with
oaths of office.
That document [of 29 October 1900] was about the Governor-General's job,
and can't be "invoked" by a private citizen against other people.
It was not "instrumentation", it was an official appointment. The
"instrumentation" came in the form of twin Acts of Parliament."
My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS* *TO*
*IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the instrumentation of
Federation into a nation.
I believe that my claim has merit and that you claim our soldiers died
for some other cause is a slander and impetus for racial / religious /
sexual hatred which I am not going to tolerate and for which because
it’s impetus is the LETTERS PATENTS OF 29 OCTOBER 1900 which established
a permanent function as office of the Governor General then neither the
EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION nor AMP INSURANCE are
exempt from legal action.
@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property.
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.
— CARPE DIEM —
[11 November 2017]
“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE
MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD’S GIFT {#357 =
#9, #5, #70, #200, #5, #2, #5, #10, #1, #50 as theosebeia (G2317): {#11
as #307 % #41 = } 1) reverence towards God's goodness} BETRAY.”
That in addition to falsified records of property on the brief of
evidence relating to my ARREST upon 11 NOVEMBER 2017 {
You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.
[From OATH BY ALMIGHTY GOD of the “PRIVY COUNCIL” whom "ADVISED ON 17
SEPTEMBER 1900 TO QUEEN VICTORIA'S LETTERS PATENT OF 29 OCTOBER 1900'
expressing a VALUE STATEMENT which dates back to at least 1570 and has a
prerogative consequence.
} which failed to convey that it occurred opposite the BOER WAR MEMORIAL
established upon 29 OCTOBER 1909 as being within my possession a letter
dated 8 November 2017 regarding these matters made to the STATE /
FEDERAL ATTORNEY GENERALS and a book titled "GOD THE CENTER OF VALUE
[VALUE THEORY IN THE THEOLOGY OF H RICHARD NIEBUHR (1894-1962)] BY C.
DAVID GRANT" published 1984, the sworn statements made by TIMOTHY WISE
on 20 November 2017 as TREASURER for the SALE RETURNED SERVICES LEAGUE
(RSL) and INSPECTOR SCOTT ANDREW BRENNAN on 13 November 2017 as police
registered number 24927 fails as PERJURY to disclose evidence of a
repetitious (3 times) question made to the RSL representative concerning
allegiance to the #390 - CROWN and whether their participation within
memorial services were undertaken in concert with KNIGHTS TEMPLAR
INTERNATIONAL and therefore a FOREIGN POWER which is prohibited by their
OATH as per “*ADVICE* *OF* *OUR* *PRIVY* *COUNCIL*” of 17 September 1900
and impetus for the invoking Queen Victoria’s Letters Patent of 29
October 1900 as instrumentation to the Federation as Australian
Commonwealth 1901."
ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[B: #233] one state of a thing exists at one time, the opposite of which
existed in the previous state. I am therefore actually connecting two
perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [B: #234] one precedes
the other; or, in other words, the objective relation of the appearances
that succeed one another remains undetermined through mere perception.
In order then for this relation to be cognized as determined, the
relation between the two states must be so thought that it is thereby
determined with necessity which of them must be placed before, which
after, and not the reverse. However, the concept that carries with it a
necessity of synthetic unity can only be a pure concept of the
understanding, which does not lie in perception – and here it is the
concept of the relation of cause and effect, in which the former
determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.
The apprehension of the manifold of appearances is always successive.
[A: #189] The representations of the parts succeed one another. Whether
they also succeed one another in the object is a further point for
reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [B: #236]
only an appearance, i.e., a representation, whose transcendental object
how might the manifold be conjoined in the appearance itself (which is
still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.
Let us now proceed to our problem. That something happens – i.e., that
#237] cannot be perceived empirically unless preceded by an appearance
that [A: #192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[B: #238] the top of the house and end with the ground, or else start
from below and end above, just as they could apprehend the manifold of
empirical intuition from the right or the left. In the series of these
perceptions there [A: #193] was, then, no determined order making it
necessary when in the apprehension I had to begin in order to conjoin
the manifold empirically. This rule is, however, always to be met with
in the perception of something that happens, and it makes the order of
the perceptions succeeding one another (in the apprehension of this
appearance) necessary.
In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]
— HOMO ERECTUS —
"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS LEGS."
@1: Sup: 76 (#76); Ego: 61 (#61),
@2: Sup: 30 (#106); Ego: 63 (#124),
@3: Sup: 63 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 34 (#158 - I AM NOT HOT OF SPEECH {%23}),
@4: Sup: 49 (#218); Ego: 72 (#230),
@5: Sup: 37 (#255); Ego: 27 (#257),
@6: Sup: 64 (#319); Ego: 23 (#280),
@7: Sup: 20 (#339); Ego: 18 (#298),
Male: #339; Feme: #298
}
#51 - There are four Cosmological Ideas. They mistakenly refer to the
completeness, which can never be experienced, of a series of conditions.
Pure reason makes four kinds of contradictory assertions about these
Ideas. These antinomies result from the nature of human reason and
cannot be avoided. [Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]
"In the first place, the usefulness of a system of categories is here
revealed so clearly and unmistakably that even if there were no further
grounds of proof of that system, this alone would sufficiently establish
their indispensability in the system of pure reason. There are no more
than four such transcendent ideas, as many as there are classes of
categories; in each of them, however, they refer only to the absolute
completeness of the series of conditions for a given conditioned. In
accordance with these cosmological ideas there are also only four kinds
of dialectical assertions of pure reason, which show themselves to be
dialectical because for each such assertion a contradictory one stands
in opposition in accordance with equally plausible principles of pure
reason, a conflict that cannot be avoided by any metaphysical art of the
most subtle distinctions, but that requires the philosopher to return to
no means arbitrarily contrived, but grounded in the nature of human
reason and so inevitable and never ending, contains the following four
#1 - THESIS {The world has, as to time and space, a beginning (a
boundary)} / ANTITHESIS {The world is, as to time and space, infinite}
#2 - THESIS {Everything in the world is constituted out of the simple} /
ANTITHESIS {There is nothing simple, but everything is composite}
#3 - THESIS {There exist in the world causes through freedom} /
ANTITHESIS {There is no freedom, but everything is nature}
#4 - THESIS {In the series of causes in the world there is a necessary
being} / ANTITHESIS {There is nothing necessary in this series, but in
it everything is contingent}"[CAMBRIDGE TEXTS IN THE HISTORY OF
<http://www.grapple369.com/images/STOLENCHILDREN_011.jpeg>
<http://www.grapple369.com/images/STOLENCHILDREN_666.jpeg>
<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/SIMIAN%20MONKEY%2020180727.jpeg>
[IMAGES: A common composition of posturing and cosmological elements
exists between INTERNET CAUSE CÉLÈBRE hate speech and Mural by artist
Jeremy Kasper]
ON 15 SEPTEMBER 2018: "Why does a nutter dwelling in a cheap flat
permeated with masturbatory funk in a small and remote Australian town
nobody has ever heard of, have any interest in what the frog president
has to say?
Which court? I ask, because none of the real courts of this country will
ever find anything in relation to your gibberish except that it is an
abuse to present it to the court, and your sending it to people is - as
per one court's finding - extremely prejudicial to their rights, because
it is voluminous and non-sensical."
— VIRTUAL CONCEIT WALL —
"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT."
#18 - Judgments of experience are empirical judgments that are valid for
external objects. They require special pure concepts which have
originated in the pure understanding. All judging subjects will agree on
their experience of the object. When a perception is subsumed under
these pure concepts, it is changed into objective experience. On the
other hand, all empirical judgments that are only valid for the one
judging subject are judgments of mere perception. These judgments of
perception are not subsumed under a pure concept of the understanding.
[Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]
We must therefore first of all note: that, although all judgments of
experience are empirical, that is, have their basis in the immediate
perception of the senses, nonetheless the reverse is not the case, that
all empirical judgments are therefore judgments of experience; rather,
beyond the empirical and in general beyond what is given in sensory
intuition, special concepts must yet be added, which have their origin
completely a priori in the pure understanding, and under which every
perception first can be subsumed and then, by means of the same
concepts, transformed into experience.
Empirical judgments, insofar as they have objective validity, are
JUDGMENTS OF EXPERIENCE; those, however, that are only subjectively
valid I call mere JUDGMENTS OF PERCEPTION. The latter do not require a
pure concept of the understanding, but only the logical connection of
perceptions in a thinking subject. But the former always demand, in
addition to the representations of sensory intuition, special concepts
originally generated in the understanding, which are precisely what make
the judgment of experience objectively valid.
Ego: 30 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #209; Feme: #136
} // #298
UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.
    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181
{UMBRA: #8 as #240 % #41 = #35} 1) *WHIRRING*, *BUZZING*; 2) spear; 3)
whirring locust;
"And David {well-beloved, dear} and all the house of Israel {who
prevails with God} played before the LORD on all manner of instruments
made of fir wood, even on harps, and on psalteries, and on timbrels, and
on cornets, and on cymbals {#298 as [#6, #2, #90, #30, #90, #30, #10,
#40] = tselatsal (H6767): cymbal}." [2Samuel 6:5 (KJV)]
All of our judgments are at first mere judgments of perception; they
hold only for us, i.e., for our subject, and only afterwards do we give
them a new relation, namely to an object, and intend that the judgment
should also be valid at all times for us and for everyone else; for if a
judgment agrees with an object, then all judgments of the same object
must also agree with one another, and hence the objective validity of a
judgment of experience signifies nothing other than its necessary
universal validity. But also conversely, if we find cause to deem a
judgment necessarily, universally valid (which is never based on the
perception, but on the pure concept of the understanding under which the
perception is subsumed), we must then also deem it objective, that is,
as expressing not merely a relation of a perception to a subject, but a
property of an object; for there would be no reason why other judgments
necessarily would have to agree with mine, if there were not the unity
of the object – *AN* *OBJECT* *TO* *WHICH* *THEY* *ALL* *REFER*, *WITH*
*WHICH* *THEY* *ALL* *AGREE*, *AND*, *FOR* *THAT* *REASON*, *ALSO*
*MUST* *ALL* *HARMONIZE* *AMONG* *THEMSELVES*. [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
court protection from these neo-nazi RETURNED SERVICES LEAGUE (RSL) and
ROMAN CATHOLIC WELLINGTON SHIRE COUNCILLORS.
It most certainly is a clear case of TREASON and RACIAL HATRED, ANTI
SEMITIC and SEXUAL PREJUDICE by the RSL / WELLINGTON SHIRE COUNCIL and
KNIGHTS TEMPLAR INTERNATIONAL / ROMAN CATHOLICISM association with WORLD
WAR I CENTENNIAL COMMEMORATIONS on REMEMBRANCE DAY 11 NOVEMBER 2018 and
we must implore the courts to ensure our safety."
ON 17 SEPTEMBER 2018: "Your Honour, I would like to apply for 24/7
round-the-clock police protection to protect me from the SALE RSL
employees and council employees, and their spouses while I mercilessly
stalk them all around town
Judge: 'Lock him up!'"
2018: "Unfortunately, with the piss poor courts and the piss poor mental
health system we have in this country, he will have to seriously hurt
some innocent person before anything is done."
an instance of menacing and irrational conduct as alleged breaches to an
INTERVENTION ORDER which are subject to an appeal AP-18-0775 and there
was a woman loitering some 80 metres away within the park area who I
couldn't readily distinguish and whom the police later identified as the
MONDAY 28 MAY 2018. I had in point of fact not spoken to her at all
today and yet it was being improperly alleged that I had upon this day
ambushed, harangued and verbalised her over some absurd impetus of
'SAVING THE WORLD'.
FOR ARTIST DIALOG SEE VINEGARETTE: "THE SHIP OF STATE (HEBREW STOICHEION
AND IT'S EGYPTIAN BOOK OF THE DEAD CHAPTER #99 METAPHOR) IS IN DEEP
WATER" dated 5 September 2018
<http://www.grapple369.com/Groundwork/4%20Vinegarette%2020180909.pdf>
And I castigated the police for engaging within falsehoods as I hadn't
been in proximity to that person as the contiguous timestamp of my
photograph and time of telephone call convey."
ON 17 SEPTEMBER 2018: "I notice he has something listed in the LA TROBE
COUNTY COURT regarding the matter of his 'surveillance operations'.
Could be worth delving into who is doing what on that one."
2018: "MAAKER -V- MURRAY?
Let us know how you get on Dolt."
and suggests a level of information opportunity as access which is not
normally accessible to persons..."
2018: "Simple Google search."
was published at 1625 hours (#364 / #273} and your advice about same was
made at 1647 hours as being only 22 minutes later.
“Pure mathematics contains only analytic propositions, but metaphysics
contains synthetic propositions a priori. Now he erred severely in this,
and this error had decisively damaging consequences for his entire
conception. For had he not done this, he would have expanded his
question about the origin of our synthetic judgments far beyond his
metaphysical concept of causality and extended it also to the
possibility of a priori mathematics; for he would have had to accept
mathematics as synthetic as well. But then he would by no means have
been able to found his metaphysical propositions on mere experience, for
otherwise he would have had to subject the axioms of pure mathematics to
experience as well, which he was much too reasonable to do. The good
company in which metaphysics would then have come to be situated would
have secured it against the danger of scornful mistreatment; for the
blows that were intended for the latter would have had to strike the
former as well, which was not his intention, and could not have been;
and so the acute man would have been drawn into reflections which must
have been similar to those with which we are now occupied, but which
would have gained infinitely from his inimitably fine presentation.
3. Properly metaphysical judgments are one and all synthetic. Judgments
belonging to metaphysics must be distinguished from properly meta-
physical judgments. Very many among the former are analytic, but they
merely provide the means to metaphysical judgments, toward which the aim
of the science is completely directed, and which are always synthetic.
For if concepts belong to metaphysics, e.g., that of substance, then the
judgments arising from their mere analysis necessarily belong to meta-
physics as well, e.g., substance is that which exists only as subject,
etc., and through several such analytic judgments we try to approach the
definition of those concepts. Since, however, the analysis of a pure
concept of the understanding (such as metaphysics contains) does not
proceed in a different manner from the analysis of any other, even
empirical, concept which does not belong to metaphysics (e.g., air is an
elastic fluid, the elasticity of which is not lost with any known degree
of cold), therefore the concept may indeed be properly metaphysical, but
not the analytic judgment; for this science possesses something special
and proper to it in the generation of its a priori cognitions, which
generation must therefore be distinguished from what this science has in
common with all other cognitions of the understanding; thus, e.g., the
proposition: All that is substance in things persists, is a synthetic
and properly metaphysical proposition. [CAMBRIDGE TEXTS IN THE HISTORY
"The practical benefit that a purely speculative science may have lies
outside the boundaries of this science; such benefit can therefore be
seen simply as a scholium, and like all scholia does not form part of
the science itself. Nonetheless, this relation at least lies within the
boundaries of philosophy, and especially of that philosophy which draws
from the well- springs of pure reason, where the speculative use of
reason in metaphysics must necessarily have unity with its practical use
in morals. Hence the inevitable dialectic of pure reason deserves, in a
metaphysics considered as natural predisposition, to be explained not
only as an illusion that needs to be resolved, but also (if one can) as
a natural institution in accordance with its purpose – although this
endeavour, as supererogatory, cannot rightly be required of metaphysics
proper.
The solution to the questions that proceed in the Critique from pages
647 to 668 would have to be taken for a second scholium, more closely
related to the content of metaphysics. For there certain principles of
reason are put forward that determine the order of nature a priori, or
rather determine the understanding a priori, which is supposed to search
for the laws of this order by means of experience. These principles seem
to be constitutive and lawgiving with respect to experience, though they
spring from mere reason, which cannot, like the understanding, be
regarded as a principle of possible experience. Now whether this
agreement may rest on the fact that, just as nature does not in itself
inhere in the appearances or in their source, sensibility, but is found
only in the relation of sensibility to the understanding, so too, a
thoroughgoing unity in the use of this understanding, for the sake of a
unified possible experience (in a system), could belong to the
understanding only in relation to reason, hence experience, too, be
indirectly subject to the legislation of reason – this may be further
pondered by those who want to track the nature of reason even beyond its
use in metaphysics, into the universal principles for making natural
history generally systematic; for in the book itself I have indeed
presented this problem as important, but have not attempted its
solution. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
2018: "Was it? Gee."
you..."
2018: "Nope. I've got nothing. What does this mean? It *looks* like
English, but... ?"
GOOGLE SEARCH within a 22 minute timeframe and suggest a collective
[in]vest[iture] and prejudice by yourselves.
Your response is insufficient to establish causality."
2018: "Wouldn't it? Why?
The biggest conspiracy has always been the fact that there is no
conspiracy. Nobody's out to get you. Nobody gives a shit whether you
live or die. There, you feel better now? [Dennis Miller]
Oh dear! I'm devastated. :("
2018: “Shouldn't you be in court?”
either filing deliberations with his Honour, the process of undertakings
agreed to, the proposition in resolving matters of questions nor the
strategy in seeking any legal recourse.
It wouldn't be accessible via GOOGLE SEARCH within a 22 minute timeframe
and suggests a collective vestige and prejudice by yourselves."
2018: "How is this different from what you wrote earlier?"
would have recourse in relation to non-compliance to COURT ORDERS made
upon 13 September 2017 as undertakings by the RESPONDENT but which were
not complied with by the time of the court hearing date of 25 October
2017 with a clear threat conveyed upon 10 November 2017 and a subsequent
equivalent pursuit resulting in an assault an bodily harm upon 23
November 2017.
Contemporaneously on 13 September, the Federal Government introduced the
Marriage Law Survey (Additional Safeguards) Bill 2017. The bill
received royal assent on 13 September and went into effect the following
day: Section 15 - VILIFICATION etc. as a result of expressing views etc.
in relation to the marriage law survey question
(1) After this section commences, a person (the first person) must not
vilify, intimidate or threaten to cause harm to another person or
persons if the first person engaged in the conduct that vilified,
intimidated or threatened the other person or persons because of any of
(a) the other person or persons have expressed or hold a view in
relation to the marriage law survey question;
(b) the first person believes that the other person or persons hold a
view in relation to the marriage law survey question;
(c) the religious conviction, sexual orientation, gender identity or
intersex status of the other person or persons.
Note 1: This provision is a civil penalty provision which is enforceable
under the Regulatory Powers Act (see section 19 of this Act).
Note 2: For the geographical application of this section, see section 20.
Note 3: For when a broadcaster or carriage service provider does not
vilify, intimidate or threaten to cause harm, see the definition of
vilify, intimidate or threaten to cause harm in section 5.
Civil penalty: 60 penalty units.
(2) The first person does not engage in the conduct referred to in
subsection (1) by reason only of the expression of his or her views
about the marriage law survey question.
(3) Subsection (1) does not apply if the conduct is done reasonably and
(a) the reporting of news, the presenting of current affairs or any
editorial content in news media; or
(b) the communication of matter solely for genuine satirical, academic
or artistic purposes; or
(c) the communication, distribution or dissemination of any matter
consisting of a publication that is subject to a defence of absolute
privilege in proceedings for defamation.
Note: A person who wishes to rely on subsection (3) in proceedings for a
civil penalty order bears an evidential burden in relation to a matter
in that subsection (see section 96 of the Regulatory Powers Act).
(4) In proceedings for a contravention of subsection (1), it is not
(a) a specific person or group has expressed or holds a view in
relation to the marriage law survey question; or
(b) the first person believes that a specific person or group holds a
view in relation to the marriage law survey question.
<https://www.legislation.gov.au/Details/C2017A00096>
THE SAME SEX MARRIAGE SURVEY WAS HELD VIA THE POSTAL SERVICE BETWEEN 12
SEPTEMBER AND 7 NOVEMBER 2017. And the Act's provisions automatically
expired on 15 November 2017.
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
[#3, #11, #19, #27, #35, #43, #51, #59, #67]
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 14 (#17); Ego: 11 (#14),
@3: Sup: 33 (#50); Ego: 19 (#33),
@4: Sup: 60 (#110); Ego: 27 (#60),
@5: Sup: 14 (#124); Ego: 35 (#95),
@6: Sup: 57 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 43
(#138),
@7: Sup: 27 (#208); Ego: 51 (#189),
@8: Sup: 5 (#213); Ego: 59 (#248),
@9: Sup: 72 (#285); Ego: 67 (#315),
Male: #285; Feme: #315
}
Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958 I
repeatedly asked the treasurer of the SALE RETURNED SERVICES LEAGUE
(RSL) if he was either directly or indirectly associated with the
KNIGHTS TEMPLAR INTERNATIONAL as a FREEMASONRY order which is a
prohibited foreign power associated to the Saint Andrews cause célèbre
which has a significant event day upon 30 November and remembering that
I had publicly cautioned as advice that the same sex marriage plebiscite
ought to be resolved before this date and consequent to that it was so
undertaken with the results released upon the 15 November 2017.
Additionally the Federal Parliament’s House of Representatives was
prorogued by the Prime Minister, the Honourable Malcolm Turnbull just
prior to 30 November 2017 and remained so until the 4 December 2017.
(Omitted so as to comply with the probity of the COURT and the decorum
of the ORDERS subject to County Court Appeal Case: AP-18-0775)
[IMAGE: Conveys the RESPONDENT expressing a public opinion about the
SAME SEX MARRIAGE SURVEY which was subject to the Marriage Law Survey
(Additional Safeguards) Bill 2017]
Thus there was clearly instances of *VILIFICATION* etc. as a result of
expressing views etc. in relation to the marriage law survey question
SEPTEMBER 2017 placing “VOTE NO” in large taped graffiti upon both their
council RUBBISH BINS.”
associated to both ANTI-SEMITISM / ANTI-HOMOSEXUALITY as ostensibly the
basis for BOER / ANZAC cause célèbre prejudice accompanying unbridled
racial hatred.
YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INRI, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”
<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}
[#1, #9, #17, #25, #33, #41, #49, #57, #65]
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 10 (#11); Ego: 9 (#10),
@3: Sup: 27 (#38); Ego: 17 (#27),
@4: Sup: 52 (#90); Ego: 25 (#52),
@5: Sup: 4 (#94); Ego: 33 (#85),
@6: Sup: 45 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 41 (#126),
@7: Sup: 13 (#152); Ego: 49 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 70 (#222); Ego: 57 (#232),
@9: Sup: 54 (#276); Ego: 65 (#297),
Male: #276; Feme: #297
}
Nous: #33
Time: 12:10 hrs
Date: 2018.9.26
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 17 (#27); Ego: 7 (#17),
@3: Sup: 47 (#74); Ego: 30 (#47),
Male: #74; Feme: #47
} // #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest
Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {
1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}
Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370} / TORAH {#339
/ #423}
<http://www.grapple369.com?zen:3,row:5,col:7,nous:33&idea:{m,87}&idea:{f,89}&idea:{m,331}&idea:{f,419}&PROTOTYPE:HOMOIOS>
hrs, Super: #331 / #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model, Ego: #419 / #33 - Achievable
Goals, Virtue of Discrimination; I-Ching: H9 - Lesser Domestication,
Minor Restraint, Small Accumulating, The taming power of the small,
Small harvest; Tetra: 35 - Gathering]
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {
#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 -
Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS
THY NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO
which is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114; Feme: #108
} // #270
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]
THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]
<http://www.grapple369.com/images/Forgotten.jpg>
[IMAGE: “Waste Pariah Dogs & Forgotten Garbage (Butcher Paper & Foam) by
April, 2012 and an Intellectual Property right association to a
trinomial mathematical theoretical noumenon: #22 x #41 = #902 - RULE OF
LAW (EGALITÉ), #12 x #41 = #492 - VOLUNTARY FREE WILL (LIBERTÉ), and
#391 - HOMOIOS PRINCIPLES (FRATERNITÉ)
#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.)
— TIME DIDN'T DENY —
[Centennial Anzac Day: 25 April 2018]
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
"THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW
OLD; AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN. {#231 -
JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [LEST WE FORGET ODE]
— PARIAH DOGS —
“LAMINATED DOG HAIR
QUIET BY ACCIDENT.
SITS SILENTLY THERE.
FOREVER FAITHFUL.
WITHOUT DESPAIR.
REGRET OR LAMENT.
MATE’S WATCHCARE.
NEVER SCORNFUL.”
#331 as [#300, #30, #1] = lo'-not (H3808): 1) *NOT*, *NO*; 1a) not (with
verb - absolute prohibition); 1b) not (with modifier - negation); 1c)
nothing (subst); 1d) without (with particle); 1e) before (of time)”
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
SEPTEMBER 2018 commences YOM KIPPUR and I have redemption but you will
#331 - *NOT*.”
ON 15 SEPTEMBER 2018: “Yay! A gag order!
The court has done something useful for once. Long may it last!”
AS THEN BEING ENTIRELY MISCHIEVOUS AND THE IMMATERIAL GROUNDS TO ADJOURN
THE MATTER FOR A FURTHER DIRECTIONS HEARING DATE OF 25 OCTOBER 2017.
THIS CLAIM OF YOUR TOTAL LACK OF PERSONAL INTEGRITY AS CIVILITY IS
FURTHER SUSTAINED BY THE FOLLOWING NON-COMPLIANCE WITH THE ORDERS MADE
#1) FURTHER AND BETTER PARTICULARS OF THE APPLICANT'S APPLICATION HAVE
BEEN FILED WITH THE COURT AND SERVED ON THE RESPONDENT'S MOTHER TODAY.
A) BEFORE THIS WRITTEN ORDER WAS RECEIVED BY THE RESPONDENT, THEY
BREACHED ORDERS (#1) BY PLACING THESE "FURTHER AND BETTER PARTICULARS OF
THE APPLICANT'S APPLICATION" WITHIN MY MAILBOX.
B) THESE WERE PROVIDED BACK TO THE COURT AND THEY THEN CONTACTED THE
RESPONDENT IN COMPLIANCE WITH ORDER (#3) AND WHO REFUSED TO ACCEPT THESE
PARTICULARS OF COMPLAINT IN RELATION TO ALLEGED SAINT ANDREWS CAUSE
CÉLÈBRE IMPIOUS ACTIONS PROVIDED IN ACCORDANCE WITH THE DIRECTIONS
HEARING AS A PROCEEDING WHICH IS MADE UNDER THE PERSONAL SAFETY
INTERVENTION ORDERS ACT 2010.
#2) RESPONDENTS TO FILE RESPONSE TO FURTHER AND BETTER PARTICULARS TO BE
FILED WITH THE COURTS BY 12 OCTOBER 2017.
#3) THE COURT REGISTRY TO PROVIDE A COPY OF THE FURTHER AND BETTER
PARTICULARS TO THE APPLICANT ONCE FILED.
A) I HAVE ATTENDED THE COURT ON FRIDAY 13 OCTOBER 2017 AND WAS ADVISED
THAT THE RESPONDENT HAD NOT "FILE RESPONSE TO FURTHER AND BETTER
PARTICULARS WITH THE COURTS BY 12 OCTOBER 2017."
B) THE RESPONDENT HAS CLEARLY NO INTENTION TO EVER CONTEST THE MATTER
DESPITE YOUR PIOUS CLAIMS MADE TO THE COURT, BUT HAS TWICE ENGAGED
WITHIN FURTHER IRRATIONAL SELF JUSTIFYING BEHAVIOUR BY MAKING AGGRESSIVE
'NO ... COLD CALLERS OR CANVASSERS'
AND IMPROPERLY MAKING VIOLENT THREATS.
<http://www.grapple369.com?time:8.20>
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017
<http://www.grapple369.com?date:2017.11.10>
And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the #123 ANGLICAN CHURCH coffee shop.
— PELLIAN KNELL —
"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST
FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF
HELL."
I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the RESPONDENT removing
the bins from the street (as that which the RESPONDENT freely admits)
and then placing my FORGOTTEN bin back within the street immediately
after collection.
And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.
I conveyed my observations to the RESPONDENT who was threatening and
abusive to such an irrational degree that I had to seek assistance from
a builder who was working on a building site nearby.
<http://www.grapple369.com?time:8.53>
@ 0853 HOURS the TOWARDS ZERO WASTE truck came by and @5 collected the
ITEM which had been intentionally interfered with.
HE SAID, "That fellow who brought out your bin just came to see me."
I REPLIED, "Thank you for confirming his identity and he was only trying
to concoct a story."
< (Omitted so as to comply with the probity of the COURT and the decorum
of the ORDERS subject to County Court Appeal Case: AP-18-0775)>
[IMAGE: Conveys the RESPONDENT threatening me in a manner contrary to
the Marriage Law Survey (Additional Safeguards) Bill 2017]
The RESPONDENT had earlier perused me down the street and was most
obsessive and compulsive in his hostile and irrational manner.
I SAID, "If you have something to contest, then raise it at court."
RESPONDENT replied, "I don't waste my time bringing things to court as I
take care of it myself.
I will do whatever it takes to deal with you."
ON 18 SEPTEMBER 2018: “WTF is a ‘collective vestige’?
As far as know, this has no possible meaning.
Have you looked up ‘vestige’ in the dic[t]ionary, Dolf.”
Once again - just stop using words you don't understand and try to
express yourself clearly using the words of your vocabulary.”
vestīgium n (genitive vestīgiī or vestīgī); second declension
footprint, track
trace, vestige, mark
sole of the foot
horseshoe
(figuratively, of time) moment, instant”
YOUTUBE: "Remember Me"
http://youtu.be/pTctP0X2B1c
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
http://youtu.be/gY3TriU_Ydo
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
- #810 - *A* *NEEDLE*}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June 2017]
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND*
*PROCURE* *ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}
#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8}
1) *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}
[#81, #78, #75, #80, #77, #74, #79, #76, #73]
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;
#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
   Male: #206; Feme: #134
} // #620
UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
   Male: #118; Feme: #115
} // #115
#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father
or mother; 2) having the same national ancestor, belonging to the same
people, or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*,
*UNITED* *TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an
associate in employment or office; 6) brethren in Christ; 6a) his
brothers by blood; 6b) all men; 6c) apostles; 6d) Christians, as those
who are exalted to the same heavenly place;
#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea
of puncturing); *A* *NEEDLE*:-- needle.
A ROBBER OF FOOD {%10}),
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #140; Feme: #104
} // #266
UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
{%25}),
   Male: #108; Feme: #185
} // #185
#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;
48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}
#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
YOUTUBE: "Donald Trump Meets Sergeant Schultz"
http://youtu.be/whH4utd0YRA
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
YOUTUBE: "Haddaway - What Is Love [Official]"
http://youtu.be/HEXWRTEbj1I
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
ON 19 SEPTEMBER 2018: "I count this one as some of my finest work,
despite the missing context (you can rely on Dolf to disappear the
context). I suspect Dolf agrees, or he wouldn't be reproducing it to
such an extent.
On a side note - we were discussing various malapropisms and imaginary
words at work the other day. I sprang to the defence of John Howard's
"we need to incentivise the jobless" and George Bush's "don't
misunderestimate me". There's nothing wrong with making up words if the
result is successfully communicative in either an informational or an
entertainment sense. Getting to the point: I've yet to see Dolf use
English creatively in such a way as to actually communicate anything
beyond conveying a sense of the confused state of his mind.”
Oh dry off will you...
YOUTUBE: “Deactivating Hal 9000 HD (COMPLETE)”
http://youtu.be/UgkyrW2NiwM
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
“And fear not them which kill the body, but are not able to #419 - KILL
THE SOUL: but rather fear him which is able to destroy both soul and
body in hell.” [Matthew 10:28 (KJV)]
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 25 (#124); Ego: 57 (#187),
@4: Sup: 31 (#155); Ego: 6 (#193),
@5: Sup: 26 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 76
(#269),
@6: Sup: 36 (#217); Ego: 10 (#279),
@7: Sup: 5 (#222); Ego: 50 (#329 - *DRY* *OFF* / NEGATION OF PAPAL
PREROGATIVE TO GREGORIAN CALENDAR REFORMS OF 1582),
@8: Sup: 11 (#233); Ego: 6 (#335),
Male: #233; Feme: #335
} // #902
#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ)} as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh
(H5315): {#18 as #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
*CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) the man himself, self, person or
individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;
#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR
DISTINCTION MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE
UNDERSTANDING) AND THE IDEAS (PURE CONCEPTS OF REASON).
The distinction of ideas, that is of pure concepts of reason, from
categories, or pure concepts of the understanding, as cognitions of
completely different type, origin, and use, is so important a piece of
the foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, *WITHOUT* *KNOWLEDGE* of the materials
with which one is preoccupied and of their suitability for one or
another end.
UMBRA: #329 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
   Male: #91; Feme: #45
} // #45
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 20 (#59),
   Male: #210; Feme: #167
} // #329
#329 as [#5, #20, #4, #10, #20, #70, #200] = ekdikos (G1558): {UMBRA: #9
as #329 % #41 = #1} 1) *WITHOUT* *LAW* *AND* *JUSTICE*; 2) exacting
penalty from one; 2a) an avenger, punisher;
YOUTUBE VIDEO: "Maurice Blackburn: Your Right Is My Right"
http://youtu.be/Hu3YY_3Iibw
If the Critique of Pure Reason had done nothing but first point out this
distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY,
TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY
VALUE AS THE METAPHYSICAL CATEGORICAL IMPERATIVE TO THE HOMOIOS THEORY
OF *NUMBER*
- *FORMULA* *FOR* *UNIVERSAL* *LAW*}
- *FORMULA* *OF* *HUMANITY*}
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
PHENOMENA: *CONJECTURAL* *ONLY*}
THAT THE FIRST OBSERVATION IS UPON THIS #41 - *ONTIC* necessity which is
beginning of the new year 1 JANUARY which commenced with the #329 -
GREGORIAN CALENDAR REFORMS.
#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR
DISTINCTION MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE
Nous: #48
Time: 18:40 hrs
Date: 2018.1.1
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #91; Feme: #86
} // #86
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas
Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {
1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}
Prototype: *HOMOIOS* {#329 / #329} / HETEROS {#354 / #382} / TORAH {#354
/ #382}
<http://www.grapple369.com?zen:1,row:8,col:3,nous:48&idea:{m,48}&idea:{f,48}&idea:{m,329}&idea:{f,329}&PROTOTYPE:HOMOIOS>
hrs, Super: #329 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #329 / #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering,
Aquas; Tetra: 20 - Advance]
Secondly. is our capacity to deduce synaptic connections between various
ideas which Immanuel Kant might elsewhere espouse as then the basis for
any syncretism.
A reasonable postulate could be advanced that there is here an implicit
#312 - CONTENTION due to those #329 - GREGORIAN CALENDAR REFORMS and the
mischievous prerogative BESTOWAL of #390 - WREATHS as RAPACIOUS CONDUCT
   Male: #138; Feme: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*
} // #329
#329 as [#6, #5, #2, #10, #300, #6] = yabesh (H3001): {UMBRA: #5 as #312
% #41 = #25} 1) to make dry, wither, be dry, become dry, be dried up, be
withered; 1a) (Qal); 1a1) to be dry, be dried up, be without moisture;
1a2) to be dried up; 1b) (Piel) to make dry, dry up; 1c) (Hiphil); 1c1)
to dry up, make dry; 1c1a) to dry up (water); 1c1b) to make dry, wither;
1c1c) to exhibit dryness;
EXCERPT FROM LETTER TO STATE / FEDERAL ATTORNEY GENERALS DATED 8
NOVEMBER 2017: "Commensurate with our 100 year celebration of the
BeerSheba campaign of the Charge of the Light Horse Brigade as
celebrations which occurred on 31 October 2017 and the issue is the
partiality and prejudiced Memorial 'Lest We Forget' Tributes comprising
SEVEN {5 Wreaths and 2 Bouquets} floral arrangements which were made
during a ceremony presided over by the RETURNED SERVICE LEAGUE AS A
PUBLIC AUTHORITY and laid at only the World War I and onwards Memorial
Shrine for the War Dead upon the Saturday of 28 October 2017.
In the mistaken belief which was propagandised as the consideration
that: Battle of Beersheba 'should be the cornerstone of Australia's
identity'
<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>
No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by]
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
Ego: 5 (#147),
   Male: #182; Feme: #147
} // #390
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
   Male: #177; Feme: #147
} // #390
UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
   Male: #151; Feme: #196
} // #196
#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;
Such a statement of value as demonstrated by the inclusion of the State
of Israel's flag amongst the Ca[val]ry [within the] 100 year anniversary
re-enactment of the Battle of Beersheba is a priori, not mantric as
dogma, requires no apologetics and proffers the utmost tactical,
endearing and enduring advantage for posterity as prosperity...
In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately
removed FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the
actual events occurring within the State of Israel and doing so
[entirely] without neither authority nor notification given to [or by]
another party.
I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE
{2 Wreaths and 1 Bouquets} floral arrangements were removed from the
main Memorial Shrine, 82 Macalister Street, Sale upon the following
Saturday 4 November 2017, they have remained in a dried {#368 as [#6,
#10, #2, #300, #10, #40] as yabesh (H3002): {UMBRA: #3 as #312 % #41 =
#25} 1) dry; 2) dried} state at the Boer War Memorial situated on the
corner of York Street / Foster Street by the time the COURT ORDERS were
YOUTUBE: "Timbaland - Apologize ft. OneRepublic"
http://youtu.be/ZSM3w1v-A_Y
ON 15 SEPTEMBER 2018: “Was I being optimistic in hoping that the last
vestiges of your sanity would enable you to provide a sensible answer?”
So have a seat in the foyer and take a number...
YOUTUBE: “Imagine Dragons (Thunder)”
http://youtu.be/fKopy74weus
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
#2 (9) - ILYEL (Seraphim-Throne) = #2
#10 (8) - ELDYAH (Cherubim-Throne) = #12
#18 (7) - KALIEL (Throne-Throne) = #30
#26 (6) - HAEYEH (Dominion-Throne) = #56
#34 (5) - LAHAHAYH (Powers-Throne) = #90
#42 (4) - MIKEL (Virtues-Throne) = #132
#50 (3) - DANIEL (Principalities-Throne) = #182
#58 (2) - YEILEL (Archangels-Throne) = #240
#66 (1) - MANQYAH (Angels-Throne) = #306
[#2, #10, #18, #26, #34, #42, #50, #58, #66]
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 30 (#44); Ego: 18 (#30),
@4: Sup: 56 (#100); Ego: 26 (#56),
@5: Sup: 9 (#109); Ego: 34 (#90),
@6: Sup: 51 (#160); Ego: 42 (#132),
@7: Sup: 20 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 78 (#258); Ego: 58 (#240),
@9: Sup: 63 (#321); Ego: 66 (#306),
Male: #321; Feme: #306
}
{#12 as #121 % #41 = #39} 1) obstinacy, obstinate *OPPOSITION* *TO*
*THE* *DIVINE* *WILL*;
#321 as [#3, #5, #5, #50, #50, #8, #200] = geenna (G1067): {#13 as #114
% #41 = #32} 1) *HELL* is the place of the future punishment call
Gehenna or Gehenna of fire. This was originally the valley of Hinnom,
south of Jerusalem, where the filth and dead animals of the city were
cast out and burned; a fit symbol of the wicked and their future
destruction;
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 67 (#134); Ego: 5 (#67),
@4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 (#284); Ego: 76 (#232),
@7: Sup: 27 (#311); Ego: 38 (#270),
Male: #311; Feme: #270 <-- *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783
}
HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
next (day), one, (an-) other, some, strange

#1 - Conservative Business
#2 - Real Estate
#3 - Mining
#4 - Undertakers
#5 - Jailers
#6 - Farmers
#7 - Masons
#8 - Bricklayers
#9 - Populace (?)
you ever say something of substance I might add it to my next chapter
this Yom Kippur...”
ON 19 SEPTEMBER 2018: “I swear by almighty god that if you ever manage
to figure out how to stop top-posting I will stop calling you an idiot.”
your dick, that is if you can still see it past your belly?"
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).
Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder: *COUP*
*DE* *FOUDRE*); Tetra: 62 - Doubt, Ego: #279 / #67 - Three Treasures;
48 - Ritual]
},
- love at first sight.
- a thunderbolt
- Word of the Day for 21 September 2018; Courtesy: www.dictionary.com
ORIGIN: In French coup de foudre, literally “a clap of thunder,” means
“love at first sight.” Modern French coup is a development of Old French
coup, colp “a blow, strike,” from Late Latin colpus, from Latin
colaphus, from Greek kólaphos “a slap.” French foudre “lightning” comes
from Latin fulgura, the plural of the neuter noun fulgur “lightning.”
Coup de foudre entered English in the 18th century.
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
}
Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL {ie.
#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ)} as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh
(H5315): {#18 as #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
*CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) the man himself, self, person or
individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;
} captivation which is historically associated with the HETEROS THEORY
OF NUMBER as being an encapsulated microcosm as metempirical (ie. the
branch of philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought or that of
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) dynamic perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"
http://youtu.be/dvgZkm1xWPE
In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).
That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT.
ON 26 JUNE 2018: "Maybe you could point to which one of the world's
50-odd islamic nations isn't a pustulant sh!thole?
What kind of "constructive" criticism can be levelled at an ideology
that spreads fear, stupidity, poverty and murder in every place it touches?"
— HEY GIBLET —
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.
HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.
YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”
YOUTUBE: "African Safari Oleg"
http://youtu.be/ezYfujKJsxQ
@1: Sup: 7 (#7); Ego: 75 (#75),
@2: Sup: 36 (#43); Ego: 3 (#78),
@3: Sup: 33 (#76); Ego: 29 (#107),
@4: Sup: 73 (#149); Ego: 49 (#156 - I DO NOT CAUSE TERRORS {%21}),
@5: Sup: 25 (#174); Ego: 20 (#176),
@6: Sup: 4 (#178); Ego: 24 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 51 (#229); Ego: 22 (#222),
@8: Sup: 43 (#272); Ego: 35 (#257),
@9: Sup: 10 (#282); Ego: 30 (#287),
@10: Sup: 20 (#302); Ego: 56 (#343 - *THE* *END* *TO* *WHICH* *ALL*
*THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*),
@11: Sup: 37 (#339); Ego: 15 (#358),
@12: Sup: 5 (#344 - *WORLD* *OF* *APPEARANCES*); Ego: 27 (#385),
@13: Sup: 70 (#414); Ego: 74 (#459),
Male: #414; Feme: #459
}
Nous: #73
Time: 11:50 hrs
Date: 2018.9.20
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
Prototype: *HOMOIOS* {#292 / #416} / HETEROS {#344 / #442} / TORAH {#344
/ #442}
<http://www.grapple369.com?zen:3,row:5,col:6,nous:73&idea:{m,118}&idea:{f,161}&idea:{m,292}&idea:{f,416}&PROTOTYPE:HOMOIOS>
hrs, Super: #292 / #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For,
Excess; Tetra: 23 - Ease, Ego: #416 / #73 - Employing Deeming, Daring to
Act; I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 7
- Ascent]
ON 20 SEPTEMBER 2018: "MEERKAT STOLEN FROM ZOO, COPS: DOLF IS 'PERSON OF
it was only a baby!"
were false because they considered an appearance to be a thing–in–itself
(a thing as it is apart from being an appearance). In the last two
antinomies, due to a misunderstanding, an appearance was mistakenly
opposed to a thing–in–itself. The theses are true of the world of
things–in–themselves, or the intelligible world. The antitheses are true
of the *WORLD* *OF* *APPEARANCES*, or the phenomenal world.
In the third antinomy, the contradiction is resolved if we realize that
natural necessity is a property of things only as mere appearances,
while freedom is attributed to things–in–themselves. An action of a
rational being has two aspects or states of being: (1) as an appearance,
it is an effect of some previous cause and is a cause of some subsequent
effect, and (2) as a thing–in–itself it is free or spontaneous.
Necessity and freedom can both be predicated of reason. In the *WORLD*
*OF* *APPEARANCES*, motives necessarily cause actions. On the other
hand, rational ideas and maxims, or principles of conduct, command what
a reasonable being ought to do. All actions of rational beings, as
appearances, are strictly determined by causality. The same actions are
free when the rational being acts as a thing–in– itself in accordance
with mere practical reason.
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
@1: Sup: 46 (#46); Ego: 46 (#46),
@2: Sup: 71 (#117); Ego: 20 (#66),
@3: Sup: 43 (#160); Ego: 1 (#67),
@4: Sup: 70 (#230); Ego: 70 (#137),
@5: Sup: 64 (#294); Ego: 20 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@6: Sup: 44 (#338); Ego: 66 (#223),
@7: Sup: 5 (#343 - *THE* *END* *TO* *WHICH* *ALL* *THINGS*
*RELATE*, *THE* *AIM*, *PURPOSE*); Ego: 23 (#246),
Male: #343; Feme: #246
}
AM NOT A MAN OF VIOLENCE {%2}),
   Male: #161; Feme: #84
} // #246
UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157
#246 as [#3, #2, #200, #10, #1, #30] = Gabriy'el (H1403): {UMBRA: #0 as
#246 % #41 = #41} 1) an archangel; the angel God used to send messages
of great importance to man; sent to Daniel {JUDGMENT OF GOD; GOD MY
JUDGE}, to Zacharias {MEMORY OF THE LORD}, and to Mary {REBELLION};
{%20}),
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #223; Feme: #181
} // #343
#343 as [#10, #60, #3, #10, #200, #50, #10] = cagar (H5462): {UMBRA: #6
as #263 % #41 = #17} 1) to shut, close; 10) to deliver up; 100) to shut
up, imprison; 1a) (Qal); 1a1) to shut; 1a2) to close, close up; 1a3)
closed up, closely joined, shut up; 1b) (Niphal); 1b1) to be shut up;
1b2) to be shut or closed; 1c) (Piel) *TO* *SHUT* *UP*, *DELIVER* *UP*;
1d) (Pual) to be shut up; 1e) (Hiphil);
   Male: #149; Feme: #100
} // #343
UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#343 as [#300, #5, #30, #8] = telos (G5056): {UMBRA: #13 as #605 % #41 =
#31} 1) end; 2) toll, custom (ie. indirect tax on goods); 1a)
termination, the limit at which a thing ceases to be (always of the end
of some act or state, but not of the end of a period of time); 1b) the
end; 1b1) the last in any succession or series; 1b2) eternal; 1c) that
by which a thing is finished, its close, issue; 1d) *THE* *END* *TO*
*WHICH* *ALL* *THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*;
"And because I tell you the truth, ye believe {#123 - H539} me not.
Ye are of your father the devil {#351
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 22 (#29); Ego: 15 (#22),
@3: Sup: 45 (#74); Ego: 23 (#45 - I AM NOT A DOER OF WRONG),
@4: Sup: 76 (#150 - I INDULGE NOT IN ANGER); Ego: 31 (#76),
@5: Sup: 34 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW);
Ego: 39 (#115 - I AM NOT A SLAYER OF MEN),
@6: Sup: 81 (#265); Ego: 47 (#162),
@7: Sup: 55 (#320); Ego: 55 (#217),
@8: Sup: 37 (#357); Ego: 63 (#280),
@9: Sup: 27 (#384); Ego: 71 (#351),
Male: #384; Feme: #351
} // #351
}, and the lusts of your father ye will do. He was a murderer from the
beginning, and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own: for he is a liar {CAUSE
AND EFFECT {#246 - ANGEL GABRIEL}: #6 - goal, object, purpose, intention
/ Do Not Bear False Witness / #6 - Be scientific; {*IMPLEMENTATION* *AS*
*BINDING* *NORM*} / #111}, and the father of it.
   Male: #241; Feme: #123
} // #123
#123 as [#6, #10, #1, #40, #10, #50, #6] = 'aman (H539): {UMBRA: #13 as
#123 % #41 = #41} 1) to support, confirm, be faithful; 1a) (Qal); 1a1)
to support, confirm, be faithful, uphold, nourish; 1a1a) foster-father
(subst.); 1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the
door; 1b) (Niphal); 1b1) to be established, be faithful, be carried,
make firm; 1b1a) to be carried by a nurse; 1b1b) made firm, sure,
lasting; 1b1c) confirmed, established, sure; 1b1d) verified, confirmed;
1b1e) reliable, faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to
trust, to be certain, to *BELIEVE* in; 1c1a) stand firm; 1c1b) trust,
*BELIEVE*;
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
http://youtu.be/8onMJT7Os6g
Art thou greater than our father Abraham {father of a great multitude},
which is dead? And the prophets are dead: whom makest thou thyself?
it is my Father that honoureth {#123 - H3678} me; of whom ye say, that
he is your God.” [John 8:23; 31-34; 39-45; 53-54 (KJV)]
The fourth antinomy is solved in the same way as the third. Nowhere in
the world of sense experiences and appearances is there an absolutely
necessary being. The whole world of sense experiences and appearances,
however, is the effect of an absolutely necessary being which can be
thought of as a thing–in–itself which is not in the *WORLD* *OF*
*APPEARANCES*. [Wikipedia 2018:Prolegomena to Any Future Metaphysics]
YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as
Uploaded on 13 January, 2010
http://youtu.be/Olxt2aRgXF4
2016: "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL
Better kooks than you have tried, even striven *mightily*, and I am
still here.
[snicker]
a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker
Every statement I've made was either factually true or fell squarely
You, dolf, are a lunatic, and indeed a real certifiable whacko.
[snicker]"
I quote: "Better kooks than you have tried, even striven *mightily*, and
I am still here."
Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: "City of the Lost Children 1995 (hidden
subliminals)" as a Bastille Day (14 July 2016) tribute, then being the
cause of their troubles in Nice.
Cultic male: "The true light is 'Invisible'"
"Penetrate the corridors of shadows and leave the world of the 'blind'
and you'll enter the cast as world of the 'chosen ones'.
Renounce the gift of sight.
I know, there are skeptics amongst you.
Afraid to share with us the dead of night.
Be brave, renounce your gift of sight now.
Pluck out your eyes.
Come and join us.
HELP US BUILD A BETTER WORLD."
...
Male: "Hey girl, Cyclops?
Do you know where to find Cyclops?
Girl: "Will you get lost?"
Woman: "You mustn't be angry
Your 'brothers' are doing their best."
Scientist Krank: "My brothers!!"
Male: "Listen carefully."
Cultic male: "The true light.
Renounce the gift of sight.
Penetrate the corridor of shadows.
The world of the 'BLIND'.
Let us build a better world or we shall witness a rain of TERROR.
Girl: "Where do you think you are going?"
Male: "Cyclops truck on the way. Little brother."
Gabriel as Cultic Leader: "I Gabriel.
I came into this world with open eyes.
But I saw a world that was a world of DOGS.
Illiterate dogs.
And so the CREATOR sent me down here to earth to recover the power that
men have illegally seized.
My 'Brothers'.
You who have joined me in their struggle understand that together we
must fight human beings on their ground.
Only the "Third Eye" will enable you to enter the *WORLD* *OF*
*APPEARANCES*.
But beware because this world of temptation and perversion is also the
world of desire.
My brothers our race, our great supreme race shall reign once more on earth.
From that day on, our [inaudible] third eye will become useless.
The *WORLD* *OF* *APPEARANCES* will be abolished."
of the presupposition consisted in the following: that something
self-contradictory (namely, appearance as a thing in itself) would be
represented as being unifiable in a concept. But regarding the second,
namely the dynamical, class of antinomy, the falsity of the
presupposition consists in this: that something that is unifiable is
represented as contradictory; consequently, while in the first case both
of the mutually opposing assertions were false, here on the contrary the
assertions, which are set in opposition to one another through mere
misunderstanding, can both be true.
Specifically, mathematical combination necessarily presupposes the
homogeneity of the things combined (in the concept of magnitude), but
dynamical connection does not require this at all. If it is a question
of the magnitude of something extended, all parts must be homogeneous
among themselves and with the whole; in contrast, in the connection of
cause and effect homogeneity can indeed be found, but is not necessary;
for the concept of causality (whereby through one thing, something
completely different from it is posited) at least does not require it.
If the objects of the sensible world were taken for things in
themselves, and the previously stated natural laws for laws of things in
themselves, contradiction would be inevitable. In the same way, if the
subject of freedom were represented, like the other objects, as a mere
appearance, contradiction could again not be avoided, for the same thing
would be simultaneously affirmed and denied of the same object in the
same sense. But if natural necessity is referred only to appearances and
freedom only to things in themselves, then no contradiction arises if
both kinds of causality are assumed or conceded equally, however
difficult or impossible it may be to make causality of the latter kind
conceivable.
Within appearance, every effect is an event, or something that happens
in time; the effect must, in accordance with the universal law of
nature, be preceded by a determination of the causality of its cause (a
state of the cause), from which the effect follows in accordance with a
constant law. But this determination of the cause to causality must also
be something that occurs or takes place; the cause must have begun to
act, for otherwise no sequence in time could be thought between it and
would have always existed. Therefore the determination of the cause to
act must also have arisen among the appearances, and so it must, like
its effect, be an event, which again must have its cause, and so on, and
hence natural necessity must be the condition in accordance with which
efficient causes are determined. Should, by contrast, freedom be a
property of certain causes of appearances, then that freedom must, in
relation to the appearances as events, be a faculty of starting those
events from itself (sponte), i.e., without the causality of the cause
itself having to begin, and hence without need for any other ground to
determine its beginning. But then the cause, as to its causality, would
not have to be subject to temporal determinations of its state, i.e.,
would not have to be appearance at all, i.e., would have to be taken for
a thing in itself, and only the effects would have to be taken for
appearances. If this sort of influence of intelligible beings on
appearances can be thought without contradiction, then natural necessity
will indeed attach to every connection of cause and effect in the
sensible world, and yet that cause which is itself not an appearance
(though it underlies appearance) will still be entitled to freedom, and
therefore nature and freedom will be attributable without contradiction
to the very same thing, but in different respects, in the one case as
appearance, in the other as a thing in itself.
We have in us a faculty that not only stands in connection with its
subjectively determining grounds, which are the natural causes of its
itself belongs to appearances – but that also is related to objective
grounds that are mere ideas, insofar as these ideas can determine this
faculty, a connection that is expressed by ought.j This faculty is
called reason, and insofar as we are considering a being (the human
being) solely as regards this objectively determinable reason, this
being cannot be considered as a being of the senses; rather, the
aforesaid property is the property of a thing in itself, and the
possibility of that property – namely, how the ought, which has never
yet happened, can determine the activity of this being and can be the
cause of actions whose effect is an appearance in the sensible world –
we cannot comprehend at all. Yet the causality of reason with respect to
effects in the sensible world would nonetheless be freedom, insofar as
objective grounds, which are themselves ideas, are taken to be
determining with respect to that causality. For the action of that
causality would in that case not depend on any subjective, hence also
not on any temporal conditions, and would therefore also not depend on
the natural law that serves to determine those conditions, because
grounds of reason provide the rule for actions universally, from
principles, without influence from the circumstances of time or place.
What I adduce here counts only as an example, for intelligibility, and
does not belong necessarily to our question, which must be decided from
mere concepts independently of properties that we find in the actual world.
I can now say without contradiction: all actions of rational beings,
insofar as they are appearances (are encountered in some experience or
other), are subject to natural necessity; but the very same actions,
with respect only to the rational subject and its faculty of acting in
accordance with bare reason, are free. What, then, is required for
natural necessity? Nothing more than the determinability of every event
in the sensible world according to constant laws, and therefore a
relation to a cause within appearance; whereby the underlying thing in
itself and its causality remain unknown. But I say: the law of nature
remains, whether the rational being be a cause of effects in the
sensible world through reason and hence through freedom, or whether that
being does not determine such effects through rational grounds. For if
the first is the case, the action takes place according to maxims whose
effect within appearance will always conform to constant laws; if the
according to principles of reason, then it is subject to the empirical
laws of sensibility, and in both cases the effects are connected
according to constant laws; but we require nothing more for natural
necessity, and indeed know nothing more of it. In the first case,
however, reason is the cause of these natural laws and is therefore
free, in the second case the effects flow according to mere natural laws
of sensibility, because reason exercises no influence on them; but,
because of this, reason is not itself determined by sensibility (which
is impossible), and it is therefore also free in this case. Therefore
freedom does not impede the *NATURAL* *LAW* *APPEARANCES*, any more than
this law interferes with the freedom of the practical use of reason, a
use that stands in connection with things in themselves as determining
grounds.
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for
the genesis of any forecasting be readily distilled by starting at the
#0 - ‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 =
20 February 2020 with new moon 🌑 Wednesday 26 February 2020 (6 days)}
and twinning the #2184 cycle as phenomenal reality against the noumena
so as to acquire a dialectic stratum as spectrum.
Can this then form the syncretic binding norm basis for the cognition of
#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
@1 - Nature Contains Nature [#328 - Transformative Prototype] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...
Sabbath]) ...
Honour your parents]) ...
- Do not kill]) ...
[#164 - Avoid heteronomy against autonomy]) ...
- Do not steal]) ...
Bear no false witness]) ...
Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL
nuance to occur in the same way that cars drive on roads and trains on
tracks.
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship;
1c) what ought according to the law of duty be done, what is required by
the circumstances; [LATIN definition: VOLUNTĀTIS]
In this way practical freedom – namely, that freedom in which reason has
causality in accordance with objective determining grounds – is rescued,
without natural necessity suffering the least harm with respect to the
very same effects, as appearances. This can also help elucidate what we
have had to say about transcendental freedom and its unification with
natural necessity (in the same subject, but not taken in one and the
same respect). For, as regards transcendental freedom, any beginning of
an action of a being out of objective causes is always, with respect to
these determining grounds, a first beginning, although the same action
is, in the series of appearances, only a sub-alternate beginning, prior
to which a state of the cause must precede which determines that cause
and which is itself determined in the same way by an immediately
preceding cause: so that in rational beings (or in general in any
beings, provided that their causality is determined in them as things in
themselves) one can conceive of a faculty for beginning a series of
states spontaneously without falling into contradiction with the laws of
nature. For the relation of an action to the objective grounds of reason
is not a temporal relation; here, that which determines the causality
does not precede the action as regards time, because such determining
grounds do not represent the relation of objects to the senses (and so
to causes within appearance), but rather they represent determining
causes as things in themselves, which are not subject to temporal
conditions. Hence the action can be regarded as a first beginning with
the same time be seen as a mere subordinated beginning with respect to
the series of appearances, and can without contradiction be considered
in the former respect as free, in the latter (since the action is mere
appearance) as subject to natural necessity.
As regards the fourth antinomy, it is removed in a similar manner as was
the conflict of reason with itself in the third. For if only the cause
in the appearances is distinguished from the cause of the appearances
insofar as the latter cause can be thought as a thing in itself, then
that there occurs no cause of the sensible world (in accordance with
similar laws of causality) whose existence is absolutely necessary, as
also on the other side: that this world is nonetheless connected with a
necessary being as its cause (but of another kind and according to
another law) – the inconsistency of these two propositions resting
solely on the mistake of extending what holds merely for appearances to
things in themselves, and in general of mixing the two of these up into
one concept." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 18 September 2018 as Yom Kippur edition
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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